IN SEARCH OF ARAB UNITY
by the same author
The Emergence o f the Palestinian Arab National
M ovement Vol. I 1918 -1 9 2 9
The Palestinian Arab N ational Movement: From Riots
to Rebellion Vol. II 1 9 2 9-1939
IN SEARCH OF
A RA B U N ITY
1930-1945
YEHOSHUA PORATH
| J Routledge
Taylor &. Francis Group
LONDON AND NEW YORK
First published 1986 by
FRANK CASS A N D C O M P A N Y LIM ITED
Published 2013 by Routledge
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Routledge is an imprint o f the Taylor & Francis Group,
an informa business
Copyright © 1986 Y. Porath
B ritish L ib ra ry C a ta lo g u in g in P u b lic a tio n D a ta
Porath, Y ehoshua
In search o f Arab unity 1930-1945.
1. A rab countries— Politics and governm ent
I. Title
32 0.917’4927
JQ 1850.A 3
ISB N 13: 978-0-714-63264-3 (hbk)
IS B N 13: 9 7 8 -0-714-64051-8 (pbk)
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Typeset by W illiams G raphics, Abergele, North Wales
CONTENTS
Forew ord
1
H ashem ite A ttem pts at Fertile Crescent U nity
FaysaPs Syrian initiatives
‘A bdallah’s Greater Syria project
Nuri al-Sa‘id ’s initiative
2
The E ver-Present P anacea - A rab F ederation as a
Solution to the Palestine Q uestion
Jewish proposals
Arab initiatives
U nofficial British demarches
The Philby Schem e, or the proposed Saudi-led federation
Official British thinking
3
4
l
4
22
39
58
58
69
72
80
106
The Rise o f Political P an-A rabism
149
Pan-Arabism in Egypt
Pan-Arabism in the Fertile Crescent
The effect o f the Palestine Arab Rebellion
The growth o f cultural co-operation
Improvement o f inter-Arab relations
The effects o f the early years o f the Second W orld War
149
159
162
175
179
185
British Policy R egarding P an-A rabism
197
197
203
216
223
British
Britain
British
British
5
vii
reaction to FaysaPs initiative
and ‘A bdallah’s Greater Syria project
reaction to Nuri al-Sa‘id’s initiative
attitude to Pan-Arabism
The F orm ation o f the A rab League
The impact o f E den’s February 1943 statement: the inter-Arab
consultations
From the consultations to the Preparatory Committee
The form ation o f the Arab League
British attitude: the final stage
British policy in the M iddle East: image versus reality;
London versus ‘the men on the sp ot’
Conclusions
Notes
Bibliography
Index
257
257
267
284
290
303
312
320
361
366
IN MEMORY OF
YOSSEF LUNTZ,
A GREAT MAN
FOREWORD
The aim of this book is to analyse the interaction among three factors: Arab
attempts, whether dynastical, political or ideological-cultural, to promote
their unity; various endeavours to find a solution to the Palestine problem
within a framework of Arab unity; and British policy regarding the two
factors. The analysis covers the Arab countries of Asia, Palestine and Egypt,
where the political and ideological developments analysed in the book took
place. It is by no means a comprehensive political or ideological history of
those countries; on the contrary, it assumes a certain amount of knowledge
of them.
The description and analysis begin in about 1930 since in that year Iraq
got its formal independence. Thus its ruler could pursue, much more vig
orously than in the past, his policy of Arab unity. For many Arab nationalists
Iraq had by then become the potential engine of pan-Arabism, a possible
Piedmont of Arab Unity. The formation of the Arab League in 1945 was
the culmination of all those factors under discussion.
British and Jewish archival source-material is the main fountainhead of
information. I am well aware of the great disadvantage caused by my inability
to consult Arab source-material. I tried my best to minimise the damage by
drawing heavily upon memoirs of Arab statesmen and the press. I hope that
one day this discrepancy will be made good. Until then my conclusions cannot
be regarded as final even by myself.
During the preparation of this book I got financial support for the
collection of the source-material from the Davis Institute, the Truman
Institute and the Research Fund of the Faculty of Humanities, all at the
Hebrew University, Jerusalem. I gladly acknowledge my deep gratitude to
them all.
The Hebrew University, Jerusalem
YEHOSHUA PORATH
This page intentionally left blank
1
Hashemite Attempts at Fertile
Crescent Unity
From its inception in 1930 the new Iraqi state was in an ambivalent
position: on the one hand, it was apprehensive of most of its neighbours,
and on the other, it was bound to the Arab W orld and the Mediterranean
through Syria. Persia, since the establishment at the end of the fifteenth
century of the strong Safawi-Shi‘ite dynasty had been a persistent enemy
of the O ttom an Empire, which had annexed Iraq from the Safawis in
1534. Since then the boundary between these two empires along the Shatt
al-‘A rab river had been a perm anent bone of contention. Usually when
the Ottomans were engaged in a war on their western or northern frontiers
the Persians would use the opportunity to encroach upon O ttom an
dominions in Iraq, until they were strong enough to regain control of
what the Persians grabbed. The fact that the Shi‘a Holy Places of N ajaf,
Karbala and al-Kazimayn were located in Iraq under Ottoman-Sunni rule
formed a steady source of friction.
This basic situation did not change essentially with the dissolution of
the Ottom an Empire at the end of the First W orld W ar. From a Persian
point of view nothing was altered as far as the boundary and the Holy
Places were concerned, with the substitution of the O ttom an Sunni rule
by an Arab-Hashem ite Iraqi rule which was Sunni to o .1From an Iraqi
angle if there was a change it was for the worse. Persian pilgrims continued
to visit their Holy Places, but now the new Iraqi ruler was much weaker
than the O ttom an Sultan. The new Iraqi m onarch was afraid lest
the more rigorous Pahlevi ruler should exploit the existence of the Holy
Places and the rights of the pilgrims to press various political demands
upon Iraq. Iraq continued to claim the validity of the provision of the
old Ottom an-Persian treaty which had conferred upon the form er full
rights of sovereignty over both banks of the Shatt al-‘Arab river and
brought the m atter before the League of N ations.2
Iraqi Shi‘ites looked towards Persia (Iran since 1935) for guidance,
inspiration and protection. Some of the co-religionists of Persia, including
schoolteachers, regarded themselves as Persians. At times they expressed
loyalty to Persia or propagated the desirability of Persia taking over the
Iraqi mandate from Britain. Such manifestations of attachment to Persia
only increased the suspicions of Iraqi authorities towards the Persian
ISAU-A*
2
IN S E A R C H OF A R A B U N I T Y
connection of its Shi‘ite population, some of whom were Persian nationals
or of Persian descent.3
The ShPah was not the only Iranian factor threatening Iraq. The new
Pahlevi Shah, after consolidating his position as head of state, adopted
a more rigorous kind of nationalism and revived dreams of resurrecting
the old Sassanian Empire. Iranian schoolchildren were taught to regard
Ctesiphon in Iraq as the rightful capital of the Persian King of Kings.
All these aggravated Iraq ’s apprehensions and misgivings towards its
eastern neighbour.4
The British were aware of this situation and had no qualms about using
it to their advantage in their dealings with the Iraqi authorities, reminding
the Iraqis of the dangers which were confronting them over their eastern
frontier and their need for a secure British support.5 It should be added
that even after a treaty had been signed in 1937 between Iran and Iraq
the latter’s fears did not dissipate.
Similar fears governed Iraq’s attitude towards another of its neighbours
- Turkey. This power had up to 1926 endeavoured to secure the oilrich northern district of Iraq for itself. It did not hesitate to encourage
by clandestine means the Turkish population of that district to demand its
annexation to Turkey.6 Only a very strong British position and Britain’s
param ount influence in the League of Nations persuaded Turkey to give
up its claim to the District of Mosul and to accept the present boundary
as final. However, the 1926 settlement of the District of Mosul question
did not altogether alleviate Iraq ’s apprehensions. Iraq ’s political elite
had grown up during the O ttom an period and could not forget that Iraq
had only recently been governed from Istanbul. Some of them could not
believe that the Turks had given up for good any desire to regain the lost
Ottom an territories in Iraq, especially Mosul, as it contained many nonArab (Kurds, Turkomans and Turks) inhabitants whose kith and kin lived
beyond the Turkish border. According to the official Turkish nationalist
ideology the Kurds were but ‘m ountainous T urks’ to say nothing about
ethnic Turks and Turkish-speaking T urkom ans.7
Even later on, years after the question of the District of Mosual had
been settled in Ira q ’s favour, the Kurdish concentration in that district
continued to worry the Iraqis. Their governing circles were not confident
enough that they could forestall a Kurdish demand for autonomy or even
independence, the more so since such demands might be supported and
even encouraged by the Soviet Union. Iraq felt that it needed the support
of the Arabs in order to prevent such an eventuality from taking place.8
Less strongly felt but still im portant was Iraq’s uneasiness about its
relations with its southern neighbour, the Saudi monarchy, which
succeeded in 1926 in expelling the Hashemite dynasty from Hijaz and
uniting it with Najd into the Saudi Arabian kingdom. Hashemite fugitives
at the Faysal’s court in Baghdad were a permanent reminder of his
A T T E M P T S AT
FERTILE CRESCENT UNITY
3
father’s ignominious fate. To this may be added various occasions of
border tension arising from the complicated question of tribal wandering
across the Iraq-Saudi border.9
All these factors drove Iraq to look for a wider framework in which
it might feel more secure. This framework was to be the Fertile Crescent
and specifically Syria. Together with the Arabs of Syria the Kurdish threat
might look less menacing. One has also to remember that the ArabSunnite elite which ruled Iraq did not exceed about twenty five per cent
of the population. It was only with the Sunnite Kurds that they constituted
a match, at least numerically, for the Shi‘ites who numbered more than
fifty per cent. Therefore it may be rather reasonable to assume that Iraq’s
search for Sunni-Arab partners also stemmed from this consideration.
The Iraqis felt also that Syria was the land which connected them
with the wider Arab world and through which passed the line of com
munication with the M editerranean.10 The development of the oil
industry and the completion in the m id-thirties of the oil pipe-line to the
M editerranean through Syria made this last factor extremely im portant
in Iraq’s eyes. Such a connection with the Mediterranean was not a purely
economic m atter, although Iraq not infrequently stressed its desire to
construct a railway to the M editerranean coast to facilitate its commerce
and other economic interests.11 One Iraqi statesman regarded it as an
alternative to the Persian Gulf, and hence it entailed a foothold in Beirut
or H aifa.12 It seems that Iraq was looking for a secure alternative to the
Persian Gulf because of its weak position there. Its access to the G ulf
was confined to the Shatt al-‘Arab river which could not be trusted should
a war break out with Iran. In such an eventuality Iran ’s advantageous
position as a riparian along hundreds of miles of the G ulf coast would
render Iraq’s outlet to the high seas very precarious.
One should not forget that Syria’s capital, Damascus, was the place
in which Faysal had reigned after the First W orld War and it was there
that he was crowned as an independent Arab sovereign (in his own and
his followers’ eyes, at least). Therefore, even disregarding any tangible
interests, Damascus and Syria stood very close to Faysal’s heart. What
was happening in the other parts of the Fertile Crescent - Syria, Trans
jo rd an and Palestine - awoke interest and a feeling of solidarity
in both Iraq and its ruler. Furtherm ore, Faysal was convinced as early
as 1933 that the French had reached an understanding with the Turks
to transfer Alexandretta, Aleppo and Antioch to Turkish rule as soon
as a favourable opportunity occurred. Such a loss would be a serious
blow to Arab hopes and, moreover, a first step in a Turkish plan to regain
Mosul. Therefore Iraq could not remain indifferent to developments in,
and pertaining to, Syria.13
4
I N S E A R C H OF A R A B U N I T Y
Fay sal's Syrian initiatives
It is rather difficult, if not almost impossible, to know for sure when
Iraq’s king was motivated in his demarches towards Syria by his personal
dynastic motives and sentiments and when by Iraq’s state interests.
However, at the very early stages of Faysal’s endeavour to have a
Hashemite prince installed as the ruler of Syria it seems certain that the
motivation was dynastic. In April 1921, when Faysal’s prospects of
becoming the future King of Iraq were not yet fully certain, his envoy,
General H addad, tried to convince M. Berthelot, the French Foreign
Minister, that in order to smooth the relations between the French and
the Arabs within and without Syria an Arab ruler should be installed
over the whole of Syria. This ruler had to be either Faysal’s brother
‘Abdallah or another Hashem ite.14 Thus, ‘Abdallah, who had expected
to become King of Iraq and in 1919 was proclaimed as such by the
Ira q i-A ra b nationalists working in Faysal’s Syria, would have his
aspirations satisfied, and the Hashemite dynasty would become the
param ount force in the Arab world by gaining control over the Hijaz
and most of the Fertile Crescent.
Already in that early stage of French rule in Syria such an idea did
not fall on totally deaf ears, although memories of the recent conflict
with Faysal’s Hashemite monarchy in Syria were too vivid in the French
Government’s mind to rule out any substantial move towards their former
enemies. Still, the French knew only too well that Faysal had not been
an uncompromising enemy to their presence in Syria and that in late 1919
he had reached an agreement with their Prime Minister Georges
Clemenceau which as a result of the intransigence of his nationalist
followers (along with the fall of Clemenceau’s government) was a little
later to come to nought.15
And, indeed, several years later, in February 1924, the French High
Commissioner for Syria and Lebanon, General Weygand, hinted in a
talk with Nuri al-Sa‘id that the French ‘had under consideration the
question whether Amir Ali, son of Hussein, could not be installed in much
the same position as Faisal in Iraq in Syria’. It seems that the French
were impressed by the rather smooth and tranquil situation that the British
succeeded in bringing about in Iraq compared with the incessant agitation
against their rule which was the order of the day in Syria.16
We do not know what precisely W eygand had in mind when he made
this h in t.17 It looks as though the French were trying to ascertain
Faysal’s and Britain’s possible reactions without committing themselves
too much. If in 1924 the French had felt themselves to be in a disadvan
tageous position compared with the one held by Britain in Iraq, certainly
at the end of 1925 there was much more ground for such feelings, as the
Syrian revolt against their rule had reached its peak. The French were
A T T E M P T S AT
FERTILE CRESCENT UNITY
5
then trying to bring the revolt to an end by means of a double-edged
weapon: on the one hand, they were employing harsh military measures
to crush the revolt, while on the other, they were trying to gain the support
of the more moderate sections of the public by expressing their readiness
to negotiate, to hold elections to a representative council and to hasten
the introduction of a constitution. As part of the latter task they resumed,
so it seems, their contacts with Faysal. At an interview with M. Berthelot
in November 1925, King Faysal was asked for his advice on solving the
Syrian question. The King advocated a constitution similar to that
instituted in Iraq, thus implying a Hashemite restoration.18
The French did not react to such a far-reaching proposition and we
doubt that any intervention in the Syrian turm oil in 1925 on behalf of
King Faysal could have contributed to the endeavour of finding a peaceful
solution. Some of the Hashemites’ staunchest supporters (the Druzes, Dr
‘Abd al-Rahm an Shahbandar, Nasib al-Bakri) were at the helm of the
Revolt and it is doubtful that Faysal would have tried to influence them
in the direction of a more moderate position, thus jeopardising their
esteem for him. This same reason may also have been a source of French
hesitation to carry on with their demarche. If Faysal’s supporters in Syria
were implicated in the Revolt it could - in the French view - damage
Faysal’s reliability.
But the downfall of the Hashemite m onarchy in the Hijaz made the
question of ‘Ali, the last King of Hijaz, more imminent. In February
1926 Nuri al-Sa‘id, then the Iraqi Minister for Foreign Affairs, proposed
to General Weygand ‘A li’s candidature for the Syrian throne. Conse
quently, ‘Ali himself came to Beirut and had talks with the French HC
on the same subject.19 This visit, along with the publication in the
summer of 1926 of an article in Le M atin by a French writer about the
possibility of setting up a monarchy in Syria, gave rise to widespread
interest in the topic among Syrian public opinion and the press. There
after, such a possibility and the imminent return of Faysal to Syria were
frequently mentioned by the press in the Middle E ast.20
The next occasion for raising the possibility of installing a Hashemite
prince on the throne of Syria came in 1928. In February of that year,
the French High Commissioner announced the imminence of elections
for a Constituent Assembly with an ‘Agreement’ with France to follow.
This body, if it had properly functioned, could have shaped Syria’s
constitutional structure for many years to come. Faysal well understood
this eventuality and he acted quickly. He sent emissaries to Syria to enquire
of the French High Commissioner in Beirut whether or not a Hashemite
prince would be regarded with favour by the French as a candidate for
the throne of Syria. The High Commissioner did not consider himself
authorised to commit his government on such a m atter with such inter
n a tio n a l im p lic a tio n s and re fe rre d it to P a ris . T h ro u g h
6
IN S E A R C H OF A R A B U N I T Y
the good services of the British the views of the French Government, which
were not favourable, became known to Faysal.21
Faysal and his followers did not confine their endeavours only to the
diplomatic sphere. In 1928 they organised a monarchist party in Syria
and through their mouthpiece, the Damascene newspaper al-Mirsad,
advocated the idea that a monarchy was the only regime consistent with
the country’s traditions, its people’s hopes and the requirement of stable
governm ent.22 Petitions were submitted to the Constituent Assembly
denouncing the article in the draft Constitution that provided for a
republican regime. The members were called upon to replace it with a
monarchy, mainly for two reasons: (a) a republican regime did not accord
with the country’s mentality and (b) according to Islamic practice, a ruler
could not be a hired agent for a fixed period; Islam, therefore, did not
recognise any regime but a monarchical one and since the overwhelming
m ajority of the population was Muslim any regime but a monarchy was
ruled out. Telegrams repeating these claims were cabled to the French
Foreign Ministry and the press. The religious significance of this question
was stressed when the monarchists asked the Muslim 'ulam a9(doctors
of law) of Syria to express their authoritative reply (fatwa) to the following
question: ‘Your Eminences well know that the principles of government
in Islam require a consultative (Shura) government relying on a King who
will introduce unity and implement the laws. Therefore, is it lawful to
substitute for this form of government, which has up to today unani
mously been agreed upon, a republican civil form which reverts to
frequent changes? Please, let us know your authoritative response’. And
indeed the monarchists succeeded in obtaining a fatw a in support of this
attitude. Also, Shaykh Taj al-Din al-Hasani, the foremost m oderate
leader and the then Prime Minister of Syria endorsed this view.23
As in the previous case, Faysal’s attem pts were not successful.
Although two special emissaries (Tahsin Qadri and Rustum Haydar, the
latter of Lebanese-Shi‘ite origin) were sent by Faysal to convince the
Assembly Members of his views, the m ajority, along with the public at
large, supported a separate republican regime.24 In the long run, this
obstacle proved to be much more injurious to Hashemite designs over
Syria than the French attitude. Faysal, no doubt, was aware of Syrian
opposition to his proposals which were interpreted as an attem pt at
annexation of Syria by Iraq. It may well have been in order to alleviate
such fears that he did not propose a comprehensive unification o f both
countries under one Parliam ent. W hat Faysal had in mind was that if
he were King of both countries he would reside for half of the year in
each and appoint a Regent during his absence.25
This cool reaction to Faysal’s initiative did not deter him from attempt
ing it again and again. On the contrary, it is very clear that the endeavour
to get for himself or one of his family possession of the Syrian throne
A T T E M P T S AT
FERTILE CRESCENT UNITY
7
and thus be able to bring that country very close to his own had become
the prime motive in Faysal’s policy since the end of 1929. In September
of that year, it had become apparent that Britain, since the Labour Party’s
rise to power, was ready to bring the m andatory regime in Iraq to an
end, to replace it with a new kind of treaty relation between the two
countries and to support Iraq’s candidature for admission to the League
of N ations.26 Iraq realised that independence had fallen within reach.
During the negotiations over the proposed treaty Faysal rejected the
British demand to make the treaty of indefinite duration. He was afraid
that such a precedent would be repeated by the French in Syria and thus
the division between Syria permanently bound to France and Iraq
permanently bound to Britain would be perpetuated.27 Sir Francis
Hum phrys, the British High Commissioner for Iraq, well understood
Iraq ’s position that the establishment of an independent Iraq state was
‘the first step towards the distant goal of Arab unity’.28 Furtherm ore,
Iraq was the first to gain independence among the Arab countries which
had hitherto been placed under foreign tutelage. Being first, Iraq felt
under a special obligation to prom ote the independence of other Arab
countries and to ensure their unity. As Taha al-Hashimi, a veteran Arab
nationalist and a form er Iraqi Chief-of-Staff turned statesm an, put it
in his Diaries: ‘Independent Iraq was the factor that could fruitfully work
for the independence of the other A rab countries and for the safeguard
of [Arab] unity’.29
Another factor drove Faysal almost at the same time to advocate a
union of the Fertile Crescent countries. This was the flare-up of the ArabJewish conflict in Palestine, which culminated in August 1929 in the
Wailing Wall riots.30 Faysal based his locus standi in the affairs of a
foreign country under the m andatory rule of Britain on ‘the racial and
religious traditions and relations which bind me with the Arabs of
Palestine’. Faysal well understood how difficult the Palestine question
was for Britain, torn between two conflicting parties both of whom were
armed with strong m oral arguments and possessing political leverage.
Therefore he suggested a scheme to solve the problem, which on the one
hand would be part of a comprehensive Arab unity and on the other would
relieve Britain of that burden. He hoped that the possibility of such relief
might impel Britain to support his plan. Faysal’s basic assum ption was
the possibility of reconciling the aspirations of both Arabs and Jews if
the Balfour Declaration were interpreted in a less far-reaching way and
Arab unity advanced by the unification of either Syria, Iraq and Palestine
or of T rans-Jordan and Palestine only. Faysal was ready to admit
the right of persecuted Jews to find refuge in his unified Arab state
because he believed it was the prospect of becoming a subject minority
within the limits of Palestine that was the threat which exasperated
the Arabs. If Palestine were united with Syria and Iraq, that threat
8
IN S E A R C H OF A R A B U N I T Y
would be removed and Faysal saw no difficulty in arranging for a satis
factory development of a Jewish national home in Palestine which would
be redefined in a much stricter way than previously.31
FaysaPs propositions fell on deaf ears in London. In those days
Britain did not contemplate any renunciation of its position in Palestine.
In fact, it was the other way round; the early 1930s were the period
when Palestine became very im portant in the eyes of Britain’s strategists
as a maritime base for its M editerranean fleet, a fuelling post for
aircraft en route to the Far East, a terminal for an Iraq oil pipeline
and as a possible alternative location for the Egyptian garrison should
the 1929 draft treaty with Egypt be ratified. Although the British were
to some extent impressed by FaysaPs moderate tone they politely
rejected his suggestions.32
The British position that the Palestine question should be dealt
with on its own merits did not discourage Faysal from pursuing his
proposal, since Palestine was for him a means by which he could
achieve his unity scheme, possibly serving as bait for the British. W hen,
about a year later, he repeated his proposal in a conversation with
the British President in ‘Amman, he dropped Palestine from his pro
posed Federation of Arab States, agreeing that owing to the existence
of Palestine’s Holy Places this country should remain under British
rule. The omission of Palestine from his proposed Federation was not
perm anent. In November 1932 his scheme again included Palestine and
it seems that thenceforward this country became a permanent component
in his and his successors’ political thinking.33
Already in 1930 he had added the A rabian kingdom of Ibn Saud
and the Yemen to the Fertile Crescent states of Iraq, Syria and T rans
jo rd an . As for the form er, Faysal was convinced that Ibn Saud’s
kingdom would go to pieces on the death of its present m onarch,34
implying that Britain, the principal foreign friend of Ibn Saud, should
best preempt such a possibility by supporting Faysal’s proposed fed
eration.35
Soon afterwards Faysal began to substantiate his concepts by attem pt
ing to strengthen Iraq’s relations with its Arab neighbours and establishing
an ‘Arab Alliance’. At the end of 1930 negotiations were begun between
Iraq and Trans-Jordan aiming at a treaty of friendship and co-operation,
which culminated in March 1931 with the signing of the treaty of
friendship. The treaty was regarded a ‘practical example of the good
understanding which should exist between Arab Kings and Govern
m ents’,36 thus implying that other Arab countries should follow suit.
More practical agreements over border relations and extradition were
concluded with Egypt and the Saudi kingdom of Najd and Hijaz.
Iraq also tried to persuade the Yemen to join the Alliance and Nuri
al-Sa‘id and Taha al-Hakimi were sent to San‘a to discuss the m atter
A T T E M P T S AT
FERTILE CRESCENT UNITY
9
with Imam Yahya.37 A place was left open for Syria declaring that
‘there is nothing to prevent her from joining this Alliance when a
national government is set up in it such as will realise the aspirations of
the Syrian people to liberty and independence’.38
However, developments in Syria were not proceeding in that direction.
Since the form ation of a Constituent Assembly in June 1928 the French
authorities had been engaged in a political struggle with the nationalist
circles over the drafting of the Syrian Constitution and the possibility
of substituting for the m andatory regime a treaty relationship between
France and the Levant States which would be modelled on the Iraqi
precedent. This struggle reached its height in the winter of 1930 with
strikes, dem onstrations and the inevitable repressive counter-measures.
On 14 May 1930 the High Commissioner dissolved the Constituent
Assembly and prom ulgated by decree a constitution for Syria after
deleting the controversial clauses which impinged upon the status of the
m andatory regime.39 The fact that during and after this crisis some
French officials resorted to dropping hints about their readiness to see
a Hashemite prince installed as a King of Syria can be interpreted either
as an indicator that they had been impressed by the relative success of
the British in Iraq or as an artifice which hinted to the Syrian nationalists
that they might be circumvented unless they came to their senses. And,
indeed, Sir Francis Humphrys, after having talked to M. Paul Lepissier,
the French charge d'affaires in Baghdad and a form er secretary of the
French High Commissioner for Syria, wrote of the latter: ‘He tells me
that he is convinced that the only satisfactory solution of the Syrian
problem is for the French Government to follow our example in Iraq,
but he laments to me in private that the Quai d ’Orsay is generally over
ruled by the military party in P aris’.40
A year later an authoritative spokesman of French policy in Syria
expressed similar views. When Sir Francis Hum phrys visited Syria and
talked with Henri Ponsot (the French High Commissioner) he was told
that British policy in Iraq was right in principle, that the 1930 treaty ‘while
it carefully safeguarded British interests, represented a generous and a
statesmanlike endeavour to meet the legitimate aspirations of the Iraqis
towards independence’ and that a similar policy should be pursued in
Syria. As for the form of the regime he did not believe ‘that any French
Government would raise objections to the creation of a monarchy, if
the Syrians expressed their preference for this form of government. In
that case the Syrians would, he hoped, be left free to choose their own
King, whether from the Hashimite family, or from the sons of Ibn Saud,
or from elsewhere, he could not say’.41 Lepissier repeated his view, but
this time in public. In an interview to a Syrian newspaper he declared
that ‘France did not object to the assum ption of the Syrian throne by
ex-King Ali [Faysal’s elder brother] if the Syrians wished this’.42
10
IN S E A R C H OF A R A B U N I T Y
Now the French demarches were part of a general policy change. First
of all in June 1931 they informed the Permanent Mandates Commission
of the League of Nations of their ‘intention of concluding in the near
future treaties with the Governments of Syria and the Lebanon, taking
into account the evolution which has taken place and the progress which
has been achieved’.43 Secondly, the French attempted to overrule
Faysal’s objection to the Iraqi oil pipeline to the M editerranean passing
through a French-controlled area, on the grounds that if the pipe were
laid through Syria, the French would never evacuate that country.
Therefore, so it seems, they tried to impress Faysal with the argument that
by opposing French interests in the oil question he might endanger the
prospects of his dynasty in Syria.44
A direct approach to Faysal had become necessary. In January 1931
M. Paul Lepissier sounded both King Faysal and Sir Francis Humphrys
on the kind of condition which any prospective candidate for the throne
of Syria would be likely to impose before he agreed to become king. Faysal
took this seriously, consulting the British High Commissioner on the
subject and resuming his activity in Syria (see later on, on p. 11). Several
months later, in September of that year, Faysal visited Paris and had
a talk with M. Berthelot. According to Faysal’s account of the talk,
Berthelot repeated that the French Government were considering the terms
of a treaty which they hoped to negotiate with Syria next winter, after
elections had been held and a Syrian Government had been formed. He
added that although the constitution provided for a Republic, it was
probable that the Syrians would prefer to have a king rather than a
president. This question and the actual choice of a king were matters
which the French Government would be prepared to leave entirely to the
discretion of the Syrian people. Most importantly, he expressed the view
that his government now realised that they had made a mistake when
they expelled King Faysal from Damascus in 1920, and they would
welcome the return of Faysal as King of Syria if this was the expressed
verdict of the people.45 In a public reception M. Paul Reynaud, the
French Minister for the Colonies, toasted Faysal as the ‘King of the Arabs’
and gave him the impression that he was shortly to be invited by the French
Government to accept the throne of Syria. The French Ministry of Foreign
Affairs - which regarded Reynaud’s words as mistaken and unfortunate,
and saw to it that he did not repeat the mistake when he visited Baghdad
in November - took the position that nothing in the reception exceeded
customary, though cordial, treatm ent. Nevertheless Faysal was deeply
impressed and reacted accordingly.46
Already in June 1931 Faysal had sent Yasin al-Hashimi, one of the
more radical Iraqi statesmen, to Syria in order to win over Faris al-Khuri,
the most influential Syrian nationalist leader of the Christian faith. The
envoy made considerable progress in this m atter47 and Faris al-Khuri
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11
afterwards maintained pro-Iraqi leanings for many years. Faysal himself,
following the talks with the French officials and what looked to him
more than the required cordial reception, intensified the propaganda
campaign in Syria and the Lebanon. On the same night in which the
reception took place Faysal called upon Faris al-Khuri who had also come
to Paris. Both agreed that the latter would immediately return to Syria
to convince the leaders of the national bloc to agree to FaysaPs being
entrusted with the throne of Syria, which then seemed to him to be almost
a settled question.48 When Faysal returned to Baghdad he sent Rustum
Haydar, one of his closest and most loyal associates who had just been
appointed as Minister of Finance, to Syria and the Lebanon to carry on
the pro-Faysal campaign there. His being of Lebanese origin was likely
to be an advantage to him in his task. In addition to these people of public
standing, Faysal also sent agents to propagandise his candidature to the
throne.49
FaysaPs Syrian supporters made use of the decisions of the Syrian
Congress which had been convened in July 1919 and had resolved to
demand a constitutional monarchy for a united Syria, comprising
Lebanon, Trans-Jordan and Palestine. The monarchists claimed that the
1919 Congress resolutions were especially valid since its delegates had
come from all parts of the ‘Syrian territories’ and had expressed their
views in a greater atmosphere of freedom. In addition to the constitutional
m atter, this party had published a 48-article program me which stressed
the unity of the ‘Syrian Territories’ and the illegality of any surrender
of any part of them, and demanded, inter alia, the conclusion of a treaty
based on national sovereignty, the formation of a patriotic (watani) army,
the cancellation of the laws and regulations which had been enacted since
the evacuation of the Turks, and the expulsion of all foreign officials
except specialists who were indispensable.50
Internal developments also required the intensification of Faysal’s
propaganda campaign in Syria. In mid-November 1931 the French
m andatory authorities decided to put the suspended Constitution into
force and to hold elections to a Parliament. The elections were held during
the next m onth, but the Extraordinary Session of the elected Cham ber,
whose purpose was to elect their officers (President, Vice-Presidents and
Secretaries), took place in Damascus only on 7 June 1932. This was a
long period of active political struggle between the Nationalists and more
m oderate factions, in an attem pt at influencing the voters before the
elections, and after they had been held, over the control of the Chamber.
The Nationalists strongly attacked the French authorities with regard
to the propriety of the elections and to their declared returns, claiming
that the authorities had illegally tam pered with the ballot boxes.
During these months of fierce struggle various newspapers in both Syria
and Iraq constantly published articles in support of the Hashemite claim
12
IN S E A R C H OF A R A B U N I T Y
to the Syrian throne.52 Yasin al-Hashimi again went to Syria and
Lebanon to propagate the idea of unity under the Hashemites and upon
his return the organ of his more nationalist party published an editorial
which stressed Iraq ’s duties towards the not yet independent Arab
countries.53 FaysaPs supporters distributed petitions in Damascus,
which thousands of people signed ‘in favour of entrusting to King Faisal
the mission of protecting the rights of the country’. In June 1933 Faysal
stayed at ‘Amman en route to E urope.54 The organisers of the petition
sent a delegation which included two MPs, Jamil M ardam and Muzhir
Raslan, to meet Faysal and ask him to work in international circles for
the independence of Syria, Lebanon and Palestine. Now that Iraq, first
among the Arab countries, had already been admitted to the League of
Nations, great hopes were raised in the Arab world regarding the support
and services that Iraq could and should render to ‘its oppressed brethren’.
This delegation claimed that the majority of the population in the Levant
supported Faysal’s becoming King of their countries.55
Faysal’s direct appeal to national opinion in Syria did not bear
the expected fruit. Most of the m onarchist candidates failed in the
elections,56 and Faysal tried to outmanoeuvre the Nationalists by ap
pealing to other quarters. Later, in November 1932, Faysal met various
Druze leaders from Syria and enquired whether or not his candidature
to the Syrian throne was acceptable to them. He promised them that he
would not interfere with the affairs of their religion nor with their ‘feudal’
privileges. The earlier support for Faysal by the two Druze leaders from
Lebanon, the brothers Shakib and ‘Adil Arslan was used by Faysal to
his benefit during these contacts.57
Although Faysal asked the British for advice regarding his policy, the
British representatives avoided giving him a clear-cut clue as to their plans,
since they did not want to expose their negative attitude to his ideas (see
c h .4, pp. 198-203). Ignorant of the real British attitude, Faysal was
encouraged by the victory of the parties of the Left in the 1932 French
elections and sent Ihsan al-Jabiri, one of the Syrian Pan-Arabists, to
arrange his visit to Paris during his forthcoming visit to Europe scheduled
for the following year. But the Assyrian trouble of J u n e -J u ly 1933 and
Faysal’s prem ature death in September of that year put an end to this
dem arche.58
In 1932 Faysal had felt a sense of urgency about the future of his plan
for a confederation of Arab States under the Hashemites. He was
confident that the precedent of Iraq ’s becoming independent of the
mandatory regime would within three years be repeated in territories under
the French m andate. Therefore once again one of his closest associates,
this time Nuri al-Sa‘id, repeated before the British the details of his
proposal in order to win them over. The novelty this time was Faysal’s
(or Nuri al-Sa‘id’s) realisation that the form ation of the confederation
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13
should be gradually accomplished. Once Syria had become independent
and joined the proposed Union, T rans-Jordan should be released
from the m andate and absorbed into Iraq. The Hijaz would in any
case fall under the Hashemites upon the death of Ibn Saud, ‘whose
influence was now definitely on the wane’. After Trans-Jordan FaysaPs
next step would be an attem pt at obtaining a direct settlement with
the Jews as a preliminary to negotiating with His M ajesty’s Govern
ment for the emancipation of Palestine. This he hoped to achieve
through a treaty similar to the Anglo-Iraqi Treaty of 1930 and the
inclusion of that country in the proposed federation.59
When Faysal came to London in June 1933 for political talks Nuri
al-Sa‘id, his Foreign Minister at that stage, told British Foreign Office
officials that he had been instructed to deliver a message that the
present time would be an extremely favourable opportunity for a
meeting between Dr Chaim W eizmann and King Faysal, who thought
that he might be able to smooth over some of the present difficulties
between Arabs and Jews in Palestine. Upon further enquiry Faysal
denied that he had made such a suggestion although he would be
happy to meet Dr W eizmann. Sir Francis Hum phrys was convinced
that the suggestion had originally been put forw ard by Nuri al-Sa‘id,
in order to manoeuvre the British Government into taking the initiative
or to ensure that Dr W eizmann would be the first to approach the
King. King Faysal would then agree to meet Dr W eizmann as a special
favour to the British Government and subsequently would probably
make undesirable capital out of his position. Since this was the British
interpretation of Nuri al-Sa‘id’s proposition the British made no haste
to react and nothing happened up to 20 July when Faysal left London.
His prem ature death two months later prevented any continuation
of this initiative, which may have originally emanated from Nuri Pasha
or from the King.60
W hatever the im portance that Faysal may have attributed to the
Palestine question, it was not the only nor even the main subject that
occupied Faysal’s attention during his official talks in London through
his last visit there in J u n e -Ju ly 1933. In his meeting with Sir John Simon
and Sir Francis Humphrys he stressed Iraq’s need for a line of communi
cation to the M editerranean either through Syria or through Palestine,
preferring the latter so long as the French remained the masters of Syria
and were capable o f using this proposed communication line to spread
their influence into Iraq. Faysal left his interlocutors in no doubt that
since the Syrians were Arabs ‘it was only natural that the Arabs o f Iraq
should take the greatest interest in their destiny’ and now that Iraq had
become a full member of the League of Nations, the Iraqi Government
would challenge French policy in Syria at the next meeting of the Assembly
of that body. The British were not moved although they were no doubt
14
IN S E A R C H OF A R A B U N I T Y
impressed by FaysaPs sincerity in expressing his desire to continue working
through close co-operation with them .61
At this juncture, a group of ardent Arab nationalists were endeavouring
to promote of the idea of Arab unity by its transformation into a concrete
political programme and the form ation of a political organisation aimed
at its implementation. For them Faysal’s Iraq could serve as a suitable
springboard for their enterprise or even as a possible Piedmont; whereas
for Faysal these Pan-Arabists were a possible source of support.
Therefore, FaysaPs and the pan-A rabists’ courses of action necessarily
crossed each other but again to no avail. Internal conflicts of interest
and external pressure combined together to thw art this joint initiative.
It seems that sometime in the spring of 1931 various Pan-Arab leaders,
members of the Syrian National Bloc, supporters of the Arab-Islamic
trend in Egypt, radical anti-British politicians in Iraq, etc. were ap
proached by Shakib Arslam, the Lebanese Druze of strong pan-A rab
and pan-Islamic views, in order to form a radical organisation which
would act for the liberation of the A rab countries, especially Syria and
Palestine, from foreign rule.62 This far-reaching scheme did not materi
alise but the conviction that something had to be done did not disappear
and it was quite soon revived. During the meetings of the Islamic
Congress, which convened in Jerusalem in December 1931,63 about 50
individuals - former members of al-Fatah, active supporters of FaysaPs
regime in Damascus in 1918-20 and resolute nationalist leaders of the
day (mostly Palestinians and Syrians) - met together in the house of
‘Awni ‘Abd al-Hadi. They decided to lay down a Pan-A rab National
Covenant as the foundation for an endeavour to convene a General Arab
Congress. The Covenant had three articles:
1 That Arab countries are an indivisible unity and [that] the A rab
Nation does not recognise nor agrees to any kind of division.
2 The endeavours in each Arab country should be directed towards
the sole aim of total independence, safeguarding their unity and
resisting any idea of being content with action for local and
regional (iqlimiyyah) policies.
3 That imperialism in any shape or form is totally contrary to the
honour and the greatest aspiration of the Arab Nation and that,
in consequence, the A rab Nation should reject imperialism and
resist it with all its might.
The participants also elected a Preparatory Committee to lay the
groundwork for such a congress, which was composed of A s‘ad Daghir
(Maronite Lebanese, living in Egypt), Khayr al-Din al-Zirikli (Syrian, also
living in Egypt), ‘Ajaj Nuwayhid (Palestinian of Lebenese Druze stock)
and Subhi al-Khadra’, Tzzat Darwaza and ‘Awni ‘Abd al-Hadi (the last
three were all Palestinians). This committee, later named the Executive
A T T E M P T S AT FERTI LE C R E S C E N T UNI TY
15
Committee of the General Arab Congress, called upon sundry Arab
personalities in Syria, Iraq and Egypt, to take part in the proposed
congress.
The Covenant roused interest and support in various Arab countries.
In Egypt the support came mainly from the traditional supporters of
Arabism, such as the newspaper Kawkab al-Sharq and the politicians
Hamid al-Basil, and ‘Abd al-Rahman ‘Azzam,64 who in early 1932 were
still members of the influential W afd party. And indeed, in May this party
sent a letter to the organisers of the congress in which they declared
their readiness for a joint action based on the three principles of the
Covenant.65 But owing to a split in the W afd party, as a result of which
the pan-Arabists found themselves outside the party, the possibility of
its participation became unlikely. Since they did not attend any meeting
of the Preparatory Committee and no other W afdist representative had
been nominated, one of the organisers complained to M ustafa al-Nahhas
Pasha, leader o f the W afd, of this lukewarmness on the part of Egypt
and urged him to ensure that the W afd would be represented at the
congress.66
The Preparatory Committee was not known of course by this failure.
More Syrian, Lebanese-Muslim and Iraqi personalities (such as Shukri
al-Quwatli, the brothers Nabih and ‘Adil al-‘Azmah, Yasin al-Hashimi
and Riyad al-Sulh) joined the organisers, the preliminary discussions were
carried on and the Preparatory Committee was legally registered as an
association.67 Their greatest hope was Iraq and their eyes turned
towards its ruling circles more than anywhere else. The Preparatory
Committee made up their minds to convene the congress at Baghdad and
obtained the consent of Nuri al-Sa‘id, the Iraqi Prim e Minister, who in
June 1932 visited Lebanon.68 Three months later when King Faysal
visited ‘Amman the organisers of the congress went there to discuss with
him the congress programme, its date and place, and secured his blessing
on the congress being held in his capital, Baghdad.69 Top Iraqi
statesmen - Yasin al-Hashimi, Nuri al-Sa‘id, Jamil al-M idfa‘i, ‘Ali
Jwadat, Sa‘id Thabit and Mawlud Mukhlis - formed an Iraqi Prepara
tory Committee to encourage local religious and political personalities
who had been approved by King Faysal to take part in the preliminary
discussion. Yasin al-Hashimi was the central figure in this committee
and he went several times to Egypt to try to get more support for the
congress.70
It was not, however, at Egypt that the Iraqi supporters of the congress
were aiming but at Syria. At his meeting in ‘Amman in September 1932
with the organisers of the congress, King Faysal sought their support
for the proposed confederation of Iraq and Syria under his crown
provided that Syria would become independent on the same lines as Iraq
and they would make this plan of unity one of the principal items on
16
I N S E A R C H OF A R A B U N I T Y
the congress agenda. Shakib Arslan, ‘Awni ‘Abd al-Hadi, Riyad al-Sulh
and the Syro-Palestinian Congress publicly supported this idea. Faysal
stressed his view that the congress would bring about unity among the
Arabs by substituting the pursuit of a clearly defined common aim, such
as his, for the present chaos of conflicting views which divided even the
active nationalists.71 This attitude was fully shared by the Iraqi
Preparatory Committee. In their published announcement they made
it clear that they had ‘formed a committee among us which would work
in the name of Iraq for the rescue of Syria and for the implementation
of the A rabs’ aspirations in their various countries’. The Syrians were
especially exhorted to keep up their steadfastness and unity and to rely
in particular upon Iraq, and the Arab peoples in general, in the course
of their struggle.72
The original decision of the Preparatory Committee, taken in a meeting
attended by Yasin al-Hashimi, was to hold the General A rab Congress
in Baghdad in the autum n of 1932. But soon afterwards it was realised
that such an early date had become impossible. In the summer of 1932
some of the tribes of northern Hijaz, under the leadership of Ibn Rifadah,
had revolted against the Saudi authorities. Since the latter were sure that
Amir ‘Abdallah of Trans-Jordan had supported the rebels, the Saudis
became very suspicious towards the Hashemites and their intentions in
general.
Consequently the pan-Arabists split between pro-Saudi and proHashemite factions and quarrelled over the eventual place of the con
gress, the former advocating Mecca as a proper place while the latter
stuck to Baghdad. The pro-Saudis raised an interesting argument against
the suitability of Baghdad: the strong British influence there as opposed
to Mecca which was free from any foreign presence and possible
interference.73 King Ibn Saud himself made public his conditions for
giving his support to holding the congress: ‘that the decisions were to
be free from taint of personal and material interests and were directed
solely towards “ the advantage of the A rabs” ’.74 This view was rightly
interpreted as a qualified support accorded on condition that the congress
was not made the means of forwarding any personal-dynastic interest
or of affecting the union of Syria and Iraq. In order to solve this impasse,
Yasin al-Hashimi put forw ard the suggestion that the congress would
advocate the union of Palestine and Trans-Jordan, and when these were
united, they would be placed under the Government of Iraq. The question
of Syria would be dealt with later.75
When this proposal was accepted and the controversy was settled, April
1933 was fixed as a possible date for holding the congress in Baghdad.76
But now the organisers were confronted with a higher obstacle, the British
negative attitude (see, for details, pp. 201 - 3 ). Faced with British press
ure, Faysal tried to convince them that the congress would discuss
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17
Arab problems in a calm and a statesmanlike m anner, and would seek
by constructive proposals to facilitate the solution of the difficulties which
confronted Great Britain and France in their relations with the A rabs.77
But since the British were not convinced, Faysal had to drop the idea
of holding the congress at any rate till the autum n, and Yasin al-Hashimi
resigned from the Iraqi Preparatory Com m ittee.78 In September 1933
Faysal died and the political situation in Baghdad drastically changed.
The pan-Arabists continued for some time to consider the holding of
the congress in an alternative place or to establish a unified all-Arab party,
but such a scheme did not materialise and holding a congress without
the strong backing of an independent state was regarded as purely
ceremonial.79 The failure was complete.
FaysaPs policy with regard to Syria met with difficulties made not only
by foreign factors, such as the British, the French or the majority of Syrian
Nationalists, but also from within his own family. We have already
noticed that during and upon the constitutional crisis in Syria of the winter
of 1930 the French were dropping hints that they were looking for a king
for Syria (see pp. 10-11 of this chapter). M. Lepissier, the French charge
d'affaires in Baghdad, told Faysal that the French Government had three
candidates in mind, and that one of them was ex-king ‘Ali, the last
Hashemite King of Hijaz and Faysal’s eldest brother. Lepissier added
that the French Government really wished to discuss with Faysal the
possible offer to ‘Ali of the throne of Syria.80
At the same time, two French officials (M. M aurepas and Captain
Terrier) even enquired o f ‘Ali what were his views with regard to Syria’s
constitutional question and told him that the French Government had
come to the conclusion that the time had arrived for them to conclude
a treaty with united Syria (excluding the Lebanon) on the lines of the
Anglo-Iraqi Treaty of 1922. Jealous of his brother Faysal, ‘Ali was moved
by this French step.81 He asked Lepissier to see to it that he would be
invited for a visit to Syria and the Lebanon in order to see for himself
in which directions French policy and Syrian N ationalists’ aspirations
were turning and to convince them to support his candidature for the
throne of Syria. M. Lepissier, who was very anxious to succeed in getting
Iraq’s consent to the passage of the Iraqi oil pipeline through Syria, got
the agreement of the French High Commissioner for Syria to invite ‘Ali
for a visit. And indeed, in January 1931 while ‘Ali was visiting ‘Amman he
got this invitation and unhesitatingly accepted.
Sir Francis Humphrys suspected that M. Lepissier had been led by
his own personal convictions to anticipate the adoption of a policy which
the French Government had in fact no intention of pursuing.82 The
British were in a much better position to know what French policy really
was and to evaluate it properly; it was even more important that not only
‘Ali but also his brother and another prominent Iraqi politician accepted
18
IN S E A R C H OF A R A B U N I T Y
Lepissier’s demarches and enquiries at face value.83 Faysal was not
happy over this French step and his brother’s positive response, and did
not hide his reservations from the British. Syrian politicians were also
aware of ‘Ali’s moves and of the duplicity of the French manoeuvre.
None of them supported ‘A li’s candidacy and Faysal admitted that ‘Ali
was not working on his (FaysaPs) behalf.84 Therefore, one can conclude
with reasonable certainty that ‘A li’s endeavour did not strengthen the
Hashemite bid for the Syrian throne.
Another, and more serious, obstacle to Faysal’s attempts was his
brother ‘Abdallah’s own ambitions. For his part ‘Abdallah let it be known
that he opposed the candidature of either Faysal or ‘Ali to the Syrian
throne. The British authorities realised that ‘A bdallah’s opposition was
connected with the latter’s personal ambitions towards this position and
they had to assure ‘Abdallah that they had not promised Faysal to support
his bid.85 ‘Abdallah was very jealous of his younger brother who had
become a king while he, ‘Abdallah, had to content himself with the lesser
title and position of Amir, and the British Am bassador to Iraq was in
1933 of the opinion that ‘Abdallah’s intrigues were likely to interfere very
considerably with the smooth working of Faysal’s plans.86 ‘A bdallah’s
jealousy of his brother reached such magnitude that he resented the tokens
of condolence that the Arabs of Palestine expressed in September 1933
when the body of his deceased brother reached H aifa en route to its last
resting-place in Baghdad. More astonishing is that even a year later when
the first anniversary of Faysal’s death was commemorated with deep
sorrow by the Arabs of Palestine ‘Abdallah could not help expressing
his strong feelings of censure.87
‘A bdallah’s negative attitude was not expressed only in emotional
terms. He went further and tried to convince the British how dangerous
Faysal was to them. He told Sir A rthur W auchope, the High Commis
sioner for Palestine and Trans-Jordan that King Faysal had been and
still was a sympathiser of the Arab Istiqlal (Independence) Party and
still provided them with some of their funds. ‘Abdallah stressed the
extreme character of this party, implying that Faysal was committing
a dangerous mistake in his support for them .88
Faysal for his part did not keep to himself his disappointment over
his brother’s attitude and he expressed this with ‘unusual vehemence’.
Faysal strongly resented the deal which ‘Abdallah was in 1932 negotiating
with the Jewish Agency according to which ‘Abdallah would lease a large
tract of his lands in Ghawr al-Kabd in Trans-Jordan. Faysal claimed that
‘Abdallah ‘had brought disgrace and humiliation on his family and all
but ruin on himself’. Another source of friction between the two royal
brothers was the question of their attitude to Ibn Saud. While ‘Abdallah
had never acquiesced in the form er’s occupation of the Hijaz, the
Hashemite ancestral land, and nourished the hope of regaining it, Faysal
A T T E M P T S AT
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19
had practically resigned himself to it, and in 1930 recognised the Saudi
rule of his native country. Regarding this question 4Abdallah was furious
with his brother and wrote him a very strong letter ‘reproving him for
his treachery to the Hashimite fam ily’.89
This sort of mutual distrust was not kept secret and various stories
were published in the newspapers of the Arab countries, particularly in
Palestine and Syria. Both brothers denied them, but it looked, to put
it mildly, rather strange that ‘A bdallah’s declaration, after having
disavowed the existence of any controversy between the two brothers
and having disapproved of ‘securing personal benefit by the way of
trading with the interests of a whole nation [the Syrian]’, went further
to deny recent press reports ‘regarding attempts on the part of the Royal
Court of Baghdad for intervention with certain quarters in connection
with Syrian affairs’. It stressed that ‘the Royal Diwan at Baghdad had
never contem plated any interference with affairs of Syria’. As far as his
aspirations and possible interference were concerned, ‘A bdallah’s
declaration was mute. This inter-Hashemite conflict of interest led the
rival claimants for the Syrian throne to concede ‘the ability and com
petence of the Syrians to appreciate the interests of their country’ and
their having no need of (foreign) intervention in the affairs of Syria.90
Thus, they weakened the argument of historical legitimacy in the
Hashemite bid for the Syrian throne and strengthened the right of the
Syrian people to decide their own kind of regime regardless of the 1919-20
precedent.
These inter-Hashemite conflicts, B ritain’s strong reservations and
French duplicity were not the only obstacles in Faysal’s path to the Syrian
throne. The Saudi King had never ceased to worry over Faysal’s designs
regarding Syria and even the Hijaz, although - as we have noticed the latter publicly recognised Saudi rule there. Therefore, Ibn Saud
exerted pressure on the French not to conclude a deal with Faysal and
also gave money to Syrian politicians, such as Jamil M ardam and Kamil
al-Qassab (the latter being a lifelong Saudi agent), to encourage their
activities against Faysal’s plan.91 The pro-Saudi politicians in Syria
launched a propaganda campaign against the Hashemites and among
those Syrians who preferred a m onarchy to a republic, there were some
who supported the candidature of Faysal, the son of ‘Abd al-Aziz A1
Sa‘ud, and not of Faysal the First, the Hashemite King of Iraq, or another
Hashemite prince.92 Sharif Arslan the Pan-Arab activist tried to change
Ibn Saud’s negative attitude towards the Hashemites. He argued to him
that the candidature of King Faysal was preferable to that of any possible
Egyptian candidate (see below) and to a republican regime in Syria. He
claimed that the French preference was for a republic, implying that it
was detrimental to the Arabs and that the idea of a republican regime
might one day cross the Arabian desert and reach Ibn Saud’s kingdom
20
IN S E A R C H OF A R A B U N I T Y
itself.93 Faysal himself had come to terms with Ibn Saud and reached
friendly relations with Saudi Arabia,94 but ‘Abdallah’s negative attitude
towards the Saudis and his involvement in the 1932 anti-Saudi revolt of
the tribes of Hijaz95 damaged S audi-H ashem ite relations for many
years to come. It seems that Faysal’s dissociation from ‘Abdallah, and
his readiness to use his good offices to improve the relations between
Ibn Saud and ‘Abdallah, failed to bring about a rapprochement between
the tw o.96
The Hashemite bid for the Syrian throne ran into trouble with some
of the other Middle Eastern countries as well. The Turkish Government
expressed their uneasiness at the probability that Faysal’s installation
in Damascus would be nothing but a facade behind which French troops
would remain in Syria. While they claimed that they did not oppose in
principle a possible unity between Syria and Iraq,97 their support of
another candidate to the Syrian throne indicated the opposite (see below).
Egypt also expressed its dislike of a possible choice of any member
of the Hashemite dynasty as a King of Syria. But this country was then
much more disturbed by the candidature of the former Khedive ‘Abbas
Hilmi who in the early 1930s promoted his own candidature for the Syrian
throne while engaged in diverse political activities all over the Middle
East, including an attem pt to bring about a solution to the Palestine
question. Both the Egyptian King and his government strongly opposed
‘Abbas Hilmi’s candidature since they were afraid if ‘Abbas Hilmi
obtained the throne of Syria, he would use it to return to Egypt, where
he had been deposed in 1914 and subsequently denied the right to be
involved in any political activity. But the possibility of a scion of the
dynasty of M uhammad ‘Ali being installed on the Syrian throne pleased
them and a few years later they offered the candidature of the Prince
‘Abd al-M un‘im, the son of ‘Abbas Hilmi.
Unlike the Egyptians the Turkish Government in 1931-33 supported
this candidature98 of ‘Abbas Hilmi as he was a man who had longestablished connections with Turkey and felt at home with Turkish
culture.99 But the overriding reason, so it seems, was that ‘Abbas
Hilmi’s becoming King of Syria would ensure the separation between
Syria and Hashemite Iraq. C ontrary to what they once told the British
Ambassador later on, the Turks admitted that they disliked the possibility
of a union between these two countries and the emergence of a powerful
Arab state on their southern border. They also hoped that with a good
friend of Turkey sitting on the Syrian throne, they would be able to reach
an agreement with regard to a ratification of the Turco-Syrian border
to their advantage.100 Upon the death of Faysal, however, the Turkish
support for the candidature of ‘Abbas Hilmi waned, as there was no
longer need to block the candidature of Faysal.101
The sudden death of Faysal drastically changed the situation as far
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as the Hashemite bid for the Syrian throne was concerned. It is true that
not everybody thought that such a change had taken place, but they were
later proved wrong. On the fortieth day after Faysal’s death, a memorial
gathering took place in Baghdad, in which delegates from several Arab
countries participated. The Iraqi speakers did not refer to the question
of Arab unity, but the Muslim speakers from Syria and Lebanon ‘urged
the people of Iraq to work for unity of Iraq and Syria under a Hashemite
King, swearing allegiance to King Ghazi as successor of King Faysal of
Syria’ and renewing the pledge made to King Faysal when he was pro
claimed King of Syria in Damascus in 1919.102
‘Ali, who survived his younger brother for two years, immediately
upon his brother’s death renewed his endeavours to be installed on the
Syrian throne. He got in touch with French officials to discover whether
now there was any prospect o f his being invited to accept the throne of
Syria.103 The most influential pro-Hashem ite newspaper in Syria, A l if
B a \ published an article in support of ‘A li’s coming to the Syrian
throne.104 The French, however, were not moved. On the contrary, they
resorted to their own stratagem of hinting that they were considering the
possibility of substituting a monarchy for the republican regime in Syria,
this time having in mind the candidacy of ‘Abd al-M ajid or of his father
‘Ali H aydar of the rival branch of the Hashemite family (Dhaw Zayd),
who had up to 1909 preceded Husayn Ibn ‘Ali, the father of ‘Ali and
Faysal, as the Amir and Sharif of M ecca.1043
The French were thus simultaneously threatening the two other pro
tagonists for power over Syria: the Syrian National Bloc and Hashemite
Iraq. The Syrian Nationalists rejected the version of the treaty which the
new French High Commissioner had just presented to them and relations
between the French and the Nationalists were again deadlocked, and
tension was increased by dem onstrations, arrests and the like. The Iraqi
Government had adopted a stiff position through the negotiations with
the French m andatory authorities in Syria over the conclusion of a
commercial agreement between Syria and Iraq. It seems rather clear that
at this juncture (the end of 1933) the French wanted to pressurise both
these two factors into more pliant positions. When Lord Tyrrell, British
Am bassador in Paris, called on the Comte de Saint Quentin, Director
of A rabian and Levant Affairs at the French Foreign Ministry, and
directly asked him whether the rum ours of French support for the
candidature of ‘Abd al-M ajid Ibn Sharif ‘Ali Haydar were founded or
not, he did not receive a fully convincing reply. The British Ambassador
got the impression that his French interlocutor was hesitant in his answer,
and he was not convinced that the French Government ‘were altogether
a stranger to any idea that ‘Abd al-M ajid might one day become the
candidate of their choice’.105 It seems that such an impression exactly
suited the French aims.
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I N S E A R C H OF A R A B U N I T Y
It should be added that such hint-dropping, whenever the French were
faced with troubles either with Hashemite Iraq or with the Syrian
Nationalists, continued unabated. In June 1935 Lepissier alluded to the
candidacy of one of Ibn Saud’s sons to the Syrian throne and in 1939
‘Abd al-Majid told his brother that French “ ‘Military authorities” as
sured him of their support in his candidature for the throne of Syria’.106
To the forces working against ‘Ali one should add the Iraqi Govern
ment and King Ghazi as well. Immediately after his father’s death, the
latter made it clear that he would not welcome ‘Ali’s candidacy and both
the Prime Minister (Rashid ‘Ali al-Kaylani) and the Minister of the
Interior (Hikmat Sulayman) assured the British Am bassador ‘that the
present Government did not propose to support the policy of union with
Syria which was so dear to the heart of the late King Feisal’.107
‘A bdallah’s Greater Syria project
The death of King Faysal and the abstention of King Ghazi and the Iraqi
Government from pursuing the unity policy of the late King left the stage
vacant for the other son of Husayn Ibn ‘Ali, the Amir ‘Abdallah of Trans
jordan. ‘Abdallah’s direct involvement in Syria goes back to the autum n
of 1920. Upon the expulsion of his brother Faysal from Damascus, he
organised a military force of bedouins from the ‘Utaybah tribe of the
Hijaz and marched with them to the north in order to liberate Syria from
the French occupiers. Thus he arrived at M a‘an in the southern part of
Trans-Jordan, nominally under British rule. At M a‘an he proclaimed
himself to the Viceroy of Syria and called upon the members of the Syrian
Congress, the bedouin shaykhs and the commanders and soldiers o f the
Syrian Arab forces to come to M a‘an and to re-establish the Syrian
Government. In his manifesto to the Syrian people published in M a‘an,
‘Abdallah stressed that the Umayyad capital Damascus would not become
a French colony and that the Syrians’ oath of allegiance to King Faysal
I was being renewed through him self.108
This development posed an acute problem for the British, who refused
to see a Hashemite prince using a British-controlled territory for an attack
on the French. The way out of this imbroglio was secured in four talks
between the British and ‘Abdallah held in late March 1921 in Jerusalem.
The essence of the agreement was the formation of the Emirate of TransJordan with ‘Abdallah as its head under the British mandate for Palestine.
In return for this British support, ‘Abdallah guaranteed that there would
be no anti-French and anti-Zionist agitation from his Em irate and that
he would not allow any other groups to make trouble. This commitment
was secured from ‘Abdallah after the British negotiators (T. E. Lawrence
and the Colonial Secretary W inston Churchill) had promised him
something rather im portant in respect of Syria.109
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British official records of the M arch 1921 Cairo Conference and the
subsequent negotiations with ‘Abdallah held in Jerusalem tell us as
follows:
It was pointed out to him (Abdullah) that if he succeeded in checking
anti-French action for six months he would not only convince the
French Government that so far from being actively hostile to them
the Sharifian family was prepared loyally to co-operate with His
Majesty’s Government in protecting them from external aggression,
and would thus reduce their opposition to his brother’s candidature
for M esopotamia, but he would also greatly improve his own
chances of a personal reconciliation with the French which might
even lead to his being instated by them as A m ir o f Syria in Damascus
[my italics]. It was made perfectly clear to him that while they would
do everything they could to assist towards the attainm ent of this
object, His M ajesty’s Government could not in any way guarantee
that it would be achieved.110
‘Abdallah had a rather different version of this British pledge published
in his memoirs. ‘I must remain here in T rans-Jordan on the basis of an
understanding with them [The British Government] and lead my people
so that they will refrain from challenging the French. If this objective
is achieved, France, it is hoped, will reconsider the m atter, and subse
quently, he [Mr Churchill] believes, there will be a possibility that after six
m onths he will congratulate us on the return of Syria to our hands’.111
We cannot know for sure whether ‘Abdallah believed in his version or
not. W hat is im portant is that about twenty years later he acted as though
a far-reaching pledge in respect of Syria had been given to him by Mr
Churchill.
A nother point is clearer and perhaps more im portant. Although
‘Abdallah had given the British guarantees that he would refrain from
pursuing an anti-French policy from his Em irate he did not give up the
vision of founding a united Syria with himself as its king. In his memoirs,
articles, declarations and letters he developed a rather coherent ideology
of Arabism in which Greater Syria under Hashemite rule becomes the
crux of the m atter.112 He regarded the A rab Revolt of the First W orld
W ar as both an Islamic and Arab act which was the foundation stone
of the modern A rab revival. By means of that revolt and its bloodshed
the Arabs rescued Islam from the tyrannical and infidel Young Turks,
returned to the stage of history and achieved the political rights of Najd,
Yeman, Iraq, Trans-Jordan and Syria.113 As the standard-bearers of the
revolt, the House of Hashim became the redeemers of the A rab nation,
an indivisible unit, and its legitimate leaders. The Hashemites were
descendants of the Prophet M uhamm ad and by leading the revolt they
had acted like M uham m ad himself.
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I N S E A R C H OF A R A B U N I T Y
This religious-political right of leadership was accepted and confirmed
by the Arab National Movement and by the members of the 1919-20
Syrian Congress. Greater Syria is the historical and territorial centre of
the Arab nation and Damascus its capital. Greater Syria within its natural
boundaries, which is the modern version of the traditional concept of
Bilad al-Sham, was the main territorial target of the A rab revolt.114
Therefore the establishment of such a state would be both the culmination
of the Arab revolt and the restoration of a historical-geographical unit
which had been illegitimately divided into four countries: Syria, Lebanon,
Palestine and Trans-Jordan.
There was also a personal factor which drove ‘Abdallah towards Syria.
In M arch 1920 when the Syrian Congress proclaimed Faysal as King of
(Greater) Syria, the Iraqi activists in Damascus acted simultaneously and
proclaimed ‘Abdallah as King of Iraq. Although he ostensibly conceded
this right to Faysal when the British arranged for Faysal to be elected
King of Iraq, ‘Abdallah continued to claim that by doing so the British
had deprived him of his right,115 and that therefore he was entitled to
compensation in the form of the kingdom of Greater Syria.
‘A bdallah’s concept of Syrian unity was not contradictory to what
was prevalent in those days among Arab nationalists. George Antonius,
the well-known propagator of Arab nationalism, admitted in April 1936,
in private it is true, that there was no connection between Iraq and Syria,
that the Iraqis constituted a people on their own, that a wide desert
separated Iraq and Syria, that King Faysal had erred in pursuing the unity
of these two countries and that there was a strong Iraqi national feeling.
Therefore, it was thought that it was only the unity of Syria, from the
Taurus M ountains to the Sinai Desert, which m attered.116
Upon Faysal’s death ‘Abdallah thought that he was going to become
the standard bearer of the Hashemite claim to the Syrian throne and the
leader of the Arab movement for unity. His immediate reaction to the
news of King Faysal’s death was to indicate his intention of taking his
dead brother’s place as the acknowledged leader of the Arab nationalists
of Iraq, Syria, Trans-Jordan and Palestine. His first step in that direction
was a reconciliation with the members of the al-Istiqlal party, with whom
Faysal had close relations but with whom ‘Abdallah had been in open
quarrel. Following this reconciliation ‘Adil al-‘Azmah (a Syrian exile
living in Trans-Jordan) and ‘Awni ‘Abd al-Hadi and ‘Izzat Darwaza
(Istiqlalist leaders from Palestine) travelled to Iraq to Faysal’s funeral
service as members of ‘A bdallah’s suite. Towards King Ghazi, Faysal’s
young successor, ‘Abdallah adopted a paternalistic attitude. During their
first meeting ‘Abdallah behaved as a mentor entrusted with the education
of a young pupil. He also handed to him a mem orandum in which he
had set out the principles by which he advised Ghazi to be guided in
directing the policy and adm inistration of Iraq, covering such questions
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as the Euphrates tribes, the Assyrians, the Shi‘ah and foreign policy. He
did not fail to emphasise the need to turn to the British A m bassador for
advice on im portant m atters.117 ‘Abdallah also wanted to make public
his supposedly newly acquired position as leader of the pan-A rab
tendency. He prepared a proclam ation, calling upon the Arabs to unite
and re-establish their past glory. He gave the draft to several prominent
people and asked for their remarks. The Istiqlalists promised to prepare
a draft of their own, but under pressure from the Acting British Resident
‘Abdallah had to shelve the text.118
Here we have discerned the big difference between Faysal and
‘Abdallah and the latter’s big handicap: while Faysal, although bound
to Britain by a treaty and under the strong influence of Sir Francis
Hum phrys, the British Am bassador in Baghdad, was an independent
Head of State, ‘Abdallah was only semi-autonomous, almost totally
dependent upon British guidance and subsidies. His ability to pursue an
independent policy was minimal and he could not, publicly at least, act
contrary to British advice and policy. The cool reaction that ‘Abdallah
got from King Ghazi over his patronising attitude and the negative attitude
of the British sufficed to calm him down and it was only after a few years
that ‘Abdallah renewed his efforts to be crowned as King of Greater Syria.
After a General Strike, demonstrations and clashes in Syria lasting
for two months in the winter of 1936, the French Government agreed
to negotiate a treaty with the representatives of the National Bloc as their
interlocuteurs vatables and not the m oderate Syrian Government. An
agreement in principle was reached on 1 M arch, the details being left
to be negotiated with a Syrian Nationalist Delegation in Paris. The period
of about half a year up to September 1936 during which the negotiations
were taking place was crucial for the future of Syria.119 ‘Abdallah
realised that these negotiations would dictate the form of the regime as
well. If the National Bloc, most of whose leaders were republican,
succeeded in achieving independence and became the undisputed ruling
force, ‘A bdallah’s chances would drastically diminish.
Therefore in April 1936 he sent messengers to the leaders of the
National Bloc to put to them that Trans-Jordan and Syria should be united
with himself as King, and the delegation which was to leave for Paris
should first visit him in ‘Amman. ‘Abdallah realised that the French
would strongly oppose his plan because they would view its implemen
tation as an aggrandisement of the British sphere of influence at the
expense of their own. Therefore he sent another messenger, this time to
the Comte de Martel, the French High Commissioner proposing that Syria
and Trans-Jordan united under ‘Abdallah be divided into two spheres
of influence: one British and one French. Both the High Commissioner
and the Syrian nationalist leaders replied in discouraging terms; the French
were interested in safeguarding their influence as much as possible,
ISAU-B
26
I N S E A R C H OF A R A B U N I T Y
whereas the Nationalists wanted to get the greatest am ount of indepen
dence and to preserve it in their own hands. They were more ready to
co-operate with ‘Abdallah if they were assured that his proposals had
been approved by the British Government and that they could rely on
British support in their forthcoming negotiations with the French.120
Since this condition could not be met, the Syrian Nationalists persisted
in their negative attitude towards ‘A bdallah’s demarches.
For ‘Abdallah it was only the beginning. He resumed his attem pts in
1937 when it began to emerge that the French were in no hurry to ratify
the treaties with Syria and the Lebanon which had been concluded
in September 1936 subject to ratification by the French Assemblee
Nationale. First of all, he tried to arrange a meeting with King Ghazi
somewhere outside Iraq, away from the influence of the Iraqi Govern
ment headed by Hikm at Sulayman, who had held a cool and reserved
position as far as the Islamite pan-A rab programmes were concerned,
and of the British diplomatic representatives, who strongly resented these
efforts. ‘Abdallah, so it seems, tried to exert pressure on Ghazi not to
initiate any more of his own as far as inter-Arab relations were concerned
and to let ‘Abdallah have the sole initiative on behalf of the Hashemites,
being, at least in his own eyes, the head of the Hashemite family since
the death of his brother ‘A li.121 His activities were intensified in 1938-9
when it became crystal-clear that the French were not going to ratify the
treaties with the Levant countries. The reaction of the Syrians to the
French default was very grave. They felt deceived and humiliated and
some of the National Bloc leaders had second thoughts about the negative
attitude they had shown in the past towards the H ashem ites.122
In June 1938 ‘Abdallah tried to enhance his position on another
front. In those days the W oodhead Commission was examining the
practicability of the Partition Plan which had been recommended as a
solution to the Palestine problem by the 1937 Palestine Com m ission.123
He prepared a m em orandum to be presented to the commission. And
although the High Commissioner prevented its presentation, claiming
that it went beyond the commission’s terms of reference, it is worth
considering its content, since its conveyed ‘A bdallah’s approach. For
him the solution to the Palestine problem would be reached by the
union of Palestine with Trans-Jordan under an Arab sovereign. This
United Arab State would grant the Jews self-government in the Jewish
areas which would be defined by a committee composed of British,
Arabs and Jews. Jewish imm igration ‘in reasonable proportion’ and
land purchases would continue in the Jewish areas only. The Jews
would be represented in the Parliam ent in proportion to their numbers.
After a transitional period of 10 years a final solution would be decided
and the mandate superseded by a treaty with Great Britain.124 A success
in Palestine was for ‘Abdallah a possible beginning of a longer march,
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and an enhancement of his standing both in the eyes of the Arabs and
of the British.
Simultaneously with his initiative on his main fronts - Syria and
Palestine - ‘Abdallah instigated an anti-Saudi propaganda campaign.
Apparently some of his followers printed leaflets in the name of the ‘Party
of the Free Hijazis’ and sent it from Baludan in Syria to prominent persons
at Jedda, Mecca and M adinah, calling upon them to exert themselves
and expel their Saudi rulers, who had expelled their country’s rightful
(i.e. Hashemite) rulers and were busily engaged in sucking the country
dry and oppressing it in many ways.125 It may have been that those who
instigated the distribution of these leaflets were mainly interested in
ousting the Saudis from Hijaz. But, there is another possibility that it
was intended to keep ‘Abd al-‘Aziz A1 Sa‘ud’s attention directed towards
the internal affairs of his kingdom and to reduce his absolute opposition
to ‘A bdallah’s moves in Syria126 or, at least, to distract his attention
from them. The Saudi King took the m atter very seriously. He em pha
sised his fear lest the addition of Syria to the Hashemite domains should
facilitate Hashemite designs against Hijaz or even N ajd .127 The leaflets
of the ‘Party of the Free Hijazis’ could only strengthen such fears and
increase Saudi opposition to a Hashemite being installed on the Syrian
throne.128 It seems that this Saudi opposition became stronger owing to
the fact that the name of Amir Faysal, son of ‘Abd al-‘Aziz A1 Sa‘ud,
was mentioned from time to time as a possible candidate to the Syrian
throne.
As in the past, it was the French who mentioned this possibility and
they did it in such a way as to be in a position to disclaim any responsi
bility. In April 1939 the French High Commissioner for Syria asked Ibn
Saud a ‘personal’ question: whether or not he would agree to the
appointment of one of his sons as a King of Syria on the basis of indepen
dence and protection of minorities. Ibn Saud replied in the affirm ative,
provided Syria were not less free than Iraq was th en .129 The content of
this question became known to the public and it served the French well.
It was at the peak of their quarrel with the Syrian Nationalists and this
was a way of bypassing them. They saw to it that their hints and queries
were made as non-committal and as vague as possible so that they could
always disclaim responsibility. Only upon repeated British approaches
did the French admit that a monarchy might eventually be established
in Syria.130 The ‘rum ours’ were usually more specific and far-reaching.
Into these troubled waters, Amir ‘Abdallah in 1939 again launched
his boat. To some extent his chances looked promising. In 1937 the leaders
of the 1925 anti-French revolt returned to Syria after being pardoned
by the m andatory authorities. They included Dr ‘Abd al-Rahman
Shahbandar and Sultan al-Atrash. The former established the party in
opposition to the ruling National Bloc which was pro-Hashem ite in its
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IN S E A R C H OF A R A B U N I T Y
policy; and the latter, a veteran of the pro-Hashem ite forces in Syria,
regained his very influential position inside his Druze community. Dr
Shakbandar gained the support of the Bakri brothers (Fawzi and Nasib)
who, during the 1916-18 Hashemite-led Arab revolt, had been the con
necting link between the Arab nationalists of Syria and the Hashemites
and had, up to 1938, held top political and administrative posts in the
Syrian Nationalist-controlled government.
In other respects, too, ‘Abdallah could rest more assured. In the
past the Turks had expressed their objection to the Hashemite schemes
concerning Syria. Now ‘Abdallah had some ground to hope for a
more positive Turkish attitude. His son N a’if had recently been appointed
an aide-de-camp of the Turkish President Ismat Inonu and had let
his father know that his accession to the Syrian throne was supported
by the Turkish President. In order to consolidate this possible support
‘Abdallah was ready to concede to the Turks another portion of nor
thern Syria in addition to the Alexandretta region ceded to them by
the French.131 In public ‘Abdallah based his claim to the throne of
Syria on the need to ensure the unity of northern and southern Syria
(i.e. Trans-Jordan and Palestine) and emphasised that the experience
of the past few years had proved that all forms of government had
failed, that only a monarchy was a solution and that the Syrians them
selves desired it. This referred, no doubt, to the Syrian failure to secure
the ratification o f their treaty with France. But, as in the past, the
Hashemite bid for Syria was not one and united. As ‘Abdallah had
in the early 1930s opposed his brother Faysal’s initiative, so he had
now to contend with opposition from Nuri al-Sa‘id, who had become
the standard-bearer of the Iraqi-H ashem ite claim, to the detriment
of ‘A bdallah’s own initiative.132
When in 1939 ‘Abdallah began to translate his idea into a concrete
political campaign he mainly consolidated relations with the groups of
his supporters in Syria and endeavoured to mobilise the support of various
outside parties who might influence the course of events inside Syria.
At the end of 1938 (whether after having been encouraged to do so
by ‘Abdallah or not we do not know) an im portant Druze leader, ‘Abd
al-Ghaffar Pasha al-Atrash, approached Gilbert Mackereth, the British
Consul in Damascus, with the request on behalf of the Druze leaders
that the British should arrange the secession of Jabal al-Duruz from Syria
and its annexation to T rans-Jordan. On their part, the Druze would de
clare their independence from Syria and their loyalty to Amir ‘Abdallah.
The British Consul noted that he had reason to believe that ‘on occasions
Amir Abdallah has shown pleasure at Druse’s suggestion or implication
of leaving Franco-Syrian allegiance to accept the A m ir’s rule’. 133 The
French did not become aware of this Druze demarche. But they did detect
activities by Trans-Jordanian agents in various villages in Jabal al-Duruz
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aimed at strengthening the connection with T rans-Jordan and the
allegiance to Amir ‘Abdallah. Following their complaints the British
authorities made enquiries and reached the conclusion that these were
very much exaggerated. The British representatives in Trans-Jordan were
convinced that nothing of the sort had happened. W hat had really taken
place was an attem pt by T rans-Jordanian officials to collect taxes from
Druzes in respect of orchards owned and cultivated by them on the
T rans-Jordanian side of the border (finally demarcated in 1934) and
which now reached fruition for the first tim e.134
It appears that British denials were sincere and made in good faith,
and they certainly conveyed the official British position. But we doubt
whether these British officials knew what ‘Abdallah’s officials and agents
were secretly advocating among the Druze. The French were by no means
convinced that ‘A bdallah’s agents were not engaged in pro-Hashem ite
propaganda among the Druze. Therefore they went so far as to ask the
Saudis to use their good offices with the British to convince the latter
‘to prevail on the Emir Abdullah to desist’.135 It was natural that the
French should be rather suspicious. W hen in the summer of 1941 they
were engaged in re-establishing their authority in Syria (see pp. 3 2 -3 ),
they heard from Druze leaders in Suwayda that they had no time for
Frenchmen and that they wished to join T rans-Jordan.136
At the same time relations with Shahbandar’s followers and his party
were strengthened. A delegation led by ‘Abd al-Rahm an Shahbandar
and Fawzi al-Bakni visited ‘Am m an in June 1939 and discussed their
common aims of ousting the National Bloc from power and putting
‘Abdallah on the Syrian throne. Both sides were ready, as ‘Abdallah
had made clear in the past, to see United Syria divided into British and
French regions of influence. Before leaving ‘Amman Shahbandar declared
that pan-Arabism was in danger and that Amir ‘Abdallah was the only
sovereign capable of realising Arab unity. He added that ‘the artificial
frontiers created by the various imperialist powers should be abolished.
We did not come to say “ The King [King Ghazi of Iraq] is dead’’ but
rather “ Long live the living King of Syria and T ransjordan’” .137
Shahbandar himself after the outbreak of the Second W orld W ar ex
plained to the British that his opponents in Syria and Palestine (the
Nationalist leaders of Istiqlal origin, Shakib Arslan, the National
Bloc leaders etc.) were jeopardising the Allies’ war effort and that the
ground was fertile for the establishment with British backing of an Arab
Confederation under ‘A bdallah.138 And in turn ‘Abdallah told various
Syrian politicians that the unity of Greater Syria had the backing of Great
B ritain.139
Another veteran supporter of ‘Abdallah was then engaged in an
attempt to recruit as many supporters as possible for ‘A bdallah’s cause.
A delegation of the Palestinian National Defence Party led by Fakhri
30
IN S E A R C H OF A R A B U N I T Y
al-Nashashibi left for Syria and Lebanon in connection with this
initiative.140 Indeed, Palestine was an integral part of the Greater Syria
scheme and the Nashashibis’ Party had years ago been won over to 4A b
dallah’s case. But in Palestine another factor was to be found - the Jews.
With them too ‘Abdallah had entertained rather cordial relations and
tried to carry them along in support of his policies. Here as well his
attempts were intensified in the crucial period beginning with 1939. After
exchanging polite but non-committal letters,141 ‘A bdallah’s supporters
and messengers contacted the heads of the Jewish Agency and entered
into semi-official talks. Nasib al-Bakri, the Syrian supporter of ‘Abdallah,
explained to Dr Bernard Joseph of the Jewish Agency in a conversation
held in Jerusalem on 30 March 1940, that the form ation of a Federation
of Syria, Trans-Jordan and Palestine would secure the Arabs from
Jewish dom ination and thus m oderate the local (i.e. Palestinian) Arabs
and make them ready to make concessions - an idea current among
circles and statesmen (see chapter 2). As a first step ‘Abdallah sug
gested to the High Commissioner that Palestine and Trans-Jordan should
be united under one Arab government, safeguarding the Jewish interests
by such an arrangement as would secure their immigration and land
purchases.142 Moshe Shertok, head o f the Political Departm ent of the
Jewish Agency, responded that it was then prem ature to discuss this
problem, but added ‘that if the Jews discussed this proposal, it would
be done from the angles of imm igration, settlement and free life in the
country’.143 It must be added that the Jewish Agency tried to direct
‘A bdallah’s attention away from Palestine to Syria and were ready to
support him as far as his bid for Syria was concerned, but it is rather
clear that even in exchange for ‘A bdallah’s support of free Jewish
immigration to Palestine and land purchase there, Shertok and even
more so his more extreme colleagues in the Jewish Agency Executive
(like M. Ussishkin) were reluctant to accept ‘A bdallah’s rule over what
they regarded as their country.142
‘Abdallah was not happy with the non-committal responses that he
got from both the High Commissioner for Palestine and Trans-Jordan
and from the Jewish Agency. To the British he emphasised that his pro
gramme was not necessarily anti-French since it allowed for a treaty with
France as far as Syria was concerned (and a treaty with Britain for the
rest, i.e., Trans-Jordan and Palestine). From the Jewish Agency he
required identification with, and support of, his basic idea of uniting
Syria, Palestine and Trans-Jordan under his kingship and promised in
exchange settlement facilities for the Jews in Trans-Jordan and Syria as
well. But the Jewish side refused to commit themselves, although Shertok
expressed interest in the project and the settlement facilities in TransJordan (but not in Syria) and agreed to ascertain in London and Paris
the positions of the British and French G overnm ents.145
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31
In summer 1941 when the Allies occupied Vichy-governed Syria,
‘Abdallah intensified his efforts aimed at winning over the Jews and again
sent his messenger to the Jewish Agency. The messenger explained how
beneficial for the Jewish National Home would be an agreement with
‘Abdallah, but the same evasive Jewish attitude prevailed.146 On a later
occasion ‘Abdallah made it clear to Shertok that Damascus was his target
and that he intended to establish his capital there and not in Jerusalem.
He also repeated his readiness to reach an agreement in respect of
Jewish immigration to the whole area of united Syria and asked for
financial support and a Jewish-launched propaganda campaign in favour
of his project in Britain and in ... Syria. But the Jews had no illusions
over ‘Abdallah’s ability to deliver the goods. They knew about his almost
total dependence on the British and his weak position in Syria. The very
fact that he asked the Jewish Agency to carry on a propaganda campaign
in his favour in Syria, of all places, completely exposed this weakness.
Therefore the Jewish Agency decided as in the past to m aintain contact
with ‘Abdallah but not to negotiate on the problem of immigration, which
was completely in the hands of the British authorities, or of Jewish support
of, and propaganda for, ‘Abdallah, which they were not in a position
to undertake.147
Whatever importance ‘Abdallah may have attributed to possible Jewish
support, he attributed to the British a much higher degree of importance;
and, indeed, his attem pt to get such support was the main characteristic
of his policy after the late 1930s. It is apparent that he realised how small
was the support for his plan in Syria itself. On the French he could not
count, whereas the British could be regarded as possible backers. He never
forgot what he regarded as the ‘Churchill prom ise’ given in March 1921
(see pp. 2 2 -3 ) and was sure that if any Hashemite had a chance of getting
British backing it was he alone.148
With the outbreak of the Second W orld War the situation looked more
promising to ‘Abdallah. Certainly he remembered the days of the First
World W ar when the whole political structure of the Middle East had
changed. New Arab countries had emerged at its end and the Hashemites
had become the ruling dynasty of Trans-Jordan and Iraq. Another point
did not pass unnoticed by ‘Abdallah: Winston Churchill, who had made
the ‘prom ise’ and who had been out in the cold during the whole of the
1930s, on the outbreak of the war was invited to join the government,
and appointed to the very im portant position of First Lord of the
Admiralty and member of the War Cabinet. ‘A bdallah’s reaction was
swift: he wrote to the British Government praising Churchill and his
appointm ent, and asking that Churchill be told that ‘I am still waiting
the outcome of his promises’.149 The British were evasive in their replies
and tried to shake o ff ‘A bdallah.150
Despite this discouraging response, ‘Abdallah did not give up. On the
32
IN S E A R C H OF A R A B U N I T Y
contrary, upon the fall of France in June 1940 he tried again, even more
earnestly. He was convinced that the French mandate had ended with
the ignoble French surrender and that the Levant States had become res
nullius. He stated his intention of (a) issuing a public statement that Trans
jordan and Syria would thenceforth be one country under Great Britain,
and of (b) preparing forces with which to occupy any part of Syria which
the French might evacuate or from which they could be ejected. When
‘Abdallah realised that the British were not seeking another front in the
Middle East in addition to the Italian one in Libya he requested the British
Resident that the ‘Churchill promise would be borne in mind when the
British policy to be followed in Syria was decided upon. He expressed his
fear that this opportunity would be missed. Appeals from his traditional
supporters in Syria - bedouin sheikhs and Druze leaders from Al-Atrash
family - to include their regions in his Emirate could only pour salt on
his wounds’.151
When the British and the Free French forces invaded Syria in June
1941, ‘Abdallah was deeply disturbed. He immediately expressed his
sorrow that the Trans-Jordanian Arab Legion was not taking part in the
occupation of Syria.152 Thereupon, officials of his cabinet organised a
dem onstration in ‘Am m an in support of the liberation of Syria, de
manding unity with Trans-Jordan under ‘A bdallah’s sovereignty. A
delegation of ‘Amman merchants presented the same demand to the
British Resident, and telegrams to the same effect were cabled by the
Bedouin Sheikhs, ‘prominent intellectuals’ and merchants to Sir Miles
Lampson, the British Am bassador in C airo .153 ‘A bdallah’s next move
was to induce his Council of Ministers to present a long resolution, ex
pressing support of the Allies’ cause, calling for the unity of the ‘Syrian
Countries’ and asking him to allow his Council of Ministers to approach
the Allied Governments and ‘to co-operate with them in a common
endeavour to achieve the aforem entioned aim s’.154 As an alternative
and less far-reaching plan he put before the British the suggestion that
he should be installed on the throne of Palestine and get British financial
support for his propaganda campaign in Syria. He saw to it that some
prominent leaders of the Palestinian National Defence Party (the
Nashashibi organisation) would back his claim to Palestine by writing
to him an appeal to this effect.155
Similar means were used in Syria. ‘Abdallah had submitted to the
British authorities a long petition bearing the signatures of 844 Syrians
calling for the unity of Trans-Jordan and Syria and the accession of the
Amir to the Syrian throne and referring to the pledges given by Britain
to ‘Abdallah and to his late father King Husayn of Mecca. This petition
is typical of the am ount of support that ‘Abdallah could mobilise in
Syria: most of the signatures came from the Hawran area of bedouin
tribes and the Druze, and they did not include the signature of any political
A T T E M P T S AT FERTI LE C R E S C E N T U NI T Y
33
leader of any im portance.156 However great ‘A bdallah’s enthusiasm
was, the British were reluctant to do anything that could be regarded
as an encouragement to him and therefore they exerted pressure on
‘Abdallah to desist from any public move. Even Tawfiq Abu al-Huda,
his Prime Minister, realised how prem ature and even stupid ‘A bdallah’s
manoeuvres were. Therefore, he let the British know that even inside his
court support for ‘A bdallah’s policy was not unanim ous.
A little later the chances of ‘Abdallah looked a bit better. The Free
French authorities in Syria soon made it clear that they were interpreting
their declaration of independence given by General Catroux on the eve
of the invasion of Syria in a very restrictive way. At most they were ready
to concede independence as defined in an unratified 1936 treaty. They
refused to treat the National Bloc as the main representative of the Syrian
people and appointed a Syrian Government under the presidency of the
moderate leader, Sheikh Taj al-Din al-Hasani, who was anathem a to the
N ationalists.157 Thereupon, Faris al-Khuri, a prominent leader o f the
National Bloc, a President of the Syrian Council of Representatives, which
had been suspended in 1939, and one of the few among them who had
in the past been rather friendly to the Hashemites, wrote to ‘Abdallah
about the situation in Syria and dangled the crown of Syria before him.
He said that once independence had been achieved the constitution could
be amended so as to substitute a m onarchy for the present republican
form of government and then the services of ‘Abdallah to the Arab cause
would not be overlooked. Faris al-Khuri emphasised that he was speaking
for his associates as well as on his own behalf.158
In our opinion the National Bloc was not really converted to
‘A bdallah’s cause. It seems reasonable to assume that at that time the
Syrian leaders, like almost everyone else in the Middle East including
the French, believed that ‘A bdallah’s project had the backing o f the
British, if it had not originated with them. Therefore, they tried to get
the British to support their national claims against the French, having
been disappointed by the British retreat under the Free French pressure
and their agreement to install a French adm inistration in mainly Britishoccupied Syria. But before long they were to learn from the British civil
and military representatives in Damascus and Beirut that Britain was not
supporting ‘A bdallah’s bid for Syria and that they could more or less
count on British support for their cause against the French even without
any b ait.159Therefore this favourable attitude by Faris al-Khuri remain
ed an isolated episode. Another point which emerges from this episode
is that had Britain pursued a pro-‘Abdallah policy in Syria, his support
among the Syrian N ationalist politicians might possibly have increased.
Thus, till the form ation of the A rab League, the end o f the Second
W orld W ar and the emergence in 1946 of the Levant States and TransJordan as independent and separate political entities ‘Abdallah had
ISAU-B*
34
I N S E A R C H OF A R A B U N I T Y
not missed any suitable political event to press his claim. A proper moment
to resume his initiative came only in November 1942. Earlier, between
the spring and autum n of that year Britain’s position in the Middle East
had been at its lowest ebb. German troops were inside Egypt after having
driven out the British Forces from Libya. Then even ‘Abdallah, Britain’s
loyallest Arab client in the Middle East, lost confidence in Britain and,
believing that it was going to lose the war, thought it would be useful
to ‘reinsure’ in the Axis Powers. At such a time ‘Abdallah did not press
any claim on the British, who might be very soon the losers without any
goods to deliver.160
By late October everything looked different, as far as the course of
the war in the Middle East and the British position there were concerned.
On 23 October the British Eighth Army under General Sir (as he was
then) Bernard L. M ontgomery began the third and decisive offensive,
smashed the German line at Al-‘Alamein and drove the German troops
under Rommel back to Libya. Two weeks later, on 8 November, an
Anglo-American force commanded by General Dwight D. Eisenhower
made a successful landing in Vichy-controlled North Africa.
‘Abdallah immediately realised that Britain had once again become
the arbiter of political fortunes in the Middle East. He presented his claims
to Richard Casey, the British Minister of State Resident in the Middle
East, and sent a personal letter to Churchill. His plan was now more com
prehensive. In addition to his traditional demand for ‘complete union’
of the four components o f Greater Syria he asked for a cultural union
between Greater Syria and Iraq, the solution of the Palestine problem
within the union in such a way that Great Britain could keep the pro
mises to the Jews without subjecting the Arabs to the Jews, and, most
interestingly, ‘The creation of a system which would guarantee the con
tentment of the Muslim world in regard to its Holy Land [i.e. H ijaz]’.
The raising of the final point indicates how much self-confidence
‘Abdallah had suddenly gained and how high his aspirations now
reached.161 ‘Abdallah, although discouraged by the usual cool British
response, gave some publicity to his renewed bid. In a press interview
he pointed to the need to promote the A rab Alliance (A l-H ilf al- ‘Arabi).
He did not go into the full details of his program me and left the precise
composition of the Alliance for the future, but emphasised that it should
be based on an equality between the Syrian Bloc, partitioned at Versailles,
and Iraq .162 ‘Abdallah was prudent enough not to mention in public the
question of H ijaz.
This campaign was intensified a couple of m onths later as a reaction
to Anthony Eden’s reply in Parliament on 14 February 1943, to a question
about the British position on the movement for Arab unity. Eden used
the same phrase as he had used in his 29 May 1941 Mansion House speech
and did not intend anything beyond it (see later on, pp. 255 -6 ), but for
A T T E M P T S AT F E R T I L E C R E S C E N T U N I T Y
35
4Abdallah it was an ominous sign that Britain was defining its policy and
aims in the Middle East and that therefore the time had come for a tougher
line. Not content with another appeal to Britain through diplomatic
channels, this time he approached Arab public opinion. He called upon
the Arabs, in reaction to Eden’s words, to initiate their own plan of union
and suggested, as a first step, that a popular Congress of representatives
from Syria, Trans-Jordan and Palestine should be convened to decide
‘the proper form of government in Bilad al-Sham (the historic name of
Greater Syria)’. He promised that the union would guarantee to the
minorities their life and rights.163
Eden’s words brought other reactions in the Middle East, foremost
among them the invitation by M ustafa Nahhas, the Egyptian Prime
Minister (see pp. 258-60), to the Arab countries to send representatives
to a conference to discuss the question of unity. Tawfiq Abu al-Huda
reacted in such a way as to make clear that the urgent question was to
bring about the union of the Syrian Bloc and that Trans-Jordan expected
that the independent Arab kingdoms would use all means at their disposal
to support this aim. Having gained its unity and independence, the Syrian
Bloc ‘would participate in whatever the Arabs would agree upon as far
as their union is concerned’.164
‘Abdallah wanted to give as much publicity to his call as possible.
Therefore he tried to arrange a broadcast by the (British) Near East
Broadcasting Station at Jaffa of a declaration to the ‘people of Syria,
town-dwellers and nomads from the Gulf of Aqaba to the M editerranean
Sea and to the upper parts of the Euphrates’ to work for unity and to
organise a special Syrian conference to be held in ‘Am m an as the
foundation stone of this unity. In addition, ‘Abdallah asked the British
to demand from the Egyptian and Syrian authorities that they should
modify their attitude towards his attempts to rally the people of Syria
to the cause of unity according to his concepts.165
M ustafa N ahhas’ initiative and the talks he organised in autum n of
1943 annoyed ‘Abdallah. He regarded it as a usurpation by Egypt (which
he did not consider to be an Arab country at all) of his own right and
an attempt to increase Egypt’s own prestige. His claims were now voiced
publicly and officially in the A m ir’s speeches and by his Council of
Ministers. He realised that he was missing his chances and that a decision
had to be taken immediately not waiting until after the end of the war
when Syria might emerge as an independent state.166 ‘Abdallah was so
persistent with the British since both he and the British authorities knew
that he was loyal and helpful to the British and therefore had established
a claim on British gratitude.167 He felt that his long and faithful associ
ation with the British for a quarter of a century coupled with the fact
that he was the senior member of the House of Hashim entitled him to
expect the British to publish an emphatic statement in support of the
36
IN S E A R C H OF A R A B U N I T Y
A m ir’s claim to assume the leadership of the Arab movement towards
unity as defined by him .168
Since ‘Abdallah well understood that the inter-Arab Conference of
autumn 1944 (see pp. 267-83) would shape inter-Arab relations for many
years to come he took the last-minute step of circulating a lengthy
memorandum to the supposed participants (excepting the Saudi Arabian
representatives) of the conference in which he strongly emphasised the part
played by the House of Hashim in the Arab awakening and therefore his
right to leadership.169 And at the last available minute on 26 February
1945, on the eve of the constituent conference of the Arab League (see
p. 288), ‘Abdallah once more appealed to his ‘personal friend’ W inston
Churchill and warned him of the dangers that Britain would face in the
post-war Arab countries if it based its relations with the Arabs on unstable
republican regimes and on politicians who were prone to passing and
to extreme ideological influences.170 A novel argument he used in 1944
was linked with the United States’ newly established position in the Middle
East and the discernible British discomfort with it. He tried to play it
up and to explain to the British that against the encroaching Americans
only he could be relied upon by Britain. But all these efforts and
arguments did not prevail and except for general, meaningless words he
could not get solid support or even a promise of support from the British
G overnm ent.171
A perm anent element of ‘A bdallah’s demand from the British to
support his Greater Syria plan was his demand that Trans-Jordan be
granted independence. When the British and Free French forces invaded
Syria, they declared on 8 June 1941 the independence of Syria and the
Lebanon. On the same date ‘Abdallah reacted in a letter in which he
expressed his joy over this grant of independence, but rather bitterly
complained that while Syria and the Lebanon were being granted indepen
dence nothing was said about Trans-Jordan which had behaved towards
the British so admirably. ‘Abdallah more than hinted that if his country
and himself were left in an inferior position compared with that of the
Levant States his chances to carry them along with his plan would be
severely affected.172 And, indeed, these twin arguments - the analogy
of Iraq, Syria and Lebanon and the impossibility of attaining Arab unity
in the form of Greater Syria so long as Trans-Jordan remained inferior in
status - were used by ‘Abdallah whenever, during the Second W orld
W ar, he demanded independence.173
However, during these decisive years of 1943-45 ‘Abdallah’s initiative
stumbled upon obstacles wherever he turned. First of all there were the
Iraqis. Even before Nuri al-Sa‘id launched his initiative in January 1943
to bring about an Arab unity of the Fertile Crescent ( see p. 51), the leading
politicians of Iraq had not accepted ‘Abdallah’s plan.174 After the onset
of Nuri’s initiative the relations between the two became tense. ‘Abdallah
A T T E M P T S AT
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37
did not miss an opportunity to disparage Nuri in the eyes of the Iraqi
Regent (see later, p. 57). But beyond the personal relations, the public
in Iraq was not moved by ‘A bdallah’s plan175 and Nuri publicly an
nounced that the form ation of Greater Syria was a m atter completely
dependent on the wishes of the population of these countries. They were
entitled to decide either to form this unity or to stand each country on
its own and to join the general A rab union as independent units.176
In Syria itself ‘Abdallah never stopped advocating his cause, by
establishing contacts with disgruntled politicians, distribution of leaflets
etc., but his success was very m eagre.177 There was apparently one
exception. In July 1942 when ‘Abdallah stopped pressing his claim and
the British position in the Middle East looked very bad indeed, the
(underground) anti-French Syrian Nationalist P arty178 (better known as
Parti Populaire Syrien, which is an erroneous translation of the Arabic
name al-Hizb al-Qawmi al-Suri) approached ‘Abdallah and offered to
unite their efforts for Syrian unity. This party which believed in personal
dictatorship as a proper form of government expressed its readiness to
regard ‘A bdallah’s kingship of a G reater Syria as compatible with their
own concept of government. In return the party asked for permission
to disseminate its propaganda freely and an ‘association with certain
Ministries’, such as Interior, Propaganda, Education and Social Affairs
‘so as to let the teaching of the Party reach the people through channels
of an official nature’. It is rather difficult to understand what prompted
this extreme secularist, anti-religious and anti-Arabist Party to appeal
to ‘Abdallah, the standard-bearer of traditional Islamic Arabism . They
may have thought that in the summer of 1942 even ‘Abdallah could be
separated from the British and make such a drastic volte-face in exchange
for a promise of support of his plan. Anyway ‘Abdallah refused to con
sider this proposal, informed the British authorities179 about it and
nothing of this sort happened again.
Much more im portant was the attitude of the Syrian National Bloc.
After the settlement in November 1943 of the crisis between the Lebanese
Government and the French authorities in favour of the former and after
having consolidated their hold on the reins of power in Syria,180 the
Syrian Nationalists felt much more self-confident, their possible need
for ‘Abdallah as an ally against the French disappeared and they could
rest assured of a friendly British attitude at least as far as the British
representatives in the Levant were concerned. Therefore when they now
had an opportunity to express their reaction to ‘A bdallah’s project they
did it in the clearest possible voice. In September 1944 when the new
Trans-Jordanian Consul at Damascus paid his first official visit to the
Syrian Prim e Minister Sa‘dallah al-Jabiri he was told that the Syrian
Government favoured the form ation of Greater Syria but without alter
ation of the present republican regime. T rans-Jordan was part of Syria
38
I N S E A R C H OF A R A B U N I T Y
and should be reunited with republican Syria. The wishes of the inhabi
tants of both territories in regard to the regimes could be tested by a
plebiscite. As regards Lebanon the Syrian Government desired complete
reunion or, if this was not possible, reduction of Lebanon to its original
(i.e. pre-1914) boundaries.181 This statement also belittled the role of the
Hashemites in the First-W orld W ar Arab Revolt and thus their claim
to leadership. It was a total defiance of ‘A bdallah’s concepts and
pretensions and it fully exposed his total failure to win over Syria to his
cause. It is true that in those months when the French despaired of securing
a treaty with the Syrians which would safeguard their position and
interests they once more approached the Amir and asked him whether
or not he would be ready to be King of Greater Syria while having treaty
relations at one and the same time with Great Britain in respect of Trans
jo rd a n and with France in respect of Syria proper. But it came too late
and the British did not like it.182
Even among his Druze supporters ‘Abdallah was losing ground. The
leading A trash family reached the conclusion that the cause of Druze
autonom y within Syria, to say nothing of secession and eventual union
with Trans-Jordan, was lost. In September 1944 they therefore decided
to approach the Syrian National Bloc Government and proposed full
incorporation into the Syrian state, which was carried out quite
sm oothly.183 Also in Palestine his Nashashibi followers were not solidly
united behind his effort. If at his request some of the (Nashashibi)
National Defence Party notables wrote to ‘Abdallah in June 1941 in
support of his project, Raghib al-Nashashibi, their leader, declined a few
months later to do the same and told the British that he preferred the
continuation of British rule in whatever form , including the trans
form ation of Palestine into a Crown Colony, to its incorporation into
Greater Syria under ‘A bdallah’s sovereignty.184
Outside the Fertile Crescent, the Egyptian attitude towards ‘Abdallah’s
project was reserved,185 although it was not expressed too fre
quently since Egypt was deeply immersed in its own problems. But the
other important Arab country outside the Fertile Crescent, Saudi Arabia,
was very hostile to any scheme of A rab unity under the Hashemites and
even more under ‘Abdallah. And the representatives of that country never
failed to let the British know how strongly the Saudis felt about it. When
in autumn 1941 a meeting between ‘Abdallah and ‘Abd al-Illah, the Iraqi
Regent, became known, Amir Faysal, son of ‘Abd al-‘Aziz A1 Sa‘ud,
made it clear to the British representative ‘how detrimental it would be
to his [Ibn Saud’s] interest if a third neighbouring country [meaning
Syria] were placed under Hashemite rule’.186 Regarding the form of
regime suitable for Syria the Saudi monarch had become a sworn
republican: ‘The best thing for that country [Syria] is to remain a republic.
Where there is no suitable man, why put in a puppet? A King without
A T T E M P T S AT FERTI LE C RE S C E N T U NI T Y
39
kingly attitudes is worse than useless’.187 When ‘Abdallah began in the
winter of 1943 to publicise his claim to the Syrian throne, Ibn Saud
brought pressure to bear on the British to dissociate themselves from
‘Abdallah. When he realised that this exactly was the British position
he expressed his confidence that the British would ‘be watchful over his
interests’.188 In itself the Saudi position might not look terribly im por
tant. Saudi A rabia was not a mighty power and its financial resources
in the early 1940s were very meagre. However, the importance of its
position originates from the fact that it was taken very seriously by the
British and strongly influenced their decision-making (see chapter 4).
Nuri al-Sa‘id ’s initiative
Another actor who tried to carry the banner of Arab unity after the death
of King Faysal I was the prom inent Iraqi statesm an Nuri al-Sa‘id. He
took his first step in that direction at the end of 1935 when the internal
situation of Iraq calmed down at the end of the rebellion of the Euphrates
tribes. Nuri Pasha al-Sa‘id then found an appropriate opportunity to
sound the British Am bassador in Baghdad on the idea of forming a
federation between Iraq and T rans-Jordan. Unlike the past, he added,
Amir ‘Abdallah was now supporting the idea. British Foreign Office
officials had no doubt that Nuri was then thinking that ‘the pan-A rab
m antle of King Feisal has fallen on his shoulders’ and that by making
this suggestion Nuri was reviving Faysal’s old scheme of Arab confeder
ation which should include Syria once this country had been em an
cipated.189 It was not long before officials were proved one hundred per
cent right. And, as in the past with Faysal, the intractable problem of
Palestine was the background against which Nuri Pasha made his
proposition.
During the 1936 General Strike and the first stage of the Arab rebellion
in Palestine Nuri tried to mediate between the Jews and the A rabs, and
between the Arabs and the British Government. In the spring of 1936
Nuri served as Foreign Minister in the Cabinet headed by Yasin alHashimi and in June he came to London for talks with the British Govern
ment. On his initiative190 on 5 June 1936, he met Dr Chaim Weizmann
and made the following suggestion to him: Jewish imm igration to
Palestine would be suspended during the period of the Royal (Peel)
Com m ission^ enquiry;191 the Jews should make it clear that they were
prepared to accept the position of being a minority in A rab country; and
the form ation o f the Arab Federation of States within which Nuri was
prepared to offer considerable concessions to the Jews in Palestine.
Apparently Dr W eizmann agreed as a gesture to stop immigration for
a year. William Ormsby-Gore, the Colonial Secretary, was asked by
Arthur Wauchope, the High Commissioner for Palestine, to corroborate
40
I N S E A R C H OF A R A B U N I T Y
this statement. This brought a vehement denial from W eizmann192 and
thus Nuri had to look for another outlet for his scheme. Two months
later Nuri came to Jerusalem and offered his good offices as a m ediator
between the Palestine Government and the Higher A rab Committee
(HAC). He drew up a m em orandum to serve as a basis for a settlement.
The memorandum stressed the ‘racial ties’ which bound Iraq and the
Arabs of Palestine193 and the whole episode was hailed in Palestine as a
‘confirmation of Arab unity and a cord binding Palestine with this unity,
so that Palestine will become an integral part of it’.194 But the British
Government rejected W auchope’s recom mendation to accept Nuri alSa‘id’s m ediation195 and Nuri had to approach them directly, clarifying
his real intentions.
Before approaching the British Government Nuri tried once more
to enlist the Jewish Agency’s support for his proposal. Rightly or wrongly,
he had understood from his talk with Dr Weizmann, and from the latter’s
initial agreement to his ideas and later denial, that real authority among
the Jews lay in the heads of the Jewish Agency Executive in Jerusalem.
Therefore he approached Moshe Shertok, head of the Jewish Agency’s
Political Departm ent, and repeated his basic ideas. Shertok’s reply in
regard to Jewish agreement to a stoppage (temporarily, at least) of
immigration was emphatically negative since it would be regarded as a
capitulation to the campaign of terror carried on by the Palestine Arabs.
Concerning the A rab Federation idea Shertok remained non
com m ittal.196 Nuri therefore had to bring his proposal to the British
Government without having first succeeded in bridging the gap between
the Arabs and the Jews of Palestine or in achieving the latter’s agree
ment to his proposition.
In October 1936 when the General Strike of the Palestine Arabs ended
and a lull was reached in their rebellion, Nuri made his views known in
full to the British Government through their Am bassador in Baghdad.
The essential thing to do was to remove for all time from the hearts of
the Palestine Arabs the fear o f Jewish predominance. At present there
were about 700,000 Arabs, as against 400,000 Jews, in Palestine and the
form er were afraid lest in a few years the pressure of the Jews should
overcome them. Therefore the Palestine Arabs had to be shown that
behind them there were 5,000,000 brother Arabs to protect them against
the danger of Jewish dom ination. This could be done by the form ation
of some kind of A rab confederation. Nuri had in mind a loose union
of states, a commonwealth such as the [then] British Empire in which
each state would be as autonom ous as any dominion. They might have
a single sovereign, a Zollverein and a Privy Council to deal with questions
of common interest. The form ation of this confederation would not
mean Arab acquiescence in the unrestricted flow of Jewish immigration
to Palestine. It had to be restricted to m aintain the present balance
A T T E M P T S AT
FERTILE CRESCENT UNITY
41
of population of Palestine - seven Arabs to four Jews - and future
Jewish settlement on land confined to a triangle of about a million acres
(about 44 million dunams) south of Haifa. It is clear that Nuri had lost
hope of getting Jewish support for his scheme, since the only thing that
could have ensured such support was Arab agreement to unrestricted
Jewish immigration to Palestine.
In his dealings with the British Nuri thought then that the confederation
should be formed of Palestine, Trans-Jordan and Iraq. As for Syria he
explained that the proposed confederation would maintain the closest
and friendliest relationship as long as it was allied to France and France
was on its present terms with Great Britain. Similarly, the confederation
would be equally willing to keep in the closest and friendliest touch with
Saudi Arabia when Ibn Saud gave up his flirtation with the Italians and
came into the British system of alliances like Egypt and Ira q .197
At the end of October 1936 a coup d ’etat took place in Baghdad, the
main victim of which was Nuri al-Sa‘id. General Bakr Sidqi became chief
of staff and the real master of the country and his main civilian ac
complice, Hikmat Sulayman, was appointed Prime Minister, while Nuri
al-Sa‘id fled from Iraq to Cairo. In his exile Nuri continued his activities,
but now with much less inhibition. He established contacts with Syrian
politicians and was ready to advance much further in his endeavour to
gain their support and that of Ibn Saud for his plan and, possibly, for
his return to power in his country. He made it plain that he wanted both
countries to be included in the confederation and he was ready to have
Ibn Saud as the Sovereign of this confederation, while Shukri al-Quwatli,
the most prom inent pro-Saudi Syrian leader, would be appointed
Viceroy.198 This volte-face by Nuri al-Sa‘id as far as the Saudi dynasty
was concerned can be explained against the background of Bakr Sidqi’s
coup d’etat. It seems that Nuri had been convinced, and the circumstances
surrounding the coup encouraged this belief199 that King Ghazi was
implicated in the coup, or at least had advance knowledge of it. Nuri
therefore regarded him as responsible for his m isfortune and for more
than a year Nuri’s pan-Arab campaign assumed an attitude of unmitigated
hostility towards King Ghazi. Arab confederation became Nuri’s weapon
for return to power.
Although Hikm at Sulayman was ousted from the premiership in
August 1937 Nuri was not included in Jamil al-Midfa‘i’s new government.
Again Nuri appealed to the British and this time included in his
programme both Syria and Lebanon and Saudi Arabia. The Levant
countries had already initiated their treaties with France and were
expecting to become independent when the French Assemblee Nationale
ratified the treaties. As for Ibn Saud, Nuri pointed out that he was ‘well
respected, experienced and most efficient within his tribal areas, and well
esteemed by all Arabs owing to his character as an A rab Noble and
42
IN S E A R C H OF A R A B U N I T Y
religious leader. His only weakness is lack of experience in administration
of a modern state, with all its com plication’. In contrast to Ibn Saud
‘King Ghazi shows no capacity for kingship and little interest in
statescraft. He is personally weak in character and not well esteemed by
Arabs in general ... Were His Majesty King Faisal still living he would
be the obvious and most conspicuously suited Arab leader to put the policy
of an Arab Confederation of States into effect’, but in the existing
circumstances, the Arabs of Palestine, Trans-Jordan and Iraq should
be asked in a referendum whether or not they agreed to the kingship of
Ibn Saud. Nuri made it clear that although ‘Abdallah was fairly popular
in his country he had little support outside it. As for Iraq, Nuri alluded
to the ‘difficulties’ of the last year, hinting that King Ghazi had been
connected with the Bakr S id q i-H ik m at Sulayman coup d ’etat and
therefore had lost any claim to N uri’s loyalty.200
Even after the ousting of Hikm at Sulayman and the appointm ent of
Jamil al-M idfa‘i to the premiership, Nuri was still convinced that Iraq
was standing on the brink of disintegration owing to the divisions within
the army, the lack of stability and self-assurance by the Cabinet and the
administration in general, and the increasing discontent in the tribal areas
of the middle Euphrates and the desert. Therefore he decided to follow
closely internal developments and to remain within easy reach of Iraq
in his semi-exile in Cairo so that he might endeavour to reorganise the
country when the disorders which he expected did, in fact, break out.
In his endeavour to this end Nuri al-Sa‘id decided to act in consultation
and close cooperation with King ‘Abd al-‘Aziz A1 Sa‘ud.201
At the end of 1937 Nuri was prom pted to act by the demonstrations
against King Ghazi and the Hashemite dynasty which took place in
Baghdad on the occasion of the opening of King Ghazi Street in Baghdad.
He asked Mr M uwaffaq al-Alusi, formerly the Iraqi Consul in Beirut
whose family had had close ties with the Saudi dynasty, to go and see
‘Abd al-‘Aziz A1 Sa‘ud, to put before him the true version of Nuri alSa‘id’s proposition regarding Palestine (since Nuri’s rivals were spreading
stories that Nuri had agreed to unlimited Jewish immigration into the
whole area of his proposed confederation of Palestine, Trans-Jordan
and Iraq) and to suggest to him that one of his (Ibn Saud’s) sons should
be nominated to the throne of Iraq.202 To the British Nuri revealed only
that he wanted to dispel Ibn Saud’s apprehensions regarding the false
story over Jewish im m igration.203
But Ibn Saud was not impressed. He told N uri’s messenger ‘not to
reply to N uri’s suggestion and to disregard it absolutely’, and he con
tinued to be suspicious of Nuri al-Sa‘id’s intentions towards his inter-Arab
activities. The Saudi monarch exerted pressure on the British Government
to avoid any move that could be regarded as approval of Nuri’s initiative
and as always got favourable and reassuring British replies.204
A T T E M P T S AT F ERTI LE C RE S CE N T UNI TY
43
N uri’s reaction to the Saudi negative attitude and pressure was an a t
tempt to entice the British with a new idea. On 30 August 1938 he
expressed his readiness to support the partition of Palestine if the Arab
part of that country and Trans-Jordan were united with Iraq and if
possible with Syria as well. Now, his preference for a Saudi leadership
of that union was dropped and his new one was in the following order:
Amir Zayd (the youngest brother of the late King Faysal, who was work
ing in the Iraq diplomatic service), Amir ‘Abd al-Illah (son of the late
King ‘Ali and nephew of King Faysal), King Ghazi and Amir ‘Abdallah
and Amir Sa‘ud (son of ‘Abd al-‘Aziz A1 Sa‘ud) equal fourth. He added
that if the British chose ‘Abdallah the Arabs would accept it.205
Nuri got no reply from the British to his new suggestion. Not only
did they not like his whole scheme, they were also at that period going
back on their endorsement of the Palestine Peel Committee recommen
dation for the Partition of Palestine and searching for an alternative
policy.206 Consequently Nuri sought the support of Arab politicians. He
went to Trans-Jordan, Egypt and Syria, met several politicians, including
Amir ‘Abdallah and al-Hajj Amin al-Husayni, the exiled M ufti of
Jerusalem, and tried to convince them of the benefits that his proposition
carried for the A rabs.207 In October 1938 Nuri laid before the Syrian
delegates to the A rab Inter-Parliam entary Conference on Palestine (see
pp. 170-1) an enlarged version of his draft proposal for an Arab-Jewish
agreement over the Palestine question. It envisaged an eventual unity of
Syria and Iraq with an independent State of Palestine (including TransJordan). And although the thorny question of the form of government whether it should be a m onarchy or a republic - was deferred for the
future, the scheme failed to win the support of the Syrian delegates or that
of Izzat Darwaza, the Palestinian leader. This was in spite of N uri’s
boasts that he had secured the assent of Amin al-Husayni, the M ufti of
Jerusalem and the President of the illegal Higher Arab Committee of
Amir ‘Abdallah, of the Saudi m onarch, of the British authorities in
Palestine and of m any leading politicians in Britain, among those being
Lord Lloyd, Colonel S. Newcombe, Lord Samuel, Sir Arthur Wauchope,
Lord W interton and others.208
During 1938 the Syrian public became disenchanted with the French
since they were convinced that the French were not going to ratify the
treaty with Syria. In Iraq itself Jamil al-M idfa‘i could not stand up to
the pressure of the factions which supported Nuri al-Sa‘id. The Army
lost much of its internal unity and self-confidence and could no longer
prevent the return of Nuri al-Sa‘id to power. Consequently in December
1938 he was once again appointed Prime Minister by King Ghazi. There
upon the interest of the Iraqi Government and public in Franco-Syrian
relations increased greatly. The government exerted pressure on Britain
to persuade France to ratify the treaty. The press were publishing articles
44
I N S E A R C H OF A R A B U N I T Y
denouncing France, and expressing feelings of solidarity with Syria.
Demonstrations to the same effect took place in various Iraqi towns and
rumours circulated that Iraq was supplying Syria with weapons for
eventual revolt against French rule.209 Nuri al-Sa‘id contacted ‘Adil alAzmah, one of the Syrian Nationalist leaders, and suggested to him that
on 17 M arch 1939, when the Syrian Parliam ent was to be summoned,
they should pass a resolution declaring union with Iraq and congratulating
the King of Iraq on his birthday, 21 M arch.210 It is true that the Syrian
Parliam ent dared not take such a provocative line in their relations with
France. But Nuri al-Sa‘id was otherwise rewarded as Sa‘dallah al-Jabiri,
the Syrian Nationalist leader of Aleppo, and a group of prominent
political and business leaders of that city expressed their support for Nuri’s
proposals and implored him and King Ghazi to bring about ‘the Union
of Syria and Iraq, under the shadow of the flag of the heir of Faysal for
the realisation of the great A rab unity’.211
Concurrently with the initiative directed towards Syria Nuri did not
forget Palestine. During the Palestine St Jam es’s Conference he person
ally, as well as other Iraqi officials, reminded the British once more of the
1936 Arab Federation scheme as a solution for the current troubles in
Palestine. But once more the British were reluctant to make any such
move which could jeopardise their relations with Ibn Saud.212
Suddenly an unexpected event took place which had strong bearings
on Nuri al-Sa‘id’s activities. On 3 April 1939, King Ghazi was killed in
a car accident. His son and heir, Amir Faysal, was still very young and
consequently a Regent had to be appointed. With the full backing of the
Army Nuri al-Sa‘id backed the candidacy of the twenty-six-year-old Amir
‘Abd al-Illah, nephew of King Faysal I, brother of King G hazi’s widow
and uncle of the minor King, against the candidacy of the forty-one-yearold Amir Zayd, younger brother of King Faysal I, who was supported
by several politicians. Nuri, with the support of the leading Army officers,
carried the day and on 6 April the Iraqi Parliam ent proclaimed Amir
Faysal as King Faysal II and Amir ‘Abd al-Illah as Regent. Nuri and
his military associates were assisted by G hazi’s widow, Queen Rajihah,
who testified that Ghazi had before his death stated his wish that ‘Abd
al-Illah should become Regent.213 This development cemented the
cracking loyalty of Nuri al-Sa‘id to the Hashemite dynasty and in the
coming years Nuri once again devoted his energies to the enhancement
of the position and prestige of Amir ‘Abd al-Illah.214
Nuri al-Sa‘id was well aware of the plans and attitude of Amir
‘Abdallah regarding Arab unity and the future of Syria. ‘Abdallah made
no secret of it and on several occasions made it clear to the Iraqis and
the British that he was the only legitimate successor to the claim o f the
House of Hashim to the Syrian throne and to the leadership of the move
ment for Arab unity. In the winter of 1939, when N uri’s inspired
A T T E M P T S AT
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45
campaign over the future of Syria intensified, ‘Abdallah again informed
the British that he opposed N uri’s endeavours for the annexation of
Palestine and Trans-Jordan to Iraq, in view of the instability of that
country since the disastrous death of King Faysal, owing to the Assyrian
incident, the Bakr Sidqi coup and the threat of the Iraqi Army to every
governm ent.215
Nuri realised that ‘A bdallah’s opposition weakened the HashemiteIraqi claim for a Confederation of the A rab countries of the Fertile
Crescent and consequently in 1939, having healed the breach between
himself and the Hashemites, he devoted a great deal of his energies, as
far as this question was concerned, to coming to terms with ‘Abdallah.
Some time in the winter of that year Nuri tried to convince ‘Abdallah
that Hashemite plans regarding the future of Syria should be co-ordinated
and the ‘details of a scheme for establishing a Hashimite Kingdom in
Syria and uniting Iraq, Syria, Trans-Jordan and ultimately Palestine also
under the same royal house’ should be elaborated. ‘Abdallah’s suspicion
of Nuri al-Sa‘id and of the Iraqi Regent was worked up by the British
Resident so that he reacted to the Iraqi demarche in negative terms,
although he agreed to receive Nuri for talks in ‘A m m an.216 And when,
some months later, Nuri did come to ‘Am m an and had talks with
‘Abdallah, he tried to make it plain to him that ‘if only the members
of the Hashemite family could agree ... on a single representative their
candidature would obviously be much strengthened against the rivalry
of the Sa‘udi fam ily’. Nuri asked ‘Abdallah to waive any pretensions
of his own to the throne of Syria in favour of the infant King Faysal II.
Nuri said nothing about his confederation scheme nor of the question
of which of the Hashemites might become the sovereign of that con
federation, thus enabling ‘Abdallah in the future to claim this position
for himself on the ground of being the senior member of the House of
Hashim (in terms of age, of course, not of status). But for ‘Abdallah
this bait was not enticing enough and he rejected N uri’s proposition.
‘He considered that he had the better claim to represent the Hashemite
family and understood moreover that if the matter ever came to an issue,
he had been promised British backing by Mr Winston Churchill.’^17 The
only thing that Nuri could do was to prevent the Amir exercising any
influence over his younger relatives of the Iraqi branch of his dynasty218
and to hope for a better chance.
The circumstances prevailing in the Middle East after the outbreak
of the Second W orld W ar were regarded by Nuri as opportune for
pursuing his object although in somewhat modified way, and for a
renewed attem pt to coordinate his policy with that of ‘Abdallah. The
favourable reaction which Nuri encountered in 1939 among Syrian polit
icians and the continuous contacts which he had established since 1936
with the Palestinian Arab leader al-Hajj Amin al-Husayni no doubt had
46
IN S E A R C H OF A R A B U N I T Y
a strong influence on him .219 The Arabs quickly realised that their
bargaining power vis-a-vis Britain, relative to that of the Jews, dram ati
cally improved once the war had broken out and they endeavoured to
capitalise on this change (the first fruits of which they had already reaped
in May 1939 in the form of the Palestine White Paper, when Britain
dropped appeasement and began to prepare for war against Nazi
Germany).
In M arch 1940 a meeting took place in Rutbah on the Ira q i-T ra n s
jordanian border between ‘Abdallah and ‘Abd al-Illah, Nuri al-Sa‘id
and Mawlud Mukhlis. Nuri argued that it was a waste of time trying to
effect a union with Syria or to secure the throne of that country for a
Hashemite Amir as the French were unwilling to move in either direction,
while the British Government were unwilling to agree to the early
federation of Iraq, Palestine and Trans-Jordan but there was a possibility
of their uniting Palestine and Trans-Jordan under the rule of ‘Abdallah.
Once this was done, it would be relatively easy to bring about closer
connections between the Western and Eastern Hashemite kingdoms.
Therefore ‘Abdallah should pursue the aim of uniting Trans-Jordan and
Palestine as energetically as possible, and Nuri al-Sa‘id and his associates
would support the scheme and, in addition, seek to obtain Egyptian
sympathy. Nuri tried to get the Amir ‘Abdallah to agree to a reconciliation
with Amin al-Husayni, who was prepared to work for the ultimate
federation of the three countries in question, but ‘Abdallah refused to
agree and said that he would act through his Arab friends in Palestine who
were in opposition to the M ufti.220
The failure to obtain ‘A bdallah’s agreement to N uri’s scheme did not
stop his endeavours. Iraq was passing at that time through troubled waters
of nationalist tempests. A combined force of Army colonels, political
supporters of Rashid ‘Ali al-Kaylani, and young nationalists organised
in al-M uthanna Club, over whom Amin al-Husayni had a strong influ
ence, exerted heavy pressure on Nuri to exploit the favourable circum
stances to the Arabs as far as their relations with Britain were concerned,
and get Britain to concede to the Arabs on various points, including
weapons for the Iraqi Army, the Palestine question and A rab unity.221
Although Nuri failed to get ‘Abdallah’s endorsement for his new version
of a smaller Arab Confederation, he began to exert pressure on the British
to move towards meeting A rab demands on this point.
The fall of France gave Nuri and the Iraqi Regent a sense of urgency.
They, like Amir ‘Abdallah and King ‘Abd al-‘Aziz A1 Saud were visual
ising apprehensively that a Turkish or Italian occupation of the Levant
countries might follow the French armistice with Germany. Therefore
they hoped that a British occupation would preempt such a negative
eventuality and that such a British move would lead to the fulfilment
of Arab aspirations for the independence of those countries with ‘some
A T T E M P T S AT F E R T I L E C R E S C E N T U N I T Y
47
kind of federal union with Iraq’.222 But the consolidation of the Vichyled French Government in Syria and Lebanon mitigated this apprehension
and Nuri resumed for the time being his reserved attitude regarding the
question of Syria being included in his proposed confederation.
Thereupon, Nuri approached C. J. Edmonds, the British Adviser in
the Iraqi Ministry of the Interior, and repeated the proposition which
he had recently put before ‘Abdallah, adding that there would be no
difficulty in including Palestine while still under m andate. However, he
contradicted himself by including in his scheme the extension of the AngloIraqi Alliance to cover all the members of the Confederation, thus
implying the term ination of the Palestine m andate as the Iraqi m andate
had been term inated when the Alliance became effective in 1932. Nuri
spelled out the substance of his Confederation proposal, and it turned out
to be rather limited: removal of internal customs barriers for local produce
and m anufactures, currency union with notes issued in the name of the
Confederation, unification of education for the Arabs, common military
training and improvement of inter-state communications. Removal of
customs barriers was regarded as particularly advantageous to Jewish
industry in Palestine and as an economic means to obtain their agree
ment. Nuri was prepared to concede the choice of a king for the throne
of Palestine to its population who would exercise this right in a free
plebiscite. And as the only candidates would presumably be scions of
the House of Hashim and A1 Sa‘ud, representatives of Iraq and Saudi
Arabia would appropriately be included in the body supervising the
plebiscite. However, he explained that while the Iraqi Government did
not press the Hashemite claim he personally felt little doubt that Amir
‘Abd al-Illah, the Iraqi Regent, would get a ninety per cent m ajority.
Contrary to what he had told ‘Abdallah several months earlier, Nuri
expressed his view that ‘Abdallah had little chance of getting the throne
of Palestine but this would not prevent his continuing as at present ruler
of Trans-Jordan within the proposed confederation. Here, for the first
time a new element in N uri’s scheme was made crystal-clear. ‘Abd alIllah’s Regency made him profoundly interested in the extension of Iraqi
influence over the Fertile Crescent Arab countries, in the form ation of
the proposed confederation, and in finding a perm anent throne for
himself for the rainy day when he would have to transfer the reins of
kingship to Faysal II. It should be added that when these propositions
were made known to the British, the Iraqi press, no doubt instigated by
official circles, were vehemently advocating the confederation as a
panacea for all Arab ailments, including the Palestine question.223
This demarche was part of a more comprehensive pressure exerted
on Britain by Arab governments and leaders which was interwoven with
the growing Axis propaganda and prestige in the Middle East. This
development and the coming to power of Rashid ‘Ali al-Kaylani and his
48
IN S E A R C H OF A R A B U N I T Y
supporters, the pro-Nazi colonels, influenced the shaping of British policy
in the Middle East in the spring of 1941 (see later, pp. 9 2 -3 and 245-9).
But before Britain made any move Nuri and the Regent v/ere, in April
1941, swept away from their positions and had to flee from Iraq. Although
their exile was short, the fact that they were brought back at the beginning
of June 1941 to their form er positions of power in Iraq by British arms
weakened their position vis-a-vis the British, drastically curtailed their
power of leverage on them and drove them to work mainly to consolidate
their positions in Iraq. Only when this had been met, could Nuri resume
his pursuit of the Arab confederation scheme.
During those hectic years of 1939 and 1940 N uri’s intensified activities
were well known in the Middle East and aroused interest, but mainly
apprehension, among neighbouring countries, rulers and politicians.224
At the forefront of those enraged by N uri’s campaign was, naturally, the
King of Saudi Arabia. Apart from his basic hostility to, and suspicion of,
the Hashemite dynasty, he feared that Britain might support N uri’s
designs and that Iraq, an ally of Britain, might use force to further her
aims in Syria. When these had been obtained Iraq might then turn to her
next goal, Hijaz, the cradle of the Hashemites, and even the Gulf princi
palities and then Najd, the Saudi heartland. Iraqi propaganda, origin
ating from the Royal Palace when Ghazi was alive against Kuwait and
Bahrayn, was cited by the Saudi king as indicative of Iraq’s designs. As a
counter-measure he let it be understood that one of his sons was regarded
as a possible candidate to the throne of Syria. But when he was reassured
that Britain did not contemplate any support for N uri’s design of A rab
federation nor for the accession of any Hashemite prince to the throne of
Syria, he relaxed and confessed that he had no designs regarding Syria and
that his only interest there was negative: to thwart N uri’s project.225
The French, too, were not slow to express their discom fort over Nuri
al-Sa‘id’s and other plans of A rab federation. After the Royal (Peel)
Commission in Palestine had finished their work and submitted their
reports, the French Government soon realised that the comm ission’s
recommendations had pan-A rab implications.226 Consequently, the
French Am bassador in London delivered a mem orandum to the British
Government in which he pointed out that encouragement of pan-A rab
aspirations had a disturbing effect on the situation in Syria. He urged
that it would be in the interest of both Great Britain and France to stabilise
as soon as possible the existing situation in the Arab world. In October
1938, after the publication in the press, including The Times, o f several
articles containing allusions to the possibility of some form of A rab
confederation receiving the blessing of the British Government, the French
Ambassador again referred to that possibility and said that it had greatly
disconcerted his government who hoped most earnestly that nothing of
this nature would materialise.
A T T E M P T S AT
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49
The French G overnm ent’s own position vis-a-vis Syria was always
difficult, and any idea of a confederation could only add to their
difficulties. Even if the inclusion of Syria in the proposed Confederation
were not contem plated - and to this the French Government attached
the utmost importance - nevertheless such a Confederation would act
as a magnet and augment disquiet and agitation in Syria. Officials of
the French Ministere des Affaires Etrangeres added that their govern
ment wished Syria and the other A rab states to remain as individual
entities within their existing frontiers and made it clear that they would
oppose any idea of a large conglomerate A rab state under a sort of joint
Franco-British mandatory regime, as had been mooted in the British press,
or any other scheme of Arab federation.227 This phenomenon happened
more than once. Whenever a British newspaper, and especially a
celebrated one such as The Times, published an article in support of Arab
federation as a possible solution of the Palestine question or discussed
the merit of this idea, French officials either in Paris or in the Levant
countries would be incensed and ask their British counterparts uneasy
questions. The British would answer that His M ajesty’s Government did
not inspire these articles and did not share the views expressed.228 The
French would listen and would believe or not until the next disquieting
press article was published.
Nuri al-Sa‘id was once more nom inated Prim e Minister in October
1941 following a short transitional period of four months when Jamil
al-M idfa‘i held this position and presided over the rehabilitation of the
Hashemite ancien regime. The first signs that under Nuri al-Sa‘id’s leader
ship Iraq had resumed its long pursuit of the A rab confederation scheme
came in the summer of 1942. Arab nationalist circles in Beirut were then
engaged in discussions with the Iraqi consul over a scheme of Arab
federation of the Fertile Crescent.229 It may have been that before going
out full-speed Iraq tried to reach an agreement with probable opponents.
We do not know the exact character of this scheme or the conclusions
reached in these discussions, but it seems that they were not accidental
and an atm osphere of soul-searching began to spread among A rab
nationalists and those close to Nuri al-Sa‘id.
Anyway, Nuri once more put his ideas before his associates and got
an encouraging reaction from Taha al-Hashimi, who was then staying
in Istanbul in quasi-exile. He wrote on 12 August 1942 to Nuri:
... the time has come to strongly demand a resolution of the Arab
Question on the basis of a union which would include Iraq, Syria,
Lebanon, Palestine and Trans-Jordan. Our aim before this W ar
was to work to safeguard the independence of the Arab countries,
provided that the issue of unity was left to them. The events of this
W ar showed that the mere independence of the Arab countries
50
I N S E A R C H OF A R A B U N I T Y
would not be useful if they did not unite with one another. Only
union would safeguard their existence and independence in the best
form. No glory and no pride can be derived from an existence which
is miserable, humiliated and despicable. Taking into account what
the Allied leaders had officially declared in respect of independence
of the A rab countries and that they had been favourably disposed
toward their unity [he was alluding, no doubt, to A nthony Eden’s
speech of 29 May 1941], it has become self-evident that we must
work for the formation of this unity and to achieve it before this War
has ended.230
Taha al-Hashimi’s urgency turned out to be very timely indeed within
several months of the overwhelming British victory at al-‘Alamein during
O ctober-N ovem ber, 1942. W ith the German threat gone and Britain
once again sole master of the Middle East, Nuri al-Sa‘id must have felt
that his hour of grand action had at last come.
During 1942, and especially during the second half of that year, Zionist
Jewish political activity in the United States intensified and became much
more vocal. Various organisations united their efforts within the Emerg
ency Council and the public pressure exerted on Britain to let the few
Jewish refugees who had in one way or another succeeded in getting out
from Nazi-occupied Europe enter Palestine became very bitter and hostile.
Britain’s retreat in 1941 from her previous promise to let the Jews establish
fighting units of their own within the British Army triggered off a strong
outcry for the establishment of a Jewish Brigade, a demand which Dr
Chaim Weizmann made publicly known in his famous ‘Foreign A ffairs’
article of January 1942. In May 1942 an emergency meeting of Zionist
leaders in the Biltmore Hotel, New York, gave birth to the so-called Biltmore Resolution calling for Jewish free immigration to Palestine and for
the establishment therein of a Jewish Commonwealth at the end of the
war. With the adoption of this resolution by the Zionist Executive Com
mittee in November of that year it henceforth became the cornerstone of
Zionist policy.
This transform ation was mainly brought about by the gradual
and sporadic infiltration of horrible news from Eastern Europe that
the Jews were systematically being m urdered and that most of the
Polish and Soviet Jews (in the Nazi-occupied part of the Soviet Union)
had already been massacred. This incredible news could not after
November 1942 be dismissed as exaggeration or mere propaganda
fabrication since a group of Palestinian Jews caught in Poland at
the outbreak of war were exchanged for a group of Germans living
in Palestine. These people came and gave eye-witness testimonies
about the operation of the German murder-machine which was in
action in Poland. The Jews became bitter and enraged and their sense
A T T E M P T S AT
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51
of helplessness and the indifference of most other peoples exacerbated
their feelings.231
The Arabs were not deaf and blind. Like most other peoples they were
not impressed by the dreadful news about the fate of European Jewry.
W hat they did take notice of, and were impressed by, was the Jewish
pressure in the United States which was directed towards Britain. It
prom pted A rab politicians who were pro-British, and thus had some
degree of freedom of action, to exert counter-pressure. They felt that
if the Arabs stood idly by doing nothing the Jews would obtain their
objective,232 and Nuri al-Sa‘id even tried to arrange a joint Iraqi-Saudi
approach to the British Government in protest against ‘the form ation
of a Jewish A rm y’.233
The British military victory in al-‘Alamein, Jewish-Zionist pressure
and the A rab general feeling that something had to be done prom pted
Iraq, under the leadership of ‘Abd al-Illah and Nuri al-Sa‘id, to declare
war in January 1943 against Nazi Germany and thus to gain a locus standi
in a future Peace Conference which was widely believed to be the tribunal
to decide the future of Palestine.234 But that was not all. In anticipation
of the final shaping of the political future of the Middle East Nuri reached
the conclusion that he had better present his scheme for that future and
gained widespread support for it among A rab and British politicians.
Towards the end of 1942 he prepared a ‘personal’ Note in which he
described and analysed the development of the Arabs and Palestine
problems since the First W orld W ar and put forward his proposals for
solutions. The Note was sent in m id-January 1943 to Richard Casey, the
British Minister of State Resident in Cairo, but Nuri wanted to distribute
it also among top British officials in the Middle East, the Dom inions’
representatives, some foreign governments and few Arab politicians, a
move for which he had asked British consent. The British Government
were not enthusiastic but did not judge it useful to object to the distri
bution of N uri’s Note, and thus about 300 copies were sent to its various
intended recipients in February 1943.235
In his covering letter attached to the Note and addressed to Mr Casey,
Nuri stressed Arab objection to the Zionist demands, viz., the establish
ment of a Jewish state in Palestine, free Jewish immigration thereto and
the formation of Jewish fighting units within the British Army. He bitterly
resented the growing Jewish-Zionist activities in the United States and
Britain’s prom otion of these ends. But he stressed that within the
framework of the solution which he had outlined in his Note there was
a possibility ‘to guarantee the future of the Jewish National Home as
it exists at present in Palestine’. In the Note itself Nuri interpreted modern
Arab history in such a way as to make his unity scheme look necessary,
and politically and morally justified. He emphasised the various declar
ations made during the First World War and its afterm ath by the Entente
52
I N S E A R C H OF A R A B U N I T Y
Powers and the unjustified partition of the Arab countries which fol
lowed. Therefore he called upon the United Nations (the Allies fighting
the Axis Powers) to declare there and then:
(1) That Syria, Lebanon, Palestine and Transjordan shall be
reunited into one State.
(2) That the form of government of this State, whether m onar
chical or republican, whether unitary or federal, shall be decided
by the peoples of this country themselves.
(3) That there shall be created an Arab League to which Iraq and
Syria will adhere at once and which can be joined by the other Arab
States at will.
(4) That this Arab League shall have a permanent council nom i
nated by the member States, and presided over by one of the rulers
of the States, who shall be chosen in a manner acceptable to the
States concerned.
(5) The A rab League Council shall be responsible for the fol
lowing: (a) Defence, (b) Foreign Affairs, (c) Currency, (d) Com
munication, (e) Customs, (f) Protection of minority rights.
(6) The Jews of Palestine shall be given semi-autonomy. They
shall have the right to their own rural and urban district administra
tion, including schools, health institutions and policy, subject to
general supervision by the Syrian State.
(7) Jerusalem shall be a city to which members of all religions
shall have free access for pilgrimage and worship and a special com
mission composed of representatives of the three theocratic [sic!]
religions shall be set up to ensure this.
(8) That, if they demand it, the M aronites of the Lebanon shall
be granted a privileged regime, such as they possessed during the
last years of the O ttom an Empire. This special regime, like those
to be set up in paragraphs 6 and 7 above, shall rest on an Inter
national G uarantee.236
At first sight it looks as though Nuri tried to combine his previous
schemes of Fertile Crescent Confederation with Amir ‘Abdallah’s Greater
Syria project by dropping the idea of a direct connection between Iraq
and Syria and substituting a connection between Iraq and a united Syria
after the latter had been established.
And indeed, on 18 February 1943, Nuri al-Sa‘id sent a personal letter
to ‘Abdallah in which he stated that the ‘Syrian and Palestinian problems
will not be solved until Syria, Lebanon and Palestine are united’ with
special rights to Lebanon as in the O ttom an days and to the Jews in
those areas of Palestine in which they formed the m ajority of the
population.237 Furtherm ore, Jamil al-M idfa‘i, who was sent in the
winter of 1943 by Nuri al-Sa‘id to propagate N uri’s project, told the
A T T E M P T S AT
FERTILE CRESCENT UNITY
53
British Resident in ‘Amman that the Arab Federation idea really boiled
down to the future of the four ‘Syrian States’. But the fact that the kind
of regime which would be set up in United Syria was left open dispels
the impression of a co-ordinated endeavour with ‘Abdallah. ‘Abdallah
was really crystal-clear in rejecting Nuri al-Sa‘id’s proposals. He dis
sociated himself from N uri’s initiative and told Jamil al-M idfa‘i that ‘it
was not their [the Iraqis’] business to speak for the Syrian States while
there were others with better qualifications and claims’.238 Furthermore,
a question necessarily raised is whether or not Nuri al-Sa‘id was ready
for the sake of A rab unity to give up the Iraqi-Hashemite claim to the
throne of Syria and to accept the continuation of the republican form
of government there.
When Nuri al-Sa‘id tried to entice ‘Abd al-‘Aziz A1 Sa‘ud to support
his scheme he repeatedly stressed that he did not intend to set up any
particular king on the Syrian throne and that it would be left to the Syrians
themselves to select the form of government they wished. In this question,
he agreed, Iraq had no locus standi.239 Jamil al-M idfa‘i, who had just
been appointed as Iraqi Minister to Saudi Arabia, personally assured
the Saudi King ‘that Iraq had no national or dynastic ambitions in
Syria’.240 And ‘Abd al-Illah himself wrote to ‘Abdallah and denied any
rumours that he claimed the Syrian throne for himself ‘as he had no
intention of competing with his uncle in that m atter” .241 But in a per
sonal conversation with Lieutenant-Colonel De Gaury Nuri al-Sa‘id
argued that ‘Abd al-Illah was becoming the successor to King Faysal as a
leader of the Arabs and that he should be King of Syria and Crown Prince
of Iraq. To this end he intended to put a bill through the Iraqi Parlia
ment to transfer the succession of the Iraqi Crown from the heirs and
descendants of King Faysal I to Amir ‘Abd al-Illah.242
‘Abd al-Illah Hafiz, the Iraqi Minister for Foreign A ffairs, was less
cautious in speaking his mind. He admitted ‘in strictest confidence’ during
a talk with the Saudi charge d'affaires in Baghdad that the Iraqi Govern
ment aimed to place ‘Abd al-Illah, the Regent of Iraq, on the Syrian
throne.243 And the Iraqi Minister in London, who was a Kurd and did
not believe very much in pan-Arabism, told Mr M. Shertok [Shai;ett] in
March 1944 that Nuri al-Sa‘id ‘thought of putting on the Syrian throne
a member of the Iraqi dynasty’.244 It seems safe to conclude that secur
ing the Syrian throne for ‘Abd al-Illah was a basic element of Nuri alSa‘id’s scheme. No less important is the fact that this was the impression
of various foreign observers and it influenced their reactions to the scheme
and had bearings on its eventual failure.245
Another interesting question is the real role allotted by the initiators
of the Arab unity scheme to Saudi Arabia. We have already seen that
Nuri tried to assure the Saudi monarch that neither he [Nuri] nor ‘Abd
al-Illah was interested in any personal gain in connection with the scheme.
54
IN S E A R C H OF A R A B U N I T Y
Furthermore, in a conversation with the Saudi charge d'affaires in
Baghdad, Nuri improved the position of Saudi Arabia in his plan.
Originally, Iraq and united Syria were envisaged to constitute the corner
stone of the intended Arab League, the proposed framework of the
broader Arab unity which could be joined by any other Arab states at
will. Now he suggested that Saudi Arabia would be placed on the same
footing as Iraq and Syria and the three of them would be the constituent
components of the loose Arab federal union.246 But the Saudis were not
impressed and as we shall see later on they did not change their critical
and even hostile attitude to Nuri al-Sa‘id’s plan.
Anthony Eden’s parliam entary reply of 14 February 1943, in which
he repeated his statement of 29 May 1941, encouraged Nuri and gave
a fillip to his endeavour.247 First of all he decided to send Jamil alM idfa‘i to Damascus, Beirut, ‘Amman and Jerusalem to have informal
talks with Arab leaders there and to co-ordinate future plans with them.
But at that stage Nuri made an extremely im portant decision to involve
Egypt in his preparatory endeavours. After hesitating about whether or
not to send Jamil al-M idfa‘i to Egypt as well,248 he decided to ask him
to go to Egypt. Thereupon, on 17 March Nuri directly approached
M ustafa al-Nahhas, the Egyptian Prime Minister, in a letter in which
Nuri drew N ahhas’ attention to Eden’s last statement and suggested
holding an official Arab conference in Cairo under the presidency of
Nahhas, or a semi -official conference under the presidency of another
distinguished Egyptian to be nominated by Nahhas. Apart from alluding
to the advancement of the Arab cause the precise agenda and the date
of the proposed conference were left open by Nuri for further consul
tation.249
We have no direct source which tells us why Nuri al-Sa‘id took this
fateful decision which proved very damaging to his policy. In the early
days of March he learned from Sir Kinahan Cornwallis, the British
Ambassador, that Britain took a very cool and reserved position in
regard to his plan250 (see also on p .222). He may well have thought that
according to Eden’s statement Britain would support only an Arab unity
scheme which would gain the support of all m ajor Arab states. So he
attempted to achieve a prominent role for Egypt in the preparatory stage
in order to get Egypt’s blessing for his plan. Then, possibly, Britain would
have second thoughts.
Whatever the reasons, Jamil al-M idfa‘i and another Iraqi politician
Tahsin al-‘Askari, the Minister of the Interior, reached Egypt in the
second half of March and began to have talks with Egyptian leaders and
public figures. On 27 March they met M ustafa al-Nahhas Pasha and
discussed with him the question of Arab unity and the best means to
achieve it. Despite what Nuri al-Sa‘id had written to Nahhas on 17 March,
the Iraqi delegates now agreed that unofficial representation in the
A T T E M P T S AT
FERTILE CRESCENT UNITY
55
proposed Conference was also necessary to meet the peculiar cases of
Palestine and Syria, which were still under foreign control. Probably the
Iraqis would also like to have unofficial Egyptian representation at the
conference, in view of the fact that it was among opposition elements
that the most ardent pan-Arabists were to be found, such as ‘Abd
al-Rahman ‘Azzam Pasha, M uhammad ‘Ali ‘Allubah, Tawfiq Daws
Pasha etc. M ustafa al-Nahhas, on the other hand, insisted that the pro
posed conference at Cairo be composed purely of representatives of the
different Arab governments concerned. This position was certainly, in
part at least, due to N ahhas’ fear that if veteran Egyptian pan-Arabists
of the opposition parties took part in the Conference, they and the Palace
would overshadow the official Egyptian delegates in conducting dis
cussions with the Arab representatives. The result was disagreement, and
the disgruntlement of the Iraqis, and no agreement was reached.251
Jamil al-M idfa‘i decided to stay in Egypt no longer and left for Palestine
and Iraq on 29 M arch. Before leaving, he declared himself in a state
ment to the press, to be in favour of Arab confederation and pleaded
for the co-ordination of efforts in the cultural, social and economic
spheres so that the various Arab countries could gain prosperity and
defend their freedom and dignity. He did not indicate any controversy
between him and the Egyptian Prime Minister, although he stressed that
Egyptian leaders of all political opinions gave to the idea of confedera
tion their ‘attention, encouragement and appreciation’.252 When Jamil
al-Midfa‘i returned to Baghdad he made it clear, though in a very cautious
way, that agreement over the holding of a general Arab Conference was
still to be reached, to Nuri al-Sa‘id’s disappointm ent.253
This Iraqi disappointm ent was exacerbated by M ustafa al-N ahhas’
public reaction. On 30 March the Egyptian Minister of Justice,
Muhammad Sabri Abu ‘Alam, made a statement to the Senate, on behalf
of Nahhas Pasha who was sick, in reply to questions tabled by two
Senators of pan-A rab leanings. They wanted to know what was the
reaction of the Egyptian Government to Anthony Eden’s statement of
24 February. In his reply (to which we shall return on p .260) Nahhas
supported the idea of Arab unity, welcomed Eden’s statement and
emphasised that the intended Arab Conference should take place at Cairo
under the presidency of the Egyptian Prime Minister and with only
official representatives of the Arab governm ents.254 Nuri desperately
hoped that he could still salvage his initiative by a personal talk with
Nahhas,255 but when a meeting took place a few months later, it was
within the framework of Mustafa al-Nahhas’ initiative and based on his
proposals.
Once again, in July 1943, Nuri tried to regain the lead by concentrating
his endeavour in the direction of the Levant countries. He met various
leaders and explained to them the necessity of building the foundation
56
IN S E A R C H OF A R A B U N I T Y
of Greater Syria as the preliminary to eventual Arab confederation.256
He paid special attention to ‘Abdallah, urging him once more to give
up his separate claim to Syria,257 but he failed. ‘Abdallah subsequently
never ceased to view with resentment and suspicion N uri’s activities in
this sphere and strongly criticised his governm ent.258 Furtherm ore, a
close inspection of the situation revealed to Nuri al-Sa‘id the real
magnitude of the obstacles represented by the French presence in the
Levant, the attitude of the M aronites and the aspirations of the Jews
in Palestine.259
In Syria itself the initial reactions to Nuri al-Sa‘id’s Note were far from
enthusiastic. Syrian influential leaders questioned the right of Iraq or
the Hashemites to rule there. W hat they were interested in was to gain
complete independence and to govern themseives. In taking this position
they counted on the support of the Saudi monarch and Egypt.260 Nuri
did not give way but continued his efforts to win over the Syrians. His
main target was Jamil M ardam Bey, the Syrian Prime Minister, who had
proved in his long career since the First World War that he was of an
independent mind and capable of taking independent, less popular,
positions. And indeed it seems that Jamil M ardam was inclined to ac
cept N uri’s proposal, but other Syrian leaders of the National Bloc with
Shukri al-Quwwatli at their helm were adam ant. And if they needed any
foreign encouragement for that stand they were abundantly receiving it
from ‘Abd al-‘Aziz A1 Sa‘u d .261 The Saudi king was all through the
period under discussion as adam ant in his hostile attitude to any Iraqi
or Hashemite scheme to promote Arab Unity as ever. No Iraqi demarche
of any kind could budge him from his intransigent position. Sometimes
he was assured, as we have already noticed, that neither Nuri al-Sa‘id
nor ‘Abd al-Illah was seeking personal advantage. However, even in
acting in the United States for Palestine and other Arab courses, Nuri
Pasha was motivated, if we accept Ibn Saud’s view, by his personal
am bition.262 Ibn Saud also resented that Nuri had approached the
Egyptian Prime Minister first with the proposal to convene a general Arab
conference to discuss Arab unity; however, to judge by past developments
a British Foreign Office official was confident that even if the Saudi king
had been the first to be consulted, it would not have changed his
position.263
The involvement of Egypt in this m atter since Nahhas had launched
his initiative on 30 March 1943 only aggravated Ibn Saud’s anxiety and
suspicion, because he neither trusted Nahhas Pasha nor accepted Egypt’s
leading role in the process of promoting Arab unity.264 Although Ibn
Saud used always to pay tribute to the idea of Arab Unity his policy was
aimed at achieving the independence of each Arab state in such a manner
that each would retain its own identity yet it would be impossible for
them to commit acts of aggression against each other, and to ensure the
A T T E MP T S AT
FERTILE CRESCENT UNITY
57
balance of power between them .265 He was convinced that a Hashemite
sitting on the Syrian throne would tilt the balance of power against Saudi
Arabia and constitute a danger to his rule.266 And this was the over
riding factor for him.
The French too reacted negatively to N uri’s scheme, although mainly
for a wrong reason. They suspected that the British were behind it.267
Confronted with opposition from every corner including the British
Government, Nuri began, in the summer of 1943, to despair. He realis
ed that the Syrian leaders were interested in the consolidation of their
independence and therefore he shelved for a while his initiative.268
When he resumed his attempts half a year later on it was more in tune
with political realities. It seems very clear that Nuri was now resigned
to the fact that the Syrian leaders wanted a republican form of govern
ment and that they made it a sine qua non condition for their support
for the form ation of a united Greater Syria. Nuri was now ready to con
cede and ‘Abdallah of course became furious, but it did not deter Nuri
from proceeding.269 When Nuri accepted this Syrian position his rela
tions with the Syrian Government improved to the extent that, if we
accept N uri’s word, he reached a verbal agreement with the Syrian
President, the Prim e Minister and the Minister for Foreign Affairs to
the effect that if the proposed Arab Conference (expected then to be held
in May 1944) produced no effective results, Iraq and Syria would enter
into negotiations with each other.270 ‘Abdallah was really annoyed and
urged his nephew ‘Abd al-Illah, the Iraqi Regent, ‘to counter the betrayal
of the Hashimite House by Nuri Pasha in working for A rab unity on
basis of republics’. ‘Abdallah felt that Nuri, in attempting to outbid
Nahhas accepted the view of the Syrian President and Prim e Minister
that Greater Syria should be a republic.271 However, N uri’s concession
could not change the course of events which were then proceeding in
N ahhas’ direction and when N ahhas’ plans began to proceed smoothly,
Nuri had no chance to stop them and to regain the lead.
ISAU-C
2
The Ever-Present Panacea - Arab
Federation as a Solution to the
Palestine Question
The idea that the intractable Palestine problem could be solved by one
form or another of Arab federation of which Palestine constituted a com
ponent accompanied the stormy development of the problem throughout
the period of m andate. Protagonists of such a solution came from all
the parties involved in the Palestine conflict - Jews, British and even
a few Arabs - and they had in comm on two basic assumptions: that
the inclusion of Palestine in a broader Arab framework would alleviate,
in part at least, some of the fears that the Palestine Arabs felt as a result
of the growth o f the Jewish settlement in Palestine, and that a political
fulfilment of the unity goal of Arab nationalism would counterbalance
the partial loss of A rab national rights in Palestine. The scope of such
a federation differed from one scheme to another, nor was its con
stitutional structure made clear, but these basic assumptions were usually
there.
Jewish proposals
In the summer of 1933 at the eighteenth Zionist Congress a significant
change took place in the balance of power within the Zionist movement.
Labour became the biggest single party and, with three representatives
in the Zionist Executive, including David Ben-Gurion and Moshe Shertok
(later Sharett), the leading force. Ben-Gurion stressed the historical role
of the labour movement to lay the foundation of Jewish independence
and to implement Zionism by doubling within four to five years the Jewish
Yishuv in Palestine.1On the other hand Ben-Gurion and other Jewish
leaders were not blind to what was then developing among the Palestine
Arabs. They noted the process of radicalisation, the dissolution o f the
Arab Executive and the first calls to resort to violent means in order to
stop the advancement of the Jewish Yishuv.2
Ben-Gurion was especially impressed by the October 1933 demonstra
tions of the Palestine Arabs. He wrote to the members of the Zionist
Executive in London:
THE E V E R - P R E S E N T P A N A C E A - A R A B F E D E R A T I O N
59
The Arab activity has this time been carried out with diligence and
discipline. It is skilfully led, undeterred by fatal casualties and might
leave an enormous impression on world public opinion. [The Arabs]
systematically do not attack Jews and fight only the Government.
However, this attack, which uses new and fierce weapons, is of
course directed against the M andate and Zionism ... The Arab
movement has in the last incident been revealed in a new light. It
is no more an incited and instigated mob, aiming at looting, believ
ing that ‘the Government is behind him ’ and attacking the Jews
in the belief that they are easy prey, but an organised and disciplined
public, who present their national will through political m aturity
and capability of self-evaluation.3
The British authorities were then contem plating the establishment of
a Legislative Council in Palestine as a means of resolving some of the
A rabs’ grievances.4 Ben-Gurion’s Labour Party supported its establish
ment if it were to be form ed, as far as the question of national represen
tation was concerned, on the parity principle. Ben-Gurion realised that
this was not a realistic position. He was apprehensive that the govern
ment might establish a Legislative Council with an A rab m ajority and
some moderate or non-Zionist forces within the Jewish community (the
Farm ers’ Federation, Agudath Israel and part of the Sephardi com
munity) would take part in it.5 He therefore reached the conclusion that
he should try to negotiate a comprehensive settlement directly with the
A rabs.6
Ben-Gurion had four basic assumptions in mind:
1 It would be worthwhile to negotiate only with competent represen
tatives of the Arab movement, thus ruling out any possibility
of talks with ‘sold-out’ people.
2 The full truth of Jewish historical aims should be presented to
the Arabs.
3 The Agreement should be based on full recognition of the aims
of both peoples - ‘great Zionism’ on the one hand and the unity
of the A rab people on the other. That is to say that once
Palestine became a country with a Jewish m ajority, it would
join an Arab Federation, without severing its connections with
the British Empire.
4 A tem porary and a perm anent solution to the constitutionalpolitical question of Palestine must be found.7
When Ben-Gurion tried to put this idea of negotiations into practice
in the summer of 1934 the first question was whom to approach. The
AE by that time had become almost completely m oribund,8 and a sub
stitute had to be found. Ben-Gurion chose three Palestinian, one Lebanese
and two Syrian leaders. They were: the highly respected Musa al-‘Alami,
60
IN S E A R C H OF A R A B U N I T Y
who in 1933 had been nominated as Government Advocate and through
family connections was close to Arab nationalist leadership in both
Palestine and Syria (Musa al-‘Alami was the son-in-law of Ihsan al-Jabiri,
the Syrian leader and the brother-in-law of Jam al al-Husayni, the pro
minent Palestine leader); ‘Awni ‘Abd al-Hadi, the leader o f the Istiqlal
Party; George Antonius, who up to 1931 had served as a high-ranking
official of the Department of Education and as Assistant Chief Secretary;
Ri’ad al-Sulh, the prom inent leader of the Sunni Muslim community
of Lebanon; the Lebanese Druze Shakib Arslan and the Syrian Ihsan
al-Jabiri, the last two being prominent anti-French leaders of the Syrian
national movement and well known for their pan-Arab tendencies and
activities. Sometimes accompanied by Moshe Shertok, Ben-Gurion met
these people between summer 1934 and spring 1936. His proposals
to his Arab interlocutors can be summarised as follows. There should
be free Jewish immigration into Palestine, including Trans-Jordan, and
once a Jewish m ajority had been achieved, this country would become
an independent Jewish state. In return for Arab consent to this process,
the Jews would support the formation of an Arab federation in the neigh
bouring countries and the independent Jewish state would be associated
with the federation. Thus the Palestine Arabs, although becoming a
m inority in Palestine, would be connected with millions of Arabs out
side it. Such a form ation would not only safeguard the Palestine Arabs
from any subjugation but would also fulfil their national aspiration for
unity. For Ben-Gurion accepted the basic tenet of Arab nationalism that
the Arabs of the Fertile Crescent and the Arabian Peninsula constituted
one people and took A rab nationalist aspiration for unity seriously.
Ben-Gurion added that until a Jewish m ajority had been achieved and
the Arab federation been formed the m andate should continue to exist
and the Palestine Jews and Arabs should participate on an equal basis
in the government (and not in a Legislative Council, a proposition in
the usefulness of which Ben-Gurion did not believe).9
According to Ben-Gurion, Musa al-‘Alam i’s reaction was not an
outright rejection of his ideas,10 although he was sceptical over the
association of the independent Jewish state with the Arab federation.
He did not agree to British or League of Nations guarantees and without
sufficient guarantee Jewish immigration to Palestine could not be
countenanced. He suggested a reversal of order: first of all a federation
had to be formed, then the Jews would enjoy the right of free immigra
tion not only to Palestine but also to other parts of the federation.11
Musa al-‘Alami also expressed some misgivings over the question of
Jewish immigration during the next ten years and proposed that it would
be restricted so that at the end of this period the number of Jews in
Palestine would not exceed one million. But on the whole his attitude
was inclined to be positive and he expressed his belief that within a general
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61
Arab framework a solution might be found. In order to reach it Amin
al-Husayni, the Mufti of Jerusalem, and Arab national leaders outside
Palestine should be approached and talked to. At one talk Musa al-‘Alami
was even able to tell Ben-Gurion that he had spoken with the Mufti and
that even this arch-enemy of Zionism had not rejected Ben-Gurion’s ideas
out of hand but rather asked for a public declaration that could influence
Arab public opinion and create a different atmosphere. Musa al-‘Alami
advised Ben-Gurion to meet with Ihsan al-Jabiri and Sahkib Arslam and
promised to report to them the content of his [al-‘Alam i’s] talk with the
M ufti.12
Years later Sir Geoffrey Furlonge, Musa al-‘Alam i’s biographer, ad
mitted that ‘they [B.G. and M. ‘A] parted on superficially friendly terms,
and Musa had been favourably impressed by Ben-Gurion’s forthrightness.
Nevertheless the conversation marked the final stage in his education
on the nature and aims of Zionism ... He [M. ‘A] had heard these leaders
[B.G. and Shertok], who were not reckoned extremists, making crystal
clear that they were aiming at nothing less than the complete control of
the country’.13 This rather reserved description should not be dismissed
as wisdom from hindsight. Already in autum n 1934 Musa al-‘Alami told
a Jewish acquaintance: ‘I don’t think B.G. [in his talks with Musa
al-‘Alami] went any length at all or that he gave anything away’. Musa
became so pessimistic about the possibility of reaching an Arab-Jewish
understanding that he decided to wash his hands of politics and let things
drift. The Jewish interlocutor of Musa al-‘Alami, who knew Ben-Gurion’s
rather optimistic impressions of his talks with Musa al-‘Alami, attributed
the volte-face in M usa al-‘Alam i’s attitude to the talks Musa al-‘Alami
had conducted with Arab leaders.14
‘Awni ‘Abd al-Hadi, who was first and foremost a pan-A rab nation
alist, was enthusiastic about Ben-Gurion’s proposal and agreed to
unlimited Jewish immigration provided the Arabs had reached unity.
However, on second thoughts he adopted a sceptical attitude and asked:
‘Who would guarantee us? In the meantime you would be four millions
in the country, whereas we would remain with the English and the French
and with your promise. Do you think that we can rely upon your promises
and declarations?’15
Riad al-Sulh, another pan-Arab activist, who in the past had shown
rather a m oderate attitude towards Zionism, accepted Ben-Gurion’s
proposals as a basis for negotiations.16 But unlike him, Ihsan al-Jabiri
and Shakib Arslan reacted unfavourably. Shakib Arslam dismissed the
idea of Jewish support to the achievement of Arab unity because the very
idea of unity was either only a dream or alternatively it was so solid that
its implementation was assured anyway. In both cases the Arabs did not
see why they should agree to Jewish immigration into Palestine. And
in order to strengthen, so it seems, their negative attitude, in November
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IN S E A R C H OF A R A B U N I T Y
1934 Arslam and Jabiri published in their Geneva-based magazine La
Nation Arabe their version of the talk with Ben-Gurion, although they
had initially demanded that the meeting remain secret.17
Whatever was said in the talks no agreement was reached. It seems
that in autumn 1934 Ben-Gurion was dissuaded from continuing these
attempts by the public rebuff he got and this seems to be the reason for
the interval of a year and a half before the resumption of the attem pt
with George Antonius in April 1936. Antonius agreed with Ben-Gurion’s
basic assumption that Arab-Jewish understanding could not be found
within Palestine which was too small a country. But, unlike Ben-Gurion,
surprisingly enough, Antonius expressed very sceptical views regarding
a broad Arab unity and stressed that only Greater Syria from the Taurus
M ountains to the Sinai Desert should be considered as the proper area.
This land constituted one unit and should be reunited. Within Greater
Syria Antonius agreed that a small part of Palestine could be established
as a Jewish federated and autonomous province, but Jewish immigration
must be limited even there. Ben-Gurion could not accept such limitations
of the Zionist goals and therefore nothing ensued.18
However, Ben-Gurion was not deterred. On 19 May 1936, during a
discussion of the Arab problem by the Zionist Executive he shared his
views with his colleagues. For the first time he clearly stated before
the highest authority of the Zionist movement what he regarded as a
solution of the Palestine problem: a Jewish state associated with an Arab
federation. And since this federation must be under tutelage of the British
Empire, the Arab states which had already been placed within the British
sphere were the first candidates for the association.19 In addition BenGurion twice brought the same message before the central committee
of his Labour Party, stressing that only through Arab federation might
the A rabs’ fear of becoming a minority be relieved.20 Although these
views were not officially endorsed by the Zionist Executive or by his
party, the ZE Political Department regarded them as guidelines and acted
accordingly. But this time the addresses were different. It seems that the
heads of the Jewish Agency in Jerusalem realised that the chances of
reaching an agreement with leaders of the Palestine Arabs which would
trade Palestinian Arab consent to free Jewish immigration to Palestine
for a Jewish agreement to the inclusion of a future Jewish Palestine within
an Arab federation were very slim indeed. Therefore they tried to cir
cumvent them by an approach over their heads to the main Syrian political
forces: the National Bloc on the one hand, and the opposition leader,
Dr ‘Abd al-Rahman Shahbandar on the other. During the spring and
summer of 1936 Syrian representatives were engaged in talks with the
French Government about the question of terminating the French m an
date over Syria, and the heads of the Jewish Agency may have assumed
that at such an hour the Syrians would behave in a statesmanlike way
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63
in order to prove their political maturity and win the support of the Jews
for their country’s independence.
From the end of May 1936 until September of that year Dr Bernard
Joseph [Dov Y ossef of later days] and Nahum Vilensky had been holding
a series of talks in Cairo with Dr Shahbandar and some of his associates,
including Amin Sa‘id, a Syrian journalist on the al-Muqataam news
paper.21 Joseph told Shahbandar that the Jews ‘were even willing, on
certain terms, to have Palestine form part of an Arab confederation’,
the terms being, as always, unrestricted Jewish immigration and land
purchases in Palestine. Joseph clearly expressed the basic assumption
of Ben-Gurion and other Jewish leaders, that the Jews of Palestine were
part of a larger body - the Jews of the world - all of whom had the
same right to come to Palestine and that the Arabs of Palestine, too,
were only part of a larger Arab group together with which they would
always be a m ajority over the Jews no m atter how many Jews came into
Palestine. Shahbandar, so Joseph noticed, regarded Joseph’s attitude as
reasonable but the stumbling blocks of immigration and the eventuality of
the Jews becoming a m ajority in Palestine could not be surm ounted.22
However, such contacts and talks with Shahbandar and his followers
were resumed a year later at the end of 1937.23 Shahbandar strongly
opposed the National Bloc government in Syria on the question of the
Franco-Syrian treaty and may have hoped to enhance his position by
bringing about a rapprochement with the Jews. And indeed the talks
between Shahbandar and his followers on the one hand and represen
tatives of the Jewish Agency, on the other, were carried on intermittently
up to Shahbandar’s murder in 1940. By this stage Shahbandar and his
followers were more forthcoming. They realised that the Jews could not
be expected to agree to remain in a perm anent minority position in a
Palestine which had joined an Arab federation and were ready to defer
this question to a future discussion after a transitional period of five years
had elapsed.24
Concurrently another attempt, perhaps more serious, was carried out
with the representatives with the Syrian ruling National Bloc. In June
1946 the Political Department of the Jewish Agency decided to use the
opportune moment brought about by the change of government in France
for such an attempt. Leon Blum’s new Popular Front government decided
to resume negotiations with the National Bloc over granting independence
to Syria. The chief Syrian interlocutor Jamil M ardam realised the im
portance of having Zionist support for the Syrian national cause. He was
aware of Leon Blum’s pro-Zionist activities, including the latter’s par
ticipation in 1929 in the form ation of the enlarged Jewish Agency and,
no less im portant, he (Mardam) shared the belief (or so at least JA
officials thought) that the Palestine problem could be solved within a
general Jewish-Arab agreement.25 Taking part in the talks which began
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IN S E A R C H OF A R A B U N I T Y
in July 1936 were the supreme leaders of the National Bloc including
Shukri al-Quwatli, Lufti al-H affar, etc. and Jewish Agency officials
headed by Eliyahn (later Elath) Epstein. These were, in summary, the
Jewish proposals:
1 Immigration according to economic capacity of absorption with
out injuring the Arabs;
2 Land purchases without depriving those who earn their livelihood
from agriculture;
3 A non-overpowering regime, which might take the form of
equality in parliament and adm inistration;
4 Jewish positive attitude to Arab federation provided that Jewish
interests were safeguarded;
5 Jewish positive attitude to Syrian independence provided that
Lebanese independence and minorities rights were safeguarded;
6 British support of the negotiations and agreement.26
The Jewish negotiators made it clear that they regarded Syria as the oracle
of the modern Arab National Movement and therefore the Syrian
Nationalists were considered more competent to deal with the Palestine
question than any other part of the Arab National Movement. They
added: ‘If the political and national aspirations of the Arabs lead ulti
mately to an Arab Federation we do not object to it in principle, pro
vided it is based on harm ony and understanding among the parties
concerned’.
The Syrian negotiators heartily agreed with the description of their
role in the Arab National Movement and stressed their historical mission
in furthering Arab unity. They expressed their readiness to be instrumen
tal in solving the Arab-Jewish conflict within a general Arab-Jewish
agreement, but, as usual, when it came to discussing the details of the
solutions to the thorny question of Jewish immigration into Palestine
and land purchases nothing could bridge the gap.27 According to Elath,
Amin al-Husayni learned about the talks and exerted pressure on the
Syrians to be adamant. And since Shukri al-Quwatli and his friends knew
only too well that without the M ufti’s consent no useful purpose could
be served by continuing the talks with the Jews, even if some useful
advantages to the general A rab cause and in particular to the Syrian one
could be gained, they washed their hands of the talks.28
In spring 1937 Shertok tried again to convince Palestine Arab leaders
of the usefulness of the Jewish basic approach. Both Jews and Arabs
were expecting the report of the Royal (Peel) Commission and rumours
that the Commission had recommended partition were widespread. The
Arabs were very strongly opposed to it and the Jews not very enthusiastic
either. Shertok told ‘Abd al-Hadi in April 1937 that there was only one
way to prevent partition and that was the agreement with the Jews based
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65
on the often repeated Jewish proposals. But ‘Awni was not won over.
His reaction was very typical.
You are not in a position to grant me Arab Federation and 1 am
now not in a position to bring it about. It lies somewhere in the
future and in the meanwhile I must take care of this country. And
if some day such a Federation is formed, we shall be interested to
attach to it Palestine as an Arab country. W hat interest shall we
have in a Jewish Palestine attached to an Arab Federation?29
The last time that Ben-Gurion (explicitly) and Shertok (implicitly) made
that proposition to A rab representatives was in the winter of 1939,
towards the end of the Palestine St Jam es’s Conference held in London.
On 7 March 1939 Malcolm MacDonald, the Colonial Secretary, arranged
an unofficial meeting between the British, Jewish and Arab States
(excluding the Palestinian Arab) delegates as a last-minute attem pt to
find an outlet from the apparent deadlock. During the talk Ben-Gurion
reiterated his often repeated arguments, that if a Jewish Palestine became
part of a larger body encompassing the neighbouring countries, the
Palestine Arabs would not regard themselves a defenceless minority. BenGurion got the impression ‘that there was a “ m ovem ent” between the
three Arabs [the interlocutors], and Tawfiq al-Suwaydi [the Iraqi delegate]
distinctly got excited’.30 However, we have at our disposal al-Suwaydi’s
description of that meeting and proposal and he makes it crystal-clear
that he was moved by the sophisticated presentation of the demand for
a Jewish state in an enticing packing!31 Be that as it may, the main
obstacle was the question of Jewish immigration over which no agree
ment could be reached between the Jews who insisted upon its full con
tinuation and the Arabs who demanded its stoppage or, at least, its drastic
lim itation.32
Certainly one has already observed that all these talks and contacts
by the Zionist leaders with the Arab nationalist leaders with a view to
finding a solution to the Palestine question by means of an Arab federa
tion which would include a Jewish Palestine, or with the Hashemites in
connection with their Greater Syria or Fertile Crescent schemes of Arab
unity, took place without serious discussions and official resolutions by
the Central Zionist authorities. This situation could not continue for
ever. In the late 1930s and early 1940s the question was regarded as too
serious to be allowed to be dealt with in an improvised way. The Arab
voices demanding the implementation of Arab unity became louder and
louder.
The 1939 St Jam es’s Conference on Palestine in which delegates of
the independent Arab states were invited by Britain to take part was
regarded as a turning point in the British attitude to that question. The
Philby plan (see pp. 80-105 of this chapter) had persisted for several years
ISAU-C*
66
IN S E A R C H OF A R A B U N I T Y
and absorbed a great deal of the energy of Dr Chaim Weizmann, the
President of the W orld Zionist Organisation and of the Jewish Agency.
Then in 1940 the Zionist Executive in London was faced with another
initiative, this time of Professor H .A .R . Gibb (see below, p p .7 9-80)
who was then working in a semi-official capacity as the director of the
Middle East section of the Royal Institute of International Affairs, whose
staff were mobilised for the war effort as analysts and propagandists.
G ibb’s proposal that the British Government should declare that Syria,
Iraq and Palestine should be federated including a Jewish unit was not
rejected out of hand by the Jewish interlocutor, Professor S. Brodetsky
of the London Zionist Executive, but he gave the non-committal reply
‘that a great deal depended upon what was meant by a Jewish unit its size, competence etc’. When this was reported to the London Zionist
Executive it did not bring about a comprehensive discussion of the
question, but only a trivial comment by B. Locker, the Labour represen
tative, that it might be that someone else encouraged Gibb to call upon
Brodetsky and the latter was satisfied with his reaction that the unknown
might be the Foreign O ffice.33 Such an evasive position could not be
maintained for long.
In those days the point of gravity in the Zionist movement had already
passed from London to Jerusalem, and in the Jerusalem Zionist Executive
we have to look for an answer to the question of what the Zionist leader
ship really thought about Arab Federation as a solution to the Palestine
problem. In the early and mid-1930s when the Zionist leaders enquired
whether that approach was feasible it was clear that the animating spirit
in that endeavour was David Ben-Gurion, the chairman of the Zionist
Executive in Jerusalem since 1935. He began his attempt in 1933 upon
his election as a member of the Executive and intensified it in 1935 when
he was elected chairman. Moshe Shertok, the head of the Political
Department, on the other hand, was more reserved and sceptical. Being
very well acquainted with Arab affairs and the Arabic language he had
strong doubts whether any kind of Arab unity was possible in the fore
seeable future. In December 1940 when, in the face of the Arab bargaining
strength vis-a-vis isolated Britain, the Arab federation was looked upon
as certain to materialise after the war, Shertok expressed his agony:
‘W hatever our attitude to the Federation idea may be, it is evident that
the greater the Arab m ajority, the greater the instinct of oppression.
The Arab Federation entails on us terrible danger which only a child can
ignore’.34
Ben-Gurion reached other conclusions. He thought that the war years
should be used to strengthen the Zionist movement, to mobilise American
Jewry, to get maximum support from the USA which would become the
crucial factor in the post-war settlement and redefine Zionist goals in
the light of the gathering storm which was sweeping the Jewish people.
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He envisaged a mass Jewish immigration into Palestine which would
become a Jewish state. These goals and the political means to attain them
were presented by him to his colleagues in the Jerusalem Zionist Executive
in a document named ‘Basic Lines of Zionist Policy’, in March 1941.
Even this radical document which marked the adoption of ‘fighting
Zionism ’ revealed that Ben-Gurion was still loyal to his belief in the
possibility of using the Arab fedemtion concept for solving the Palestine
problem. Article 3 said: ‘If a federation or an alliance of the Near East
states is established, and the Arab peoples agree to the form ation of a
Hebrew Palestine as a member of that federation Jewish Palestine will
join this federation as an independent state as far as all the internal matters
(immigration, settlement on the land, labour laws, security, etc.) are
concerned, similar to a Dominion within the British Commonwealth’.35
Some months later Ben-Gurion left for Britain to work for Zionist goals
there, then he went on to the USA.
His colleagues in Jerusalem were left with Ben-Gurion’s message which
influenced their course of deliberations and thought. They had to discuss
its items in light of current political developments in which the possibility
of the form ation of Arab federation looked rather serious. On 27 July
1941 Shertok reported to his colleagues in the Zionist Executive on his
talks in Cairo with Oliver Lyttelton, the British Minister of State, with
regard to Anthony Eden’s famous speech of 29 May 1941. Shertok made
it clear to him that the last thing the Jews wanted was for Palestine to
be included within the area where Britain would support any move agreed
upon by the Arabs towards unity, including political unity.36
A few months later Shertok became less alarmed. Through a penetrat
ing analysis of the Eden declaration and in light of British recognition
of the French position in Syria (see p. 33), he reached the conclusion that
Arab federation was not on the agenda and that Britain was not going
to form it. For him it was a big relief. However, being a skilled politi
cian he distinguished between his real position and what had to be told
to other actors in the political struggle. Therefore Shertok stressed that
in talks with the Arabs a positive attitude to the Federation should be
expressed.37
With the same approach he talked to British politicians. When he
learned from Lyttelton in December 1941 that the British were only think
ing of a sort of economic union, he did not see any real impediment to
telling him that if an Arab federation were established, the Jews would
not oppose an independent Jewish division joining it.38 Later on even
this reserved approach evaporated. In September 1942 Shertok had a
meeting with Wendell Wilkie, the special envoy of the US President. When
asked about A rab Federation Shertok replied that he saw the relations
among the Arab countries in a different way; ‘possibly a certain associ
ation but not necessarily a federative relationship’. Anyway, in the
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IN S E A R C H OF A R A B U N I T Y
formative stage of that federation the Jews would not be willing to hand
over ruling powers to the federation because they would want to look
after their main interest: immigration and settlement on the land. Only
after Palestine became Jewish would the country be more free in its
relations with the Arab neighbours, who themselves were not yet prepared
for unity within one state.39
This pessimistic, or rather realistic, evaluation of the chances of Arab
unity were based on Shertok’s low view of one of the main protagonists
of that idea - Amin ‘A bdallah.40 On the other hand, Ibn Saud and the
Egyptians whom he esteemed much more highly, did not want, according
to Shertok’s penetrating analysis, to work for the idea.41 No doubt the
only occasion during the war years in which Shertok was ready to
negotiate with Arabs the possibility of supporting the form ation of an
Arab federation was in July 1941 when he still thought that the Eden
declaration meant a serious shift in British policy. No less significant
was the identity of the Arab interlocutor. When the same month Shertok
visited Cairo he met Nuri al-Sa‘id who was then serving as the Iraqi
Ambassador to Cairo. It seems that Shertok had a high regard for Nuri
al-Sa‘id’s personality and steadfastness in pursuit of his pan-Arab goal.
He told Nuri that the war could lay the foundations of Arab unity, much
as the last war had laid the foundations of Arab independence. ‘But the
Arabs on their own are not capable of attaining it; you can achieve very
im portant aid, you can attain the Jewish world as an ally.... If you agree
that Palestine will become Jewish the whole of America will stand by
you’. Nuri al-Sa‘id dismissed this idea out of hand and added that even
the most moderate A rab personality would not agree.42
Shertok was Ben-Gurion’s political partner and head of the Political
Department and even he did not hide for long his differing news on the
question of Arab Federation. Dr Joseph was less cautious in expressing
his disagreement. Other Zionist Executive members from other parties,
the right wing and religious ones, expressed their dissenting views more
easily. On 17 August 1941 when the question was thoroughly dealt with,
Mr Ussishkin, the nationalist head of the Jewish National Fund, expressed
the view that only ‘a strong Jewish State should join the Arab Federation
and not a weak body standing on one foot’. By a strong state he meant
one which ‘included within its boundaries at least [my italics] TransJo rd a n ’ with a clear Jewish m ajority. I. Gruenbaum, the radical leader
of the General Zionists’ Party, added economic reasons to the case against
joining any Arab Federation. He even substituted for that concept a
diametrically opposed one: federation not with the Arabs but with other
minorities in the Middle East, like the Druze, the Kurds, the Circassians
and the Alawites. Rabbi J .L . Fishman (later Maymon), leader of the
Mizrahi (Zionist religious) Party, did not hesitate not only to reject the
very idea but also to criticise Ben-Gurion openly for his attitude.43
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69
Ben-Gurion remained isolated enjoying only the cautious support of
Shertok and the embarrassingly wholehearted support of W. Senator,
a very m oderate Zionist who had been elected to represent non-Zionist
components in the Executive of the Jewish Agency.
During 1942 even Ben-Gurion’s position changed. He succeeded in
that year in passing the famous Biltmore resolution defining the Zionist
goal ‘that Palestine be established as a Jewish commonwealth integrated
in the structure of the new democratic world’. In November the Biltmore
resolution was endorsed by the Smaller Executive Committee of the
Zionist Organisation. Ben-Gurion’s concepts, his ‘Basic Lines of Zionist
Policy’, were made into the official Zionist program m e.44 W hat was
missing was his readiness to see Jewish Palestine joining an Arab federa
tion. This concept fell victim to the change of mood among the Jews
when news of the wholesale murder of Jewish people in German-occupied
Europe began to penetrate through the German wall of secrecy and deceit.
The belief in the capacity of the A rab Federation approach to bring
about a solution of the Palestine problem was not confined to the heads
of the Jewish Agency. Some other Jewish personalities engaged in the
promotion of Jewish-Arab agreement shared this attitude and from time
to time took it up in their political activities.
In December 1937 H .M . Kalvarisky, the indefatigable searcher for
Arab-Jewish understanding, held talks with Khalusi al-Khayri and other
young Arab intellectuals. Khalusi al-Khayri accepted large-scale Jewish
immigration if Palestine became independent and united with Britain
by means of a treaty instead of a m andate, was admitted to the League
of Nations and joined an Arab Federation. He repeated his views also
to Dr Bernard Joseph of the Political Department of the Jewish Agency,
but made it clear that Jewish imm igration, which might exceed three
million, had to be directed to the whole area of the Arab confederation
and not to be grouped in one place. He stressed that they were Arabs
and not Palestinians and had a share in Iraq no less than any A rab who
happened to live there.45 Dr J.L . Magnes, another persistent activist for
Arab-Jewish understanding, thought in terms of having bi-national
Palestine included in the Arab Federation and took every opportunity,
including Press articles and brochures, of putting forward his ideas.46
Arab initiatives
Arab initiatives in the same direction based on the same belief were
naturally not too numerous, since they accepted the basic Zionist demand
of large-scale Jewish immigration to Palestine. Palestinian Arab leaders
usually m aintained a reserved attitude towards this question and only
in response to other people’s proposals did they express some positive
reaction. One such rare occasion took place in Geneva in May 1939
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I N S E A R C H OF A R A B U N I T Y
when the two im portant Palestinian leaders Jam al al-Husayni and Musa
al-‘Alami met R. A. Butler, the British Foreign Under-Secretary. In a
reply to Mr Butler’s query they said that only within an Arab Federation
between Palestine and the neighbouring A rab countries ‘some sort of
real safeguards could be afforded to as many as half a million Jews in
Palestine’. Since the number of Jews living then in Palestine did not
actually exceed 450,000 their statement could be understood to admit the
recognition o f a continued, although very small, Jewish immigration to
Palestine as a quid pro quo for the form ation of an Arab Federation.47
However, such positions were very rarely expressed by Palestine Arab
leaders. Much more frequently they were typical of non-Palestinian Arab
leaders who were engaged in attempts to promote the ideas of Arab unity,
dynastic or state interests or to solve the thorny question of Palestine.
We have already noticed (see ch. 1) how importantly this attitude figured
in King Faysal’s, Nuri al-Sa‘id’s and Amir (later King) ‘A bdallah’s
schemes. Also Hikmat Sulayman, Iraqi Prime Minister under Bakr Sidqi’s
putchist regime and a sworn rival of Nuri al-Sa‘id’s, took the same line
and carried it even further. In a talk with C. J. Edm onds, the British
principal adviser to the Iraqi Government, held on 8 February 1937,
H ikm at Sulayman expressed his view that the way to allow Jewish
immigration to continue into Palestine and yet not make the Arabs a
minority was to form a rather loose federation of Iraq, Trans-Jordan
and Palestine under the Iraqi Hashemite crown. ‘This would conjure the
minority bogey and the Arabs would no longer worry if a million Jews
came in.’ The Baghdad-Haifa railway would follow as a natural corollary,
and Great Britain could be given all the guarantees her vital political
interests required. The reaction of the British Foreign Office this time
was emphatic: they rejected H. Sulaym an’s idea altogether, regarding
it as impracticable and even imaginary. It should be stressed that Hikmat
Sulayman’s view was not a private or incidental one; it was part of the
Iraqi Governm ent’s attem pt to present an acceptable solution to the
Palestine question before the British Government when the Peel Com
mission were preparing their report and recommendations, and Dr Naji
al-Asil, the Iraqi Foreign M inister, repeated the same view several days
after Sulayman had expressed it.48
Another Arab personality who in 1937-8 was actively engaged in the
same direction was the Egyptian Prince M uham m ad ‘Ali, the uncle of
King Faruq. Serving during the King’s minority (summer 1936 to July
1937) as the President of the Regency Council, he became upon F aruq’s
coronation free to cherish his special approach to the Palestine problem.
During the spring of 1937 the possibility that the Palestine Royal (Peel)
Commission would recommend the partition of Palestine was frequently
repeated in rumours. Against this background Prince M uhamm ad ‘Ali
put forward a proposal to break the Palestine deadlock by the formation
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of a Greater Syria federation, including Palestine and T rans-Jordan.
This federation would consist of cantons or states on the model of
Switzerland or the USA, each of which would be governed by its own
people, Druzes by Druzes, Alawites by Alawites and so on. The Jewish
zone would be confined to the coastal plain and be put under British
protection. Britain was to remain in Jerusalem and H aifa as France in
Beirut and Tripoli. Prince M uhamm ad ‘Ali assumed that the establish
ment of a large Muslim Arab zone within his federated ‘Em pire’ would
satisfy the Arabs. Another wishful assumption of his was his belief
that Britain and France could reach agreement over his scheme.49
These ideas were leaked to the Egyptian newspaper al-M uqattam , which
was favourably disposed to Arab nationalism and got a cordial reception
there. This newspaper even reported that this scheme aroused the interest
of many Syrians and Palestinians who sent the Prince letters of con
gratulation and offered him the Throne of the Federation, although, the
newspaper argued, M uham m ad ‘Ali himself had suggested that Amir
‘Abdallah of T rans-Jordan would sit on this throne.50 British reaction
was negative (see pp. 2 0 3 -5 ).51
M uhamm ad ‘Ali did not despair. He tried to get the support of the
Jews for his plan. Through the good services of Maitre Alexander, a wellknown Egyptian Jewish leader and M. ‘Ali’s personal lawyer, he met
Dr Chaim W eizmann, the President of the W orld Zionist Organisation.
Weizmann’s reaction was favourable in principle, although what he really
had in mind was unlimited Jewish imm igration to that part of Palestine
which would be allotted to the Jews; then, having become a Jewish state,
this part of Palestine would join an Arab confederation. Weizmann
promised to carry the Prince’s views to London and talk them over with
the British G overnm ent.52 In London M uhamm ad ‘A li’s proposal
crossed lines with a similar proposal by Lord Samuel (see below,
p. 107).
A similar idea was put forward in June 1942 by Shafiq H addad (an
Iraqi subject of Egyptian stock, the son of Jib ra ’il H addad who during
the First W orld W ar had served the British authorities in Egypt as an
intermediary between R. Storrs and the Hashemite family) on behalf of
Amir Zayd, the youngest surviving son of the late King Husayn of Hijaz
and brother of Amir ‘Abdallah. He came to Jerusalem and suggested
to Moshe Shertok the form ation of a Federation or a Union between
Syria and Palestine with Zayd on the throne. Trans-Jordan might come
in after the passing of the Amir ‘Abdallah. In return Amir Zayd ‘would
be most accommodating in regard to Jewish aspirations’. Shertok’s reply
was far from encouraging. He said he was not interested in the personal
implication of the throne allocation, but in any solution which included
a fair provision for the aspirations of the Jews. Anyway, it was useless
to come to an agreement with an emissary unless he could commit
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I N S E A R C H OF A R A B U N I T Y
or influence A rab opinion. M oreover, under Article 4 of the Palestine
M andate the Jewish Agency had a special relationship with Great Britain
which could not be ignored. This rebuff was sufficient to stop any
further approaches.53
Unofficial British demarches
Outside the Foreign Office some prominent British personalities had for
years been cherishing the same attitude and the flare-up of the 1936 Arab
rebellion in Palestine encouraged them to intensify their activities. Fore
most among them was Sir Herbert (later Viscount) Samuel, the first British
High Commissioner for Palestine, who for many years had been a staunch
believer in the ability o f an Arab federation to solve or at least to dis
charge the Jewish-Arab conflict over Palestine. Following a two-month
visit in Palestine in F ebruary-M arch 1920 in which he was able to witness
the intensification of the A rab anti-Zionist activities there,54 Samuel
concluded not only that there existed a strong desire to see a closer
connection between Palestine and its Arab neighbours, mainly Syria, but
also that such a development would help in solving the Jewish-Arab
conflict. In a letter and a m emorandum written at the beginning of April
1920 to Lord Curzon, the British Foreign Secretary, he suggested ‘the
formation of a Confederation of the Arab-speaking states, each of which
should be under its own appropriate government, but all of which should
be combined together for common and economic purposes. The seat of
such a Confederation should be Damascus and Faisal [then ruling Syria]
might be recognised, not only as sovereign in his own State, but also as
the Honorary Head of the C onfederation.’ Palestine would be included
in the proposed confederation but it would be administered by Great
Britain under a m andate which would embody provisions relating to the
Jewish national home. Besides Syria which would be placed under French
mandate and Palestine, the confederation would include the independent
Hijaz under the sovereignty of King Husayn and Iraq under British
adm inistration and, if desired, under an A rab sovereign. Curzon dis
missed this scheme out o f hand, since he realised how complicated its
implementation would be from an international point of view (different
m andatory powers in Syria and Palestine, the involvement of the League
of Nations, etc).55
Samuel’s proposition was not the casual expression of a momentary
inspiration. On the contrary it was the beginning of a long-range con
viction and action as it was based on the fundam ental assumptions of
pan-Arabism. Nearly three years later Samuel found, so he thought,
another suitable moment to put forw ard a similar scheme. During the
second half of 1922 the Palestine Arab nationalists were very actively
engaged in an attem pt to force the government to drop their Legislative
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Council proposal by organising a boycott of the proposed elections to
that body.56 Samuel thought that his proposed confederation might in
duce a large part of the Palestine Arabs to give up their opposition to
co-operation with the m andatory government and take part in the
Legislative Council elections. In a letter of 12 December 1922 to the Duke
of Devonshire, the Colonial Secretary, Samuel suggested the form ation
of an Arab confederation, the nucleus of which would be Hijaz, Palestine
and Trans-Jordan. Talks should be held with the French ab initio in order
to bring about the joining of Syria, their m andatory country, to the
confederation, whereas Najd and other A rabian principalities would be
able to join if they wished. The confederation would be headed by a
President and a council. The President would be Husayn, King of Hijaz,
acting, as a rule, through one of his sons as deputy. The council would
be composed of representatives of the member governments and would
meet alternately in Jedda, Baghdad, Jerusalem and Damascus in order
to look after what he regarded as common interests of the confederation
such as communications, customs, extradition, culture, education and
religion. Other subjects might be added from time to time. ‘More
important, however, than any specific functions of the Council’, Samuel
stressed, ‘would be the fact of its existence. This in itself would give
satisfaction to Arab national aspirations. The confederation would be
a visible embodiment of Arab unity, and a centre round which the move
ment for an A rab revival - which is a very real thing - could rally.
It would give leadership and direction to that movement, especially on
its cultural side’.
A fundam ental part of Samuel’s scheme was ‘that policy in relation
to the Jews in Palestine should stand’ and the Palestine Arabs would co
operate with the local legislature and the confederated council. Samuel
was satisfied that in these conditions the Zionist movement would
welcome his scheme. As for the French, Samuel was much more sceptical,
since they might regard the scheme as a British manoeuvre to form a
strong Arab bloc under British control, with their part being secondary.
Therefore he did not regard the participation of Syria in the confederation
as an essential condition for its form ation. Both Devonshire and Curzon
dismissed the suggestion as unworkable and the latter went even further,
dismissing the advantages and desirability of ‘reliance on the A rabs’.57
However strong the dismissal may have been, it did not kill off the
scheme within the orbit of the British Government. A nother problem,
this time stemming from difficulties in the relations between Britain and
Hijaz, gave it another lease of life. During the winter of 1922-3 the
negotiations over the conclusion of an Anglo-Hijazi treaty reached a
deadlock because King Husayn of Hijaz dropped an article (no. 17) from
a draft treaty which a year before had been agreed between T .E .
Lawrence, representing the British Government, and Amir ‘Abdallah
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I N S E A R C H OF A R A B U N I T Y
on behalf of his father King Husayn. This article required King Husayn
to recognise B ritain’s ‘special status’ in Palestine and Iraq and thus,
implicitly at least, waive any claim that the British m andate in those
countries contradicted any possible promises which had been made by
Britain to Amir (as he was then) Husayn during the First W orld W ar.58
At this juncture H. Young of the Colonial Office prepared a detailed
minute with a view to extricating the negotiations from the deadlock which
they had reached. Young adopted Samuel’s basic idea although in a milder
way. Instead of a confederation he suggested recognising the Arabs’ desire
for an ‘association’ between Palestine and its Arab neighbours provided
that this association did not hurt Zionism. Thus Husayn (and the Arabs
in general) would get a quid pro quo for his recognition of B ritain’s
‘special status’ in Palestine and Iraq. Young’s suggestion was endorsed
by the Colonial Secretary and was afterw ards included in the new drafts
of the treaty, although Samuel stuck to his original idea.59 In the spring
of 1923 it looked as though an outlet was found and the draft treaty was
initiated by Lord Curzon and Dr Naji al-Asil, H usayn’s representative.
However, soon afterw ards it became clear that not the question of
Palestine and the possible association or confederation o f the Arab
countries were H usayn’s main aims but two oases between H ijaz and
Naid which had in 1919 been occupied by Saudi forces. Since Husayn
demanded that Britain should recognise H ijaz’s boundaries as they had
existed before the First W orld W ar and since Britain did not want to
jeopardise its relations with its ally ‘Abd al-‘Aziz A1 Sa‘ud of N ajd, no
treaty was reached between Britain and H usayn’s Hijaz and the latter
was left to its own resources to stand up to the growing Saudi threat.
In 1926 Husayn finally abdicated and left Hijaz for exile and Samuel’s
initiative thus came to an abortive end.
Samuel tried once again at a different juncture in early September 1936,
when the first stage of the Palestine Arab rebellion reached its peak. The
British Cabinet discussed how to crush the rebellion and decided to send
another division to Palestine and to proclaim martial law at an appropriate
moment. This tough decision was made public on 7 Septem ber.60
Samuel apparently thought that a showdown between the Army and the
rebels had to be prevented to avoid further deterioration o f the relations
between the Arabs and the government. Therefore on 8 September he
met Mr Ormsby-Gore, the Colonial Secretary, and presented a new
version of his old scheme. The main points were to limit the growth of
the Jewish population in Palestine up to a limit of 40 per cent of the whole,
to exclude specified areas from Jewish land purchase or colonisation;
to establish a Legislative Council, consisting of one third of Arab represen
tatives and one third of Jewish representatives to be chosen, in the first
instance, by communal bodies already existing or to be established for
the purpose, and one third of official and unofficial members nominated
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by the government; and to promote a Customs Union between Iraq, Saudi
Arabia, Yemen, Palestine, Trans-Jordan, Syria and Lebanon with
freedom of trade within its area. A Supervising Council representing those
states would be established with Arabic as its official language. This
agreement would cover the period to the end of 1950.
Samuel shared his proposal with Earl W interton, a friend of Nuri alSa‘id and a pro-A rab protagonist in the House of Commons, who had
thought of sounding his friend.6' Dr Chaim Weizmann and P. Rutenberg, President of the Jewish National Council in Palestine, suggested
that Samuel’s proposal be discussed with Nuri al-Sa‘id.62 The Colonial
Office took Sam uel’s proposal quite seriously and brought it before the
Cabinet. But the Colonial Secretary and his aides did not see the useful
ness of Samuel’s meeting Nuri al-Sa‘id which could ‘give the Arab leaders
an impression that they could sidetrack the Royal Commission or buy
off effective military action during talk ’.63 Sir John M affey, the Col
onial Permanent Under-Secretary, repeated this and other arguments in
a talk with Samuel and convinced him that, since the meeting with Nuri
could not be avoided the conversations with him should be very tentative
and the proposal should not be formally presented.64 Samuel was
strongly advised to make clear to Nuri that he was acting on his own
initiative and that the British Government were by no means a party
to it.65
Sir Herbert Samuel and Earl W interton met Nuri al-Sa‘id on 19
September in Paris. They communicated their proposal to him in outline
but Nuri did not consider that it would be acceptable to the Palestine
Arabs. Nuri pointed out to Samuel that most of his (Samuel’s) proposals
implied continued Jewish immigration, though on a limited scale, while
the remainder facilitated immigration in the interests of the Jews. Not
a single point was for the advantage of the Arabs. As to the proposed
Customs Union of the Arab countries, that, said Nuri, was already under
negotiation among them; but the inclusion of Palestine was not at present
contem plated, because here again the chief beneficiaries would be the
Jewish industrialists in Palestine, who would be given a large and valuable
protected m arket for the products of their ‘enormous factories’. N uri’s
alternatives were either ‘to suspend immigration in the existing circum
stances and not to think of continuing even limited im m igration’ or ‘to
unite Palestine, Transjordan and Iraq in one State in a suitable political
form to be agreed to by the British Government. The Arabs would then
be able to agree to immigration, subject to limitation as to number and
zone. Only in such union can the Arabs find assurance that Palestine
will preserve its Arab character and be satisfied that there is no fear of
a Jewish State being set up in it’.66 This response stopped Herbert
Samuel from proceeding with his scheme for a while. Although the
response was quite similar to Samuel’s own original thinking on the
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IN S E A R C H OF A R A B U N I T Y
subject, he may now have thought that for such a far-reaching solution
he could not muster a Jewish or a British favourable reaction.
Samuel renewed his activities in that direction towards the publication
of the Royal (Peel) Commission Report and recommendations. On 15
June 1937, several weeks before publication he sent a long memorandum
to the Colonial Secretary in which he argued at length against the idea
of partition of Palestine, the core of the Royal Commission’s recommen
dations.67 Upon the publication of the Peel Report and during a debate
in the House of Lords (to which he was a newcomer having recently been
ennobled), he made his proposal publicly known for the first time. This
time he realised that a mere Customs Union would not be regarded by
the Arabs as a sufficient concession for the continuation of a limited
Jewish immigration up to a ceiling of 40 per cent of the whole population
for an interim period of ten years. Therefore he resorted to his original
idea of forming a Great Arab Confederation which would include Saudi
Arabia, Iraq, T rans-Jordan, Syria and Palestine to be established
eventually with the assent of France and the full co-operation of the
Zionist O rganisation.68
This time Sam uel’s proposal got a fierce Zionist reaction and a much
more moderate one from the Arab side. Although after Samuel’s initiative
in September 1936, Dr Chaim Weizmann and Dr Z. Brodtsky of the
Jewish Agency Executive in London had reacted to his proposals ‘in a
very reasonable spirit’ and even told Samuel that the Executive in Palestine
‘had been favourably disposed towards an approach to the problem being
made in this m anner’,69 the reaction of David Ben-Gurion, chairman of
the Executive in Palestine, was totally negative, and in a circular to Zionist
organisations outside Palestine he instructed them ‘to protest vigorous
ly against Samuel’s treacherous conduct’.70 On the other hand, Amin
al-Husayni, President of the Palestine Higher Arab Committee, reacted
in a very unusual moderate way. In a press interview, although he refused
to comment on the specific issues raised by Samuel, he praised him for
his liberal thinking and foresight. ‘Such a position on behalf of the Jews’,
he ended his comment, ‘had it been taken, would have been regarded
as an advance that could help in solving the Palestine question.’71
It seems that the partition recommendation of the Peel Commission
and its adoption in principle by the British Government brought about
such strong opposition from Amin al-Husayni and his followers that they
were ready to consider alternatives. A sovereign Jewish state comprising
15 per cent of Palestine was considered by them much more harmful than
the continuation of Jewish immigration, although greatly restricted.
However, the Colonial Office was then convinced that the Peel recom
mendations opened the way towards a fundamental and lasting solution.
They did not want to consider any other alternative which had already
been denounced by the Jews anyway.
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A year later Samuel resumed his effort. By then he might well under
stand that opposition to the Partition plan within the British Govern
ment was growing and he could not but be impressed by the favourable
reaction of Amin al-Husayni to his attitude. Therefore, so it is safe to
assume, he tried to enlist the support and cooperation of some prominent
Arab leaders. In March 1938 Samuel met the Egyptian Prince Muhammad
‘Ali, who had himself been engaged in the same activities, and with the
Palestinian leader ‘Awni ‘Abd al-Hadi. His proposals had been co
ordinated with the Magnes group in Palestine and the unofficial British
Hyamson-Newcombe plan. Besides the basic form ula of limiting the
growth of the Jewish community in Palestine within the next ten years
to a maximum proportion of 40 per cent of the whole (‘The FortyTen Form ula’) and reserving specified areas in Palestine to Arabs,
with prohibition of land purchases or settlement by Jews, once again
the idea of ‘encouragement of a Confederation of Arab States, in which
Palestine would be a m em ber’ was put forw ard. Since M uhammad ‘Ali
was very enthusiastic about the idea of a union between Palestine, TransJordan, Syria and Lebanon, he wholeheartedly supported Samuel’s plan.
‘Awni ‘Abd al-Hadi, on the other hand, said that the Arabs would agree
to it only if the 40 per cent form ula became a perm anent solution and
not tem porary.
A little later Samuel repeated his scheme before M uhammad Mahmud
Pasha, the Liberal Constitutional Prime Minister of Egypt, who had no
objection. He rather ‘thought that some proposal on those lines should
be sought. Probably the Arabs would not agree to the Jewish population
being as much as 40 per cent, but they might agree to a 35 per cent, or
something a little less’.72 The Colonial Office were still convinced that
‘Awni ‘Abd al-Hadi was ready to reach agreement on those lines, but
the Foreign Secretary, Lord Halifax, thought that Samuel’s views merited
serious consideration and expressed his wish that Samuel continue,
although unofficially, to work for a direct agreement on those lines
between Jews and A rabs.73 As we shall see later on (see pp. 106 ff.) the
British Government were then reaching the stage of reshaping their
Palestine policy and Samuel’s views were an im portant input in that
process.
A similar activity was in 1937-8 being carried out by Lord Lloyd,
a Cambridge-educated orientalist and former High Commissioner for
Egypt, the then President of the Royal Central Asian Society and chair
man of the British Council, and a future Colonial Secretary in Churchill’s
government (1940). He too was aroused by the possibility of Palestine
being partitioned and tried during 1937 to get the cooperation of those
Jews and Arabs who, like himself, opposed partition and were ready to
find an alternative solution. In March and November 1938 he visited
several Middle Eastern capitals including Jerusalem and held talks with
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IN S E A R C H OF A R A B U N I T Y
British Arab and Jewish personalities.74 On 23 October 1938 he pub
lished an article in the Sunday Chronicle outlining an alternative solution
to the partition plan. David Ben-Gurion who was then in London asked
him to meet him and the meeting took place two days after the publication
of the article.
Lord Lloyd was in the advantageous position of being trusted by the
Arabs as their friend and by the Jews as a staunch opponent to the official
appeasement policy over Czechoslovakia. In that meeting Lord Lloyd
made it clear that his opposition to the partition of Palestine had become
much less strong and went so far as to say that ‘what I am proposing is in
effect a partition, although I won’t call it that’. The only way to enable the
Jews to have their main demands - large-scale immigration and an
eventual Jewish State - implemented was ‘possible only if we bring the
neighbouring Arab countries into the plan. A Jewish State can only exist
with an Arab Federation’. Such a federation should comprise Palestine,
Trans-Jordan and Syria. Ben-Gurion, who agreed in principle, preferred
because of French and Turkish opposition, a federation comprising
Palestine, Trans-Jordan and Iraq. Lloyd had some reservations since he
realised that such a federation would benefit the Hashemites to the annoy
ance of the Saudi ruler. But on the whole he wanted to pursue such a line
by bringing it to Dr W eizmann.75
Meanwhile in the autumn of 1938 the whole situation changed when the
British Government upon receiving the W oodhead Commission Report
rescinded its endorsement in principle of the partition solution and decided
to convene a conference of Jews, Arabs (including the Arab countries) and
British to discuss other solutions much more accommodating to the Arab
point of view. Against such a background Lord Lloyd did not, so one is
obliged to conclude, proceed, but about two years later when he was
serving in Churchill’s wartime government as Colonial Secretary he had
to confront his very own ideas which were then presented to him as
another link in the long chain of private initiatives.
In the meantime other people did not let this apparently attractive
idea lie idle. In January 1939 A .W . Lawrence, brother of the late
T. E. Lawrence, was acting on behalf of a group of British personalities
who supported the Hashemites. He met Nuri al-Sa‘id and Colonel
Newcombe, the prominent pro-A rab lobbyist, and Ben-Gurion76 in
order to win their support for his scheme, which at the same time he
brought before the Foreign and Colonial Offices. He proposed to
term inate the Palestine and Trans-Jordan M andate and to form Arab
and Jewish autonom ous provinces (according to the Peel Partition
recommendation, with the Negev being allotted to the Jews) each of
which would control immigration in its area. Palestine and TransJordan would be united in an independent Federation which should at
the end of the process include Syria reunited with the Lebanon.77 But as
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79
in the past the British Government were still not convinced that such an
approach was practicable.78
W artime troubles did not lessen the attractiveness of this approach.
On the contrary, they lent it new vigour. This time the initiative came
from the eminent orientalist, the Laudian Professor of Arabic, H. A. R.
Gibb of O xford University who was an ardent supporter of A rab unity
in one way or another. In July 1940 he privately met prom inent Zionist
leaders of m oderate views, Professor S. Brodetsky and Leonard Stein,
and discussed with them whether, in view of the gravity of the situation
in the Middle East, there was any possibility of reaching a working agree
ment which might serve as a basis for an ultimate settlement of the ArabJewish problem. They reached the conclusion that ‘the general lines of
an agreement could be found in (a) the linking up of Palestine with other
Arab states in a union or a Federation; (b) guarantees for Jewish
autonom y with an area of reasonable size; and (c) Arab-Jewish military
cooperation’. In view of Stein’s and Brodetsky’s insistence that the
initiative must come from the British Government, Professor Gibb
brought these ideas to the Colonial Secretary, who gave them a considerate
hearing.79
As we shall see (below, pp. 89 and 115-17) Lloyd’s attitude was rather
similar to that of Gibb, but he could not overcome the objections of the
Foreign Office. Gibb waited for another attem pt. He then directly ap
proached the Foreign Office and presented a comprehensive and thorough
scheme for an A rab Federation of the Fertile Crescent. Although it
was not focused on Palestine, it referred to it since Palestine would
become one of the components of his proposed federation. Basically
he envisaged the inclusion of the Jewish national home in Palestine
as it then existed within the federation while ensuring another area
somewhere in the world for settlement by European Jewish refugees.
This solution should be backed by the Allied countries (the ‘United
N ations’) and, if necessary, enforced by them on the quarrelling sides.
U nfortunately this document reached the Foreign Office after they had
made up their minds against any initiative in that field and so it did not
m atter very m uch.80
The feeling that Arab federation might lead to a solution of the
intractable Palestine problem was not unusual. Influential personalities
liked the idea. Kingsley M artin, the well-known editor of the New
Statesm an, thought in late 1940 that ‘an A rab Confederation .... would
be a good solution [of the Palestine question]’,81 whereas Lord Hankey,
who since the outbreak of the war had been serving as a Government
M inister, told Dr Chaim Weizmann at the beginning of 1941 ‘that some
sort of Federation will have to come into being with a Jewish territory in
Palestine big enough to admit of a considerable Jewish imm igration’.82
Lord Hankey’s view was not uncommon inside the higher echelons of the
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I N S E A R C H OF A R A B U N I T Y
British Government. It was shared by people of the highest standing,
including Churchill, the Prime Minister, who was converted to it through
a joint and complicated enterprise of Jewish and British personalities
which might be called the Philby A ffair.
The Philby scheme, or the proposed Saudi-led federation
As we have more than once noticed, the main Zionist leaders themselves
played with the same idea and from time to time came up with basically
the same solution to the Palestine conflict. During the second half of
the 1930s a new element emerged within this approach: the recognition
that feelers of such a nature should be directed not only to Arab nationalist
leaders of the Fertile Crescent but also to ‘Abd al-‘Aziz A1 Sa‘ud, the
King of Saudi A rabia, who in 1936 had begun to be more involved in
inter-Arab relations with his two agreements with Iraq and Egypt. This
attempt reflected the Saudi King’s growing importance in the Middle East,
although the Jewish leaders were well aware of his religious fanatical
character and that ‘impermeable wall of religious fanaticism, blind hatred
and of religious interdictions and injunctions that separate him and us’.
However a step towards him was taken in M arch 1937, when Dr Weiz
mann, who believed in the necessity of making Ibn Saud partner to the
solution of the Palestine conflict,83 had a meeting in London with
Captain Harold Courtney Armstrong who, having written a well disposed
biography of Ibn Saud {Lord o f Arabia), enjoyed good standing at the
Saudi Court. Since Arm strong hinted in the meeting that he could use
his good services to establish contacts with the Saudis and actually tried
to do so, the Zionist leaders went one step further.84 This time they tried
to establish direct contacts with Saudi officials.
In April 1937 Eliyahu (later Elath) Epstein of the Political Department
of the Jewish Agency in Jerusalem was sent to Beirut to meet F u ’ad
Hamzah, the Director (or Deputy Minister) of the Saudi Foreign Ministry.
In the early 1930s Mr Epstein had studied at the American University
of Beirut and afterwards carried out research on the way of life of the
Arabian bedouin tribes. Thus he established contacts with Fu’ad Hamzah
who was engaged in the same kind of research while preparing his famous
book Qalb Jazirat al-‘Arab {The Heart o f the Arabian Peninsula). F u’ad
Hamzah was a Lebanese Druze who had entered the service of the Saudi
King as a teacher of his sons and latterly was moved to the Foreign Service.
Through a local acquaintance (a Lebanese Druze) Epstein was able to
arrange to meet Mr Ham zah who was then spending his vacation in his
native country. Epstein asked Hamzah to meet an authoritative represen
tative of the Jewish Agency who could put before the Saudi King the
Jewish case in the Palestine conflict. Ham zah agreed and Epstein told
him that the Jewish representative would be none other than David
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81
Ben-Gurion, chairman of the Zionist Executive in Jerusalem. Ham zah,
so it seems, was flattered by the readiness of Ben-Gurion to come to Beirut
to see him, but made it clear that the meeting would be of an unofficial
character, otherwise he would have to ask for his King’s consent and
to inform the French m andatory authorities of Syria and Lebanon and
the British authorities in Palestine. Epstein agreed and a meeting between
Ham zah and Ben-Gurion was set for 13 April.
In that meeting Ben-Gurion analysed the Palestine question in the
context of the broader Middle Eastern perspective and the fact that
Palestine was surrounded by Arab countries. For his part Hamzah stressed
the division of the Arab world into several states, the fact that no one
really knew when an Arab confederation, which would erase the barriers
between Syria, Iraq, Saudi Arabia and Palestine, might be established
and that the question should be dealt with from the angle of the Palestine
Arabs. Anyway F u’ad Hamzah promised Ben-Gurion to bring his views
before Ibn Saud when he returned to Saudi Arabia.
Immediately afterwards Epstein went to London as a companion to
I. Ben-Zvi who had been invited to represent the Palestine Jewish
community at the coronation of King George VI. Being encouraged by
the friendly attitude of Ham zah, Epstein tried to establish in London
direct contacts with Amir Sa‘ud, the Saudi heir apparent, and with Mr
Yusuf Yasin, the private secretary of the Saudi King, who were represen
ting their country at the coronation. But Epstein’s displeasure was great.
Although F u ’ad H am zah promised to meet Amir Sa‘ud in P ort Said on
his way to London and to persuade him to meet the Jewish Agency
representatives, neither Sa‘ud nor Yusuf Yasin agreed to it. Furthermore,
the Lebanese Druze intermediary between Epstein and Hamzah explained
to the latter that this episode caused Ham zah a lot of problems. When
Amir Sa‘ud was told by Hamzah about his meeting with Ben-Gurion
SaTid was infuriated and condemned him strongly although the meeting
had been of an unofficial nature. Yusuf Yasin, a Syrian Muslim who
was active in the early 1920s in the political struggle of the Palestine Arabs,
used this affair in order to undermine H am zah’s standing at the Royal
Court. And although the Saudi King’s reaction was less severe, Ham zah’s
career was impaired. Some time later, he was demoted to the position
of Ambassador to Vichy France and Turkey and lost some of his standing,
though as protege of Amir Faysal, the younger brother of Amir Sa‘ud,
his total fall was prevented.85
For the Zionist leaders it was only the beginning of the affair, not the
end of it. Ben-Gurion too went to London in May 1937 to attend the
coronation as representative of the Jewish Agency and still under the
influence of C aptain A rm strong’s encouraging reaction he decided to
find new routes in the direction of the Saudi King. He therefore arranged
a meeting with St John Philby and Captain Arm strong. A part from his
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IN S E A R C H OF A R A B U N I T Y
well-known friendly relations with King ‘Abd al-‘Aziz A1 Sa‘ud Philby
had already been involved in 1929 in an attem pt at mediating between
the three parties involved in the Palestine Question.86 Furtherm ore, in
1931 Philby had expressed to Arab personalities visiting Najd and Hijaz
‘his belief in Arab unity and his desire to see it implemented at the hands
of Ibn Sa‘ud’.87 Certainly, Ben-Gurion still remembered Philby’s 1929
mediation attem pt and might also have known his pan-A rab, Saudioriented beliefs.
On 18 May 1937 Ben-Gurion met Philby and Arm strong separately.
In the talks Ben-Gurion stated his Zionist beliefs, and outlined his basic
principles for an agreement: (1) unlimited Jewish immigration to
Palestine; (2) internal independence for Palestine; and (3) association
of Palestine with an Arab Federation or Confederation. He made it clear
that the possible partners for such a federation were Palestine, TransJordan and Iraq and that Ibn Saud’s rule should not extend to Palestine.
Philby reacted by stressing that only Ibn Saud could head the proposed
federation which should become fully independent. W ithout direct
authority over Palestine Ibn Saud would not be in a position to deliver
his part in the bargain. Philby thought that it might be useful if BenGurion met with the Saudi delegates then present in London and suggested
enquiring whether it was possible.88
Eight days later they met again and Philby admitted that the Saudi
King forbade his delegates to have any such dealings. However, Philby
now took the initiative and tried to get Ben-Gurion’s agreement to the
text of a pact which would be initiated by them and published.89 BenGurion refused and prepared an alternative draft.90 Philby’s draft,
based upon rejection of the partition solution, would put an end to the
British mandate over Palestine, and proposed the union of Palestine and
Trans-Jordan under the protectorate of Ibn Saud, and the right of every
one irrespective of his religion and race to immigrate to Palestine limited
only by the economic capacity of absorption to be finally decided by a
League of Nations arbitrator. Ben-Gurion’s draft, on the other hand,
made immigration virtually free, put the League of Nations in charge of
overseeing the implementation of the proposed agreement and expressed
readiness to see the affiliation of Palestine with an Arab confederation
provided that the confederation recognised and guaranteed the rights
of the Jewish national home as laid down by the League of Nations. In
his letter to Philby Ben-Gurion also expressed his doubts whether it was
desirable to exclude Great Britain completely from the agreement. Philby
did not reply, but Arm strong reported that there was no way to bring
the Zionist and the Saudi delegates together.91 Two months later, after
the Palestine Royal (Peel) Commission had recommended the partition
of Palestine and the British Government agreed in principle, Philby was
carried over to that solution92 and for a while it looked as if the ground
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83
for the erstwhile ‘Federation-cum-immigration’ approach was completely
undermined.
This lull continued for a few months only. It seems that Philby was
anxious to renew his mediation which, if successful, might enhance his
standing. In October 1937 he found means to let Dr Weizmann know
that a settlement could be found. To some extent he modified his original
proposition, but stuck to its basic idea, that the Arab states should
reorganise themselves as a Federation with Ibn Saud at the top. As for
the Jewish immigration question, they would be admitted without limit
ation other than economic capacity of absorption, precisely as Ben-Gurion
demanded, although not to Palestine but ‘to the entire Arabic lands,
Transjordania, Iraq and Arabia’. The British mandate would be annulled.
Although Philby had initially supported the partition recommendation
he could not fail to realise how strongly Ibn Saud rejected it. The most
abhorrent element for the Saudis, so Philby hinted, was ‘the suggestion
of throwing the remainder of Palestine [according to the Peel Partition
Plan] into A bdullah’s kingdom ’. Therefore Philby tried to find an
alternative solution to the Peel Plan which might have the support of
both the Jews and the Saudis. Weizmann was not attracted by this
proposition and its anti-British tone when there were chances of having
the Partition Plan implemented and commented that he did not trust
Philby and did not contemplate a settlement based on the supposition
of England’s exclusion.93
On the other hand, Weizmann was convinced that the Saudi King was
the only A rab personality who should be taken into account, having no
regard for the other Arab states. Ben-Gurion shared this attitude.
Therefore when in summer 1938 someone proposed to arrange a meeting
between Ben-Gurion and Hafiz W ahbah, the Saudi Minister in London,
he agreed. In that meeting Ben-Gurion told W ahbah that in his opinion
Ibn Saud was the only person in the A rab world who was strong enough
‘to do something’ and asked Wahbah to arrange for him to meet the Saudi
King. Wahbah promised to write to the King. However, after four months
W ahbah had to admit that Ibn Saud rejected any such possibility, but
left some room for continuing the manoeuvre by telling the Zionist side
that Ibn Saud might agree to such a meeting being held during the coming
St Jam es’s Conference.94
At approximately the same time Malcolm M acDonald, the Colonial
Secretary, became fully convinced that only through a comprehensive
Arab approach might there be found a solution to the Palestine question
(see below, pp. 110-13) and that Ibn Saud, ‘the greatest Arab leader’
who possessed ‘much moral and political power’ and was of ‘trem en
dous influence in the Moslem w orld’ had to be persuaded to reach
an agreement and to reconcile himself to the Jewish national home.
M acDonald told Ben-Gurion and Weizmann that the British would try
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IN S E A R C H OF A R A B U N I T Y
to persuade Ibn Saud and ‘perhaps you can also reach an agreement with
him ’.95 At the end of 1938 the star of the Partition Plan was setting
since the British Government finally disavowed their previous acceptance
of the principle of partition. From the Jewish point of view the price
to pay for an agreement with any Arab leader in terms of a better, Britishsupported solution did not exist any more. Therefore, when in the winter
of 1939 during the deliberations of the St Jam es’s Palestine Conference
Philby resumed his activities96 the Zionist leaders, including Weizmann,
responded favourably, remembering W ahbah’s words. Philby then
learned about the activities of the pro-Hashemite British group headed
by A. W. Lawrence and he opposed it. It prompted him to renew his work
for his own pro-Saudi solution.97
Philby met several Zionist leaders and British personalities and on 28
February in a lunch party at his home with Ben-Gurion, Weizmann and
F u’ad Ham zah, who participated in the conference, he made a new
proposal. The novelty was that as a ‘quid pro quo in the way of Jewish
immigration to Palestine - say 50,000 in the next five years’98 the Jews
would agree to have Amir Faysal, the younger son of ‘Abd al-‘Aziz A1
Sa‘ud, as King of Palestine. Some of Philby’s British contacts got the
impression that the coronation of Faysal as King of Palestine was desired
by the Saudi King himself.99 It may well have been that the Zionist
leaders had not yet been fully convinced that Philby truly represented
the Saudi King’s views. A few days later they asked Abdel Aziz, the
former President of the All Indian Moslem League, to go to Mecca
and enquire about Ibn Saud’s views.100 But the collapse on 17 March of
the Conference and the publication of the anti-Zionist British Statement
of Policy two m onths later ruled out for the time being any possibility
that the Arabs would concede to the Jews something beyond the limits laid
on the Zionist enterprise by the British. Philby’s renewed attem pt had
miscarried again. .
With the outbreak of the Second W orld W ar in September 1939 Ibn
Saud found himself in financial difficulties which were increased by the
stoppage of the pilgrimage to Mecca and Madinah during the w ar.101
The payment by the British Government to Ibn Saud of a small annual
subsidy amounting to £100,000 could not offset the effect of the stoppage
of the pilgrimage and of royalty payments by Standard Oil of California.
In any case Philby did not then know about this British decision, which
was kept secret. It seems that Philby believed that if he brought to Ibn
Saud a remedy to his financial difficulties he might win over the Saudi
King to the kind of comprehensive settlement of the Middle Eastern
problems which he had been looking for. He may have been prompted
to think so by the fact that sometime in September following the out
break of the war Ibn Saud wired to Philby, through the Saudi Minister
in London, to come to him ‘on the wings of speed’. Philby wanted, so
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one may conclude, to come to the king with something tangible in his
hand. Therefore, on 23 September 1939 he met at the Athenaeum Club
in London Professor L. B. Namier, the well-known Manchester historian,
who in 1929-31 had been Political Secretary of the Zionist Executive
in London, remained an active Zionist and close associate of Dr Chaim
Weizmann, and in 1939 again joined the ZE. He made his old proposition
to Namier with one im portant amendment: in order to bail him out of
his financial difficulties, Ibn Saud would get the sum of £20 million and
arm am ents.102
Namier was attracted and within a few days arranged for Philby to
repeat his proposal to the highest Zionist figure, Dr Chaim Weizmann.
It seems that this talk also passed smoothly and all of them met for the
third time on 6 October. This time they were joined by Moshe Shertok,
who happened to be in London, and went through Philby’s proposal in
detail. ‘Philby’s idea was that Western Palestine [excluding Trans-Jordan]
should be handed over to the Jews, clear of A rab population, except for
a “ Vatican City” in the old city of Jerusalem. In return the Jews should
try to secure for the Arabs national unity and independence. Such unity
could be achieved under Ibn Saud alone. Philby envisaged in the first
place the handing over to Saudi Arabia of Syria and various small states
on the Red Sea’. He also ‘suggested the sum of £20 million for Ibn Saud
in case the scheme was carried out in full’. Dr Weizmann emphasised
that the Jews were ready to promise ‘economic advantages’ but could
not give any valid political promise which they had no power to fulfil
and could do nothing which might conflict with their loyalty towards
Great Britain and France. However, he added three encouraging remarks:
(1) British public opinion would certainly back a reasonable claim
for a Jewish-Arab settlement, and even be prepared to make certain
sacrifices to achieve it; (2) Very influential American support for
such a settlement could be expected; (3) The world would be faced
at the end of the war with a very serious Jewish problem - of Jewish
populations being evacuated from East European countries - and
the man who could supply a possible solution for this problem would
have a considerable claim on the world for benefits in return.
Shertok had some moral or political misgivings over the fate of the
Palestine Arabs and suggested that part at least of the £20 million should
be used for development in connection with the transfer of the Palestine
Arabs to other Arab countries. On the whole Shertok had serious doubts
about the possibility of attaining full independence and unity for the
Arabs. Namier was less sure than Weizmann that the cash could be found.
He therefore suggested that the money would be given in goods, and if
Ibn Saud required arms, they could be supplied over a certain period
of time from Jewish armament works in Palestine. ‘Philby entirely agreed
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that such a subsidy would have to be distributed over a number of years,
and paid, to a very large extent, in the form of goods.’
Although this talk did not end in a formal agreement, considerable
understanding was arrived at over this far-reaching schem e.4Weizmann
said that when in America he expected to see President Roosevelt and
to gain his support for some big scheme of such a character.’ He insisted
that an official Saudi endorsement of the scheme should be forthcoming,
telling Philby that when the latter had gained Ibn Saud’s assent and sup
port for his idea, ‘he should send word to me through the Saudi Arabian
Legation in L ondon’. After Weizmann and Shertok had left, Namier
once more emphasised to Philby that ‘while we were not in a position
to make binding political promises about things not under our control,
they and we alike had to put our faith in creating circumstances which
would favour such a scheme’.103 On the whole, the London Zionist Ex
ecutive were positively impressed by these talks; so much so that Mrs
Blanche (‘Baffy’) Dugdale, who had since 31 August 1939 served as a
member of the Political Bureau of the London ZE, could note in her
diaries: ‘Ibn Sa‘ud is the one that counts’.104
A few months later Philby began to carry out his part of the under
standing. In January 1940 he came to Saudi Arabia and on the eighth
day of that m onth met the Saudi King and put forward the scheme. The
King reacted in an oblique way. He told Philby ‘that some such arrange
ment might be possible in appropriate future circumstances, that he would
keep the m atter in mind, that he would give me a definite answer at the
appropriate time, that meanwhile I should not breathe a word about the
matter to anyone - least of all to any Arab - and, finally, that if the
proposals became the subject of public discussion with any suggestion
of his approving them he would have no hesitation whatsoever in
denouncing me as having no authority to commit him in the m atter’.
But at the same time the King did not forbid Philby to communicate
his position to Weizmann once he realised Philby’s intention to do
so .105
Now, Philby committed two mistakes. In a communication to his wife
Dora, intended to be transferred to Weizmann, Philby interpreted ‘Abd
al-‘Aziz A1 Sa‘u d ’s position as an acceptance. And, secondly, and more
gravely, a little later Philby foolishly told Yusuf Yasin (who, it will be
remembered, was a Syrian with a past Palestinian nationalist activity) and
Bashir Sa‘dawi of the Royal entourage about his plan. That was enough
to enable the King’s courtiers to raise opposition to the deal. Philby tried
again in May 1940, but by then he had incurred Ibn Saud’s wrath on other
counts and thus Philby’s role came to an end.106
It should be added that even if we accept Philby’s interpretation of
Ibn Saud’s position and in 1940 there was a chance that the Saudi King
would accept Philby’s plan, the reasons for that acceptance gradually
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disappeared during the next three years. In 1940 Ibn Saud was desperate
for money. The financial crisis of his kingdom was so severe that the
very foundations of it were shaken. However, during 1941 the situation
began to improve. Britain’s yearly grant-in-aid was gradually but very
significantly being increased from £100,000 in 1939 to about £3 million
in 1942 (indirectly financed by the United States). But even this sum
was not enough. Ibn Saud exerted pressure on Standard Oil of California
to pay him advances on account of future royalties. The company
responded favourably and these annual payments reached about $3
million in 1942 and about $5 million in 1945. Under pressure from
American oil companies the US Government decided to be active in
that field directly and from 1943 Saudi A rabia was included in the
iend-lease’ program m e.107 The financial reason which in 1940 may
have led Ibn Saud not to reject Philby’s plan outright, no longer existed
two years later.
Not only Philby took his plan seriously. The Jewish side too behaved
in the same way. On 26 November 1939 David Ben-Gurion reported to
the Zionist Executive in Jerusalem on the Philby plan. He made one
remark and one omission. He made it clear that he did not believe in
the possibility of the Palestine Arabs being forcibly transferred out of
Palestine, although he believed that some of them might agree to move
out. Significantly enough Ben-Gurion failed to mention that the Jews
were obliged by that understanding to offer their support for Arab uni
ty; he only mentioned Arab independence. It may have been that the
question o f unity was regarded by him as too fanciful. The crux of the
m atter for him was the question of the transfer of the Palestine Arabs
and making Palestine into a Jewish state. He told his colleagues that the
office of the Zionist Organisation in London was preparing informative
material pertaining to population tran sfer.108
This material was certainly intended to help in convincing the US and
the British Governments of the advisability of the Philby plan. Dr Chaim
Weizmann, who had been the main Jewish partner to the understanding
with Philby, regarded this task of convincing them as his main duty in
the first years of the Second W orld W ar. One may understand his
enthusiasm in dealing with this m atter in view of his past activities and
achievements during the First World War when he employed his personal
talent and charm in the diplomatic effort which succeeded in securing
the Balfour Declaration and the agreement with Amir Faysal Ibn Husayan
of Hijaz.
The first step which Weizmann took was to approach the old ‘gentile
Zionist’, Winston Churchill, who, immediately on the British declaration
of war against Germany on 3 September 1939, had been appointed First
Lord of the Admiralty and a member of the War Cabinet. This approach
was made through the good offices of Brendan Bracken (ennobled in
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1952 as Viscount Brendan-Bracken), who had been one of the few
Tory MPs who supported Churchill in his wilderness years during
the 1930s and acted as his assistant and also as a liaison officer with
the Zionist leaders.109 On 31 October Bracken reported to Churchill
about W eizmann’s talk with ‘one of the leading Arab representatives’,
stressing the possibility that Palestine ‘could obviously flourish as a
Jewish State’ and ‘that in return for a subsidy of 20 million pounds
he [alluding to Ibn Saud who was mistakenly described as the Emir
of Trans-Jordan] will offer Arabs a much better home than they have
ever had in Palestine’.110
This memorandum exhibits once more what the Zionist leaders took
to their hearts out of the Philby pian, but as we shall see later, the other
elements of the plan were passed to Churchill. Not less significant is the
fact that Weizmann this time took Philby seriously to the extent that
Bracken considered that ‘Weizmann was very much attracted by this idea’
and he (Bracken) was led to understand that W eizmann’s interlocutor
was a ‘leading Arab representative’. This stands in marked contrast to
Shertok’s impression of Philby!
It was not long before Weizmann met Churchill on 17 December.
According to W eizmann’s account of the meetings,111 he did not discuss
the Philby plan in full detail but only mentioned that ‘after the war the
Zionists would wish to have a State of some three or four million Jews
in Palestine’, a wish with which Churchill agreed. It may have been that
after the information had been passed to Churchill by Bracken, Weizmann
did not see any need to be more specific. However, we tend to think
that Weizmann deliberately used vague language, since he tried a little
further on in his book to present Churchill’s solution to the Palestine
problem, which was very similar to the Philby plan, as having emanated
from him (Churchill) without any previous attempt being made to
convince him. Furtherm ore, Weizmann claimed that only in the late
days of 1941 did he hear for the first time from Philby about his plan,
a claim which is clearly unfounded.112
Encouraged by Churchill’s attitude Weizmann went to the USA to
enlist the support of President Roosevelt with whom he had an interview
in early February 1940. Here again W eizmann was not too forthcoming
in reporting the content of the meeting, although he admitted in his book
that he ‘tried to sound him [Roosevelt] out on the likelihood of American
interest in a new departure in Palestine, away from the White Paper when
the war was over’. Roosevelt ‘showed himself friendly but the discussion
remained theoretical’.113 However, there is little doubt that Roosevelt
had been told the essentials of the Philby Plan, since about a year later
and before any further meeting with Weizmann, Roosevelt told Colonel
Oliver Stanley (the last W ar Secretary in Neville Cham berlain’s govern
ment and a future Colonial Secretary) that the Arabs were purchasable
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89
and that the whole Palestine question was merely a matter of a little bribe,
possibly hinting at the £20 million component of the proposed plan .114
W hen W eizmann returned to England he sent a message to Philby
assuring him ‘of his confidence in securing acceptance of the plan’.115
Thereupon he began a sustained attem pt to gain the support o f crucial
members of the British Cabinet. Since May 1940 a new W ar Cabinet under
Churchill’s premiership had been in office and the prospects of a favour
able response looked promising to Weizmann. The first to be approached
were Lord Lloyd, the first Colonial Secretary in Churchill’s government,
who had in 1937-38 been engaged in finding a solution to the Palestine
question by means of its inclusion in an A rab federation (see above,
p p .7 7 -8 ), and Lord Halifax, the Foreign Secretary.
Weizmann met Lord Lloyd in late August 1940 and outlined to him
the Philby scheme, although W eizmann modified it to some extent by
the concession that the Jewish state to be included in the Arab Federation
headed by Ibn Saud should be small. Lloyd apparently expressed approval
only of the basic assumptions of the Arab federation solution to the
Palestine problem, but Weizmann interpreted it as a positive reaction
to the Philby scheme. Encouraged, he carried on and met Viscount
Halifax on 28 August. Again he presented the scheme and revealed to
Halifax the positive reaction he thought he had heard from Lloyd. Foreign
Office records do not tell us what Halifax said to W eizmann. W hat we
do learn is that immediately Halifax met Lloyd and ascertained his
position. He learned that Lloyd indeed had voiced a favourable attitude
to the idea of Arab federation and that when the war ended and Britain
emerged victorious it would be in a position to dictate a peace settlement
for the Middle East. This settlement would comprise an A rab federation
and ‘a small autonom ous area somewhere in Palestine (perhaps a very
small area — nothing like what the Zionists would hope and expect)’
for the Jews.
The Foreign Office officials did not support Lloyd’s position. Lacy
Baggallay of the Eastern Departm ent explained the weaknesses o f the
very idea of an A rab federation from a British point of view (see below,
pp.243ff.) but he was really alarmed at the possibility that Dr Weiz
mann and ‘people like him ’ might get the slightest idea that Britain might
insist on the Jews getting an autonom ous area. Sir Horace Seymour, the
Assistant Under-Secretary, fully agreed and even added more arguments
against an Arab federation. Sir Alexander Cadogan, the Perm anent
Under-Secretary, initialled their minutes without any comment. However,
the political heads of the office confined their critical approach to
the Jewish aspect o f this m atter. R .A . Butler, the Under-Secretary,
commented: ‘I have always thought that success [in reaching an agreement
between the Jews and the Arabs] can only be achieved if Dr W eizmann
or the Jewish leaders negotiate with the A rabs themselves. I am quite
ISAU-D
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opposed to our giving ... any pledge of our support. Dr Weizmann has
frequently talked of going to see Ibn Saud. I hope one day he will go’.
Viscount Halifax summed up the discussion by this comment: ‘Lord
Lloyd might be interested to see [the previous m inutes]. He must clearly
avoid adding to our embarrassments by promising what he cannot
certainly perform ’.
Accordingly, the Foreign Office’s official position, expressed in a letter
of 19 September signed by W. I. Mallet (Halifax’s Private Secretary) and
addressed to Christopher Eastwood (Lloyd’s Private Secretary) avoided
a serious discussion of the idea of Arab Federation but rather went to
great lengths to warn against any inkling being given to the Jews about
possible British support. Inter alia it said:
Lord Halifax feels that there may be a good deal in these ideas [the
Philby scheme], and that if they play their cards properly the Jews
may be able to secure their autonom ous area in some future settle
ment. It may even be possible for us to press the Arabs when the
time comes to give them such an area. But in the meanwhile he thinks
it is most important that we should not give the Zionists the slightest
inkling that we could or would use such pressure ... [Furthermore,
the Philby scheme adds] a further, artificial obstacle to the already
sufficiently numerous natural obstacles to [Arab] Federation by
saying that no scheme of federation will be passed unless it includes
a Jewish area: and that is the position which Lord Halifax fears
we may find we have adopted almost without knowing it, if we give
even the most guarded promise of support to the Zionists in seeking
such an [autonomous] area.
The Colonial Office acquiesced in this position, although they dissociated
themselves from the sharply critical attitude of Zionism which had been
expressed in the Foreign O ffice’s letter, and explicitly accepted one of
the basic assumptions of the Philby plan, namely that ‘Ibn Saud is the
only big statesman in the Near and the Middle East’.116
As already mentioned above, we do not know for sure what Halifax
really did tell Weizmann when they met. But the interpretation that
Weizmann made of H alifax’s reaction to the Philby scheme seems to us
unwarranted. Weizmann again interpreted Halifax’s support for the view
that an Arab confederation would lessen the A rabs’ fear of being
swamped by the Jews as a favourable opinion of the specific Philby
scheme. It may well have been that having been personally attracted by
the scheme he went too far in reaching comforting conclusions about
other people’s opinions. It may also have been that Weizmann needed
such a convenient presentation in order to carry his Zionist Executive
colleagues with him. This last possibility is strengthened if we take into
consideration that Weizmann added when he reported to his colleagues
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91
that ‘he thought that the Prime Minister would probably favour such
a scheme’,117 which gives more credence to our view that during the
contacts in autum n 1939 with Churchill, either directly or through
Brendan Bracken, the Philby plan had already been presented to Churchill
and his favourable reaction was noted.
Weizmann expected to hear more from Lords Lloyd and Halifax whose
positions he interpreted as favourable. When he did not get any further
signal he again approached Lord Lloyd, this time in writing, in the
expectation - is it too far-fetched a conclusion? - of getting some
definite reply in a written letter. In his letter to Lord Lloyd of 2 December
1940 Weizmann expressed readiness to see a Jewish state in Palestine
entering a Federation with the neighbouring Arab states, provided that
this Federation remained in close connection with the British
Com m onwealth.118 Weizmann well understood that Philby’s insistence
on ‘full independence’ would deter such a self-confessed imperialist as
Lord Lloyd. Unfortunately, a few months later Lloyd died without having
replied to Weizmann.
In the meantime, in September 1940, Weizmann met Churchill too
for the second time during the war. Churchill had now become Prime
Minister and Weizmann tried to convince him of the advisability and
advantages of the establishment of a Jewish fighting force composed
of about 50,000 men recruited in Palestine within the British Army.
Weizmann succeeded in doing so, although owing to the stiff opposition
of the British military authorities, the Foreign Office, etc., the establish
ment of such units materialised very slowly and an undisguised Jewish
Brigade was formed only four years later. Reporting on that meeting
in his autobiography, Weizmann said nothing about whether or not the
Philby plan was then raised.119 But Oliver Harvey, Anthony Eden’s
Private Secretary, recorded in his Diaries (entry of 1 November 1941)
that Weizmann ‘told me that before he went to America last time, he
had seen W inston [Churchill] who had sketched out his idea of an Arab
Federation including a Jewish Palestine under the Suzerainty of Ibn
Saud’.120 Here again we are told that according to Weizmann the whole
idea emanated from Churchill. Secondly, Weizmann’s last trip to America
preceding Harvey’s diary entry took place in the spring of 1941.
Therefore, if we assume that no secret meeting took place between
Churchill and Weizmann, the meeting between the two which is referred
to in Harvey’s Diaries is the one which had taken place in September
1940, about which Weizmann told us in his autobiography only half the
story.121
May 1941 was a critical month in the war history of the Middle East.
In that month the tolerant attitude which the British had pursued towards
the Vichy-French Government in Syria ceased. Already the fall of France
in June 1940 had freed Britain of the necessity to take into consideration
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French susceptibilities as far as British Middle Eastern policy was con
cerned. Now the change was going to be more drastic. Also during that
month the British forces were reoccupying Iraq which under Rashid ‘Ali
al-Kaylani had become hostile. As a collateral the British became very
uneasy over French rule in Syria. The fact that the latter enabled German
aeroplanes to land in Syria en route to Iraq to help the anti-British forces
there caused the British to reverse their policy over Syria and to contem
plate its occupation. It looked a very grave moment in the history of the
Middle East in which destinies could be decided one way or another.
Churchill, with his deep historical awareness, must have thought so.
He made up his mind to try a new start in his Palestine policy, basing
it on the Philby scheme of which he had learned from Weizmann in the
autumn of 1939 or by September 1940 at the latest. On 19 May he prepared
a personal note on Syrian policy in which he outlined the course which
Britain should take in Palestine. He wrote:
7. I have for some time past thought that we should try to raise
Ibn Saud to a general overlordship of Iraq and Transjordania.
I do not know whether this is possible, but the Islamic authorities
should report. He is certainly the greatest living A rab, and has
given long and solid proofs of fidelity. As the custodian of Mecca,
his authority might well be acceptable. There would, therefore,
be perhaps an Arab King in Syria and an Arab Caliph or other
suitable title over Saudia A rabia, Iraq and Transjordania. 8.
At the time of giving these very great advancements to the Arab
world, we should, of course, negotiate with Ibn Saud a satisfactory
settlement of the Jewish problem; and, if such a basis were reached,
it is possible that the Jewish State of Western Palestine might form
an independent Federal Unit in the Arab Caliphate. This Jewish
State would have to have the fullest rights of self-government,
including immigration, and provision for expansion in the desert
regions to the southward [The Negev or even beyond that?], which
they would gradually reclaim.
This Note was sent to the Foreign Office and then printed and circulated
to some other Cabinet m em bers.122
The reaction of the alarmed FO, which led to Anthony Eden’s Mansion
House speech on 29 May, will be dealt with in detail in its proper place
(see p p .247-9). Here it suffices to say that they rejected Churchill’s
attitude and assumptions in toto. C. W. Baxter, the head of the Eastern
Department, prepared on 22 May a detailed Minute in which he efficiently
destroyed Churchill’s positions: (a) a strongly pro-Zionist policy in
Palestine would alienate the Arabs in Syria whom Churchill wanted to
win over to the British side, whatever the British concessions in Syria
or other parts of the Arab world ‘for everything depends upon our future
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93
Palestine policy’; (b) it would be impractical ‘to try to raise Ibn Saud
to a general overlordship over Iraq and Transjordan. I do not think that
Iraq would stand for this’; and (c) while agreeing that the most satisfactory
settlement of the Jewish problem would probably be that ‘a Jewish unit
should form part of the proposed Middle Eastern federation’, Baxter
pointed out that ‘it would, however, be too much to hope that the Arabs
would agree to allow it [the Jewish unit] unrestricted Jewish immigration,
and further expansion later in the desert regions to the south’. Sir
Alexander Cadogan endorsed Baxter’s doubts and added that he did not
know why Britain should work for the promotion of an Arab Federation,
that it would have to come as ‘a spontaneous Arab m ovem ent’; that no
one knew whether Ibn Saud would agree to give the right impetus; and
once a new government was formed in Iraq, the involvement in this matter
might not enhance their prestige. Sir Robert Vansittart, the former
Perm anent Under-Secretary, who was employed as a special adviser at
the FO, supported these rem arks.123
Eden’s public speech of 29 May totally overlooked the Jewish and
the Palestinian aspect of Churchill’s proposal. His speech and the Paper
he circulated on 27 May among the Cabinet members, which were en
dorsed by them on 3 June, sufficed to block Churchill’s move (see below,
pp. 249-50). Therefore, Churchill tried a different, less direct approach.
In the summer of 1941 he told Sir Firoz Khan Noon, a prom inent proBritish Indian Muslim politician who had been serving since 1936 as
India’s High Commissioner in London, ‘to go and have a talk with
Weizmann about the Moslem Zionist deadlock’.
When this talk took place Weizmann presented to Firoz Khan Noon
the Philby plan. Firoz Khan Noon was convinced that the Philby plan
was good and practicable. When he reported to Leopold Amery, the
Secretary for India, he added two points agreed upon with Weizmann,
which had not been included in the original plan: (a) that the Jewish
‘autonom ous state’ prescribed in the plan should come into existence in
accordance with a treaty with Ibn Saud (‘The King of M ecca’) and by
him ‘so that no Moslem can blame England for having created a Jewish
autonom ous state in Palestine or part of Palestine’, and (b) that the
envisaged Arab Federation would include the whole of Arabia, including
the Yemen and the southern and eastern coast of Arabia, in addition
to Syria, Lebanon, Iraq, Trans-Jordan and Palestine. And if the rulers
of Iraq and Trans-Jordan did not accept the suzerainty of ‘the King of
Mecca’ their kingship could be abolished. But Amery, a very close
associate of Churchill of many years, who conveyed to Churchill Firoz
Khan’s description of the talk, doubted the ‘Levantine effendis of
Baghdad, Damascus and Jerusalem submitting to the overlordship of
what they regard as a mere “ bedouin” ’.124
Churchill, who must have been impressed by the agreement reached by
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Firoz Khan Noon and W eizmann, disregarded Am ery’s scepticism.
He even pressed the m atter further. On 23 September he asked in a
personal minute three top Secretaries of State (Foreign, India and
Colonial) to meet with Oliver Lyttelton, the Minister of State resident
in Cairo who was then on a visit to London, and ‘take a look at this
solution which in my opinion is full of interest and indeed the best I
can think o f’.125 In order to prevent any false impression that it was
nothing but a casual whim, the day after sending that minute he repeated
his demand in the W ar Cabinet meeting which discussed the situation
in the Middle East against the background of the general report sub
mitted by the Minister of State and in his presence. Furtherm ore, now
Churchill not only asked his colleagues ‘to take a look’ at the scheme
but also to ‘see whether this suggestion could be carried further’.126
Churchill’s mind, no doubt, was set for a drastic change of the whole
situation in the Middle East.
In preparation for that meeting Eden referred the P hilby-F iroz Khan
N oon-W eizm ann proposal to the Eastern Departm ent, whose dislike
of Churchill’s views of the Middle Eastern situation had more than once
been expressed. They could quite easily show that this scheme would
jeopardise the British position in the A rabian coast sheikdoms; that it
was totally unrealistic to expect the Hashemite countries to accept Ibn
Saud’s suzerainty; that it was very doubtful whether the people of
Damascus would submit willingly to the overlordship of Ibn Saud; that
the Christians of the Lebanon would have even greater misgivings at
the prospect of being ruled by a Muslim king; and, finally, that such a
solution would undoubtedly also be very unwelcome to the French.127
At the Colonial Office the study of that scheme was much more
thorough. It was not the first time it had been brought to the knowledge
of Lord Moyne who had been appointed as Colonial Secretary in February
1941 following Lloyd’s death. Weizmann spent the spring of 1941 in the
USA and since his contact with Lord Lloyd had not resulted in any for
mal reply he began the whole story again with Moyne on his return from
the USA in the summer. Weizmann met Moyne twice, on 29 July and
a few days later. According to Weizmann Lord Moyne already believed
in the Arab Federation approach to the Palestine problem. W eizmann
therefore had only to add the role of Ibn Saud, in accordance with ‘what
the Prime Minister had said to him before his departure for the States’.
Weizmann admits that about that point Moyne expressed some reser
vations since Ibn Saud ‘has written some letters which were hostile to
Zionist aspirations in Palestine’, but Weizmann reassured him ‘that such
an attitude was meant for public consumption; he thought Ibn Saud was
a man with whom discussion was possible’. He then told Lord Moyne
of his talks with Philby.128 Another im portant point which emerged
from Moyne in the interview was the recognition ‘that some Arabs would
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have to be transferred [from Palestine] and wondered whether this could
be done without bloodshed’.
Fortunately we have at our disposal Moyne’s report of these interviews
and it reveals a different picture. In brief, Weizmann came to Moyne
to present the Philby plan. Weizmann succeeded in convincing Moyne
that the Palestine problem was one of the stumbling blocks between
Britain and the Americans. Moyne did not express to Weizmann any sup
port for any component of that plan, but rather stuck to the official
Palestine policy as outlined in the May 1939 White P a p e r.129
W hatever the exact truth of M oyne’s reaction to the Philby scheme,
he was not indifferent to it. He met Firoz Khan Noon, about whose
involvement in the Philby scheme he must have heard, and Brendan
Bracken, Churchill’s right-hand in Zionist affairs. As a result Moyne
was reinforced in his belief that the right approach to the Palestine
problem was the Arab federation approach, although his idea of an Arab
federation had no room for Ibn Saud’s suzerainty over it nor for his par
ticipation.130 As we shall see later (pp. 118-21), this conviction shaped
his position regarding the question of Arab federation.
His next step was to bring the essential elements of the Philby plan to
the knowledge of Sir Harold MacMichael after his talks with Weizmann.
MacMichael’s reaction was totally negative. He questioned the readiness
of the politicians of Damascus, Iraq and Palestine to let themselves be
ruled by Ibn Saud. He further expressed doubts over the stability of Ibn
Saud’s own kingdom after his death. M oreover, since Ibn Saud ‘is
genuinely conscientious and religious-minded’, MacMichael ‘did not see
him taking a “ loan” of fifteen or twenty million pounds as an induce
ment to Jewish designs in Palestine nor (if he were otherwise) could he
afford to do so’. Lastly, MacMichael was not sure that Weizmann himself
seriously saw ‘Ibn Saud at the head of an enlarged Arab Federation’.131
Deeply influenced by this view Sir Cosmo Parkinson, the Perm anent
Colonial Under-Secretary, prepared a Note, which was sent to the Foreign
Office, stressing that the scheme was ‘impracticable’, that ‘no force can
be used to impose one Arab suzerain over the rest of the Arab w orld’,
and that ‘any scheme embracing Syria and Lebanon involves consider
ation of the special position of the French in those territories’.132 But
that is not all. The most abhorrent aspect of the Philby scheme, as far
as the top officials of the Colonial Office were concerned, was the possible
dismissal of ‘Abdallah, the Hashemite Amir of Trans-Jordan. On 6
August 1941 the Middle East (Official) Committee discussed British policy
in Trans-Jordan and Syria. In the wake of the Free French Declaration
of Syrian independence, which was endorsed by Britain, ‘Abdallah
demanded that his Emirate be elevated to an independent kingdom. The
committee thought it would be a mistake to grant him his demand because
‘if an Arab Federation was ultimately to be created, possibly under the
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aegis o f Ibn Saud, the m ost pow erful o f Arab rulers of the Middle East
[my italics]’, ‘Abdallah would play only a minor role.133 And as if that
was not enough, a month later came Amery’s letter to Churchill reporting
the content of Firoz Khan N oon’s agreement with Weizmann which
explicitly envisaged the abolition of ‘A bdallah’s ‘kingdom ’ (see above,
pp. 9 3 -4 ). Parkinson realised that not only ‘Abdallah’s rule was at stake
but the Hashemite Kingdom in Iraq as well. And although he knew well
that such ideas were being formed in ‘high quarters’, no doubt meaning
the Prime Minister, he did not hesitate to act.
A few days before the crucial Ministerial Conference with the Minister
of State he reminded Lord Moyne that eight years ago an official com
mittee (the Middle East sub-committee of the Committee of Imperial
Defence) had decided to stick to the status quo in the Middle East, that
is, to keep the Hashemites and Ibn Saud in their respective dominions
and to avoid any encouragement being given to any move towards the
establishment of an Arab Federation of the Fertile Crescent (see below,
p .200). Besides that, his Deputy, Sir John Shuckburgh, formed a solid
wall in defence of the Hashemites based upon historical and moral
argum ents.134
These strong views of the two offices concerned left their m ark on
the three Secretaries of State who met on 26 September in an official
conference with the Minister of State in which David Margesson, the War
Secretary, also participated. The conference adopted the Colonial Office’s
views that ‘A scheme of federation in the form set out by Sir Firozkhan
Noon must be regarded as im practicable’. The Foreign Secretary was
invited on their behalf to write to the Prime Minister, which he did on
29 September 1941.135
Weizmann did not of course know this decision and what had in
fluenced it. What he did realise was that several months had elapsed since
Firoz Khan Noon reported to Amery and nothing had happened. How
ever, he continued to show ‘much interest [in the “ plan” ] and sees
possibilities in it’,136 and decided again to press it on the Prime Minister,
but this time in a different way through Philby.
During the second half of 1940 and up to March 1941 contact with
Philby could not be maintained since he had been interned by the British
authorities for his anti-war views. On his release in April 1941, he ‘was
frequently in touch with Professor Namier [Weizmann spent the spring
of 1941 in the USA], and inevitably discussed with him, the somewhat
faded prospects of the 1939 “ plan” which incidentally he and his friends
had by no means given up as hopeless’.137 Weizmann and Namier in
early November arranged a meeting between Philby and Sir John Martin,
Churchill’s Private Secretary and a friend of Weizmann, so that Philby
could tell M artin Ibn Saud’s reaction to Philby’s dem arche.138 M artin
hoped to get new inform ation on Ibn Saud’s position. But Philby could
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only reiterate Ibn Saud’s apparent acceptance in January 1940 of his plan.
Philby added that the number of Palestinian Arabs to be transferred from
Palestine could be reduced if the Jews agreed to give up the Galilee,
which was inhabited by 250,000 Arabs, and to be compensated with
Sinai, provided that the Egyptians would agree to hand it over to them.
Philby also expressed his belief that all Arab leaders except ‘Abdallah
would agree to Saudi-Wahabi suzerainty and only ‘Abdallah would have
to be forced to .139
M artin’s account of that meeting again aroused Churchill’s interest.
Although only five weeks earlier the Ministerial Conference had passed
a negative judgement on the Philby plan, the Prim e Minister referred
the account to the Colonial Secretary Lord Moyne (another close friend
and confidant of his) for his comment. M oyne’s remarks were not
favourable. First of all, he declared that ‘Mr Philby’s unsuitability as
a negotiator in such matters is evident’. Secondly, as for the substance
of Philby’s plan, he quoted the opinion of Mr Stonehewer-Bird, the British
Minister in Jedda, who ruled out any possibility that Ibn Saud ‘could
support the idea of federation’. However, Moyne expressed his sympathy
with the idea of a ‘smaller area of Federal System’, e.g. in Greater Syria
excluding Saudi A rabia.140
Under the combined effect of the decision taken by the Ministerial
Conference, and A m ery’s and M oyne’s views, Churchill realised that
he could not carry his colleagues with him in his support of Philby’s plan.
Therefore he reacted to the latest comment of Moyne by minuting in its
margin: ‘All this is premature. I remain wedded to the Balfour Declaration
as implemented by me [referring to his June 1922 Statement of Policy]
... It is better now to get on with the w ar.’141
It may well have been that Weizmann got some inkling of what was
going on between Moyne and Churchill and interpreted it in a favourable
way. Is it a mere coincidence that a few days later he inform ed Philby
‘that the Prime Minister was again actively interested in the scheme, and
that Dr W eizmann was shortly to see Mr Eden on the subject’? 142
Anthony Eden had since December 1940 been serving as Foreign Secretary
and had not yet been approached by Weizmann with regard to the Philby
scheme. Unfortunately he had to be satisfied with a meeting with Mr
Oliver Harvey, Eden’s Private Secretary, and Mr Harold Caccia of the
Foreign Office’s Eastern Departm ent. Already in August 1941 Harvey
must have learned about the Philby plan for he expressed a favourable
view in his Diaries about its basic elements. When, on 1 November 1941,
Oliver Harvey saw Weizmann he encouraged him ‘to come to terms with
Ibn Saud’, although what Weizmann needed was a British official backing
of the plan, not an encouragement to pursue it. About three months later
when Weizmann met Harold Caccia he could not secure even th a t.143
In the meantime another change took place in the Colonial Office
ISAU-D*
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and Viscount Cranborne (Marquess of Salisbury from 1949) was ap
pointed in February 1942 as Colonial Secretary instead of Lord Moyne.
Weizmann had to try again and he did so on 18 March 1942 on the eve
of his departure for the USA. It seems that he presented the Philby plan
in very strong terms since Cranborne wrote of Weizmann that ‘he had
immensely been attracted by a plan which had been proposed in certain
quarters, including Philby, for the creation of a great Arab Federation
under Ibn Saud within which there should be a Jewish state’. In the dis
cussion Cranborne avoided any comment, but preferred to revert to the
question of censorship in Palestine.144
Once again we find a discrepancy between what the British interlocutor
reported of the talk and what the Zionist side understood him to say.
However, this time it was not Weizmann who was the Zionist source for
C ranborne’s position, but Mrs Blanche Dugdale, the gentile member
(since August 1939) of the Political Bureau of the London Zionist
Executive. On 2 October she reported to her colleagues the content of
a talk she had with Lord Cranborne. According to her, he referred to
his last talk with Weizmann and said that ‘he [Cranborne] felt this [the
Philby plan] was one of the most interesting and im portant things for
future policy.’145 One cannot help the impression that Cranborne who
well knew M acM ichael’s hostility to the Philby Plan was not too forth
coming when he reported to him the content of his talk with Weizmann.
To what extent did Weizmann succeed in converting the British Cabinet
to the Philby plan? As we have already seen (pp. 9 2 -3 ), the basic ideas
of the Philby plan played an im portant role in the British G overnm ent’s
attempt, induced by the Prime Minister, to shape a policy for the Palestine
question different from the one laid down in the 1939 W hite Paper and
more favourable to the Jews. Secondly, even from a stricter point of view
Weizmann had some success. Before Weizmann departed for the USA
in March 1942, he met Churchill. If we accept W eizmann’s word in his
autobiography it was then that Churchill on his own initiative repeated
to Weizmann that he had a plan to solve the Palestine question after the
war: ‘I would like to see Ibn S aud,’ Churchill told W eizmann, ‘made
lord of the Middle East - the boss of the bosses - provided he settles
with you. It will be up to you to get the best possible conditions. O f course
we shall help you. Keep this confidential but you might talk it over with
Roosevelt when you get to America. There is nothing he and I cannot
do if we set our minds on it.’146
What did Churchill mean by those words? It seems to us that having
realised that he could not persuade his government to carry out the Philby
scheme, Churchill advised Weizmann that the game should thenceforward
be played mainly on the American ground. If Weizmann were able to
enlist the support of Roosevelt for the plan it might help Churchill to
succeed where he had failed - in his own backyard. Furthermore, it
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may well have been that from the outset Churchill’s adoption of the Philby
scheme was connected with the American factor. When, during the sum
mer and autum n of 1941, Churchill was pushing this scheme forward
the USA had not yet become directly involved in the war. In one of those
dark days (14 September 1941), when another British figure, Oliver
Harvey, expressed his support of the scheme it was precisely for that
reason! He told Weizmann that the envisaged Arab Federation, in which
there would be room for a ‘purely Jewish Palestine’, should be under
international control, ‘not purely British, because the British taxpayer
would not stand for it alone. Here was the chance for Jewish Americans.
At the Peace Conference they must press for some generalised solution
with American participation - as moreover in Europe also. We must
have America “ mixed u p ” in Europe after the war - even if only by
a token. Equally they should be “ mixed up” with us in the Middle East
through strong basis and sharing controls.’147 Such was Harvey’s
discourse with Weizmann. Is it too far-fetched to think that Churchill’s
mind was heading in the same direction?
Churchill’s words were good news for Weizmann; not exactly a pro
fession of creed, but rather an admission by Churchill that W eizmann’s
three-year attem pt to win him over to the Philby plan bore fruit. (Weiz
mann could not know of course that Churchill’s conversion had taken
place much earlier, see above, p. 92.) Now, Weizmann surely felt that
his efforts in Britain had already been exhausted and he had to devote
most of his energies to the USA. Therefore, he needed British backing
in order to strengthen his hand vis-a-vis the Americans, and Churchill
was forthcoming. There is no doubt that Churchill not only supplied
Weizmann with ammunition to be used in the American diplomatic battle
ground but really believed in the usefulness of the Philby plan and in
his ability to implement it after the war.
A year later echoes of W eizmann’s activities in America with regard
to the Philby plan reached London. Especially disturbing in the eyes of
the Foreign Office and the Foreign Secretary was ‘that Dr Weizmann
was making play with the Prime M inister’s nam e’ as the sponsor of the
Philby scheme. Churchill angrily replied ‘that Weizmann had no authority
to speak for him, but that it was sufficiently known that the views which
W eizmann expressed were in fact substantially those of Churchill’.148
As for other members of the Cabinet we have M oyne’s testimony from
January 1942 that ‘there are indications that this idea has considerable
support in the Cabinet’.149
Armed with Churchill’s support and perhaps with some knowledge
that Churchill was not fully isolated in this stand, Weizmann went
to the USA in March 1942 to fulfil his part in the understanding with
Philby by winning US backing for the plan.150 On his arrival in the USA
Weizmann had a brief interview with Roosevelt, ‘in fact little more
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than a friendly welcome’. The USA had been in the war for only a few
months and certainly the President faced very im portant questions with
regard to the conduct of the war. At that time Roosevelt saw in Weizmann
only the scientist. (Weizmann came to America in connection with his
chemical research work which had some bearing on the war effort.) No
wonder that in those circumstances Weizmann did not discuss ‘Mr
Churchill’s plan’ with Roosevelt.151
In the months to come W eizmann devoted his energies to his scien
tific work and to the inter-Zionist leadership struggle with David BenGurion, who was also in the USA campaigning to mobilise American
Zionists’ support to his ‘fighting Zionism ’ concepts expressed in the
Biltmore programme. Soon afterwards, Ben-Gurion directly challenged
W eizmann’s authority by denying him the right to conduct political
negotiations with foreign representatives without having been authorised
beforehand by the Jerusalem Zionist Executive. With the support of
most of the American Zionist leaders Weizmann withstood Ben-Gurion’s
onslaught and virtually forced him in September 1942 to return to
Palestine.152 Only then and after two months of convalescence from
illness did W eizmann resume his activities on the external front. He felt
that time was running out for the Jews. The possibility that the Jews were
being murdered on a wholesale scale in Europe became a probability in
the summer of 1942 and by the autum n of that year a proven fact. The
sense of urgency which was then driving Ben-Gurion was not wanting
as far as W eizmann as well was concerned.
Philby, who must have been disappointed with the lack of any positive,
real step by Great Britain regarding his plan, changed his mind and urged
Weizmann to approach Roosevelt.153 This urging by Philby did not fall
on deaf ears since the Zionist authorities themselves got the same message
directly from Churchill. Lord Melchett, an active Zionist and an im por
tant figure in the British scientific war effort, told the London Zionist
Executive in January 1943 that Colonel M orton, Churchill’s personal
Military Assistant, had repeated to him virtually the same message which
the Prime Minister had delivered to Weizmann ten months ago. Melchett
added that Churchill’s policy had not changed and that ‘He [the P.M .]
had tried to get some action, but there had been opposition both on the
Federation scheme and also on the schemes for saving Jews. Probably
some pressure might be useful’.154 And who else was better placed to
exert such a pressure than the US?
In December 1942 Weizmann approached Sumner Welles, the Under
secretary of State and the only friend the Zionists had in the State Depart
ment. He told him the details of the Philby plan and significantly enough
did not mention the source of the plan, but rather attributed it solely
to Churchill. Weizmann even added that Churchill had told him that the
US President was in accord on this subject. Here Weizmann committed
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two im portant mistakes. The concealment of Philby’s authorship and
role would later on blow up in W eizmann’s face, and as for Roosevelt’s
being in accord with the plan Welles immediately reacted by noting that
T should mention that the President has never mentioned this m atter
to m e’.154 Doubts about W eizmann’s sincerity could not help him.
From W eizmann’s point of view the reaction of the State Department
was much more devastating than Welles’s low tone of scepticism which
did not affect his basic pro-Zionist position. Wallace Murray, the Adviser
on Political Relations who had since 1930 been Chief of the Division of
the Near Eastern Affairs of the State Department, to whom the matter had
been referred, reacted in a totally negative way. He doubted whether it
was possible to make Ibn Saud ‘boss of the bosses’ in the Arab world and
whether Ibn Saud was ready to reach an agreement about Palestine accept
able to W eizmann. For him the only solution to the Palestine question
was one which safeguarded the Arab m ajority therein.156 A direct talk
between W eizmann and M urray did not change the latter’s negative
attitude, but even Sumner Welles was less than a full supporter of the
Philby-Weizmann-Churchill plan. He approved the idea that Weizmann
would proceed to Saudi Arabia in order to discuss with Ibn Saud a solu
tion of the problem of Palestine, but he refrained from making any com
ment on the substance of the plan.157 But even this, more modest, part
of the plan was attacked by J. Harold Shullaw, the US charge d ’affaires
in Saudi A rabia, who wrote that ‘There is little likelihood that Ibn Saud
under any circumstances would receive a Jewish Delegation’.158
Faced with such stiff opposition to his plan, Weizmann set out to attack
the main source of it - the Division of Near Eastern Affairs. On 3 March
1943 a delegation of the Zionist leaders - Weizmann, Dr N. Goldmann,
Louis Lipsky and Shertok - met with W. Murray, Paul H. Ailing, Chief
of the Near East Division, Gordon P. Merriam, his assistant, and William
L. Parker, also of that Division. Shertok was called from Palestine to
help Weizmann in his efforts.159 Here Weizmann committed another
mistake: he must have been ignorant of Shertok’s real view on the Philby
plan, and when it became clear to him the damage had already been done.
In the meeting with the State Departm ent officials Shertok, even before
Weizmann raised the m atter, had negatively analysed one of the main
foundation stones of the Philby plan: the notion that Ibn Saud would
be the suzerain of an Arab federation which would include Palestine.
Shertok questioned the practicability of Arab federation in general, its
usefulness as a means to solve the Palestine question and the readiness
of Ibn Saud to assume the role which was ascribed to him. (One should
add that in these talks as in all previous and later talks with the Americans
the name of Philby, his connection with the idea and his 1940 mission
to Ibn Saud were not mentioned.) On these matters Shertok and Murray
were in full accord.
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Faced with this unexpected situation Weizmann retreated and expressed
agreement with Shertok that it would be prem ature for him to go to see
Ibn Saud.160 Indeed, Shertok, who had come, in his own words, ‘to save
the Zionist cause from a trap which the State Department laid (sending
us to negotiate with Ibn Saud) and into which Weizmann and Nahum
Goldm ann almost fell’,161 fully succeeded in his mission, although not
exactly in saving Weizmann from a State D epartm ent’s trap but rather
in the destruction of W eizmann’s policy!
Weizmann concluded that the only possibility of achieving anything
was by a personal and direct appeal to the President. Sumner Welles
approached the President on his behalf and fixed it. It is illuminating
to learn that Welles presented W eizm ann’s aim to the US President as
a ‘hope that the way can be prepared for him to meet with King Ibn Saud
and to try to work out the basis for an agreement which would obviate in
the future the dangers and difficulties of the past twenty-five years’.162
Not a word was written by Welles on the substance of the proposed agree
ment. And if we remember that Welles had also refrained from com
menting on that substance when Weizmann put the plan before him but
only approved the idea of Weizmann’s meeting with Ibn Saud (see p. 101),
we may conclude that even Welles had his reservations about the
plan.163
The meeting of Roosevelt with W eizmann took place on 11 June. We
have at our disposal three versions of the proceedings of that meeting,
all of which were prepared by W eizmann. The first one was published
in his Trial and Error, p. 535; a second, an ‘off the record’ document
for Weizmann’s disposal, is preserved in the WA; and a third was prepared
for the British FO and a copy of it reached the State Department and
is included in FR US, 1943, Vol. IV, pp. 791 - 4 . The contents of the talks
can be sorted into five categories and it is extremely illuminating to see
how they were presented in the three versions:
1 In his book W eizmann reports that Welles did not go into details
about the Jewish demand for Palestine; however, Welles ‘had read my
article in Foreign Affairs [published in January 1942 in which Weizmann
demanded the establishment of a Jewish State in Palestine], in which I
had outlined my views, and he was in agreement with them ’. In the
personal record Weizmann reports that he ‘emphasized the fact that
Palestine will never be an A rab country again’, but no comment on that
was made by either the President or Welles. In the published version the
nearest form ula used by Weizmann was ‘Jewish rights to Palestine’ and
that the Jews should ‘know that there is a future for them in Palestine’.
2 About the Philby plan Weizmann wrote in his book that he repeated
to Roosevelt ‘the substance of Mr Churchill’s last statement to m e’ and
the President ‘asked me to convey to the latter his positive reaction’. This
crucial matter, the main subject of W eizmann’s activity, does not figure
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at all, either in the personal record or in the published one, although the
personal record has a very vague reference to ‘the crystallisation of the
general settlement of the post-war problem s’.164
3 In the book Roosevelt is reported to have considered Ibn Saud
‘fanatical and difficult’. In the personal version the abusive remarks of
the President were directed towards the Arabs in general, ‘that they had
done very badly in this war; that while they are just sitting we are pouring
out our blood; that the Arabs have done nothing. Then he said, they are
purchasable, and Dr Weizmann said, I have heard something to that effect
(the word bakshish used)’.
4 Both the personal and the published records tell us that Roosevelt
stated that he had persuaded Churchill to agree to the idea of calling
together the Jews and the Arabs with both of them. In his book Weizmann
is absolutely silent on this subject.
5 On the question pertaining to the losses on their investments that
the Jews incurred in their colonisation enterprise the two records tell the
same thing, whereas the book version is silent.
There is no doubt that the book version should not be taken at face
value. It was written several years after the event. It tried to justify Weizm ann’s effort in pursuing the Philby plan and stressed the President’s
favourable reaction. It emphasised the negative role of Ibn Saud. The
personal ‘o ff the record’ document is naturally the most reliable. We
learn from it that W eizmann had concluded from Welles’s cool reaction
to the substance of the Philby plan that there was no point in pressing
it on the President. Therefore he did not raise it at all and the President
could not agree to it. The published version that had originally been
prepared for the British Foreign Office is generally a watered-down
version which was meant to soothe their susceptibilities. Therefore nothing
is mentioned there of the anti-Arab remarks and the Jewish claim to
Palestine is put in a milder way.
But that is not the end of the story. At the meeting of the Zionist leaders
with the State Department officials Shertok had objected to W eizmann’s
idea that he (Weizmann) or another Jewish delegate should negotiate
with Ibn Saud. Shertok as has already been noticed, suspected that this
idea was a trap laid by the State Departm ent (see above, p. 102) to get
Jewish legitimacy for Ibn Saud’s involvement in the Palestine entangle
ment and to force the Jews into confrontation with the harsh realities
of Arab opposition. Therefore he tried to turn the tables on the supposed
trappers and suggested that ‘a British or American representative could
discuss m atters with Ibn Saud’.165
This remark certainly strengthened Welles’s conclusion that a delega
tion to proceed to Saudi Arabia was the only practical aspect of the plan.
Therefore during W eizmann’s inteview with Roosevelt, Welles suggested
that the Americans should send someone to see Ibn Saud to prepare the
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ground for the Conference which the President had mentioned. The
President agreed and the name of Colonel Harold Hoskins was sug
gested.166 Weizmann ‘felt reluctant to express doubts’, but soon after
wards he wrote to Sumner Welles ‘deprecating the proposed choice
because I know Colonel Hoskins to be in general out of sympathy with
our cause’.167 This Weizmann knew since ‘he [Weizmann] had seen the
report which Colonel Hoskins had sent about conditions in Palestine [after
his 1942 visit to that country] and had also had a talk with him ’.168 But
it was too late. The President had already decided to send Hoskins to
Ibn Saud. Thus the Hoskins mission was born and contrary to Shertok’s
expectations the tables were not exactly turned on the heads of the
Americans.
Colonel Hoskins was a kind of personal representative of the President
to the Middle East. Beirut-born, he was fluent in Arabic and in the autumn
of 1942 he was appointed as a liaison officer with the British military
headquarters in Cairo. Under their guidance he wrote a hasty report
on the probability of new disturbances breaking out between Jews and
Arabs in the coming spring.169 The steps to send Hoskins back to the
Middle East were taken immediately after the Roosevelt-W eizm ann
interview. The British were notified on 12 June. They agreed,170 and
Colonel Hoskins was subsequently directed to ask Ibn Saud whether he
would agree to enter into discussion with Weizmann or another Jewish
representative to seek a solution to the Palestine problem .171 Thereupon
Hoskins went to Saudi Arabia and at the end of August he sent from
Cairo a report which was supplemented on his return with a much longer
one.
Since Sumner Welles declined to consider the Philby plan, its foun
dations were shaken by Shertok in the joint discussion of the State
Department officials and the Zionist leaders and Weizmann did not raise
it in his crucial talk with the President, it was not brought to the knowledge
of Colonel Hoskins who was only equipped with the ‘published’ record
of W eizmann’s talk with Roosevelt which Weizmann had prepared for
the British FO. As we shall see it turned out to be another grave obstacle
in the twisted route of that plan. In his first report Hoskins described
his several talks with King Ibn Saud. The King made it clear that he would
meet neither Weizmann nor any other Jewish representative. Further
more, the King went on to explain his personal hatred of W eizmann.
The reason was W eizmann’s attem pt to bribe him with £20 million, the
payment of which would be guaranteed by President Roosevelt. The
inclusion of Roosevelt’s name in such a shameful matter only aggravated
the m atter. The intermediary who had put all of it before Ibn Saud was
Philby. In his supplementary mem orandum Hoskins went further and
claimed that Ibn Saud had driven him (Philby) out and would never again
permit Mr Philby to cross the frontiers of his kingdom .172
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When in September 1943 Roosevelt had these reports and heard ad
ditional explanations from Hoskins he was infuriated by this one-sided
description. He felt personally insulted by his name having been involved
in such a disgraceful deal, and hastened to draw the far-reaching political
conclusion that giving Palestine to the Jews or a large-scale Jewish
immigration to it were not feasible.173 Roosevelt was interested that
Ibn Saud’s real attitude towards Zionism be known both to the British
Government and to Weizmann. Therefore he instructed Hoskins to go
to L ondon.174
A few weeks later Colonel Hoskins came to London and saw, among
others, Sir Maurice Peterson and Weizmann and told them the outcome
of his mission in all its dark colours.175 W eizmann realised how great
was the damage to the Zionist cause and embarked on a counter-attack,
the aim of which was to prove the unreliability of Hoskins’ report. Both
Namier and W eizmann spoke to Philby and urged him to disprove
Hoskins’ report as far as the January 1940 meeting between him (Philby)
and Ibn Saud was concerned. Philby met Hoskins and the latter had to
retreat. He admitted that it was he who had concluded from Ibn Saud’s
reaction that Philby had been driven out of Saudi Arabia and would never
again be admitted into it. Secondly, Philby easily proved that for six
months after his meeting with the King he had remained in Saudi Arabia,
staying within the precincts of the Royal Palace,176 that he had con
tinued to m aintain friendly relations with the King and that he had just
been in touch with Prince Faysal while the latter was staying in London.
With this inform ation at their disposal Namier and W eizmann decided
to bring it to the knowledge of Roosevelt through Sumner W elles.177
The letter to Welles was written and sent by W eizmann in December
1943 with an outspoken request that it ‘be brought to the attention of
the President’.178 But by then Welles had already left the State D epart
ment owing to a personal scandal, and it is very doubtful whether he
could do anything substantially to repair the great damage which had
already been done. In these circumstances Philby began to despair of
the chance to carry out his plan and adm itted ‘that he had thought that
the Jews had much greater influence in A m erica’, whereas Professor
Namier still believed ‘that they [the Zionists] could still use the Philby
scheme with advantage’.179 Certainly, Namier was then unaware of the
dimensions of the damage which the Hoskins mission had brought to
the Zionist cause in the US government.
Another blow which overcame the Philby plan and all other hopes
for agreement was the vehemence and publicity with which Ibn Saud
expressed his anti-Zionist and anti-Jewish positions. In M arch 1943 Ibn
Saud gave an interview to a L ife correspondent in which he made public
his deep hostility to Zionism and to any accom modation with it.180 In
April he told the American Minister that Palestine was an Arab country
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and should get real independence in due course. He also made no secret
of his hostility to Jews in general.181 And if only to make his views look
serious he repeated them in a personal letter of 30 April 1943 to President
Roosevelt.182 The ‘attem pted bribe’ made by W eizmann through
Philby, which for more than three years had been kept secret by Ibn Saud
and which was disclosed by him for the first time as a reaction to Hoskins’
enquiries, was now revealed to other foreign diplom ats.183
The British FO officials could not conceal their satisfaction in hearing
Ibn Saud’s hostility to the Philby plan.184 For Harold Caccia Ibn Saud’s
declaration that ‘Palestine is an A rab C ountry’ was ‘another nail in the
coffin of the Philby plan’.185 These people had not liked it from the first
moment they had heard about it from Churchill in May 1941 and did
whatever they could to question its foundations and practicability (see
above pp. 9 2 -3 ). Even Churchill had changed, so it seems, his attitude to
the plan. It is true that at the beginning of March 1943 he still expressed
support for the plan (see above, p. 99) but two months later when staying
during 12-26 May in W ashington for an Anglo-American Conference
and a speech to American Congress he declined W eizmann’s request for
a meeting. W eizmann noted: ‘Mr Churchill did not want to see me I am a reproach to him ’.186 It looks as though Churchill learned that in
the USA too the am ount of support that Weizmann could enlist for the
plan was not great and therefore he reached the conclusion that it had
to be abandoned. He may also have been impressed by an anti-Zionist
declaration of Ibn Saud which was made at the end of M arch.
The Foreign Office officials in the Eastern Departm ent and Sir
Maurice Peterson, the Deputy Under-Secretary in charge, realised in
the second half of 1943, when the Palestine Cabinet Committee were
working, that in contradistinction to the situation of March 1943, they
were no longer handicapped by the Prime M inister’s attitude. Therefore
Sir Maurice notified the Embassy in W ashington about the rejection of
the Philby plan and authorised their Minister there, Sir Ronald Campbell,
to notify the Americans when an opportunity rose.187 It was the final
blow to the plan, yet it could not obliterate the effect that the plan had
had on official British thinking regarding the attempts to solve the
Palestine question by means of an A rab federation.
Official British thinking
The various proposals, including of course the Philby scheme, to solve
the Palestine question by means of an Arab Federation including a Jewish
unit (whatever it may have meant in terms of size and jurisdiction) in
Palestine were usually addressed to the British Government. Also those
proposals which were exchanged between the protagonists themselves
took it for granted that in order to be implemented Britain’s active support
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had to be enlisted. Therefore, we now turn to this intriguing question the reaction of British official circles to the various propositions of that
kind.
When Sir Herbert Samuel first proposed the form ation of an Arab
Federation, Lord Curzon rejected it (see above, p. 72) because of the
international complications that such a scheme entailed. Furtherm ore,
his considered view revealed some of the basic British arguments which
in the following years continued to influence British policy. He pointed
to the many practical problems which would have to be overcome and
drew attention to the fact that if the initiative came from Britain, the
whole scheme would be met with suspicion by the Arabs regarding the
British motives. Therefore, ‘His M ajesty’s Government are convinced
that the only sure basis on which such unity can be established is the
natural trust and friendship of the various Arab rulers who alone can
fuse into one people the diverse elements over which they exercise con
trol’. The second Secretary of State who was directly concerned was the
Colonial Secretary. The Duke of Devonshire commented that Sam uel’s
scheme would irritate the French, would arouse Ibn Saud’s suspicions
and would not please the Palestinians who wanted nothing else than
abandonm ent of Zionism. Therefore he concluded: ‘As an attem pt to
prom ote cooperation between a num ber of people who have little in
common with one another and are torn by m utual jealousies, it would
be very unlikely to succeed’.188
Samuel’s much later attem pt, in 1936 (see above, pp. 7 4 -6 ) achieved
a little better reception. But since it unfortunately coincided with the
beginning of the Peel Commission’s work, the Colonial Office did not
wish to support any move that might be regarded as prejudicial to their
conclusions. However, while the merits of Samuel’s scheme were being
discussed, the first opposing voices could already be heard. When he
analysed the economic advantages and disadvantages of a pan-A rab
scheme, Mr Eastwood of the Colonial Office’s Economic Department
expressed his belief that the form ation of a free trade area, some unifi
cation of Custom tariffs between Palestine and its Arab neighbours and
the form ation of an Arabic speaking supervisory Council ‘would be
welcomed by the Arabs in Palestine. They would regard it as the first
concrete recognition of Pan-Arab solidarity ... and it would go a long
way towards a settlement [of the Palestine question]’.189 In a minute it
was argued that Mr Eastwood’s view did not apply to the Arabs in general,
but ‘only to the politically minded Palestinian A rab’ and that was
exactly what Mr Eastwood claim ed.190
It should be noted that this view was held by an im portant figure out
side the Colonial Office: t h e ‘man on the spot’ - Sir A rthur W auchope,
the High Commissioner for Palestine. He reacted to the Samuel scheme
by noting: ‘A Customs union embracing all the Arab countries and
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Palestine with freedom of trade within its area is an attractive idea which
could commend itself to the Arabs of Palestine who, looking to historical
precedents, would probably hope that a Customs union ultimately would
lead to a political federation’. Wauchope added that such an arrangement
would commend itself to Jewish m anufacturing interests as well.191
However, given that all these arguments were true, ‘the effect of such
developments on British interests and the position of Britain in Palestine
is more doubtful’.192 And, indeed, the last-mentioned consideration
naturally constituted the central factor in shaping the British policy and
positions. Another point which should not be overlooked is that Samuel’s
1936 scheme envisaged the limitation of Jewish immigration during the
next 10 years so that its ratio did not exceed 40 per cent. In that respect
the Samuel scheme constituted a link to the even more restrictive British
proposals, which were based on the Arab federation approach and which
were put forward in the late 1930s.
The discussion of the Samuel scheme took place at a very crucial
moment in the history of the Palestine problem. The British Government
and the Colonial Office in particular worried very much over the inten
sity of the Palestine A rab Rebellion and the necessity to suppress it by
drastic military m easures.193 Against this background one can under
stand why the A rab federation approach to the Palestine question began
to win adherents inside the Colonial Office and the Palestine Govern
ment. The Foreign Office, although not directly involved in the day-today problems of the administration of Palestine, became no less sensitive
to that matter. Through their contacts with the representatives of the
independent (or quasi-independent) A rab states they realised that the
Palestine flare-up aroused general interest, unease and feelings of
solidarity with the Palestine Arabs in the neighbouring A rab countries
and these feelings could endanger British positions, interests and standing
there.194 This evaluation which was circulated to the members of the
Cabinet signalled the direction in which the government was heading.
But it did not mean that the Arab federation approach was soon to be
adopted.
However, in the winter of 1937 the British Ambassador in Baghdad
reacted negatively to the proposition of Hikmat Sulayman’s government
that the only solution to the Palestine problem could be found ‘on the
lines of a federation, in some form, of Palestine, Transjordan and Iraq’.
Dr Naji al-Asil, the Iraqi Foreign Minister in Hikmat Sulayman’s Govern
ment, used the same arguments to justify this proposal, much as Nuri
al-Sa‘id had done in October 1936. Dr al-Asil admitted that he foresaw
that such a scheme might not be acceptable to Ibn Saud because, if the
federation were placed under the King of Iraq, it would greatly increase
the resources and prestige of the Hashemite dynasty. He thought, how
ever, that Ibn Saud might be satisfied if it were indicated to him that it
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would always be possible for him to seek a compensatory increase of
power and territory by further expansion within the Arabian peninsula.
The British Am bassador warned him that his proposal would raise
a large number of serious political and economic difficulties, for which
he could then see no solution, resulting from the impossibility of releasing
Palestine and Trans-Jordan from the mandate. Secondly, he emphasised
the certain Saudi opposition, which would not be mitigated by further
Saudi expansion in A rabia. The British Am bassador did not mention
to the Iraqi Foreign Minister that such an expansion would most likely
lead Ibn Saud to clashes with the Arabian rulers under British tutelage
and therefore, from a British point of view, had to be avoided.195 G. W.
Rendel, who several days later met Dr Naji al-Asil, did not mince words
in telling him ‘that the solution he had advocated would have no chance
whatever of acceptance by His Majesty’s Government’.196 The proposal
made in May 1937 by M uhamm ad ‘Ali, the Egyptian Prince (see above,
pp. 7 0 -1 ), fared no better. Although it was regarded as ‘far from being
mere nonsense’, it represented ‘a stage in the political development of
the Arab countries which will not be reached till a lot of intermediate
ditches have been jum ped’. Sir Robert Vansittart, the British Foreign
Permanent Under-Secretary, fully agreed.197
On H alifax’s appointm ent, the Foreign Office again had to deal with
Prince M uhamm ad ‘A li’s proposition. It is very clear that to a large ex
tent the Foreign Office retreated at least tem porarily to their traditional
sceptical attitude. Baggallay again repeated the traditional reasons which
had induced them in the past to reject that approach: the jealousy of
Ibn Saud; the difficulty of combining Arab states under French tutelage
with those under British tutelage or with independent states; the suspicions
and hostility of the French; and the reluctance of the Jews. Baggallay
was sorry that the practical difficulties were too great, but he could not
help, and C. Bentinck solidified his negative reaction by drawing attention
to the fact that no good ‘will result from bringing the Egyptian Royal
Family into discussions about Palestine’, since their attitude would be
mainly dictated by the wish to enhance the position of the ‘House of
Mohammed ‘Ali’ and ‘enable King Farouk later on to arrogate to tymself
the title of C aliph’.198
What the British authorities became almost fully convinced of was
that involving the Arab states in some way in Palestine affairs, but which
still fell short of a unity scheme, would best serve British interests since
the ‘moderate Arabs outside Palestine’ in general and Ibn Saud in par
ticular could exert moderating pressure on the Palestine A rabs.199 Con
currently, and even as a precondition, the FO was fighting to secure the
abandonment of the partition plan and to substitute for it a solution much
more acceptable to the A rabs.200
The new direction was signalled in November 1937. In a memorandum
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on a Suggested Alternative Policy for Palestine, Rendel proposed that
the new commission, which should examine whether or not partition
could be implemented, ‘might well be authorised to embark on consul
tations not only with the non-Palestinian Jews but also with the nonPalestinian Arabs, who should be given opportunities no less favourable
than the non-Palestinian Jews of expressing their views’.201 In another
mem orandum prepared by the FO for the use of the Foreign Secretary
at a Cabinet discussion of the Palestine problem it was stated even more
clearly: ‘The question of our future policy in Palestine cannot be con
sidered in isolation. The Arabic-speaking Middle Eastern countries form
an organic whole and are closely interdependent. Our policy in Palestine
cannot fail to react on our whole position in the Middle East, and seriously
to affect the course of our future relations with the Middle Eastern
Powers, particularly Iraq, Egypt and Saudi A rabia - countries com
manding our sea and air routes to the E ast’. This view was presented
by Eden to the Cabinet and was instrumental in turning them against
the partition of Palestine.202
Anthony Eden resigned from the Cabinet in February 1938 and Lord
Halifax was appointed in his stead. The new Foreign Secretary was more
conservative in his attitude to Middle Eastern problems and less ready
to propose a radically new foundation for British policy there. But he
could not stop a process which had already been under way before his
appointment. That process was taking place within the Colonial Office.
The perception of non-Arabism as a force to be reckoned with crystal
lised in the second half of 1938 when the British policy-makers realised
how intransigent was the position of the Palestine Arabs, how extreme
their opposition to any concession with regard to the question of Jewish
immigration, how strong, on the other hand, was the Jewish pressure
for the continuation, nay the increase, o f that immigration owing to the
terrible situation which the Jews were facing in the late 1930s in Germany,
Poland, Rumania etc., and how strong were the repercussions of the
Palestine Arab Rebellion in the neighbouring countries.
The time of stock-taking came after May 1938 when William OrmsbyGore, the Colonial Secretary who had whole-heartedly supported the
policy of partition as recommended by the Peel Commission, resigned.
He was succeeded by Malcolm M acDonald who decided to examine the
Palestine question in depth. He contacted various Jewish and A rab
leaders, heard their views, including those of the Egyptian Prime Minister,
and paid a two-day visit to Palestine. He realised that partition was not
a practical solution, as the Foreign Office had beforehand argued, since
the Jews would not accept a further limitation of the area allotted to them
by the Peel Commission, whereas for the Arabs the very idea of a Jewish
state, whatever its size, was abhorrent. On the other hand, he was im
pressed by the fact that, generally speaking, the Egyptian Prime Minister
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111
had expressed his view that the Arabs would be ready to discuss a solution
on the lines that Lord Samuel had outlined before him (see above,
p. 77).203 At this stage M acDonald had already been convinced that
alternative solutions should be examined by a conference in which both
Jewish and Arab representatives would participate. This course was en
couraged by Sir Harold MacMichael, the High Commissioner for
Palestine.204
Now M acDonald turned to the crucial question of what should be the
British position to be presented at this conference. To decide that he
invited representatives of the Departments of State concerned (Foreign,
W ar and Air) and the Palestine Government, including the High Com
missioner, to take part in the consultations, which were held in October
1938 by the heads of the Colonial Office (the Secretary of State, the Under
secretary of State, the Marquess of Dufferin and Ava, the Perm anent
Under-Secretary Sir Cosmo Parkinson, the Deputy Perm anent U nder
secretary Sir John Shuckburgh, the Legal Adviser Sir Grattan Bushe and
F .H . Downie and J.C . Sterndale-Bennett of the Middle East D epart
ment). During these consultations it became evident that a new attitude
was now guiding Britain in Palestine. It became clear to them that the
Arab states should be invited to the joint conference on Palestine in order
to secure their moderating influence on the Palestine Arabs who would
be required to agree to a substantially curtailed Jewish immigration to,
and the land purchases in, Palestine. It was assumed that ‘when Arab
Federation comes up, they [the Arab States] will in any case be con
cerned’. Palestine, in which the Jews would remain a minority, would
gain autonom y and one day join this federation. M acDonald was not
sure when this federation would emerge but he wanted it to be quickly.
He may have thought that only with A rab Federation as a collateral to
his new Palestine policy could he win the consent of the Palestine Arabs.
Therefore he suggested that the proposed Palestine Conference discuss
‘the whole problem leading up to the federation of the A rab States and
relations of the Jews to th a t’.205
The conclusions of these consultations were summarised by the
Colonial Office (P. (38)2) and served as the basis for the discussions of
the special Cabinet Committee which was appointed to define British
positions to be presented at the proposed Conference. This committee
included the Prime Minister, Neville Cham berlain, as chairm an, the
Chancellor of the Exchequer Sir John Simon, the Secretary of State for
India the Marquess of Zetland, the Minister for Co-ordination of Defence
Sir Thomas Inskip, the Home Secretary Sir Samuel Hoare, the Colonial
Secretary Malcolm M acDonald and the Minister of Health Sir Walter
Elliott. The Foreign Secretary was represented by Sir Alexander Cadogan,
his Office’s Perm anent Under-Secretary.
This Ministerial Committee accepted the conclusions of the inter
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IN S E A R C H OF A R A B U N I T Y
departmental official consultations that the Arab countries neighbouring
Palestine should be invited to the proposed conference so they could
exercise their ‘moderating influence’; that Jewish immigration should
be limited and confined to the Jewish part; that both communities should
develop self-government in their respective areas; and that, ultimately,
one form or another of cantonised Palestine in which the Jews would
remain a minority would join an Arab federation. A few weeks before
these discussions began the Prim e Minister had received a letter of
assurance from the Egyptian Prime Minister. It strengthened Cham ber
lain’s and his colleagues’ belief in the moderating capability and will of
the Arab Governments and it eased the acceptance of the notion that
‘Palestine had now become a Pan-Arab question’. The British acceptance
of a pan-Arab dimension of the Palestine problem and the curtailment
of the Zionist policy were not regarded as a prelude to independence,
but rather as a means of safeguarding British strategic needs and positions
and transport installations in the A rab countries and Palestine which
should by no means be abandoned in view of the general world political
situation.206
The committee’s conclusions were brought on 2 November 1938 before
the Cabinet, who adopted them. But unlike the tone of the committee
discussions the conclusions did not refer to the desirability of Palestine
being included in the future in an Arab federation. It seems that the
Cabinet were reluctant to pass final judgem ent on such a far-reaching
issue. But since this committee continued to function during the next
six months, up till the conventing of the Palestine Conference and during
the course of its discussions, the Colonial Secretary continued to preach
to his colleagues his view that ‘in the long run any satisfactory solution
of this m atter probably depended upon Palestine being joined in some
kind of Federation with certain neighbouring countries. If this was done,
it was likely that the Arabs would agree to allow the Jews to have con
trol over a larger area of Palestine than they would be prepared to
concede’.207
The less-than-total support of this attitude by the FO was manifest
in late November 1938. The Department were then making preparations
for the Foreign Secretary’s scheduled visit to Paris for ministerial dis
cussions there. They assumed that the French would express their fear
that in the proposed Palestine Conference the British Government ‘should
be working for a “ confederation” of Arab States, including Palestine,
Transjordan and probably Syria, in the hope of settling British difficulties
in Palestine by a combination of this nature’. In a brief prepared for
the discussion and finally approved by Halifax himself, it was stated that
the French could be informed, if they expressed the fear,
that it is not the intention of His M ajesty’s Government them
selves to put forward such a scheme, but of course there can be no
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113
guarantee that the Arab delegates will not put forward such pro
posals. There can be no doubt that A rab feeling in Damascus,
Jerusalem and elsewhere in the Middle East is drifting towards the
idea of confederation. It would be unwise for His Majesty’s Govern
ment and the French Government openly to oppose the movement;
and it should rather be our policy to recognise the fact that this idea
of confederation is in the air, and to guide the movement as far
as possible along lines which do not run counter to our interests.208
In the context of these developments Earl W interton, who in 1936 had
been a partner in Samuel’s initiative (see above, p. 75) and was now serving
in the government as Chancellor of the Duchy of Lancaster and since
March 1938 as a member of the Cabinet, referred to his and Sam uel’s
initiative and to their talk with Nuri al-Sa‘id, and the authority of the
latter strengthened M acD onald’s argument. He put it very clearly ‘that
we should only obtain a satisfactory settlement if Palestine were to be
included in some wider Federation’. In spite of M acDonald’s persistence
and W interton’s support, their view had not become a fully-fledged
policy. It rather reflected a way of thinking which in those days became
param ount chiefly in the Colonial Office. Viscount Halifax, the Foreign
Secretary, was less enthusiastic, although he did not question MacDonald’s
basic assumptions and conclusion. He tended to assume that the federal
authority in the proposed Arab federation would remain in British hands.
Furthermore, he pointed out that a hostile Arab would say that this federal
plan meant that the Palestine Arabs were the only Arabs not permitted
to form a separate state.209
It should be added that Lord Halifax made his position clear after
an internal Foreign Office debate. When M acD onald’s paper summaris
ing the Colonial Office consultations and recommendations (P (38)2)
reached the Foreign Office, it was analysed by L. Baggallay of the Eastern
Department, who reached the conclusion that for a long-term policy based
on agreement with the Arabs ‘nothing but the cessation of Jewish im
migration will suffice (immigration is the only point that really m atters)’,
implying that no scheme of Arab federation would do the trick. Anyway
he did not believe it was possible to include a Jewish state in one Arab
federation, which ‘has clearly got to come but at present the Arabs are
not united among themselves as to what form it should take and we do
not want to offend any of them if we can avoid it by taking sides too
openly at this stage’. This reserved reaction was fully endorsed by
C. W. Baxter, the head of the Eastern Departm ent. Halifax, however,
realised that total suspension of Jewish immigration was not ‘practical
politics’ and he could not present this opinion as an alternative to
M acD onald’s recommendation. Thus, he did not oppose them in full
but rather expressed an implied reservation.210
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IN S E A R C H OF A R A B U N I T Y
On the eve of the St Jam es’s Palestine Conference the FO had a lastminute chance to examine again their attitude to the Arab federation
approach to the Palestine question, since another scheme, this time of
A. W. Lawrence (see above, p .78), was brought before them. After a
thorough discussion they concluded ‘that the idea of federation, what
ever its own m erits’, was not ‘going to be of much help as regards the
question of the Jewish National Home’. Accordingly, Vansittart informed
Lawrence that they could not accept his proposition. Vansittart stated
that even if an Arab federation were to be offered to the Arabs, there
would be not much chance ‘of the Arabs accepting the form ation of a
Jewish autonom ous province in Palestine, with powers to control its
im m igration’.211
Given this attitude by the Foreign Office, M acDonald could not en
force his view. He conceded that the question would be brought again
before the Palestine Cabinet Committee when they would be framing
the precise policy to be submitted to the Palestine Conference.212 This
concession really ended the Colonial Office’s initiative. When the
Palestine Cabinet Committee were discussing British Palestinian policy
concurrently with the Palestine St Jam es’s Conference it became evident
that the goodwill of the Arab states could not be attained and that they
could not exercise a moderating influence on the Palestine Arabs owing
to the intransigent position of the Palestine Arab delegation.213 Hence
one of the basic assumptions which had led M acDonald to adopt a panArab attitude to the Palestine problem was proved false. He, so one is
led to conclude, left his ideas in abeyance and never again during his
ministerial service raised the m atter.
M acD onald’s office as Colonial Secretary came to an end on the
form ation of the war-time coalition government headed by W inston
Churchill. His successor was Lord Lloyd. As we have already noted (see
above, pp. 7 7 -8 ) Lord Lloyd had been engaged in 1937-8 in an attempt
to find a solution of the Palestine problem by means of an Arab
federation. Now he had to deal with that m atter when the burden of
authority and responsibility was laid upon his shoulders. In July 1940
the initiative of Professor H. A. R. Gibb (see above, p. 79) was put before
him and he and the Foreign Secretary had to react to it.
The Foreign and Colonial Offices took up similar positions to those
they adopted towards the Philby scheme, which was drawn up two months
later (see above, pp. 9 4 -6 ). The Foreign Office officials did not like it
at all, whereas the Colonial Office was more moderate. H. M. Eyres of
the Foreign Office’s Eastern Department did not think Gibb’s approach
‘hopeful’. Lacy Baggallay did not believe that it ‘would really secure the
Zionists an autonom ous area either large or small in the long run, what
ever promises the Arabs might give them at the outset’, in view of the
jealousies of the Arab rulers, particularly Ibn Saud, the objections of
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the French authorities in Syria and possible doubts on the part of Turkey.
But even if Gibb were right, he emphasised, ‘I feel that we ought cer
tainly not to accept the position that the initiative must come from His
M ajesty’s Government. The question of federation is prim arily for the
Arabs and, if the Zionists think that federation would be an advantage
for them, it is for the Zionists to carry out their negotiations with the
Arabs themselves, indicating what they can do to help the federation
(finance etc.) and what they would have to receive in return’.
According to Weizmann Lord Halifax, the Foreign Secretary, adopted
a much more optimistic view of an A rab Confederation as a solution
of the Palestine problem. He had told Weizmann that ‘A rab Confedera
tion ... would have two advantages, first the Arabs would not feel that
they were in danger of being swamped by the Jews, and, secondly, the
Jews would become a part of a great organisation which might give them
an open door to the Near East’. However, Halifax’s about-turn, if it were
true at all, was irrelevant to the decision-making process which was going
on inside the Foreign Office in August 1940. The m atter was discussed
and decided upon by not too high officials and, according to the relevant
file, the senior authority to be consulted was Sir Horace Seymour, the
Assistant Under-Secretary.214
The Colonial Office shared the view that the federation’s initiative
should not come from the government, but they thought that if the Jews
once got into negotiations with the Arabs about federation the British
Government, ‘while they would not be able to bring pressure to bear on
the Arabs, ... would use their influence - or their good offices - with
the A rabs’, or something of that sort. The Foreign Office opposed this
formula and Sir John Shuckburgh, the Colonial Deputy Under-Secretary,
and F .H . Downie gave it up. Accordingly, Lloyd’s reply to Gibb was
favourable in principle but totally non-com m ittal. On 24 July he wrote:
I am by no means out of sympathy with the idea o f Arab federa
tion and I realise that such a development might well assist in the
solution of the Arab-Jewish problem. I incline to the opinion held
by my predecessor [M acDonald], and by many others who have
had to deal with the difficult problems of the Middle East that some
form of federation is the ultimate destiny of the Arab states which
formerly belonged to the Ottoman Em pire.... Where I cannot agree
is with the view that in the m atter o f A rab Federation the initiative
must come from the British Government. On the contrary it seems
to me essential that the impetus should come from the Arab peoples
them selves.... As regard the Arab-Jewish problem in Palestine ...
it is for the Jews themselves ... to obtain ... the agreement of the
Palestine Arabs or, in the event of an Arab federation, the agree
ment of the Arab States.215
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Lloyd’s words strengthen the impression that one gets from his dealing
with the Philby scheme in the summer of 1940 (see above, pp. 8 9-90)
that his positive attitude to the Arab federation approach to the Palestine
problem was stronger than Halifax’s and that he was involved personal
ly in framing his office’s policy in this respect. This impression is
corroborated by the words he used when he wrote about the latest
development to Sir Harold MacMichael:
We have had indications from one or two sources lately that Jewish
minds are thinking on the lines of a self-contained Jewish unit in
a federation, covering Palestine, Syria and, I suppose, Trans
jo rd an . The idea is not without its attraction. I have always felt
that there can be no real solution of the Palestine problem within
the present territorial limits of Palestine, and it may be that, with
the position as fluid as it is at present in Syria, an opening will
occur which will make big political alterations possible in your part
of the w orld.216
G ibb’s initiative left its mark on a Colonial Secretary who had even
before assuming office been supporting this approach. The change of
fortunes in Syria reinforced his belief in the usefulness of that approach
because it removed a friendly France from the system of factors that
had to be reckoned with and because it led many people to believe that
when victory came the government of Syria could not remain in the
treacherous hands of Vichy Frenchmen. MacM ichael’s reaction was
similar in principle to Lloyd’s view. The former used historical and
geographical arguments to show why Palestine and Syria constituted one
country which should be reunited. However, he had one important reser
vation; the Jewish unit should be of ‘reasonable size (say Sharon plus)’
otherwise the Arabs were not going to agree to .217
This view did not stop Lord Lloyd from searching for a solution
although it really made it clear that what the Arabs might be ready to
concede stood a long way from the minimum the Jews might be satisfied
with. It seems to us that one way or another Lloyd made his views known
to Sir John Martin, Churchill’s private secretary, who incorporated them
in a note on 21 November 1940 prepared for his master on the Jewish
refugee problem in the wake of the decision to intern on the island of
M auritius 1700 illegal Jewish refugees who that month had reached the
shores of Palestine. He concluded that the only way to avoid the em
barrassment caused by the establishment of ‘a British D achau’ was to
change course in Palestine. He continued:
We must find some way to give the Jews an area in which they can
be masters of their own fate and partly of their own immigration
regulations. Partition within the limits of M andated Palestine on
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the lines of the Royal Commission is not practical politics, but the
changed situation in Syria [my italics] does give the opportunity
to consider with new hope the possibility of some form of federa
tion (embracing at least Palestine, Syria and Trans Jordan) in which
the Jews (not necessarily confined to the coastal bloc alone) could
have an independent Eretz Israel. They would have to sacrifice some
of their immediate territorial ambitions in exchange for indepen
dence in a small area and the prospect of indirect influence through
out the wide limits of the federation. On the other hand, the Arabs
of the larger areas will more easily be persuaded to concede the Jews
an area which would seem an impossibly large am putation from
the small territory of Palestine.218
Churchill did not react to that demarche, but it may have contributed
to his decision to try to carry out the similar (Philby) plan of which he
had heard from W eizmann (see above, p. 92).
The dram atic developments in the Middle East in M a y -J u n e 1941
which induced Churchill to try a new opening in the search for a solution
to the Palestine problem also drove other interested figures to act with
the same aim. One of them was Professor H. A .R . Gibb who with the
staff of the Royal Institute of International Affairs prepared a detailed
memorandum on Arab Federation and submitted it to the Foreign Office
in mid-June. He pointed out, inter alia, that the question of Jewish
immigration was the most contentious issue between the Jews and the
Arabs and it would form an insuperable obstacle to an agreement directly
negotiated between representatives of the two peoples.
But if it became possible for the British Government, either alone
or in association with other Governments, to initiate negotiations
on the future of the National Home as an integral part o f discussions
directed towards comprehensive settlem ent in greater Syria [my
italics], the chances of reconciling Arab and Jewish claims would
be immensely improved.
G ibb’s m emorandum was referred for comment to the Political
Intelligence Departm ent, with whom the RIIA were associated during
the war. Its head, Humphrey Bowman, put the stress on a different aspect
- the need to implement the 1939 White Paper. He added that ‘to secure
the A rab’s acceptance [of that statement] we can now offer in addition
Arab federation’. But, ‘unless we implement the White Paper we shall
have the latent hostility of the Arabs everywhere - and federation may
be a danger’ to Britain, since it would be instrumental in co-ordinating
Arab efforts against Britain. But, on the other hand, ‘the putting into
force of the assurances contained in the White Paper goes a long way
towards the restoration of such confidence on the Arab side’. Then it
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IN S E A R C H OF A R A B U N I T Y
would be worthwhile to pursue a policy aiming at the form ation of
a federation of Syria, Lebanon, Trans-Jordan and Palestine, which
would include a Jewish semi-autonomous state whose frontiers resulted
artificially from ‘a political bargain between Great Britain and France’
and from the Balfour Declaration.
R.A . Butler, the Under-Secretary, well understood that so long as
Churchill headed the Government there would be no chance of implemen
ting the constitutional provisions of the White Paper because the ‘Cabinet
won’t agree’. He accentuated the hopeless situation in which Bowman’s
policy was placed with a gastronomic example: ‘I feel that any treatise
on Federation should be of a more “ toad in the hole” variety, e.g. the
Jewish Home should definitely be ensconced in the batter. The above
is most carefully worked out, but the teeth keep shoving the sausage to
the side’. And in any case any British offer of Arab federation should
be ‘pretty vague’.219
In July 1941 when the occupation of Syria faced the British Govern
ment with another acute question - the future of Syria - the Foreign
Office realised that it had become impossible to treat the Palestine
problem in isolation. They reached the conclusion that ‘the real problem
before us is how, if at all, we can solve the Zionist problem within a
wider framework than that of Palestine, i.e. by bringing Syria, the
Lebanon and T J, together with Palestine, into some comprehensive
arrangem ent’.220 And the com bination of these latest two views really
shaped the Foreign Office’s attitude: only a Palestine in which the policy
of the 1939 White Paper had been implemented could join an A rab
Federation, since if such a policy had not been carried out, the general
hostility of the Arabs would prevent any cooperation with Britain, which
was an essential condition for the successful form ation of an Arab
federation, whether smaller or larger.
The Colonial Office, too, became alert to the changes which took place
in the Middle East in M a y -Ju ly 1941 and to their possible repercussions.
The Colonial Secretary Lord Moyne succeeded Lord Lloyd in February
1941. Probably his officials worried lest he stuck to Lloyd’s positive view
regarding Arab federation as a solution to the Palestine problem. At
all events, upon M oyne’s assuming office F .H . Downie prepared a
detailed memorandum entitled ‘Arab Federation’. Although this dealt
mainly with the general question of A rab federation (see below, p. 242),
it also referred to the Palestine aspect and stated unequivocally that the
Arabs were ‘so bitterly opposed to the creation of a Jewish state in any
part of Palestine however small’ and to Jewish immigration thereto that
nothing, federation included, would induce them to change their hostile
attitude.221
However, Moyne was more impressed by Lloyd’s views as expressed
in the exchange of letters between Lloyd and MacMichael of the previous
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Septem ber-O ctober, and remained loyal to Lloyd’s opinion (see above,
p. 116). His attitude was indicated on 3 June when a Zionist delegation
composed of Professors Brodetsky and Namier came to complain that
the Jews had not been mentioned in Eden’s Mansion House speech of
29 May. In his reply he stated that Weizmann ‘had favoured the idea
of an Arab Federation as likely to work out favourably for Jewish
aspirations’, clearly implying that he held the same view.222
And indeed he soon set out to ascertain whether or not that view was
realistic. A month later, with the concurrence of the Foreign Office, Lord
Moyne sent a most secret private and personal telegram to Sir Harold
MacMichael as follows:
View has been expressed in various quarters that recent develop
ments in the Middle East, and in particular promise of independence
to Syria, afford opportunity for comprehensive settlement which
would be more acceptable than the White Paper policy both to Arabs
and Jews. One possible solution m ight be some fo rm o f A rab
federation in which Jewish enclave, within some such geographical
limits as those proposed by Peel Com mission, would take its place
as autonomous unit [my italics]. I am fully alive to all the difficulties
of this or any other solution of the intractable problem of Zionism,
but we shall certainly be pressed to find some way out of the present
morass and I am anxious to lose as little time as possible in setting
our ideas into order. I should be grateful for your views. Do you
see any prospect in the changed circumstance of the Jews being able
to persuade the Arabs to accept a solution on any such lines?223
M acM ichael’s reply was not encouraging. He thought that the Arabs
might agree ‘if only the Jews would be content with a small token state
based on Tel-Aviv’; there was no doubt that they would not. ‘Any attempt
to give the Jews an enclave roughly coterminous with that suggested
by the Royal Commission would undoubtedly lead to a fresh Arab revolt,
as well as being open to objections which rightly led to the rejection of
partition by His M ajesty’s Governm ent’. MacMichael suggested im
plementation of the principles of the White Paper (an Advisory and
later a Legislative Council instead of the nom ination of Palestinians as
Heads of Departments) and continuation of British rule. He added that
a ‘settled Palestine’ one day ‘could join a larger federation if such
m aterialised’.224
MacMichael’s view provided a lively discussion in the Colonial Office.
His alternative solutions were not accepted, whereas M oyne’s attitude
was hardly backed by his officials who required that any initiative for
Arab federation should come from the Arabs themselves. They pointed
out that the Syrian question had not yet been settled and the proposed
federation was premature. Sir John Shuckburgh summed up their views
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IN S E A R C H OF A R A B U N I T Y
by stating that ‘we had better carry on as we are and wait for more
propitious times before attempting high issues of principle or policy’.
And Sir Cosmo Parkinson added: ‘O f course, if Jews and Arabs will
get together and reach some agreement based upon a federal scheme,
so much the better; naturally H.M . Government would welcome any such
agreed scheme. But is there any serious hope of this coming to pass?’
Moyne was, it seems, disappointed by the reply and the following
discussion. He remarked: ‘I doubt whether a discussion at this stage is
likely to prove very fruitful’.225 Disappointed as he was, he was not dis
couraged. On 6 August he wrote a letter to MacMichael, mainly devoted
to describing his talks with Weizmann about the Philby plan (see above,
p. 95), but he used it to restate his views although indirectly. He stressed
that the Arab federation of Philby’s scheme could come in two stages,
Saudi Arabia being excluded in the first one. Thus what would emerge
in the first stage corresponded to M oyne’s and his predecessor’s concept.
In another talk with protagonists of the Philby plan (Brendan Bracken
and Firoz Khan Noon) Moyne stated his view more clearly that the posi
tion in regard to Syria and Lebanon should be kept fluid so that there
would be a possibility of making some federal scheme for Syria and the
Lebanon, Palestine and Trans-Jordan more attractive to Arabs by altering
the southern boundary of Syria/Lebanon and transferring to Syria/
Lebanon part of the northern area of Palestine which contained a large
Arab population. Moyne went further and suggested that his idea should
be discussed with General de Gaulle in his capacity as the head of the
Free French authorities when he came to London.226 In holding those
views Lord Moyne was rather isolated in his office. And in view of the
frequent changes in the political head of that office and the permanency
of the top officials, this phenomenon was very significant indeed.
And indeed, being isolated, Moyne could not force his view. Both the
FO and CO concluded that ‘unless we are prepared to go ahead with the
White Paper, there are no other immediate steps that can be taken’.227
This joint conclusion was presented to the Minister of State resident in
the Middle East as a basis for his Ministerial Conference in London. There
is no doubt that the whole issue would thus have subsided but for the
intervention of the Prime Minister in connection with his attem pt at
forcing an adoption of the Philby scheme (see above, pp. 9 3 -4 ). As we
have already seen, the Ministerial Conference rejected the Philby scheme
against the wishes of the Prim e Minister. But under his pressure they
decided to view more favourably the basic assumption of the Philby
scheme, i.e. Arab federation as a solution of the Palestine problem, and
accordingly concluded: ‘A scheme of Arab federation had considerable
attractions and, if feasible, seemed to offer great advantages from the
point of view of a solution of the Palestine problem ’. They did not
overlook the attendant difficulties and therefore decided not to sound
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the parties concerned in the meantime. They also took a practical step
and invited the Middle East Official Committee ‘to examine forthwith
the various forms which a scheme of A rab federation might take, and
to report on their advantages and disadvantages and their practicability.
In making this examination the Committee would pay special regard to
the help which such a scheme would afford to a solution o f the Palestine
problem [my italics]’.228 This decision disregarded the W hite Paper
policy and stood in direct opposition to the considered views of the FO
and CO officials. This done, Moyne could feel that his approach was
vindicated. He stuck to his original position and wrote to teh Prime
Minister: ‘If applied to a smaller area [namely excluding Saudi A rabia
and Iraq] a federal system might be the means of achieving a partition
scheme for Palestine, which would be more acceptable than that of the
Peel Comm ission’.229
Not for long could Moyne enjoy that feeling. In October 1941 the
Middle East Official Committee under the chairm anship of Sir John
Shuckburgh began to discuss the m atter in accordance with the decision
of the Ministerial Conference decision. They had before them a mem or
andum and a cable expressing the views of MacMichael, the views of
the Colonial Office despatches from the British Am bassadors in Cairo
and Baghdad (Sir Miles Lampson and Sir Kinahan Cornwallis), the
Foreign Office’s views and a few other documents.
MacMichael questioned the very foundations of the Ministerial
Conference’s conclusion. He wrote:
The likelihood that the path of Zionism would be smoothed by
‘unification’ or ‘federation’ would lessen the chances of solution
by that m ethod being found acceptable ... I doubt, therefore,
whether Federation will provide a solution for our troubles or those
of the ‘A rabs’ or the Jews. On the contrary, it is arguable that the
‘A rabs’ will be more susceptible of control and less dangerous if
they remain divided into comparatively small units, ... and that
we, for our part, shall find the task of furthering the good of both
parties, while safeguarding our own interests, considerably eased
if we retain whatever control we may now have in each unit ...23°
And in another cable MacMichael stressed that whatever the practicability
of the various suggestions to solve the Palestine problem everything was
dependent on ‘whether H .M .G . is willing to proclaim its intentions to
stand by the policy of the White Paper in its broader aspects’. ‘O ther
wise’, he added, ‘H .M .G . will certainly be suspected of thinking of
federation in terms of Jewish rather than Arabic C onsolidation.’231
The Foreign Office was not too pleased with MacMichael’s note which
was regarded as ‘rather too negative for what we w ant’.232 Therefore in
inviting the views of the British Ambassadors to Cairo and Baghdad they
ISAU-E
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I N S E A R C H OF A R A B U N I T Y
were implicitly but clearly guided to bypass the Palestine problem .233
Therefore their replies mainly contributed to the discussion of the broader
question of A rab federation on its own merits and not as a means of
solving the Palestine question (see below, p. 253). When Lampson briefly
touched upon that issue he advised confining the British role ‘to vague
expressions’, and to reaffirm ation and expedited implementation of
the decisions embodied in the White P aper.234 Cornwallis accepted
MacMichael’s judgem ent that among the Palestine Arabs ‘interest in
federation is waning because they suspect the motives of the Jews who
are pushing it’.235
No wonder that C. W. Baxter, the head of the Eastern Departm ent
of the Foreign Office, could summarise these views as ‘neither Jerusalem,
Baghdad nor Cairo seem to have any constructive suggestions about the
help which a scheme of federation might afford to a solution of the
Palestine problem ’, and this view was endorsed by the Egyptian Depart
ment and by Sir Horace Seymour.236 S. E. V. Luke, for the Colonial
Office, quite naturally reached the same conclusions and gladly pointed
out ‘that Sir Kinahan Cornwallis makes the point that the internal political
questions of Syria and Palestine must be settled first, i.e. that federation,
far from being the solution for those problems, will in fact be gravely
prejudiced unless a prior solution has been found. This seems to me to
be the core of the whole question’.237
The Middle East Official Committee began their work on 8 October.
They included Sir John Shuckburgh, in the chair, E .B . Boyd, S.E . V.
Luke, Sir William Battershill and Sir Bernard Reilly (all of the Colonial
Office), C. G. L. Syers (Treasury), M ajor L. P. Kirwan and Captain R. F.
Stileman (War Office), G roup Captain A .H . Willetts (Air Ministry),
C. W. Baxter and H. A. Caccia (Foreign Office), Colonel R. W. Spraggett
(Admiralty) and R .T . Pell (India Office). The composition of the
committee gave the Colonial and Foreign Offices a natural advantage
and it was no wonder that in the end their views prevailed. The discussion
and the preparation of the committee report were mainly carried out
between their representatives and finally adopted by the committee. The
only factor that prevented these officials rejecting altogether the idea
of A rab federation as a means of solving the Palestine problem was
the positive attitude in its favour of Churchill and of the Ministerial
Conference who had invited their (the officials’) views.
Therefore the committee presented their conclusions in a somewhat
cautious way. After having stated that ‘we do not rule out all possibility
that a scheme of Arab federation might assist in a solution of the Palestine
problem ’, they admitted with resignation that this could not be squared
with a Jewish state of anything like the Peel Report size. Therefore
their general conclusion was that ‘there is no great likelihood that
any scheme for political federation which would include Palestine could
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123
be successfully launched unless the Arabs and the Jews in Palestine had
acquired a greater readiness for compromise and collaboration than exists
at present’.238
The Report should have gone to the Cabinet for a final consideration.
But the Foreign Office preferred to wait first for the reactions of the
Minister of State. Then in February 1942 Captain Oliver Lyttelton
changed his job in the Cabinet, and the Report waited for the new Minister
of State, Richard Casey, to take office and prepare his view. However,
in April a comprehensive discussion of British strategic needs in the
Middle East became more urgent, and in accordance with the view of
M .A . Rucker of the Minister of State Office the discussion of the
Middle East Official Committee Report was postponed indefinitely or,
at least, until the Joint Planning Staff had submitted a report on British
strategic needs in the Middle East during and following the war. This
postponem ent did not mean the rejection of the Report, because it was
decided by the offices concerned that the operative recommendations
about the study of measures to prom ote economic and cultural co
operation among the A rab countries would be carried out (see below,
pp. 231 - 2 ) .239
This considered judgem ent changed the character of the discussion
of the Arab federation as a solution to the Palestine problem. A m onth
after it was submitted, Lord Moyne, the main protagonist of that view,
left the government (to be appointed in August 1942 as Deputy Minister of
State Resident in the Middle East) and his successor Viscount Cranborne
did not follow M acD onald’s, Lloyd’s and M oyne’s views. In a farewell
memorandum on Palestine which Lord Moyne wrote on leaving office
and which was mainly devoted to the Patria tragedy and to the broader
issue of Jewish immigration to Palestine, Moyne admitted that there was
no chance of implementing his preferred way. ‘A solution for the Zionist
claims’, he wrote, ‘must therefore be found within the British M andate
possibly with the addition of Syria.’240 But now he went a step further.
Up to now all the proposals for the form ation of an A rab federation
had assumed that a Jewish state in Palestine, whatever its size, would
be part of a broader federation. Now, on the contrary, Moyne realised
that this assumption would not work. In February 1942 the Zionist
demand for a much freer Jewish immigration to Palestine mainly from
Rumania and the Balkan countries gathered momentum , accentuated
by the Strum a tragedy which cost the lives of 762 Jewish refugees when
the ship sank in the Black Sea after being refused entry to Palestine. Lord
Moyne, who was personally responsible for the tragedy, drew a farreaching conclusion. He now suggested ‘a division of the British Mandate
between the Jewish State on the West and a combined Arab, Palestinian
and Trans-Jordan Territory on the E ast’.241
Thus Moyne began a new phase in the search for Arab federation;
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IN S E A R C H OF A R A B U N I T Y
it should be a smaller one (Syria, Trans-Jordan and Arab Palestine) and
the Jewish state would not be part of it. These ideas played an im portant
role in the discussions of the Palestine problem which took place in the
second half of 1943 (see pp. 128 ff). In the meantime, throughout most
of 1942, the search for a solution to the Palestine problem through some
kind of Arab federation did not stand still. The initiative this time came
from Sir Harold MacMichael, the High Commissioner for Palestine, who
realised that the handling of the problem could no longer be muddled
through and that the British Government had to decide upon a permanent
solution which should be implemented in the near future. In London at
the end of 1941 the Colonial Secretary felt that thorough thought should
be devoted to the subject. He was sure that in spite of the Middle East
Official Com m ittee’s negative conclusions on the question of Arab
federation, the circulation of their report would ‘revive the discussion of
federation as a possible solvent of the Palestine question’. He mentioned
that Weizmann had ‘long been preaching that within the framework of
federation room can be found for a Jewish state and there are indications
that this idea has considerable support in the Cabinet’, alluding, no doubt,
to the Prime Minister’s support of the Philby plan and reflecting Moyne’s
own attitude to the conceptual basis of the Arab federation approach.
In order to be able to face the growing Zionist pressure Moyne wanted
MacMichael to come to London and take part in consultations about
a possible solution.242
Already at the end of 1941 MacMichael had tried to force upon the
government a drastic change in their Palestine policy. He suggested
abolishing the Palestine Mandate and substituting for it a new mandate in
which there would be no place for a Jewish Agency, or ruling Palestine as
a Crown Colony.243 Since he got no reply to this far-reaching proposal,
he brought new ideas when he came to London in April 1942 for the
consultations. These ideas were put in a memorandum entitled ‘Zionism
and Arabism in the Middle E ast’ and MacMichael repeated them on 2
April before the Heads of the Colonial Office and the following day in
a joint meeting with representatives of the Foreign Office. He realised
‘that nothing could be done at present in the m atter of the term ination
of the Mandate and the abrogation of the privileged position of the Jewish
Agency based on the M andate’. Therefore he suggested two basic prin
ciples: (a) continuation of foreign control for an indefinite period because
of the param ount European, and British in particular, strategic interests;
and (b) gradual union of Syria, the Lebanon, Trans-Jordan and a bi
national Palestine. The foreign control could take the form of a supreme
supervisory committee composed of the representatives of Great Britain,
France and the USA who would be responsible for defence and financial
guarantees. He stressed that ‘closer union of Syria, Palestine, the Lebanon
and Trans-Jordan was in accord not only with the historic unity of these
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territories but also with the present conceptions of the lines on which
a general post-war settlement would have to be m ade’. He preferred a
federal union, but did not think that this was the sole form of closer union
and had in mind that the bi-national state o f Palestine would probably
be built on a parity basis.
By the time the consultations took place Lord Moyne, who shared
MacMichaePs basic ideas, had already left the Colonial Office, and so
MacMichael could not find any support either in the CO or in the FO, who
did not like these ideas at all. Harold Macmillan, the Colonial Under
secretary, pointed to the need to ensure ‘generous emigration oppor
tunities to Palestine’ for European Jews in order to solve the EuropeanJewish problem and as ‘one of the essentials of the post-war settlement’;
Sir Maurice Peterson quoted the findings of the Middle East Official
Committee to the effect that ‘any federation had to arise from the spon
taneous desire and effort of the Arabs themselves’ and not to be imposed
by the great Powers; C .W . Baxter raised the question of how Amir
‘Abdallah would fit into the scheme; and the new Colonial Secretary
Viscount C ranborne (who had just succeeded Lord Moyne) wanted to
know whether this scheme met British commitments to the Free French
movement. At the end it was agreed not to take any action but to invite the
departments concerned to examine MacMichael’s proposals in detail.244
When the Colonial and Foreign Offices made the required detailed
examination their initial negative attitude was not mitigated. On the con
trary, new negative arguments were now raised. In the Foreign Office
they did not believe in the workability of a bi-national regime in Palestine,
but on the whole they abhorred the idea of inviting the USA and France
to share the control of Palestine. The French Department of the FO stated
that the French had always been ‘very suspicious of our attitude towards
Arab Federation’ and they ‘can be expected to oppose any scheme of the
kind’. And the American Departm ent expected an American suspicious
reaction lest the British tried to entangle the Americans. Furtherm ore
the Foreign Office officials realised that inside the proposed foreigncontrolled federation the Syrians would enjoy less independence than had
been promised to them and they could be expected to oppose the scheme;
and, decisively, in the midst of the discussion H. Caccia discovered that
Britain’s vital interests of oil and communications in the Middle East,
which were far larger than those of the Americans or the French, might
be endangered, because ‘French and American oil interests could vote
us down if they got together’. Sir M aurice Peterson, who was in charge
of Middle Eastern affairs in the FO, summarised the discussion by
stressing that any form of Arab federation under the supervision of three
foreign States would be quite useless; that nothing should be told to the
Americans; and that no fresh discussion should be re-opened by the
Middle East Official Com m ittee.245
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IN S E A R C H OF A R A B U N I T Y
This deliberation is one of the very rare occasions during Anthony
Eden’s office as Foreign Secretary in which he took part in discussion
of a Palestine or a Middle Eastern question. His participation exhibits
the importance of that discussion and it shed light on his views. He
minuted his agreement with the necessity to prevent any possible damage
to British oil interests by the French and the Americans; he endorsed the
view that the Americans should not be informed; and in general he
accepted Peterson’s final sum m ary.246
The Foreign Office’s views were put in a letter to the Colonial Office
and generally accepted by them. Accordingly, they prepared a draft reply
to MacMichael which virtually rejected his proposals. The fact that in
the meantime, on 7 June, MacMichael repeated his views in a more
coherent way in a special despatch did not change anyone’s views in the
Foreign and the Colonial Offices, but only caused another round of oral
and written discussions and another negative reply to M acM ichael,247
the tone o f which was made less ‘crushing’ at the insistence of Viscount
C ranborne.248 MacMichael was unconvinced and on 5 September he
again wrote to Lord Cranborne, expressing his belief ‘that no satisfactory
settlement [of the Palestine problem] can be achieved without unification
and control in some form or another’ and that ‘unification is desired
by Arabs and Jews alike and is “ historically” inevitable’.249 However,
the FO refused to reconsider their position,250 and Cranborne had to
reject M acM ichael’s latest plea.251
Apparently, MacMichael tried to enlist Arab and Jewish support for
his scheme. One of his subordinates, Alec S. Kirkbride, the British
Resident in ‘Am m an, made no secret of his favourable attitude towards
a scheme which was identical to MacMichael’s and tried to convince both
Arab and Jewish leaders of its usefulness.252 But it never reached any
serious stage of having a strong local following. The fact that the Palestine
Arabs suspected that the Jews were behind such a scheme was enough
to nip in the bud any possible support that it might otherwise have won
among them .253 Also Sir Edward Spears, the British Minister to Syria
and Lebanon, reported to the same effect that the Syrians were very much
afraid of a powerful ‘Zion’. Consequently, he added that even those ‘who
are keenest on some form of union with the rest of the Arab world would
for the most part fight shy of such a combination [i.e. a Federation
including a Jewish unit in Palestine]’.254 Thus by such reports any
support for MacMichael’s scheme that could have grown in London was
extinguished.
Therefore, at the beginning of 1943 the Palestine question stood
where it had been since 1939: the White Paper was still considered as
the basis of British policy, although the implementation of its consti
tutional provision was frozen. However all other political circumstances
had changed: (a) the Jewish demand for the abolition of the White Paper
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(the Biltmore Resolution) and for the gates of Palestine to be opened
to immigration was becoming stronger and stronger especially after the
worst possible news on the situation of Jews in German-occupied Europe
proved to be true; (b) the opposite move of Nuri al-Sa‘id only succeeded
in triggering off an Egyptian counter-move (see chapter 1, pp. 5 5 -6 );
(c) Allied victories in Egypt and North Africa heralded in the autum n
of 1942 negated any danger of German occupation and convinced all
people concerned that Britain could again decide the fortunes of the
Middle East countries and peoples; (d) the British became anxious as a
result of the am ount of support that the Jews could muster in the USA;
and (e) British officials dealing with Palestine became aware of the
approaching date, 31 March 1944, when all Jewish immigration to
Palestine, in accordance with the White Paper, had to stop, unless Arab
consent had been granted.255
British policy-makers were aware of all these developments and tried
to find solutions. Outstanding among them beginning in March 1943
was a British attempt to come to an agreement with the American Govern
ment on a joint declaration to the effect that there was no British or
American commitment to the establishment of a Jewish state, or, at least,
that there was no room for any serious discussion of the Palestine problem
before the end o f the war, a move which was thwarted in W ashington
only at the last m om ent.256 The British Foreign and Colonial Offices
continued to discuss the situation and to look for possible solutions; the
CO thinking mainly of an answer to the imminent question of finding
a policy for the period following 31 March 1944, whereas the FO was
more interested in reaching a perm anent anti-Zionist solution based on
the implementation of the White Paper policy. In April 1943 both Offices
were trying to compose a joint m em orandum which would serve as a
basis for a Cabinet discussion of future Palestine policy.
This trend was suddenly and abruptly reversed by Churchill’s inter
vention, which resulted in a new direction in the search for a Palestine
policy within which the idea of an Arab federation, although a limited
one, again figured. Churchill was well aware o f what was going on and
did not hide his disapproval.257 Then he got an alarming letter from
Weizmann which induced him to act. W ritten on 2 April 1943, while he
was still in the USA, W eizmann’s letter complained about declarations
by Viscount Cranborne and Colonel Oliver Stanley, Colonial Secretary
since November 1942, that the White Paper remained the established
policy of His M ajesty’s Government with regard to Palestine and against
other British steps intended to buy o ff Arab goodwill. He appealed to
Churchill to arrest this ‘fatal process’.258 Churchill promptly reacted by
asking Cranborne and Stanley, a copy having been sent to Eden, to
comment on W eizmann’s criticism before he circulated W eizmann’s
letter to the C abinet.259 The replies of Cranborne and Stanley did not
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quieten Churchill, whereas Eden prompted Churchill to initiate a compre
hensive Cabinet discussion of Britain’s Palestine policy.260
Mr. Leo Amery, the Secretary of State for India, and perhaps the
closest and most loyal political associate that Churchill had, intervened
in this exchange of notes and praised Churchill for raising the issue. But
he went further and put forward his view of how to solve the Palestine
entanglement. In brief, he suggested the partition of Palestine and the
establishment of ‘a loose Syria-Palestine-Transjordan Federation’.261 In
a letter to Anthony Eden Amery repeated once more the worn cliche that
‘Arab or probably in the first instance Levant federation of a very loose
kind is probably the only solution of the Zionist tangle’.262 In a further
letter to Nuri al-Sa‘id he put forward the main argument in favour of
the Arab federation approach to the Palestine problem. He wrote: ‘I have
always inclined to the belief that by fitting the Jewish National Home
into the wider framework of an Arab Federation or commonwealth the
fears of the local Arab population of Palestine would be most reasonably
assuaged’.263
As he had promised on 27 April Churchill circulated to the Cabinet
his Note with which he enclosed his May 1939 speech against the White
Paper and in which he stressed that although Britain had certainly treated
the Arabs very well by having installed the Hashemites on the throne
of Iraq, by having maintained ‘Abdallah in Trans-Jordan and by having
asserted the right of self-government for the Arabs of Syria, the Arabs
had reacted by the rebellion in Iraq. He ended by claiming that ‘they
have created no new claims upon the Allies should we be victorious’.264
It is worth noting that this time Churchill did not revert to his favourite
solution - an Arab federation under Ibn Saud including a Jewish state.
A few weeks earlier Ibn Saud had expressed his anti-Zionist views in an
interview to an American journalist and the British policy-makers took
note. Secondly, Churchill was certainly aware of the changing financial
situation of Ibn Saud since he had put forward the Philby scheme before
his colleagues in 1941. And, thirdly, Churchill may have realised that
the Americans were not going to support the scheme and certainly not
take part in its enforcement. More than a year had already elapsed since
he had encouraged Weizmann to go to the USA and try to convert
Roosevelt, and nothing had happened. The only logical conclusion he
could draw was that Weizmann had failed in his mission. Therefore when
the discussion in the British Cabinet began Churchill did not put forward
this plan again.
Churchill’s Note opened a discussion of the Palestine problem among
the Cabinet members in the form of an exchange of m em oranda,
which took place in M a y -Ju n e 1943. The possibility o f solving the
Palestine problem by means of an Arab federation was mentioned in three
of these papers. In the first, Viscount Cranborne, former Colonial
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Secretary and now Lord Privy Seal, mentioned among four possible
solutions (without preferring one to another) of the Palestine problem,
two which are of interest to our discussion, namely, ‘the creation of a
Palestinian Jewish State with the present boundaries within an Arab
Confederation, or a confederation of a more limited type, including
Palestine, Trans-Jordan, Syria and the Lebanon, which could absorb
a larger number of Jewish immigrants, though it would not be a specifi
cally Jewish state; or a portion of Palestine, or a reversion to Crown
Colony Government.’265 Oliver Lyttelton’s memorandum, which he had
prepared a year earlier on his return from Cairo where he had been serving
as first Minister of State Resident in the Middle East and which he thought
was suitable to be read during the recent debate, did not regard the
Federation idea as something which might bring relief to Palestine, since
he did not ‘see that to add the Jewish problem is going to ease its [the
Arab Federation] delivery; on the contrary, it would surely miscarry’.266
In the third, Sir Stafford Cripps, the Minister of A ircraft Production,
thought that Britain had to persist in her ‘attempt to establish a bi-national
State (as we succeeded in establishing in Canada). If we can do it within
wider federal grouping - including, Syria, Lebanon and Transjordan
- so much the better’.267
This discussion must have encouraged Churchill since it revealed that
he could hope to reverse the policy of the W hite Paper. On the other
hand, it showed that support for the Arab federation approach was far
from being overwhelming. Anyway, it sufficed to convince Churchill that
he could arrest the process which the Foreign and the Colonial Offices
were leading. Therefore the War Cabinet meeting of 2 July at Churchill’s
instigation passed a resolution to establish a special Palestine Cabinet
Committee whose composition and terms of reference were practically
left to Churchill to decide. No wonder that for both these reasons the
committee reflected a Zionist bias.268
As members of the Committee Churchill appointed on 4 July Herbert
Morrison (Home Secretary and a prominent Labour leader) as Chairman,
Viscount Cranborne (Lord Privy Seal, Conservative), Colonel Oliver
Stanley (Colonial Secretary, Conservative), Leopold Amery (India
Secretary, Conservative) and Sir Archibald Sinclair (Air Secretary and
the Liberal Leader). Anthony Eden, the Foreign Secretary, protested
against the inclusion of Amery, the most pro-Zionist Tory politician,
and the exclusion of the Foreign Office. He could not persuade Churchill
to exclude Amery, who was too much of a Zionist for Eden’s taste, for
that was exactly the reason why Churchill appointed him, as well as
M orrison and Sinclair who were also well known for their strong proZionist views. But under Eden’s pressure Churchill had to add a represen
tative of the Foreign Office. And since Eden declined to take part, owing
apparently to the committee’s composition and direction, which indicated
ISAU-E*
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Churchill’s desired outcome, and against which he had not the guts
to fight, his Parliam entary Under-Secretary, Mr Richard Law, was
appointed in his stead. In October also Lord Moyne (serving then as
Deputy Minister of State Resident in the Middle East) was added to the
committee.
This composition reflected Churchill’s views since he saw to it that
opponents of the White Paper policy had an overwhelming m ajority.
The committee were required by the Cabinet ‘to consider the long term
policy for Palestine’ and Churchill directed them to start by examining
the Peel R eport.269
During the discussions of this committee, the Arab federation panacea
was a main topic and we must turn to consider mainly this aspect of them
now. Before the committee began their work Churchill had on 20 July
circulated to them a telegram he had received from General Smuts,
the Prime Minister of South Africa, who like other Dominion Prime
Ministers took part in the meetings of the War Cabinet when he happened
to be in London. In his telegram Smuts expressed a pro-Zionist view as
far as immigration and the White Paper were concerned and argued that
‘a Palestine Jewish State would have to be constituted as part of a larger
Arab Confederation’.270 Thus, Churchill indicated, if any indication
were needed, where he was heading and what his preferred solution was.
Ibn Saud’s hostility to Zionism may have forced Churchill to drop his
support for the Philby scheme, but its fundam ental principles remained
close to his heart.
And indeed the joining of a Jewish state in Palestine to an Arab
federation or its form ation alongside a Jewish state in Palestine as a
palliative to the pains caused by its creation figured prominently in the
work of the committee. Its first meeting took place on 4 August. The
tone of the discussion was set by Leopold Am ery’s memorandum which
was presented to the meeting and by his talk during the discussion. He
very strongly supported the creation of a Jewish state in Palestine along
the coastal plain up to the Egyptian border including the whole Negev,
Jezreel Valley, Lower Galilee, Tiberias and the Hulah Valley. Since this
state would not be able to absorb all the millions of uprooted European
Jewish refugees (the Germans saved this trouble in their way ...), Amery
also proposed to create Jewish colonies in the former Italian territories
of Cyranaica and Tripolitania. The Arabs would have most of the interior,
Western and Central Upper Galilee (Acre sub-district) would be linked
up with the Lebanon, and the Samaria and Jerusalem districts seceded
to Trans-Jordan. Amery based his approach on many, usually pro-Jewish
and Zionist arguments.
For our discussion the most interesting one is the connection he saw
between his scheme and the question of Arab federation. He said in his
memorandum:
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There is a further argument in favour of partition which has
developed since the date of the Royal [Peel] Com m ission’s report.
The whole question has to be envisaged to-day in the light not only
of the Palestine situation but of the wider position both of Arabs
and Jews. The Arab world is undoubtedly looking forward to some
form of closer union, whether only of Syria, Palestine and Trans
jo rd an , or on a wider basis, after this war. In the light of this
aspiration which will be greatly helped by the removal of direct
French control in Syria, the existence of a Jewish State in part of
Palestine may, like the existence of the Lebanon, be more readily
acquiesced in. It is at least significant that the Prim e Minister of
Iraq, in his recent confidential memorandum to the Minister of State
[see pp. 5 1 -2 ] went so far as to say:
‘If the Palestinian Arabs could be reunited with the Arabs of
Syria and Trans-Jordan they would not be so apprehensive
of Jewish expansion, and the Jewish communities now in
Palestine would feel safer and more settled. They could
be allowed a considerable degree of local autonom y under
some form of international guarantee if that is considered
necessary’.
It is true that General Nuri [al-Sa‘id] qualifies this later on by
describing it as ‘semi-autonomy’ and implies that the creation of
a strong Arab State would be a condition precedent. All the same
it seems clear that the isolation of the Jews in their own specific
area and the linking up of the Arabs of Palestine with those of Trans
jo rd a n or of Syria might be accepted if accompanied by definite
assurances of our sympathy with the ideal of A rab Unity and on
the basis of the Jewish State forming at any rate a co-operative
element in any scheme, economic or political, for furthering that
unity.
Amery made it clear that he thought that such a scheme should be enforced
by Britain.271
In support of the need to create a federation of Syria, Trans-Jordan
and Palestine, a m em orandum of Lieutenant-Colonel Victor Cazalet
MP who had lately visited the Middle East was circulated to the com
m ittee.272
In the meeting itself Amery repeated his arguments and Herbert
M orrison agreed that in considering partition a larger area, including
Trans-Jordan, should be taken into account.273 Only Richard K. Law,
the FO ’s representative on the committee, expressed a dissenting view.
He told his colleagues, although in a tentative way, that ‘although the
Arabs were keen on federation in theory, jealousy between the various
Arab kings made its realisation very unlikely, and that it was certainly
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not something that they were so keen on that they would be prepared to
make sacrifices in Palestine to achieve’.274 With his colleagues at the FO
Law was now frank in his contem pt for the way of thinking of the com
mittee’s members. He described the talk in the meeting as ‘high, wide and
handsome. The general atmosphere was that the Zionists should take over
Palestine and T ransjordan and most of the North African continent.
When it gets down to hard talks probably it w on’t be so w ild.’275 Sir
Maurice Peterson was much sharper in his criticism of the committee’s de
liberations and especially of the Amery Plan the circulation of which had
done ‘mischief’. This view was endorsed by Sir Alexander Cadogan276
but as we shall see later on it was not shared by Richard Law, who
apparently for political reasons preferred not to defy Churchill’s will.
One should remember that Law was on 24 September prom oted by
Churchill from Parliam entary Under-Secretary of the Foreign Office to
Minister of State in the Foreign Office!
However strong the F O ’s reaction was, the committee agreed that the
Colonial Secretary would prepare, after consultation with the Palestine
Government, a plan for the partition o f Palestine. They also instructed
the Colonial and Foreign Offices to request the Post-Hostilities Planning
Sub-Committee o f the Chiefs of Staff Committee to prepare a joint
appreciation of the strategic needs of Britain in Palestine after the war,
and the FO to prepare an appreciation of the political effects on the Arab
world of the establishment of an autonom ous Jewish community in
Palestine and of the bearing of pan-A rab aspirations upon it.277
The military planning authorities supplied the committee with appreci
ations of British military needs in the four Levant States. It was stated
that owing to their im portance to the British Empire and Com m on
wealth’s world network of comm unication and to the flow of oil their
security and tranquillity were of the utm ost importance. Therefore air
bases and control of means o f comm unication had to be kept in British
hands.278 The final report of the Chiefs of Staff Committee warned that
the partition of Palestine was bound to complicate the military control
and that any leakage of a partition scheme before the end of the war would
require deployment of troops to ensure the security of the Middle East
at the expense of operations against the enemy.
The FO reminded the committee that the question of a military
presence in Syria and Lebanon had to be squared with British comm it
ments to France and with the certain opposition of the local governments
to any placing of troops beyond the limits set in the 1936 treaties between
France and Syria and the Lebanon.279 Whatever the importance of that
aspect, it was not very prominent in the committee’s discussions and work.
Furtherm ore the final report of the Chiefs of Staff Committee was
circulated after the committee had already prepared their report and
naturally could not influence it.
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Oliver Stanley, the Colonial Secretary, prepared his partition plan to
counteract the Amery P lan.280 It took him all the summer and autum n
and he submitted it only on 1 November. He reverted to the Partition
Plan recommended by the Peel Commission and truncated even further
the proposed Jewish state by dropping about 400 square miles from it.
The Upper Galilee and the Hulah Valley would be linked with Syria,
whereas Samaria and most of the Judean hills with Trans-Jordan,
Jerusalem and Bethlehem would be included in a separate Jerusalem state
under British rule. The Negev would be reserved by the British rulers
for further examination of its potential development. The future of Amir
‘Abdallah and whether to connect partition with any scheme of broader
Arab unity were sidestepped.281
The Foreign Office needed the same period for the preparation of their
position. But, if the Colonial Office took their time to be able to consult
with the Palestine Government,282 the Foreign Office was torn between
Richard Law, Sir Maurice Peterson and C. W. Baxter. The last named
stuck to the FO ’s position of the late 1930s when they defeated any
partition scheme regardless of the size of the proposed Jewish state.283
Peterson thought that Baxter exaggerated, and that a ‘token’ Jewish
state which would suffice to give Jewish citizenship to Jews in other
parts of the world who might be interested in it had to be established.
Such a ‘token’ state (mainly the coastal area north and south of Tel-Aviv,
excluding Jaffa with about 225,000 Jews and 50,000 Arabs) would not
arouse stiff Arab opposition. Peterson stuck to the Foreign Office’s
rejection of any British encouragement of A rab federation, unless the
Arabs themselves initiated it. He thought that ‘any attem pt directly to
link a Palestinian solution with Arab federation would merely be to hang
a new kind of millstone round the neck of the Palestinian controversy’.
Instead, he suggested that the whole of the rest of Palestine should be
Arab and linked up with Trans-Jordan as a new Arab State under the
Amir ‘Abdallah, capable of joining in any Arab federation which might
m aterialise.284
Richard Law was more well-disposed towards partition than Peterson.
He thought that the partition line should be ‘reasonable in itself’ and
that less attention should be paid to statistics of population. Those who
objected to being on one side or other of the line should be allowed to
clear out. Since he was sure that the Arabs would resist any Jewish state,
‘token’ or otherwise, he came close to Stanley’s view.285 Therefore, he
did not like the draft memorandum which Peterson had prepared and
demanded that it be completed by a resume of the American angle.
Peterson became frustrated since in the meantime Weizmann had got
word of what was going on and was lobbying for a Jewish state, and
also since nothing was presented to balance Amery’s views. At the
beginning of September in Law’s absence (he had gone to the USA) he
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argued to Eden that the Cabinet Committee were more than conscious
of the American angle. Eden agreed, encouraged Peterson to oppose
Am ery’s views ‘who has never been right on any subject’ and to prepare
a paper, subject to his consent.286 But it seems that he did not want to
overrule the newly prom oted Mr Law and perhaps was reluctant to defy
Churchill. Therefore, at the beginning of October the Foreign Office had
not yet shaped their view to be presented before the committee.287 Only
in mid-October were the Foreign Office on the point of producing their
paper.288 They were then forced to make a decision since a new factor
had entered in the person of Lord Moyne, the Deputy Minister of State
Resident in the Middle East, and the Prim e Minister was showing signs
of impatience.
On 22 September the British Government was notified that Lord
Moyne would arrive in London on the 27th bringing with him proposals
for the partition of Palestine within the framework of a greater Syria.
Moyne expressed his wish to see the Foreign Secretary.289 Churchill who
had already in 1941 and 1942 known M oyne’s views promptly appointed
him as a member of the Palestine Cabinet Com m ittee.290 On 2 October
Churchill impatiently asked Sir Edward Bridges, the Secretary of the W ar
Cabinet, how many times the Palestine Committee had met since its
form ation and demanded that Lord Moyne be given the opportunity to
present his view in which Churchill was interested.291 It may also have
been that Churchill wanted a quick resolution of the question in order
to help W eizmann in his struggle to retain his leadership in the Zionist
Organisation. Anyway in November 1943 Smuts told W eizmann that
Churchill was thinking of partition and that the government wanted to
help him .292 Under this instigation the wagon began to run fast.
Moyne brought with him a detailed plan which had been prepared
through consultations with Sir H arold MacMichael and Sir Edward
Spears. It was deeply influenced by Nuri al-Sa‘id’s m em orandum (see
ch. 1, pp. 51 - 2 ) which was presented in a special appendix to his paper.
Briefly, M oyne’s proposals, endorsed by Richard Casey, the Minister
of State Resident in the Middle East, provided for the creation of a small
Jewish state along the coastal shore, Jezreel Valley and Tiberias area, for
a Jerusalem state under an international body, with a British chairman
and consisting of British, French and American representatives, and for
the fusion of the remaining Arab Palestine, Trans-Jordan and Muslim
southern Lebanon with Syria into one Greater Syria State. W estern
strategic interests would be safeguarded and there would be considerable
economic unity among the four states (Syria, Lebanon, Jewish and
Jerusalem ).293
When this plan reached the Foreign Office, Sir Maurice Peterson
realised that on partition there was an accord of views between the
Colonial Office and the Minister of State. Therefore, he gave in on that
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point and regarded the Jewish state which would be created by M oyne’s
plan as small enough to be regarded as ‘token’. But on the other point
of linking up Arab Palestine and Greater Syria he advised his superiors
to resist because if it was carried out Britain would risk antagonising both
the French and the Saudis. On 5 October Eden and Moyne met and agreed
that a Departm ental Committee composed of officials of the Colonial
and Foreign Offices and M oyne’s aides would discuss Lord M oyne’s
paper.294
At the meeting Peterson reiterated his view that only a ‘token’ Jewish
state could be fitted into the whole structure of Britain’s Middle East
policy. He thought that the Colonial Office plan should be modified by
the exclusion of the Hulah Valley and H aifa from the Jewish state. Then
he opposed the Greater Syria collateral of partition which the Colonial
O ffice’s plan sidestepped but was a basic component of M oyne’s plan.
By giving the Hulah Valley to the Arabs the territorial continuity between
the Upper Galilee and Muslim Syria would be safeguarded without re
sorting to the radical remedy of transferring Southern Lebanon to Syria.
The last point he made was that until Arab federation emerged Arab
Palestine should be united with Trans-Jordan. This Ibn Saud would
accept. Sir G. Gater, the Colonial Perm anent Under-Secretary, noted
with satisfaction that the FO were not against partition in principle and
wished that a common view be framed. Lord Moyne defended the Greater
Syria factor of his plan and explained that ‘Nuri was much keener on
the Greater Syria project as a step towards Federation’. He noted that
Nuri al-Sa‘id had recently become much more sympathetic towards the
Jews. He thought that the French would get what they wanted by treaties
with the Lebanon and Greater Syria and therefore would not oppose the
creation of this new State. Ibn Saud too would not oppose it because
there was not ‘any real danger of a Hashemite dynasty being created in
Greater Syria: the tendency would be rather towards a Republican
regime.’ He added that Tawfiq Abu al-Huda had recently told Mr
Kirkbride ‘that the Trans-Jordan Government would not let A bdullah’s
interests stand in the way of the establishment of a Greater Syria’.
At the end of his remarks he went so far as to tell his colleagues that
Britain had to ‘take into account the interpretation placed by Arabs on
ministerial statements. Even Mr Eden’s statement last year about Arab
Federation was now described by the Arabs as a pledge’ and therefore
they now relied on Britain to see that it was carried into effect. Sir Douglas
Harris, who represented the Palestine Government, strengthened Moyne’s
position by stating ‘that the feeling of the Palestine Arabs would be much
more favourable to the partition projects if they were to be included in
a large State such as a Greater Syria and not merely lumped in with Trans
jo rd a n ’. But Lord Moyne did not present this m atter as a sine qua non
condition for partition. As an alternative, he said, the Upper Galilee
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could be linked up with the Lebanon. But even so agreement was not
reached.295
The Foreign Office hastened the preparation of their paper, which was
circulated to the Cabinet Committee alongside the Colonial Office’s and
Moyne’s papers at the beginning of November. Written from the point of
view of the general British policy in the Middle East, it repeated Peter
son’s views and made it clear that the bounds of the ‘token’ Jewish state
had to be ‘considerably less extensive than those recommended by the Peel
Commission’. M oyne’s clarification that his Greater Syria project was
not identical with ‘A bdallah’s project brought Peterson to soften in his
paper the argument against it based on the certain objection of Ibn
Saud.296 But it did not influence his overall objection which was mainly
based on his conviction that any such move was detrimental to AngloFrench relations. For him good relations with France were much more
important than any advantage Britain might gain by fostering any project
of Arab unity. This, one can add, was the reason he so fiercely resented
Sir Edward Spears’s policies in Syria and tried his best to have him sacked.
It seems that Richard Law did not agree with Peterson’s attitude which
had been endorsed by Cadogan and Eden. During Eden’s presence in
Cairo and in the Foreign M inisters’ Conference in Moscow (11
O c to b e r- 10 November) Law had prepared a separate m emorandum in
which he agreed in principle with the Colonial Office’s position that
Palestine should be partitioned and that Stanley’s plan should be accepted
with two territorial modifications. He was much less determined in his
position with regard to the Greater Syria scheme. Unlike partition, which
should be decided, authoritatively announced and decisively enforced,
the other issue should be negotiated with all concerned. Therefore
partition should not be linked too closely with the question of Greater
Syria.297
These discussions were much more im portant than the comm ittee’s
meetings in which usually the views expressed in the m em oranda and
in the informal meetings were merely briefly reiterated.
The committee’s second meeting took place on 4 November. After
the long preliminary deliberations and faced with a divided FO they easily
adopted Colonel Oliver Stanley’s plan and decided that the Hulah Valley
but not the northern part of it would be included in the Jewish State.
Thus a territorial continuity between the Arab Galilee and Syria was
assured.298 The question of Greater Syria was left to the third meeting
which took place on 16 November. Moyne repeated his arguments in
favour of the scheme stressing the need to check the French attempt to
insist on a position far beyond what Britain had retained in Iraq according
to the 1930 treaty. ‘Within the Greater Syria scheme he had outlined,
we could satisfy the French that we were not trying to oust them from the
Levant in order to step [in] ourselves’. The scheme was compatible with
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treaties between France and Syria and the Lebanon if they resembled
the Iraqi treaty. Richard Law agreed and Oliver Stanley only added that
partition should be pursued even without Greater Syria, but he did not
doubt that within it the chances of partition being implemented were
greater. Therefore the committee adopted Moyne’s plan with the addition
which Stanley had m ade,299 and the Secretariat prepared the final
Report, which was discussed at the fourth and last meeting on 10
December. Meanwhile the Foreign Office and Lord Moyne reiterated
their original views: the FO for a much smaller (‘token’) Jewish state,
and Moyne with the backing of Richard Casey, the Minister of State,
for regarding partition and Greater Syria as one integral scheme.300
The Eastern Departm ent continued to reject any scheme of partition
claiming that it would ignite a new revolt of the Palestine Arabs and was
likely ‘to set the whole of the Middle East in u p ro ar’. A new, or rather
old, argument was now put forward: a Jewish state in Palestine would
be detrimental to the interests of the Jews themselves outside Palestine.
The effect of the Balfour Declaration was deplorable, ‘for by increasing
their political Jewish consciousness, it was the original cause of many
of the difficulties and indeed persecutions which they have since experi
enced’. Peterson fully endorsed this argument and added his amazement
that ‘a committee presided over by the Home Secretary should not even
mention the problem of [the Jews’] dual nationality’.301
Finally the committee agreed their report, which espoused M oyne’s
and Stanley’s views, while Law added a note of dissent. They recom
mended (a) the partition of Palestine along the Peel partition line, with
the exclusion from the Jewish state of the Western Galilee and the addition
of the southern portion of Beisan sub-district and Jaffa; (b) the crea
tion of a Jerusalem territory under a British High Commissioner; (c)
Western Galilee and Southern Lebanon would be linked up with Syria
and the central parts of Palestine with Trans-Jordan. The enlarged Trans
jo rd an should in turn be fused with Syria to form Greater Syria; and
(d) the Negev would be retained by British rule for further investigation
of the development possibilities, a formula which was understood to imply
a future joining to the Jewish state.
The committee adopted the view of the ‘authorities in the Middle East’
‘that no scheme for the partition of Palestine will succeed unless it is linked
to a further plan for the proper arrangement of the Levant States as a
whole’. This arrangement spoke of the linking of Greater Syria ‘in a
loosely knit association of Levant States with the Lebanon, the Jerusalem
Territory and the Jewish State’.
Laws’s Note of Dissent stated that any partition scheme would not
easily be accepted by the Arabs, but at least they should get the Hulah
salient, the Beisan-Nazareth-Tiberias area, Jaffa and the Negev. Law
sidestepped the Greater Syria factor of the scheme and the possible
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objection of Ibn Saud. In the former he acquiesced and as for the latter
he had been satisfied that Ibn Saud had no basis for complaint since
nothing in the Com m ittee’s plan hinted at ‘A bdallah’s being installed
as the King of Greater Syria.302
Also the Minister of State Resident in the Middle East, Richard Casey,
and his Deputy, Lord Moyne, were not too happy with the direction the
discussions of the Cabinet Committee were taking. Casey tried to use
Eden’s presence in Cairo in order to put before him his view that ‘par
tition plus Greater Syria is, in my opinion, the best solution of the general
Levant problem that I have yet heard’.303 Lord Moyne too did not rest
idle. At the last meeting of the committee he suggested reducing the area
to be allotted to the Jewish state but he was ‘more or less shouted
down’.304 Secondly, he circulated a telegram from Casey presenting his
view of ‘the consequences of attempting partition without simultaneously
creating a Greater Syria’.305
In addition to stressing the importance of that principle Casey, who
had come to London, and Lord Moyne succeeded in removing a more
practical barrier. After the com m ittee’s report had been drafted and
confirmed they realised that it would be very difficult to detach the
south from the Lebanon, which had just won an im portant battle in its
struggle against the French authorities. Without the secession of southern
Lebanon to Syria there would be no territorial continuity between the
Arab territory of Western and Central Galilee and Syria. Their remedy
was to provide a link between that area and Syria on the west and north
sides of the Hulah Valley. After a meeting with Eden, M orrison and
Stanley306 this amendment was endorsed by the comm ittee.307
The Foreign Office’s objection to the committee’s report was, it became
clear later on, much more fundamental and with Eden’s return to London
in December the Foreign Secretary himself again headed the Office. They,
including Law, were afraid that there might be a ‘snap decision’ of the
Cabinet on the whole question and especially as to either the areas allotted
to the Jewish state or the timing of the scheme. C. W. Baxter, head of
the Eastern Departm ent, suggested agreeing with Lord Moyne and
Colonel Oliver Stanley the line to be adopted when the report came before
the Cabinet. But Eden was less worried. He did not see any danger of
a ‘snap decision’ by the C abinet.308 His tactics were different. Baxter
put the stress on the danger of a general uproar and the damage that would
be done to the Jews all over the world. Sir Alexander Cadogan pointed
to a new obstacle: nothing could be done with regard to the States of
the whole Levant so long as the mandates had not been terminated. And
now, in wartime, there was no legally competent international authority
to do that! Therefore, nothing could be done and the whole scheme should
be abandoned. Eden agreed and noted: ‘I have an impression of the eager
am ateur [Moyne, Amery, Churchill himself?] about these Palestine
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proposals which frankly alarms m e’. And in another minute: T am
depressed, rather than impressed, by this document [the com m ittee’s
report]. It will clearly be vehemently resisted by Arabs everywhere, if
presented as it now stands’.309
And, indeed, delay rather than an outright frontal attack was Eden’s
strategy. Peterson was asked to prepare for Eden a Note summing up
all these arguments. When he did so, with Cadogan’s approval he brought
forward two new points (and indirectly, but clearly, dismissed Law’s
position): the Christian interest in the Holy Land and ‘what we now know
(since Colonel H oskins’s visit) of the [US] President’s wishes, which
are that partition should be dropped, especially in view of Ibn Saud’s
attitude’.310 It seems that his last point aroused Eden’s hope to be able
to persuade Churchill, who had always used American and Roosevelt’s
views as a most important consideration to be reckoned with in a favour
able way to the Jews. He minuted: ‘I do not suppose that war Cabinet
can take it [the Report] before P[rime] M in iste r]’s return.’311 W hat an
irony that Churchill’s and W eizmann’s persistent efforts to implement
the Philby plan which brought Roosevelt to send Colonel Hoskins to
Saudi Arabia now blew up in Churchill’s face!312
Contrary to Eden’s expectations, Churchill, on his return from North
Africa, expressed his support of the comm ittee’s proposals. On 16
January he wrote to Sir Edward Bridges, the secretary of the War Cabinet:
‘This is a very fine piece of work and I am in general accord with the
views expressed by all the members with one dissentient’. Churchill quoted
Casey’s opinion ‘that the “ Greater Syria” plan was essential to the suc
cess of the scheme’ and noted: ‘I am in general agreement with th is.’313
And as though he were in need of strengthening he received the following
day a personal telegram from Casey in which he told Churchill ‘that the
best solution in sight is partition in Palestine together with the creation
of Greater Syria. I do not think that partition is a workable solution by
itself, there would be too much A rab resistance and too much blood
shed. But the simultaneous creation of Greater Syria would provide the
necessary bait and the necessary political offset to partition from the
Arab point of view. I do not believe there is any objection to Greater
Syria that cannot be overcome in practice’.314 Casey did not repeat his
objection to the attribution to the Jewish state of the Hulah Salient and
the Lower Galilee and it seems that he was ready to swallow it provided
the Cabinet approved the Greater Syria component of the scheme. For
tunately for the Foreign Office, Churchill left one gap in the wall through
which the FO later succeeded in thrusting, when he expressed the opinion
that ‘it would be much better if possible to defer action until the defeat
of H itler’.315
By direction of the Prime Minister the War Cabinet was to discuss
the report on 25 January 1944. Eden was furnished with a detailed Note
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which argued for the deferring of any Cabinet decision till after the war.
It quoted the Chiefs of Staff Report (see above, p. 132), the need to have
the views of the British Ambassadors in the Middle East about the possible
reaction of the Arabs to the comm ittee’s plan, and the Foreign Office’s
doubts about the feasibility of the Greater Syria scheme (mainly the
French aspect) and their scepticism about whether it really could assuage
Arab objection to the partition of Palestine. It strongly underlined the
need to fit British policy in Palestine into their policy in the whole Middle
East, in view of the increasing importance of essential British interests
there, i.e. oil and com m unications.316
Even now the Foreign Office did not speak with one resolute voice.
The Cabinet in their discussion completely disregarded the negative view
expressed by the Chiefs of Staff in their mem orandum , while M orrison
and Churchill expressed their positive view of the scheme. Richard Law,
the Minister of State at the FO, referred to his Note of Dissent,317 and
said that his ‘difference with his colleagues was one of degree and not
of principle, referring specifically to the allotment of the Hulah area to
the Jewish State’. Eden took part in the discussion as well, but here it
is impossible to know what he really said. According to the first draft
of the minutes of the Cabinet’s discussion, Eden spoke in similar terms
to Law,318 whereas in the final version Eden ‘wished to reserve his final
view as regards the scheme as a whole [my italics], pending the result
of the private reference which he had made to H.M . Am bassadors in
Cairo and Baghdad’. In particular he was doubtful about the recommen
dations with regard to the Hulah Valley and the Negev. At the end the
W ar Cabinet approved the report ‘in principle’, on the understanding
that ‘any particular details of the scheme could, if necessary, be further
examined, before a final decision was reached’. The Foreign Secretary’s
reservation was noticed. It was also concluded that ‘the existence of the
scheme should not be publicly disclosed or action taken upon it until after
the defeat of Germ any’.319
The Foreign Office officials realised that the approval only ‘in prin
ciple’, the decision to keep the whole m atter in full secrecy and to defer
any action until after the end of the war gave them the needed chance
to reserve the whole direction of the decided policy as they had done after
July 1937 when the Cabinet approved the Peel Report ‘in principle’ and
afterwards, under Foreign Office pressure, recanted. Furtherm ore, this
postponement gave them the chance to convert Eden to their view,
which was completely antagonistic to the Palestine Cabinet Committee’s
Report. It seems to us that their first success was to remove Richard Law
from dealing with the m atter; anyway judging by the relevant FO files,
Palestine policy and the proposed Greater Syria scheme were not,
after January 1944, dealt with by the Minister of State at the Foreign
Office.
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In accordance with his reservation, the Foreign Secretary on 1 February
1944 invited the British Ambassadors to Baghdad and Cairo to present
their comments on the comm ittee’s report which had been sent to them
under directives of extraordinary secrecy. The Foreign Office’s negative
attitude was made known to them and their attention was especially
drawn to what the FO regarded as the outstandingly weak points of the
report.320 As expected, their reactions were wholly compatible with the
D epartm ent’s attitude and expectations. Neither Lord Killearn nor Sir
Kinahan Cornwallis accepted the committee’s evaluation that the neigh
bouring A rab states would swallow the partition of Palestine. Instead
Killearn proposed to scrap the m andate and to instal direct British rule,
owing to Palestine’s importance in the Em pire’s defence and communi
cation systems, whereas Sir Kinahan suggested that further consideration
should be given to President Roosevelt’s new idea of perm anent inter
national trusteeship over Palestine. Neither of them believed that the
creation of Greater Syria might sweeten the sour pill. Cornwallis wrote
that it would not ‘soften the blow [of Partition], for the gift offered is
far less than what the Arabs expect’ and Killearn noted: ‘I do not believe’
that ‘the bait of “ Greater Syria” (and I share the Foreign Office doubt
as to its practicability) will diminish opposition to partition’.321
Now Eden had to make up his mind whether or not to attack the com
mittee’s conclusions endorsed in principle by the Cabinet and supported
by the Prime Minister. But he hesitated, and may have been reluctant
to add another issue to his long controversy with Churchill. Several weeks
had elapsed since the receipt of the above-mentioned dispatches and he
did not move. R .M . A. Hankey, who was in charge of Palestine affairs
at the Eastern Departm ent, C. W. Baxter, the Head of the Departm ent,
and Sir M aurice Peterson immediately recommended the circulation
of the despatches to the Cabinet. But Sir Alexander Cadogan, the
Permanent Under-Secretary, realised that it was too delicate a m atter
and advised Eden ‘to get the P[rime] M in ister]’s concurrence before cir
culating these letters to the C abinet.’322 Eden himself was very pleased
with Cornwallis’s letter which he defined as ‘an impressive despatch’323
and he noted: ‘We shall have so many troubles after the war that I question
whether we have a right to add to them by championing the Partition
scheme. Certainly we cannot commit ourselves to it until the war with
Germany is over when the whole problem should be revised afresh’.324
Killearn’s recom mendation, on the other hand, did not arouse Eden’s
enthusiasm and his letter was not found ‘very clear’ by E den.325 This
difference may have increased Eden’s hesitations and he preferred to take
his time. Only after Colonel Oliver Stanley, the Colonial Secretary, wrote
to Eden on 17 April asking whether he had received the A m bassadors’
replies and, if so, when and to whom he proposed to circulate them, did
Eden send the replies to Churchill on 26 April and ask his consent to
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have them circulated to the Cabinet. On 8 May C hurchill’s concurrence
was conveyed to Eden and only then, on 15 May, were the despatches
circulated to the Cabinet.326
Over the next move too the FO was hesitant and divided. In his above
quoted letter Stanley also asked ‘what the position is now with regard
to the proposal for the partition of Palestine?’ as though he wanted to
indicate his low opinion of Eden’s hesitations. Baxter suggested sending
a non-committal answer but emphasised that in his D epartm ent’s view,
when the m atter came up for discussion at the Cabinet the Foreign
Secretary should make it quite clear that the FO did not accept the
Palestine Com m ittee’s scheme. Eden was not too happy and minuted
in a questioning way: ‘W hat other policy does Mr Baxter advocate’?327
Eden knew of course that Baxter’s preferred policy was a resolute im
plementation o f the May 1939 W hite Paper policy. But he knew no less
confidently that this course was out of the question as long as Churchill
headed the government. Furtherm ore, in a minute on M oyne’s letter to
him of 9 May he confessed that ‘the alternatives to partition ... do not
greatly impress, provided we admit - as we must - that there will have
to be some considerable Jewish immigration to Palestine after the
w ar’.328 For a more satisfactory alternative he looked elsewhere. It was
found in an idea which had been elaborated by Sir Maurice Peterson and
which had first been suggested by President Roosevelt and Sir Kinahan
Cornwallis.
Peterson proposed as an alternative both to the White Paper and P a r
tition to create a Palestinian state the sovereignty over which would lie
with the United Nations who would devolve it on a British Governor
General. This Governor would take his day-to-day instructions from the
British Government. Jewish immigration would be permitted on a much
larger scale than contem plated in the W hite Paper (75,000 from 1939 to
1944 as a final concession) until the Jewish population of Palestine came
within 100,000 short of the Arabs. This would allow for the gradual entry
of about 400,000 Jewish immigrants. Peterson’s ideas pleased Eden who
gave him a go-ahead signal to prepare a detailed paper,329 but it prom pt
ed a lively debate with the Colonial Office which remained loyal to the
Palestine Cabinet Com m ittee’s Report. The arguments for or against
partition were reminiscent of those raised in 1937 in the wake of the
Peel Report. At the end Eden decided not to circulate his alternative
proposals in order not to heat furthermore the atmosphere330 which had
already been heated enough by Peterson having shared his views with
Wallace M urray, the political adviser of the US Secretary of State, an
occurrence which prom pted Stanley to call the attention of Herbert
M orrison, the chairman of the Palestine Cabinet Committee, to it.331
In the summer of 1944 Eden remained without a definite alternative
to the comm ittee’s scheme which, under the pressure of his office, he
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could not swallow. On the other hand, he had not the resolution to sustain
a frontal attack on the scheme which was backed by the Prim e Minister
and defended by the Colonial Office. In the circumstances he had to admit
to Churchill that ‘Whatever else happens it is not practicable to continue
the White Paper policy after the w ar’.332 It looked as though the parti
tion plan, 1944 vintage, would be finally approved and carried out. But,
concurrently with this soul-searching another setback was awaiting the
scheme, this time with regard to its Greater Syria component.
At the beginning of 1944 Sir H arold MacMichael, the High Com
missioner for Palestine, reached the conclusion that the sweetening pill
that the Palestine Arabs should be given to swallow partition should
be a union under Am ir ‘Abdallah with Trans-Jordan. The British
Resident in ‘Am m an held a talk with Tawfiq Abu al-Huda, the Prime
Minister o f Trans-Jordan, and understood that if partition was ‘not
so unjust’ the Arabs would acquiesce in it and would accept the unity
with T rans-Jordan. The Resident rem arked that these views confirmed
the view which he had consistently expressed. He also explained that a
partition plan which would allot the Jews the Rehovoth area in the
southern coastal area, the Sharon Plain in its centre, the Jezreel Valley
and probably the H ulah and Beisan Valleys might be regarded as ‘not
so unjust’.333
This proposal coincided with ‘A bdallah’s pressure that the Trans
jo rd a n M andate be term inated and his country be granted or at least
promised independence like the development which had taken place in
Syria and the Lebanon. Secondly, MacMichael realised that it was
impossible to create a Greater Syria either according to ‘A bdallah’s con
cept or according to the Palestine Cabinet Committee’s Report, because,
on the one hand, the Syrians would not agree to be ruled by ‘Abdallah
as their King and, on the other, the Amir would certainly never consent
to the incorporation of Trans-Jordan in Greater Syria unless he were
accepted as the ruling head of the whole. Thirdly, Britain could not
terminate the m andate, get rid of ‘Abdallah and create the Greater Syria
because since 1928 it had been bound by its agreement with Trans-Jordan
‘to recognise the existence of an independent Government of Trans
jo rd a n under the rule of His Highness the Amir of T rans-Jordan’.
Furtherm ore, MacMichael argued that it should not be done ‘having
regard to the moral obligations which have been incurred by His Majesty’s
Government towards the ruling family of Trans-Jordan’. MacMichael’s
conclusion was that the constitution of the Greater Syria State had to
be regarded as an eventual rather than an immediate objective, and that
it was necessary ‘to contemplate a transition stage, involving the creation,
under the Amir, of a new state (which might be designated “ Southern
Syria” ) consisting of Trans-Jordan and the Arab areas of Central
Palestine, as a first step towards the constitution of the Greater Syria’.334
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The length of the transition period was understood by the Colonial Office
as identical with the A m ir’s life-time.335
The Foreign Office were very reserved about these proposals. Peterson
noted that they would ‘deprive Greater Syria scheme of the little value
which it possesses by making it a two-stage affair’.336 They suggested
waiting until the special meeting of the Middle East Defence Council
which Lord Moyne intended to convene could discuss the m atter.337
In January 1944 Lord Moyne, who had served as Richard Casey’s
Deputy, succeeded to his post as the Minister of State Resident in the
Middle East. Casey had had a clear-cut view of the necessity to carry
out the partition of Palestine with the collateral of the creation of the
Greater Syria State. He realised that the step was not compatible with
keeping ‘Abdallah in his present position and he suggested granting him
financial com pensation.338 Moyne had less rigid views and was easily
convinced by MacMichael and by Sir Edward L. Spears, who added a
new argument, since Moyne himself when he left the Colonial Office in
March 1942 had put forward the same proposition! (see p. 123) Spears
admitted that a Greater Syria State was a necessary condition to partition
of Palestine. But while the Levant States were still nominally under French
m andate this was impossible. Therefore, he also recommended that in
the meantime Trans-Jordan should be increased by adding the Arab parts
of Palestine.339 Moyne accepted these arguments and added more force
to them by claiming that the partition of Palestine had become more
urgent and it was doubtful whether it could be postponed until after
Germany had been defeated. And since Greater Syria could not be created
quickly and easily M acM ichael’s and Spears’s suggestion should be
adopted. Moyne asked the authority of the Foreign Office to invite to a
meeting in Cairo of the Middle East Defence Committee the Ambassadors
to Egypt and Iraq, the Ministers to Syria and Saudi Arabia and the HC
for Palestine.340
Since Sir Maurice Peterson and the other officials dealing with Palestine
and Arab affairs in general liked this new scheme even less than the
original one (‘The “ two-stage” proposal robs it of even this value’ ...
‘as a palliative [sic!] (no more) to the imposition upon the Arabs of a
Jewish State in Palestine’),341 he expressed his wish ‘to keep Lord
Moyne and Cairo out of this altogether, especially since we have now
got the views of Sir K. Cornwallis and Lord Killearn’.342 But Cadogan
thought otherwise. He assumed that the FO could not keep Lord Moyne
‘out of this’, so he preferred that Moyne confer with Sir Kinahan
Cornwallis and Lord Killearn.343 Eden accepted this view ‘since Lord
Moyne had no rigid views on this m atter’344 and one can add, so Eden
may have thought, that since he had recently been convinced one way
perhaps he could also be convinced the other. The more so since, if he
were not convinced at all, his new proposal could serve to wreck the
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whole scheme of partition. Therefore the FO gave Moyne the authority
he asked fo r.345
On 6 April this conference took place in Cairo. Cornwallis and Killearn
repeated their views against large-scale Jewish immigration, against par
tition and for the continuation of British control, either overtly (Killearn’s
view) or under the guise of the United Nations (Cornwallis’s view). All
the participants agreed that ‘while the project for Greater Syria should
continue to have our cordial support, its establishment could not form
part of our immediate policy; if partition is decided upon, the Palestine
Arabs should in the first instance be joined with those of Trans-Jordan,
Galilee going to Syria’. The conference accepted the argument against a
union between Trans-Jordan and Syria that would jeopardise ‘Abdallah’s
position. Secondly, since British ‘policy regarding France in the Levant
would result in French influence being predom inant in Syria’ [a big
disappointment, no doubt, to those convened in Cairo!], ‘it is considered
both by the political and Service authorities to be against our interests
that a Syria in which strong French influence would be claimed should
extend half-way to Suez Canal; consequently it would be preferable not
to take active steps towards the establishment of Greater Syria until we
have a clearer view of France’s future position in the Levant’. This
argument was chiefly Spears’s.346 He and MacMichael agreed, although
grudgingly, that partition was unavoidable and had to come first. The
transition period would come to its natural end when ‘Abdallah died,
‘which might well coincide with the liquidation of the French’ rule in
the Levant. Then Greater Syria might be implem ented.347
So the situation in the summer of 1944 was confused: the Foreign Office
were hesitant, Lord Moyne reverted to a more modest plan whereas the
Colonial Office remained loyal to the original scheme of the Cabinet Com
mittee and pressed for a final decision.348 Even Churchill for a while lost
his enthusiasm. In the past he used to argue to his colleagues in the Cabinet
that if only from a purely British interest of securing American good
will anti-Zionist policies should not be pursued. When in early 1944 it
became known to the British Government that President Roosevelt was
considering an international trusteeship regime as a possible solution to
the Palestine problem , the American stick could no longer be waved by
Churchill over the heads of most of his more reluctant colleagues. It may
well have been this consideration that drove him not to seek a quick and
final approval of the Palestine Committee’s Report. He wrote to Amery:
‘It is my hope that the subject [the Com m ittee’s Report] will not be dealt
with until the armistice or the peace conference’.349 Eden, who under
lined this sentence with his usual red-inked pen, could not but feel relieved.
Suddenly Churchill changed his mind, and apparently at the instigation
of the Colonial Office he agreed that the committee would resume their
work, study the situation in the light of new facts or inform ation and
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would prepare an additional report to be presented to the War
Cabinet.350 This about-turn of Churchill cannot be accounted for by
sources known to us. The gravity of the Jewish tragedy in Europe had
already been known three months earlier when Churchill wrote the above
quoted minute to Amery, and so had the massive deportation of the
Hungarian Jews, the last sizable Jewish community in German-occupied
Europe, to the death factory in Auschwitz.351 We are not inclined to
think that Churchill wanted to preempt the annual Conference of the
British Labour Party by having a Cabinet backing to a pro-Zionist policy,
since the extreme pro-Zionist resolution of the Labour National Executive
Committee had already been passed in April and endorsed by the party
conference only in December. Churchill may have been influenced by
the growing pressure of American Jewry or by the intensification of the
Jewish campaign of terror directed against the British authorities in
Palestine. It is also possible that Churchill realised that Eden was hesitant
and did not have the guts to stick to his office’s conviction that the 1939
White Paper should be implemented.
Whatever the reason, the resumption of the Committee’s work renewed
the controversy between the Colonial and Foreign Offices. The CO
prepared a detailed m em orandum designated ‘Possible M odifications
in the Partition Scheme ...’, which took into consideration the views of
MacMichael, Killearn, Cornwallis and the Cairo conference. They stuck
to the partition scheme, but accepted the postponement of the creation
of Greater Syria and the immediate creation of Southern Syria (TransJordan and Arab Palestine) which would include the W estern Galilee.
Since there was no more need for territorial continuity between the Arab
Western Galilee and Syria the whole Hulah Valley up to the northern
most edge of Palestine was to be included in the Jewish state. The reasons
for the postponement of the creation of the Greater Syrian state were
exactly those which had been explicated by MacMichael and endorsed
by Moyne and the conference he convened in Cairo on 6 April.
The FO rejected this scheme with no less vehemence than the previous
one.352 They stressed that the Greater Syria state was an essential part
of the scheme and that Casey had indicated that if it was not practicable,
‘he was doubtful whether it would be worthwhile attempting partition
at all’. Therefore nothing could assuage the bitter pill that the Arabs would
have to swallow, which would make them hostile to Britain and dangerous
to vital British interests in the Middle East. Furtherm ore, the enlarge
ment of Amir ‘A bdallah’s dom ain, instead of retiring him on a pension
as was originally proposed by Casey, would irritate and offend Ibn Saud
and Britain would ‘lose the chance of obtaining his support’. The Foreign
Office prepared a counter-m emorandum which put the case against
partition, using mainly Cornwallis’s arguments. It seems that now Eden
dared to fight openly against partition, and M oyne’s retreat from the
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Greater Syria proposal only helped him. The m emorandum stressed
the damage that would be done to British interests in the Middle East
(oil and communications) and warned that creation of a Jewish state
in part of Palestine would not achieve finality, since it would be regarded
by the Jews as ‘merely a stepping-stone towards the realisation of their
wider hopes for a larger Jewish State covering the whole of Palestine
and T ransjordan’. Eden added to this m emorandum a previous paper
which had been proposed by Peterson six months earlier but which Eden
had hesitated to circulate (see p. 142) in which he outlined his alternative
proposal: international trusteeship exercised by a British Governor
General.353
When on 19 and 26 September the committee met they authorised the
Colonial Secretary to proceed in redrafting the report in accordance with
the necessary modifications which had been presented in his paper and
took note of the Foreign Office undertaking to arrange for discussions
with the Colonial Office during the redrafting process in order to reach
agreement.354 These discussions did not, however, bring about any
agreement and the Foreign Office prepared a new m emorandum stating
their objection both to the principle of partition and to the details of
the specific scheme.355
At the single committee meeting in which Eden personally took part, on
26 September, he declared his intention to put before the W ar Cabinet
when they considered the report of the committee, his views against par
tition and for an international trusteeship regime which would allow
increased Jewish immigration to Palestine. But this warning was not
needed since after such long and painstaking work the report was never
even discussed by the War Cabinet. On 16 October 1944 the chairman of
the committee forwarded to the Cabinet the final, revised report, based on
partition and the creation of a Southern Syria, under ‘Abdallah, including
Trans-Jordan, Central Arab Palestine and Western Upper Galilee.356
Churchill’s intention was to get Cabinet approval of the scheme and
to postpone the announcement of it, so he told W eizmann, until after
the end of the war with Germany and the General Election held in Britain
had been completed.357 W eizmann’s detailed note of this conversation358
reveals another interesting point: Churchill complained to Weizmann
that he did not enjoy enough support inside his own Conservative Party
for his Palestine policy. Possibly, he wanted to defer the announcement
of his new Palestine policy until after a new Parliament had been elected
because he was sure that in the new House he would enjoy a greatly
increased following. The incumbent Parliament was still packed with
appeasers elected in 1935 when Churchill had been isolated in the political
wilderness. Certainly he hoped that the post-victory elections would result
in a Conservative landslide and the new Tory members who would owe
Churchill their election would back him fully.
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It is noteworthy that precisely at that time Nuri al-Sa‘id of Iraq reached
similar conclusions. He told the British Resident in ‘Am m an that ‘pro
vided that the partition [of Palestine] was effected on equitable basis,
it might perhaps be best to lose part of Palestine in order to confine the
Zionist danger within perm anent boundaries’. His definition of the
‘equitable basis’ was the cession to the Jews of those areas where they
constituted a m ajority, but Jerusalem had to remain in British hands if it
were impossible to place this ‘holy city of Islam ’ under Arab control.359
However, the murder of Lord Moyne on 6 November thwarted
Churchill’s intention. He was so outraged that he ordered the report not
to be put before the Cabinet. He felt ‘that it would be impossible to discuss
future plans for Palestine while those outrages were going on and gave
instructions that the discussion on the report should stand over’.360
M oyne’s successor, Sir Edward Grigg, did not share his predecessor’s
views and did not support partition.361 It was a serious setback for the
scheme which was finally scrapped after the Labour Party had won the
general election of July 1945. Thus, partition as a British position met
the same fate as its Greater Syria collateral.
3
The Rise o f Political Pan-Arabism
Unlike the ideological sphere, in which pan-Arabism had developed into
a rather coherent concept, based upon the assumption that the Arabs
constituted one nation and were therefore entitled to establish one state,
the concurrent political developments were much more complicated and
even twisted. They took place in different countries; they reflected varied
and even conflicting interests - dynastical, personal, partisan, etc.; and
since they were in close touch with reality they had usually never been
too far-reaching in their vision of the future. When ‘Izzat Darwaza, one
of the main Palestinian pan-Arab activists, described in private the goals
of the 1931 General Arab Congress (see ch. 1, pp. 14-17) he admitted
that when the Congress Preparatory Committee discussed the question
of Arab unity, ‘they reached a unanimous view that every [Arab] country
should preserve its existence and thus a Federation would come into
existence. None of the comm ittee’s members thought of unity’. 1
W hatever the exact meaning of that term, pan-Arabism as a political
force gained im portant ground with its advances in Egypt.
Pan-Arabism in E g yp t2
From its beginning the evolution of Egyptian national identity was marked
by ambivalence: on the one hand, there was a deep feeling of belonging
and devotion to the Nile Valley, and on the other, a supra-Egyptian con
cept of belonging to a broader community, either religious, such as the
Muslim O ttom an Empire, or linguistic, such as the Arab N ation.3 The
first trend resulted from the influence of modern Western civilisation,
while the second was a direct outcome of Islamic views and ways of
thinking. This ambivalence truly reflected the confrontation between
traditional and modern collective loyalties.
The supporters of the latter desired to transform the Nile Valley into
a modern nation-state, whose inhabitants would owe allegiance solely
to their country which had been distinguished by its geography and
climate, by the comparatively high homogeneity of its population, by
its deep-rooted historical continuity since the Pharaonic time and by its
autonom ous regime which had been established in the early nineteenth
century by M uhammad ‘Ali and since then had been maintained by his
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successors. While the foundations of that outlook had been laid by Ahmad
Lutfi al-Sayyid in the first decade of the twentieth century, it reached
its zenith in the 1920s when territorial nationalism dom inated Egyptian
national thought.
This doctrine maintained that the boundaries of the Nile Valley
constituted the outer limits of the Egyptian’s loyalty to his homeland
(wataniyyah) and, similarly, to his national group (qawm iyyah). It
sanctified Egyptian territory, idolised its landscape and venerated all its
ancient features. It called for the derivation of the modern Egyptian
comm unity’s identity, values and national and cultural symbols from
the uniqueness of the land of the Nile. It was there that the character
of the Egyptian nation was shaped, with psychological and biological
traits common to each of its members - kinship of blood and origin,
similarity of tem peram ent, mentality, speech and modes of behaviour.
The historical roots of'the Egyptian nation were nourished by the ancient
Pharaonic civilisation.
The supporters of Egyptian territorial nationalism called on Egypt
to shake itself free of all obligations to the competing framework of
identity: the Islamic, the A rab cultural-linguistic, and the Eastern
(Sharqiyyah) frameworks. They demanded the dissociation of the
Egyptian national identity from all contents and values o f a traditional,
Islamic, Eastern or Arabic nature, by proclaiming that it was incumbent
on Egypt to create for itself a new culture, history, art and even a unique
language based on the Egyptian colloquial Arabic or, as a very few sug
gested, even by the revival of the old and now extinct Pharaonic language.
For these nationalists the Egyptian nation was a W estern nation. Its
ancient culture was an organic part of M editerranean civilisation - the
cradle of Western civilisation - and thus the future of Egypt resided
with the West which was the abode of progress, science, philosophy,
freedom and justice.
In contrast, and simultaneously, national and cultural trends which
were consolidated within the Egyptian national movement encouraged
non-territorial, supra-Egyptian concepts of identity. These trends denied
the possibility that the modern Egyptian community could define its col
lective identity without reference to traditional patterns. They were guided
by the urge to create neo-traditional forms of identity, to resist any
exclusive, parochial concept that proposed to base the Egyptian national
identity exclusively on the territory of Egypt. They desired to establish
Egypt’s collective identity on spiritual, religious and broader cultural
foundations; they were terrified of an idea, such as Egyptian territorial
nationalism, that rested on ‘secular’ and ‘m aterialist’ foundations.
Some of them stressed the universal character of Islam and their
belonging to the all-embracing Islamic community (ummah). Others
fostered a distinctively Eastern orientation and propounded the idea that
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151
Egypt was of the nerve and sinew of the nations of the East. From within
this trend emerged the writers who hallowed the Arabic language and
saw in Arabic culture the basis for Egyptian culture. All of them were
stimulated by an anti-Western feeling and approach that denied the view
that Egypt was an integral part of W estern civilisation.
The first concrete signs of supra-Egyptian concepts of identity can
be traced even before the First W orld W ar in the nationalist teachings
of M ustafa Kamil and his successors in the ‘National P arty ’ (al-Hizb
al-Watani). These concepts were embodied for them in the existence of
the Islamic Ottoman Empire of which Egypt was still a formal part. After
the O ttom an collapse and with the abolition in 1924 o f the Caliphate
new pan-Eastern and pan-Islamic concepts began to crystallise among
the supporters of the supra-Egyptian trend. These ideas were based on
the assum ption that the Egyptian nation was not a separate territorial
entity, but rather an indivisible part of a vast, extra-territorial, panEastern, pan-Islamic or pan-Arab framework of identity. These concepts
began to influence many circles, but so long as the territorial concept
was param ount, they could not get widespread currency.
The decline of the territorial, secular W estern-oriented concept of
identity was, it seems to me, a direct result of the growing involvement
of the masses in public life. The uneducated masses were much less aware
of W estern concepts of political-territorial communities and of non
religious integration o f peoples around an accepted authority than of
their gut feelings as Egyptian Muslims, tightly connected with other
Muslims. Their allegiance was mainly directed to Islam.
The Arab dimension of that concept mainly emerged through Islam:
the A rab language has always been Islam ’s holy language and the Arab
people have had a special position and a role to play within Islam. The
West in general and W estern institutions and ideas in particular were
discredited in Egypt in the late 1920s and early 1930s. Thus, the way was
wide open for the Muslim masses, who by then had flocked in their
millions from the country to the cities, to look for ideological and political
expression for their feelings.
The first organisation to preach supra-Egyptian ideas was the ‘Eastern
Bond Association’ {Jam ‘iyyat al Rabitah al-Sharqiyyah), established in
February 1922. The founders adopted several principles as the basis for
their organisation: to work for a close co-operation between Egypt and
all other Eastern peoples in their struggle for national liberation, to
establish an Eastern League of Nations, to prom ote cultural, scientific,
economic and social bonds among the peoples of the East, to disseminate
the ‘Eastern Idea’ and to rejuvenate the Eastern civilisation. The Associ
ation was founded mainly by secular intellectuals and could not command
massive support. Nevertheless it succeeded in mustering considerable
support among the better-educated strata. However, in the late 1920s
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the Association got into conflict with the much stronger trend of
Salafiyyah and in 1931 it disintegrated.4
The Salafiyyah {al-Salaf in Arabic means forefathers) movement the followers of Rashid Rida - became in the 1930s through various
organisations one of the most im portant ideological but also political
forces in Egypt. These people regarded the theories of Jamal al-Din
al-Afghani and M uhamm ad ‘Abduh, as developed by ‘Abd al-Rahman
al-Kawakibi and Rashid Rida, as the ideological basis for shaping the
identity of Egypt and for curing its social illnesses.
Though religious, the Salafi organisations were popular nationalist
movements, born in the climate of the national struggle, which saw the
battle for the soul and character of the national cultural image of Egypt
as their primary responsibility. These movements challenged both
Western-oriented expressions of Pharaonic Egyptianism and conservative
Islamic orthodoxy which, in their view, had failed to provide a satisfactory
solution to the challenges of the new era. As a comprehensive alternative
to the existing social and political frameworks and ideology which shaped
the Egyptian regime they attempted to present a return to the original
(as defined and even reinterpreted by them, of course) institutions,
principles and values of the Islam of al-Salaf.
This school believed that a purified Islam would be able to lay the
foundations for renewal of the unity of the Muslims, whose last vestiges
had disappeared with the abolition of the Caliphate, to furnish the moral
strength capable of facing the Western political, economic and cultural
onslaught, and to provide better replies to the vital social questions of
the day. For them Arab unity was a necessary stage in the process of
effecting Muslim unity and Egypt had to find its place within it. From
its outset this trend got the covert and overt support of the Egyptian Royal
Dynasty. The Egyptian m onarch aimed at the re-establishment of the
Caliphate and the Salafi movement was regarded by him as an accessory
to achieve the title of Caliph for him self.5
This trend gave birth to many organisations, three of which are note
worthy: the first, and of less importance, was ‘the Association of Islamic
Guidance’ {Jam fiyyat al-Hadayah al-Islamiyyah) which was established
in 1928, and the much more im portant ‘Young M en’s Muslim Associ
ation’ {Jam siyyat al-Shubban al-Muslimiri) which was established a year
earlier. The most important Salafi movement which in the 1930s virtually
superseded all other Salafi organisations was the well-known ‘Associ
ation of the Muslim Brethren’ {Jam'iyyat al-Ikhwan al-Muslimin).
Equipped with the Salafi doctrine these organisations propagated the
idea that Egypt belonged to a wider world - the world of Islam - in
which the Arabs held a special position and were entitled to a leading
role. Arabic language and culture had no alternative. They should be
preserved, developed and cherished and they provided the necessary
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153
basis for the cultural and even the political unity of all Arabs, Egyptians
included.
It is true that for those Islamic fundam entalists Arab unity was only
a stage on the road to a further goal - the unity of all Muslims - but
concurrently with them Egypt of the 1930s saw the emergence of people
who presented the idea of Arab unity in secular terms and as a goal in
itself, and were working for its implementation.
One of the most important exponents of Egypt’s Arab identity, mainly
in cultural terms, was Zaki M ubarak. He stressed in his lectures and
articles that ‘we are Arabs although we are also Egyptians’, like the Iraqis,
the Najdis etc. He argued even that he was ‘Arab first and Egyptian in
the second place’ and that fact was mainly determined by linguisticcultural, historical and religious factors. Zaki M ubarak did not leave
any room to doubt that the linguistic factor was the most im portant.
He stressed that ‘Egypt was the land of any Arabic-speaking person of
all religions, even of paganism ’ and there was no doubt about its Arab
identity. ‘Any visit to Cairo reveals her Arab vitality which is so clearly
manifest in Al-Azhar, the Egyptian University, the Academy of Arabic
Language and the National Theatre’.6
Arab political identification in Egypt emerged from the basic concepts
of Arabic cultural identity, and the indebtedness of the form er to the
latter was explicit. It was based on the assum ption that the nation was
a cultural-linguistic entity and that the Arab identity of Egypt was derived
from its Arabic cultural values.7 In the various versions of this concept
elements of Eastern and Islamic identification were intermingled and
when it was expressed in political-operational terms it became deeply in
fluenced by the extremist integral Egyptian nationalism.
The proponents of the political Arab identity of Egypt aimed first and
foremost at defining the A rab supra-Egyptian framework in political
terms. They were determined to pour political content into the Arab
national identity of Egypt and to endow it with all-Arab political goals.
This trend was at first upheld by intellectuals who had begun their soulsearching by propagating Arab cultural identity, but gradually various
politicians and organisations joined their ranks and even took the lead.
The powerful emergence of the Salafiyyah movement was a proper
background for the various expressions of religious and political solidarity
with the Palestine Arabs in connection with the Jew ish-M uslim con
flict over the Wailing Wall, which flared up in the summer of 1929. The
first explicit expressions of the Arab political identification trend were
voiced after M uhamm ad ‘Ali, ‘Allubah and Ahm ad Zaki defended the
rights of the Palestine Muslims before the International Commission
of Inquiry, established by the League of Nations to enquire into the
respective rights of Muslims and Jews in the Wailing Wall. In his
testimony ‘Allubah, himself an im portant Egyptian politician, a former
ISAU-F
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minister and a veteran of the Egyptian national struggle for independence,
called upon his country to renounce its Egyptian territorial particularist
orientation and adopt the goal of Arab unity.
This call triggered off a public debate which lasted several years.
‘Allubah was joined by ‘Abd al-Rahman ‘Azzam and both, together with
representatives of YMMA, took part in the General Islamic Congress
which was held in Jerusalem in December 1931. ‘Azzam also participated
in the all-Arab national meeting which was held in the wake of the Islamic
Congress, in which a Pan-A rab National Charter was form ulated.8
Since then ‘Allubah, ‘Azzam and others, mainly people with Salafi
leanings, went on working ceaselessly for the pan-Arab goals. M akram
‘Ubayd, the deputy-leader of the W afd party, and a Copt, became close
to them and in the summer of 1932 made a tour of Palestine, Syria and
Lebanon as an expression of support for the struggle of the Arabs of
those countries. ‘Azzam in October 1933 even approached the British
Residency (the Office of the British High Commissioner in Egypt) and
presented a m em orandum in which he described the growing movement
for Arab unity in the Arab world in general and in Egypt in particular.
He called upon Britain to ‘further it and profit by it’, and, should Britain
refuse, he warned against any attem pt to stamp it out or retard it.9 The
first Egyptian pan-A rab organisations were also formed in those years:
the first at the end of 1930 was named the Association of A rab Unity
(Jam ‘iyyat al- Wahdah al-Arabiyyah) and the second, the General Arab
Federation (A l-Ittihadal-‘A ra b ia l-‘A m m ), three years later. Although
these associations did not survive the mid-1930s they were helpful in
directing the Arab identification towards the mundane spheres of practical
politics.
In 1936 a significant upsurge in pan-A rab feelings and activities took
place in Egypt. In the autum n of 1935 the Egyptians launched a popular
struggle against the British to force them to reopen negotiations for a
treaty in place of the unilateral 1922 British declaration of (greatly
limited) Egyptian independence. This struggle which took various forms
of popular dem onstrations and strikes brought many Egyptians closer
to other Eastern peoples who were then engaged in the anti-imperialist
struggle. There were Egyptians who concluded from this resurgence of
feeling of Eastern solidarity that such feelings should be sustained and
encouraged and that their only real foundation was unity of language,
religion and history, viz. Islamic-Arab unity. By doing so Egypt would
return to it - to the natural course of its cultural history.10
Im portant political events which took place in 1936 both inside and
outside Egypt contributed to the strengthening of the feelings of Arab
solidarity and even identification. In April 1936 King F u’ad died and
the new future King, Faruq, had to wait 15 months to reach the minimum
age. Several weeks earlier the 1923 Constitution had been restored
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155
and thus the political parties could resume unhindered their political
struggle with one another and/or against the Palace. As a result the biggest
and most popular of them all, the W afd, was returned to power in May
1936. The new government headed by M ustafa al-Nahhas, the W afd
leader, in August concluded the Treaty of Friendship and Alliance with
Britain. With its relations with Britain settled and independence secured,
Egypt could turn its attention to other problems, among which its relations
with its Arab neighbours were prominent.
And, indeed, throughout 1936 there were various indications that
Egyptian interest in Arab affairs was growing. Arab students were
welcomed and hailed; Egyptians went much more than in the past to visit
Arab countries; Egyptian students in European universities took an
active part in the all-Arab student organisations there;11 and the Syrian
disturbances of January 1936 and the General Strike that ensued were
keenly followed.12 Those developments and of course the Palestine
Rebellion (which is discussed below, see p. 162) reinvigorated the panArab movement everywhere.13
These feelings and views were strengthened in Egypt by economic
considerations as well. The most im portant locally-owned Egyptian
financial institution - Bank Misr - had established branches in the
neighbouring Arab countries which facilitated financial relations between
Egypt and its Arab neighbours. Supporters of Arabism in Egypt wel
comed this development and saw it as instrumental in the consolidation
of fraternal relations with the A rabs.14 The same attitude was held with
regard to the development of telephone communications and air trans
portation between Egypt and Saudi Arabia, or, some years later, with
regard to the completion of the Damascus-Baghdad ro a d .15
This attitude became much more conspicuous after the outbreak of
the Second World W ar. Commercial relations with Europe and especially
with the Axis powers became very hazardous and the Middle East
countries had to find local sources for various goods previously imported
from Europe as well as local outlets for their exports. Economic co
operation with neighbouring Arab countries became vital to Egypt. Egypt
was urged to develop its industries so that the neighbouring industries
became complementary and not competitive. It was stressed that such
a policy was compatible with cultural realities and had to culminate in
the form ation of an economic union. Egypt, so it was argued, should
lead the movement toward such a goal.16
A very im portant point which was conspicuous in the intellectual
and political advance o f Arab nationalism in Egypt was the fact that
both outside and inside Egypt those who pleaded that it was an Arab
country and should form one kind or another of an Arab bloc of states
or even the framework of an Arab union also exhorted Egypt to take
the lead in such a body. In the first place, it was stressed that in the past
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I N S E A R C H OF A R A B U N I T Y
M uhammad ‘Ali and his son Ibrahim , the founders of modern Egypt
and the forefathers of the existing ruling dynasty, had established strong
contacts with Syria and Lebanon. Secondly, since the days of Ism a‘il
Egypt’s material development had advanced far beyond that of its Arab
neighbours who therefore used to regard Egypt as their older brother.17
And, indeed, the geographical position of Egypt, being placed at the centre
of the Arabic-speaking world, its cultural position and relatively large
population were among the most im portant arguments proving Egypt’s
right to the leadership of the Arab world.
The importance of Egypt in this context lay especially in the great and
growing influence of its press all over the Middle East and in the influential
position of Egyptian universities and particularly al-A zhar.18 Owing to
all this, al-Ahram noted, ‘Egypt holds the right of leadership of the Arab
countries and every A rab country has become used to regard Egypt as
her direction o f prayer (qublah) and as her m odel’.19 The fact that in
1936 Egypt regained its independence was of help to its Arab confreres
in their national struggle,20 but it also obliged Egypt to use its newly
acquired position to help the Arabs to gain the same status. The Arabs
expected Egypt to do so and to lead them in their struggle and if it failed
it would forfeit this right, concluded al-M uqattam , an im portant daily
newspaper of pan-A rab leaning.21
No small am ount of Egyptian pride and feeling of superiority ac
companied the ideological demand to strengthen Egypt’s Arab unity.
A l-A hram noted with satisfaction that when ‘an Egyptian came to one
of the Arab countries he felt as though he moved from one Egyptian
province to another. For the same reasons anyone of the Arab countries
when he reached Egypt felt that he visited a country like his’. The Arab
countries followed Egypt as far as their struggle for independence and
cultural and economic revival were concerned. Therefore ‘they are proud
of everything Egyptian, of the courage and patriotism of Egyptian leaders,
of the people of Bank Misr and their efforts, of the Egyptian professors
and their research, of the Egyptian authors and their writings and of the
Egyptian youth and their awakening’.22
It should be noted that Arab nationalists in general gave a very
favourable welcome to this development in Egyptian national orientation,
a welcome which in its turn was noted with satisfaction by Egyptian
protagonists of this trend.23 A special place in this respectful attitude
was held by Sati‘al-Husri, perhaps the most im portant propagator of
secular pan-Arab ideology, who through all his prolific writings ac
credited Egypt with the right, or even the obligation, of leadership of the
Arab world in its march toward unity.24 In April 1936 Sati‘al-Husri ex
plained in an article that ‘nature had endowed Egypt with all the attributes
and virtues which imposed upon her the obligation of leadership and com
mand in the awakening of Arab nationalism ’. Egypt’s geographical
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157
position, its size and the fact that it was the most advanced Arab country
in its civilisation, in its wealth and in its cultural activities made it the
‘natural leader of Arab nationalism ’.25
A very important political factor which gave much force and credibility
to Egypt’s new A rab identity was the fact that during 1936 the W afd
and its leaders were to a large extent taken over by Arabism. The settle
ment of the question of relations with Britain and the restoration of the
1923 more democratic constitution left the W afd with no other live issue
to use in rallying the masses and in sustaining their support for the party.
On the other hand, the Islamic fundam entalist organisations were
attracting an increasing number of disenchanted W afdi youths, and
were using the Palestine issue (see below, pp. 162ff.) to embarrass the
Wafdist government elected in May 1936.26 Nahhas, the W afdist Prime
Minister, was caught between his feelings of solidarity with the Palestine
Arabs and the need not to lag behind the Islamic organisations in cham
pioning the Arab cause in Palestine on the one hand, and his eagerness
not to antagonise the British before and soon after the conclusion of the
treaty with them, on the other. Therefore up to the summer of 1937 he
refrained from any public utterances on the subject and exerted pressure
on the press and on the Islamic organisations, as a result of British
demands, to tone down their anti-British campaign on the grounds that
this would prejudice his own efforts to bring about a settlement of the
problem .27
However, even when Nahhas was careful not to let the agitation in
support of the Palestine Arabs get out of hand and while maintaining
a friendly attitude towards the British, he ‘took every opportunity of
passionately advocating the Arab cause in private conversation, using
on one occasion the phrase, “ we, too, are A rabs’” .28 Later on in the
summer of 1937 Egypt expressed its concern over the Palestine question
no less vociferously than other Arab countries. It voiced its opposition
to the Peel Commission’s recommendation of the partition of Palestine,
and the maiden speech of the Egyptian Minister of Foreign Affairs after
Egypt’s admission to the League of Nations dealt almost entirely with the
Palestine question.29 No wonder that in October 1937 R .I. Campbell,
head of the British Foreign Office’s Egyptian departm ent, noted that
‘Egypt (and particularly the Wafd) aspires to a political leadership among
the Moslems in the Middle East’.30 Later, in December 1937, Faruq, the
new young king, dismissed Nahhas and thus freed him from all con
straints. Thenceforward Nahhas and his party used pan-A rab feelings
and the Palestine question in their struggle against both their internal
political rivals and the British.31
Thus the question of Egypt’s Arab identity and orientation became
deeply intermingled with its internal political strife, all the more so since
the Palace and the politicians connected with it did whatever they could
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I N S E A R C H OF A R A B U N I T Y
to outbid the W afd on the m atter. Consequently, most Egyptian politi
cians made the identification of Egypt as an Arab country a cornerstone
of their policy of achieving for Egypt a prominent and even the leading
position in the bloc of Arab states and the exalted title of Caliph {ox A m ir
al-M u’minin) for its young king.
Some of the numerous newspapers and magazines which stressed the
Arab cultural and historical identity of Egypt and its political conse
quences went further by pointing to the links that M uhamm ad ‘Ali and
Ibrahim Pasha, the founders of the Egyptian ruling dynasty, had estab
lished with Syria and the Lebanon.32 Al-H ilal, one of the most im por
tant Egyptian cultural magazines which for years had been propagating
Egypt’s Arab identity, published in April 1939 a special issue called ‘The
Arabs and Islam in the M odern E ra’, which paid special attention to the
Egyptian dynasty’s role in that respect. It was pointed out that the late
King F u ’ad, F aruq’s father, had inherited from his forefathers his love
and encouragement for everything Arab. Muhammad ‘Ali’s goal of form
ing a ‘glorious Islamic-Arab Empire, the foundation of which would be
Egypt’, instead of the crumbling Ottom an Empire, was a living example
to the present king. M uham m ad ‘A li’s rebellion against the Ottom ans
was nothing else than a vital point in the awakening Arab national
m ovement.33
The implementation of Faruq’s goal of becoming the leader of all Arab
states or even the Caliph of the Muslims was entrusted to ‘Ali M ahir
Pasha, Sheikh M uham m ad M ustafa al-M araghi, the rector of al-Azhar
and the tutor of the young king, and, to lesser extent, M uhamm ad
Mahmud Pasha, the leader o f the Liberal Constitutional Party and a
friend of Sheikh al-M araghi. These three persons co-operated with the
Palace and did their best to bolster its position in order to decrease the
position of the W afd.
When in December 1937 the King dismissed Nahhas Pasha from the
premiership and appointed in his stead M uhammad M ahmud Pasha to
head a government from which the W afd was excluded and ‘Ali M ahir
himself was appointed two months earlier as the head of the Royal
Cabinet, Sheikh al-M araghi used this political change to revive his old
ideas about the C aliphate.34 He sent Egyptian ‘ulam a’ to Muslim
countries to propagate the idea of an Egyptian Caliph with vice-Caliphs
in each of these countries and the establishment of a permanent Supreme
Islamic Council in Cairo, participated in by representatives from all the
Muslim countries, to discuss and form ulate a common policy on all
questions of interest to these states.35 Al-Maraghi tried to paint Faruq’s
kingship in religious colours, drawing attention to the religious character
of his coronation and to his leading the public in the Friday prayers
in C airo’s central mosque, and thus seeking to enhance his prestige at
home.
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These attempts were at first thwarted by N ahhas’s W afdist govern
ment claiming that the King derived his authority from the Constitution
and not from any other source. And this strife contributed to the grow
ing tension between the W afd on the one hand and the King and his
entourage on the other,36 and to the dismissal of the form er’s govern
ment. Consequently the King was less handicapped. When Muslim leaders
from other countries gathered in Cairo Faruq was presented to them as
A m ir al-M u’minin and Khalifat al-Muslimin and allegedly received their
pledges of allegiance.37 If Faruq became Caliph, al-M araghi himself
would become, so he hoped, Shaykh al-Islam (head of the religious
establishment) on the late Ottom an m odel.38
Another public m anifestation of F aruq’s attitude and policy was his
support for Islamic institutes of learning inside and outside Egypt.39
A more covert m anifestation was the King’s financial support for the
Salafi fundamentalist movements or for the ultra-nationalist Young Egypt
Party which in one way or another propagated the idea of forming a
broader unity o f Middle Eastern countries with Egypt at its head.40
‘Abd al-Hamid Sa‘id, the leader of the Y oung Men’s Muslim Association,
and one of the beneficiaries of the King’s benevolence, rewarded him
by joining the propaganda campaign stressing the suitability of Egypt
and its king for assuming the role of the Caliphate.41
However, the Caliphate campaign did not get very far, because it
aroused the hostile reaction of Turkey and Saudi A rabia and the oppo
sition of Britain.42 Furtherm ore, its religious traditional character put
it in an ambivalent position vis-a-vis the notion of Arab unity which was
then inspired by more secular factors of comm on language, culture and
history.
These developments notwithstanding, Egypt in the late 1930s had not
become fully convinced that Arab unity was imminent and that it might
in the near future be absorbed within a broader Arab fram ework. More
often than not the term ‘A rab unity’ (al-Ittihad al- fA rabi or al- Wahdah
al-‘Arabiyyah) m eant Arab solidarity against Zionism and the West,
partnership of feelings, economic and cultural co-operation, etc.43 But
even those feelings were strong enough to influence the course of Egyptian
policies deeply.
Pan-Arabism in the Fertile Crescent
The situation in the Fertile Crescent (Syria and Iraq) was rather a
different m atter. Except for Antun Sa‘adah’s Syrian Nationalist Party
there was no attem pt to challenge the basic assumptions and beliefs of
pan-Arabism. Certainly there was nothing like, or similar to, the triumph
of the concepts of territorial nationalism which had swept Egypt during
the 1920s. The Hashemites both in Iraq and T rans-Jordan regarded
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themselves as an Arab dynasty whose source of legitimacy sprang from
their traditional position in the past history of Islam and the Arabs and
from their role in the Arab Revolt during the First W orld War and not
from the allegiance of the population in those countries.
There are clear signs that during the late 1930s pan-Arab attitudes,
as distinct from the Hashemite dynastic interests or Iraqi state aims,
were strengthened in Iraq too. The educated public in Iraq were keenly
following developments in the neighbouring Arab countries, and Syria’s
successful general strike in the winter of 1936 left its mark on them .44
The Iraqi public was deeply impressed that Egypt in 1936 decided to send
as minister to Iraq one of its most outspoken pan-A rab activitists, ‘Abd
al-Rahm an ‘Azzam Pasha, who during his sojourn in Baghdad was
indefatigable in preaching the virtues of Arab unity.45 This appointment
was regarded in Egypt too as a clear indication of the growth of the panArab mood in Egypt, ‘since ‘Azzam was one of the foremost Egyptians
who were working for strengthening the ties between Egypt and her
neighbours and who believed that Egypt had to adopt Arab and Oriental
policy and that the Egyptian interest in getting closer to the Arab
countries was stronger than in approaching Europe’.46
‘Azzam used his office in Baghdad to establish contacts and propagate
his ideas beyond the circle of Iraqi Ministers and public servants. He used
to invite many intellectuals, journalists and other leaders of public opinion
to the Egyptian Legation, which he transform ed by his own admission
into a ‘club of A rab propaganda’.47 The Iraqis were deeply influenced
by ‘Azzam ’s activities and the Baghdad press helped him to spread his
message to the public at large. Concurrently, an important Egyptian panArab ideologist, ‘Abd al-M un‘im M uhammad Khalaf, was then teaching
in a Baghdad high school.48 His message was the same, and the com
bined effect helped to assure the Iraqis that pan-Arabism was becoming
a very serious factor indeed.
Members of the Iraqi intelligentsia who shared the belief in Arab unity
formed in 1935 a cultural-political club, al-M uthanna, which propagated
this belief by means of public lectures, in which ‘Azzam and other nonIraqi Arab guests, many of them Palestinians, took part, and by
brochures. This club, and Arab national circles in general, keenly
interested themselves in political developments in the neighbouring Arab
countries, Palestine and Syria in particular. As far as the latter was
concerned the most im portant development was the secession of the
Alexandretta district by the French m andatory authorities to Turkey.
This act was regarded in Iraq as the first step in the dismemberment of
Syria and aroused old-time dislike and even fear of Turkey.50 Political
leaders demanded that their government express their support of Syria
and use their diplomatic means in Syria’s favour, but the government
and the Foreign Minister were usually rather cautious.51 The public at
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large were, on the other hand, much more enraged. Several stormy mass
demonstrations were organised in support of Syria’s right to the
Alexandretta region, but to no avail.52
One of the outstanding manifestations of the growing pan-Arab feeling
in Iraq was the 15-strong delegation of Iraqi senators, deputies and other
notables who left in March 1936 for a visit to Syria, Palestine and Egypt.
The members of the delegation made speeches in which they stressed
the fundam ental unity of the Arabs and pledged the help and sympathy
of Iraq to all their brother Arabs in the struggle for independence.
Everywhere they were feted and most hospitably entertained. Sa‘id
Thabit’s speech in Nablus, Palestine, was especially extreme and aroused
the indignation of the British.53
In Syria itself the most important sign of the rising tide of pan-Arabism
was the formation of ‘Usbat al- ‘A m al al-Qawmi (T h e Nationalist Action
League’). This organisation was formed in 193354 as the political instru
ment of the uncompromising pan-A rab youth who rejected any com
promise or co-operation with the m andatory authorities. The strongest
branch of the League was in Hums in Syria; being loyal to its pan-A rab
ideology it tried to extend itself to other Arab countries as well, but it
seems that it succeeded in doing so only in Lebanon.55 And indeed even
its Constitutional Conference was held in Qurnayil, Lebanon, where its
fundam ental program me was adopted.
This program me had a strong anti-imperialist tone and it exhorted
the Arabs to fight imperialism in all its forms: economic, political and
moral. The League had two principal goals, claiming that ‘the achieve
ment of each of them is a necessary condition for the achievement of
the other’: (a) total A rab sovereignty and independence; and (b) com
prehensive Arab unity. Generally speaking the League tried to present
pan-Arab ideology in concrete political terms which could be accomplish
ed by hum an m eans.56 The two main leaders of the League were Sabri
al-‘Asali (a future Prime Minister of Syria on behalf of the National Party)
and ‘Abd al-Razzaq al-Dandashi, while in 1938 ‘Ali al-M aha’iri served
as the League’s General Secretary.57
In view of their opposition to any compromise with the French m an
datory authorities, they totally rejected the 1936 proposed treaty with
France which the National Bloc leaders negotiated with her, and repeated
their pledge to carry on the struggle until full independence had been
achieved and the ‘greater Arab state’ had been form ed.58 This kind of
opposition brought the League to reject the policy and the leading role
of the National Bloc. This opposition further stiffened as it became clear
that the National Bloc had failed to get French ratification of the pro
posed treaty.
It seems that the League achieved the peak of its fame in connection
with the Alexandretta affair. In the person of Zaki al-Arsuzi the League
ISAU-F*
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found an effective local leader in the Alexandretta region.59 This person
had been instrumental in organising the local resistance in Alexandretta
to the cession of the region to the Turks until 1938 when the Turks took
full control and Arsuzi had to flee and take refuge in Damascus. There
he joined forces with other nationalists and participated in forming the
nucleus of the future B a ‘th P arty.60 It is true that the League could not
survive the blows it incurred in the late 1930: the death of ‘Abd al-Razzaq
al-Dandashi in summer 1935, the expulsion from the party of Sabri
al-‘Asali owing to his readiness to stand for election to the Syrian Parlia
ment and the desertion of the League by Arsuzi. But during the second
half of the 1930s the League was influential and spread the ideas of
pan-Arabism among the Syrian public.61
The leaders of the National Bloc themselves were mainly interested
in promoting the independence of Syria, but from time to time they also
interested themselves in advancing pan-Arab ideas. And although nothing
concrete came out of their feelers directed towards King ‘Abd al-‘Aziz
Al Sa‘ud and the British, they were enough to keep the m atter of Arab
unity alive and gradually helped to convince the British that the pan-Arab
movement was real and active.62
The effect o f the Palestine Arab Rebellion
However im portant those dynastical, political, cultural and ideological
factors may have been, the effect of the developments in Palestine during
the 1936-9 years stands as perhaps the single most important factor which
contributed to the growth of pan-A rab ideology, to the feeling of soli
darity among the Arab peoples and to the attem pt at shaping a unified
general Arab position and policy.63
Interest in Egypt in the Palestine conflict had been growing since the
late 1920s, when its religious aspect became more apparent with the
Wailing Wall disturbances of 1939.64 But after the outbreak of the 1936
revolt, there was a much more widespread feeling of solidarity with the
Palestine Arabs. On the popular level it took the form o f hundreds of
protests, appeals, speeches and gatherings mainly organised by the
Young M en’s Muslim Association and the Muslim Brethren, Palestinian
and Syrian emigres, student groups and smaller opposition parties.
These circles also collected money for the Arab victims of the British
reprisals65 and even tried to recruit volunteers for the fighting.
These activities were organised and co-ordinated by the ‘Higher Com
mittee for the Relief of the Palestine Victims’, which was active from
May 1936 until 1939 and which included ‘Abd al-Ham id Sa‘id, Hasan
al-Banna’ and M uham m ad Husayn Haykal, the leaders, respectively,
of the YMMA, the Muslim Brethren and the Liberal Constitutional
Party and Ham ad al-Basil, Vice-President of the W afd and an active
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pan-Arabist. This campaign embarrassed the Wafdist government, who
had to restrain themselves in view of the delicate stage in Anglo-Egyptian
relations i.e. the negotiations for concluding the Anglo-Egyptian
Treaty of Alliance, and it brought about some losses in the popularity
of the W afd.66 The culmination of this outbreak of popular feeling was
reached in July 1936 when both houses of the Egyptian Parliament passed
resolutions in support of the ‘Palestinian nation which is sacrificing its
sons for freedom and honour’.67
Even the Wafdist government, although deeply immersed in the nego
tiations with Britain and extremely cautious to avoid any more which
might erect new blocks in their path, could not remain totally aloof
from the growing mood of support of the Palestine A rabs’ struggle.
Concurrently with restraining public opinion and preventing violent
m anifestations of pro-Palestinian feelings M ustafa al-Nahhas, the
W afdist Prime Minister, did not conceal his pro-Palestinian views
although he expressed them m oderately.68 He warned the British in
June 1936 that on the Palestine question they ‘were sitting on an “ oven”
in Egypt and only a “ miracle” and his own continuous influence
prevented violent agitation with possible anti-Jewish outbreak’. He
recommended that the British government tem porarily suspend Jewish
immigration to Palestine, a move which would enable the Royal (Peel)
Commission to function at once.69 Nahhas adhered to this same means
- discreet approaches to the British - after the conclusion of the treaty
with Britain, and during the latter half of 1936 he offered his good services
as mediator between the Palestine Arabs and the British Governm ent.70
In Syria as well, the same kind of propaganda campaign was carried
out, mostly by the Society of Islamic Guidance (J a m ‘iyyat al-Hidayah
al-Islamiyyah). A large amount of ammunition was smuggled from there
to Palestine by bedouins.71 However, the general effect of the Palestine
Revolt on the Syrian public was not very strong, since the Syrians realised
that m andatory Palestine had prospered under British tutelage and with
the development of the Jewish National Home much more than their
own country. Furtherm ore, they did not want to antagonise the British
whom they wanted to mobilise against the French authorities in their
country.72
In Iraq, which had already achieved independence in 1930 and there
fore was much freer to express its feelings and to act, the reactions to
the Palestine Arab Revolt were much stronger and more significant. As
in Egypt, many manifestations of the Iraqi public’s disapproval of British
policy in Palestine and support for the demands of the Palestine Arabs
were voiced and funds were collected for the victims of the struggle.73
The co-ordinating body of this campaign was the Palestine Defence
Committee formed by Taha al-Hashimi, M uhammad Mahdi Kubba, Naji
al-Suwaydi, a senator and former minister, and Sa‘id Thabit, the Speaker
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of the Parliam ent, together with two visiting Palestinian leaders. This
body used a very strong anti-British tone in their leaflets, in which ex
tremely distorted news about the revolt in Palestine was printed. A special
role in this campaign was played by the pan-Arab al-Muthanna Club.74
Strong pressure was exerted in 1936 by these organisations, Members
of Parliament and delegates of the Palestine Arabs on the Government
of Iraq to join this campaign, to interfere with the British Government
and to help the Palestine Revolt in every possible way. Ostensibly at least,
the Iraqi Government both for reasons of internal policy and for the sake
of their good relations with Britain did not desire to be drawn into taking
any action, but they could not resist this strong pressure for long. The
government forbade public meetings and demonstrations but had to
permit the organisation of days of mourning and flag days. A deputation
of senators and parliam entary deputies visited the British Am bassador
and handed to him a m emorandum in which they expressed the grave
anxiety of Iraq concerning the situation in Palestine.75
The Iraqi Government also protested to the German Government
against the purchase by Dr Chaim Weizmann, the President of the World
Zionist Organisation and himself a prominent chemical scientist, of
chemical equipment from a Frankfurt firm to be used in the ‘big chemical
industry which had been established in Rehovoth’ for arm ament pur
poses. But Tawfiq al-Suwaydi did not want to pursue that m atter too
far in order not to bring about a crisis in the relations between the Arabs
and Germ any.76
More im portant was the attitude adopted by the Iraqi Government
towards the 200-strong contingent of volunteers from Iraq, Syria and
Trans-Jordan headed by Fawzi al-Qawuqji which reached Palestine on
22 August 1936.77 This contingent was organised by the Iraqi Palestine
Defence Committee who had persuaded al-Qawuqji to resign his com
mission in the Iraqi army and lead the contingent. The Iraqi Govern
ment had initially agreed to al-Qaw uqji’s mission and even supplied the
volunteers with rifles and automobiles to carry them to Palestine, although
at the last moment Yasin al-Hashimi, the Prime Minister, had second
thoughts. He realised that the British had learned about the contingent
and since he wanted to avoid any quarrel with them, he tried to stop the
contingent from going to Palestine. But it was too late.78
In addition to various manifestations of support and solidarity for the
Palestine Arabs during their general strike and the first stage of their revolt
(A pril-O ctober 1936) which took place in the various Arab countries,
the contingent jointly attempted to mediate between the Palestine and the
British Governments. This attempt failed but the intervention of the Arab
rulers gave the Palestine HAC a pretext for calling off the strike. The
story of this intervention and the strains which accompanied it has already
been told in a previous book and we do not intend to repeat it here.79
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The joint Arab intervention in the affairs and on behalf of the Palestine
Arabs did not end in October 1936 when the general strike and the first
stage of the revolt were called off. Already in July 1936 in response to
the Saudi proposal that some sort of joint demarche should be made by
Iraq, Saudi Arabia and the Yemen, Yasin al-Hashimi, the Iraqi Prime
Minister, had prepared a draft memorandum presenting the Arab case
in the Palestine conflict which he thought might be communicated jointly
by the Iraqi and Saudi Governments to the British G overnm ent.80
Upon the cessation of the general strike of the Palestine Arabs, the
Iraqi Government went further. In October 1936 they invited King Ibn
Saud to send a delegation to Baghdad to consult with them with a view
to adopting a common policy towards Britain over the Palestine question.
But the British Government were reluctant to let such an eventuality
materialise and agreed to accept only separate approaches from each
governm ent.81 Ibn Saud himself was far from enthusiastic about the
Iraqi proposal for joint action, but since Amin al-Husayni exerted
pressure on him to act on behalf of the Palestine Arabs he decided to
comply.82 And, indeed, both Iraq and Saudi A rabia submitted to the
British Government separate memoranda of their own in which the Arab
point of view over the Palestine question was presented. Ibn Saud did
not even communicate the content o f his memorandum to the Iraqis.
The mem oranda and other approaches were brought to the notice of the
Palestine Royal Commission and this indicated the importance that the
British Government attributed to the Arab Governments’ view regarding
the Palestine problem .83
Another arena in which some Arab countries could act in favour of
the interests of the Palestine Arabs was the League of Nations. Upon
the conclusion in 1936 of the Anglo-Egyptian Treaty Egypt was admitted
to the international body and joined Iraq who had preceded her there
by four years. The representatives of the two countries coordinated the
views they expressed there and in May 1937 the Egyptian delegate used
one of his earliest statements to the General Council to express the Arab
grievances over Palestine.84
The Palestine Arabs in their turn carried on all through the crucial
years of 1936-9 a massive propaganda campaign in which they stressed
that the questions pertaining to Palestine were no longer the concern of
the Arab people of Palestine alone, but of Arabs and Muslims at
large.85 The defence of the Arab character of Palestine became the first
duty of Arab nationalists anywhere. And, indeed, this attitude was echoed
in very many publications of various Arab nationalist organisations all
over the Arab w orld.86 The campaign even reached remote parts of the
Muslim world. Resolutions in support of the Palestine Arabs were passed
in places such as Zanzibar.87 The British could not but be impressed by
the fact that developments in Palestine were being reported in the Hijazi
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press, discussed in Egypt, commented on in India and becoming a lively
topic almost everywhere in the Islamic w orld.88
A very strong boost to this feeling of solidarity with the Palestine Arabs
was given in the summer of 1937 in the wake of the publication of the
Palestine Royal (Peel) Com m ission’s recommendation for the partition
of Palestine, and its endorsement, in principle, by the British Govern
ment. In Egypt the harsh reaction to the Peel Report was really a turning
point in its attitude to the Palestine problem .89 The proposed Jewish
state, although very small in size, was regarded as an alien factor in its
culture, a potential economic competitor to Egypt’s young industries and
a source of danger to Egypt’s hold on the Sinai peninsula. Strong pressure
was exerted on the Egyptian Government by the press, members of Parlia
ment and various Muslim and pan-Arab associations to use their influence
as an ally of Britain to deter the latter from implementing that recom
mendation. Most significant was that politicians opposed to the incum
bent Wafdist government began to use the Palestine question as a political
weapon against it. M uhammad M ahmud Pasha and Muhammad Hasayn
Haykal of the Liberal Constitutionalist Party and Ahmad Husayn, leader
of the Young Egypt Party, publicly expressed their support of the Palestine
Arabs and repeatedly criticised their government for its inaction.90
Faced with this pressure, the Egyptian Government responded by
promising to consult other A rab governments and by expressing their
opposition to the partition of Palestine to the British G overnm ent.91
The Iraqi reaction to the Peel Commission recommendations was even
more forceful. The Iraqi Government was headed at that time by Hikm at
Sulayman who had taken over by a coup d'etat at the expense of the
form er pan-Arab leaders o f Iraq (Nuri al-Sa‘id, Yasin al-Hashimi etc.).
Being of non-Arab descent and accused of indifference to pan-Arabism,
Hikm at Sulayman used this opportunity to demonstrate that his loyalty
to general Arab causes was not weaker than his predecessors’. And indeed
his harsh reaction had strong echoes in Iraq and outside it and aroused
a widespread wave of support.92 The Iraqi Government also submitted
a mem orandum to the League of Nations in which they presented the
Arab arguments against the partition of Palestine and claimed that
Iraq had vital interests in Palestine originating from racial, political,
religious and economic causes.93 Such a tough position also influenced
the Egyptian Government in making up their minds. However, it should
be pointed out that after H ikm at Sulayman lost his position as Prim e
Minister in August 1937, Iraq’s attitude towards the Peel recommendation
became milder. Already in September 1937, Tawfiq al-Suwaydi, who was
then representing his country in the League of Nations, ‘privately’ told
G. Rendel and Sir John Shuckburgh that the partition plan should be
amended so that the proposed Jewish state included only areas in
Jewish ownership. And several months later, Jamil al-M idfa‘i, Hikm at
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167
Sulayman’s successor, suggested that a scheme of cantonisation, which
would ‘allot to the Jews a number of small areas at present inhabited
by them ’ might be considered as a substitute to the partition plan.94
The Saudi reaction was initially not sharp and was not made public.
But it soon changed. Saudi representatives told British officials that the
Saudi King found himself under strong pressure exerted by the ‘Wahabis
of N ejd’. They represented that it was against the principles of Islam
that a Jewish state should be set up. The King was also receiving a constant
stream of telegrams and messages from Muslims outside his dominions
begging him to oppose the principle of partition.95
The fact that Iraq, Ibn Saud’s rival, was so vocal in its rejection of
partition embarrassed Ibn Saud. He did not want, on the one hand, to
lag behind Iraq, but, on the other, he did not want to jeopardise his good
relations with Britain which he had been cultivating over a very long period
stretching over almost 40 years. His way out of this entanglement was
to stress again and again that he was being pressured to oppose partition
by the fulam a* of his kingdom who were using an Islamic anti-Jewish
hadith (a fragm ent of Muslim tradition) in order to prove to him that
it was his religious duty to do so. According to this hadith, a day would
come when the Muslims would kill the Jews. The fleeing Jews would hide
behind stones and trees, but they would cry: ‘a Jew is hiding behind me;
come to kill him ’.96 The King told the British that if the ‘ulama* pub
lished a fa tw a declaring a jihad against partition he would not be able to
restrain the Saudi tribes.97 This kind of indirect threat had an im portant
effect on British policy-making.
In Syria too protests were made against partition,98 but since this
country had not yet become independent it had little effect on Britain,
although it completed the circle of general Arab rejection and solidarity.
Against this background of joint public A rab disapproval of the
recommendations of the Peel Commission, King Ibn Saud suggested to
Iraq and Egypt that they should adopt a common policy against the
partition of Palestine. British advice to the contrary sufficed to dissuade
Iraq from joining hands with Ibn Saud, and M ustafa Nahhas of Egypt
had his own considerations in declining Ibn Saud’s invitation.99 How
ever, the ‘united Arab opposition to the partition o f Palestine’ was
regarded by M ajor W. J. Cawthorn, an Intelligence authority at the War
Office, as ‘the first real example, since the Golden Age, of a movement
which has stirred the whole Arab world at once’.100
But even this general hostile reaction to the Peel Commission recom
mendations did not erase the deep inter-A rab jealousies and rivalries.
The fact that ‘A bdallah’s Trans-Jordan Em irate was to gain from
joining the Arab parts of Palestine to his domains only strengthened
Ibn Saud’s opposition and increased his suspicion of, and hostility to,
‘A bdallah.101 And, indeed, since ‘Abdallah had only to gain from these
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recommendations, he did not join the general Arab chorus of denun
ciation. Ibn Saud threatened that if Britain persisted in its declared
intention to carry out the Peel recommendation and unite Arab Palestine
and Trans-Jordan into an independent kingdom, he would not be able
to continue to leave his claim to ‘Aqaba and M a‘an, the southernmost
little towns of T rans-Jordan, in abeyance.102
This feeling of widespread solidarity with the Palestine Arabs and
the almost universal rejection of the Peel recommendations was used
by the leaders of the Palestine Arabs as a means of solidifying the general
Arab support of their cause. A part from their persistent attem pt to
mobilise the diplomatic, political and military assistance of the Arab
countries,103 these leaders tried to organise a general Arab congress
which would demonstrate the amount of support they enjoyed in the Arab
world.
Their basic assumption was that the Palestine Arabs alone could not
bring about a drastic change of course in British policy in Palestine.
Therefore they had to excite the feelings of the Arab and Islamic worlds
for action in their support. At first they turned their eyes towards Cairo.
But there the idea was supported by the traditionally pro-Arab politicians,
like M ahmud Basyuni, the President of the Senate, whereas the ruling
W afd government were reluctant to extend their support and hence to
harm the good relations with Britain which followed the conclusion,
in summer 1936, of the Treaty of Alliance.104 Therefore they tried
elsewhere. They approached Ibn Saud and requested his permission to
hold a general Muslim congress in Mecca during the pilgrimage season
‘in order to enlist the support of the Muslim W orld for the Arabs of
Palestine’. But there too they got the same negative reply and for the
same reason.105 Repeated approaches by representatives of the Palestine
Arabs did not change Ibn Saud’s objection,106 and Amin al-Husayni,
the M ufti of Jerusalem who took part in the H ajj of spring 1937, had
to confine his public utterances to purely non-political m atters.107
In the summer of 1937 attempts to organise a General Arab Congress
were made, helped by the publication of the Peel Commission recommen
dations and by the almost universal Arab indignation which they aroused.
Discussions between Amin al-Husayni and the Syrian nationalists,
organised by the Palestine Defence Committee during the form er’s visit
to Syria, led to the resolution to call such a congress. Attempts were first
made to assemble official delegates of A rab governments. These efforts
proved abortive. Finally, the Syrian committee sent invitations to 500
personalities in the Arab world to attend the congress in Syria.108 Two
(ulam a\A m in al-Tamimi and Hasan Abu al-Sa‘ud) were sent to Egypt
to enlist public and official support, but favourable response came mainly
from the ultra-nationalist al-Hizb al-W atani and the Y M M A .109
On 8 September 1937 411 people attended the congress which took
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169
place in Bludan, Syria. O f these 160 were Syrians, 128 Palestinians, sixtyfive Lebanese, thirty Trans-Jordanians, twelve Iraqis, six Egyptians and
one Saudi Arabian. Naji al-Suwaydi of Iraq was elected president with
M uhamm ad ‘Ali ‘Alluba (Egypt), Amir Shakib Arslan (Lebanon) and
Bishop Ignatius Huraykah (the Greek-Orthodox Bishop of Hamah, Syria)
as his deputies. The other participants included prominent politicians
and pan-A rab activists, such as ‘Abd al-Ham id Sa‘id (president of the
Egyptian YMMA), M akram ‘Ubayd (deputy leader of the W afd and
known for his pan-A rab leanings), ‘Abdallah al-Yafi and Riyad al-Sulh
(Lebanon) and Lutfi al-H affar and Nabih al-‘Azmah (president of the
Syrian Palestine Defence Committee) from Syria. The congress resolved
that Palestine was an integral part of the Arab world, that partition and
the establishment of a Jewish state therein should be resisted and that
the struggle should continue until it had been liberated and Arab
sovereignty over the land had been attained. The congress also adopted
resolutions regarding economic and propaganda warfare against the Jews.
The radical pan-A rab delegates used this conference to organise a
special meeting of their own in order to strengthen their co-operation
and co-ordinate their activities. They decided to establish a united
organisation of the various nationalist societies such as the Nationalist
Action League (of Syria), al-M uthanna Club (of Iraq) and nationalist
Scout groups in order ‘to unite the A rab nationalist young men and to
adopt a nationalist program me of the A rab nationalist youth from the
[Atlantic] Ocean to the [Persian] G u l f .110
By its effect on Arab public opinion, and since it was during its deliber
ations that the Palestine Arab leaders decided to resume their rebellion,
this congress ‘may be considered a landm ark in the increasing involve
ment of the Arab world in the Palestine problem .’111
And, indeed, when on the resum ption of the revolt at the end of
September 1937, the British authorities in Palestine outlawed the Higher
Arab Committee, arrested and deported its leaders, dissolved the SMC
and forced its president Amin al-Husayni to take asylum inside the
precincts of the al-Haram al-Sharif in Jerusalem in order to avoid
arrest,112 a wave of protest and indignation swept the entire Arab world.
In Iraq public opinion vehemently reacted against these measures and
the government had to submit an official protest ‘against rigorous
measures taken by His M ajesty’s Government in Palestine’. A similar
Saudi move followed and the Saudi diplomatic representatives in London
repeatedly warned the Foreign Office that the policy of retaliation and
punishment pursued by the Palestine Government would do harm to the
relations between Saudi Arabia and B ritain.113
In Egypt, too, there was a widespread hostile reaction which was mainly
expressed by the traditionally pro-Palestine circles: the Muslim fundamen
talists, the pan-A rab politicians and the anti -W afd opposition leaders,
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such as M uhamm ad M ahmud Pasha and Ism a‘il Sidqi.114 This last
factor could not but jeopardise the standing of the W afdist government
which was then in a state of decline although its leaders aspired to a
position of leadership in the Arab w orld.115 Gradually people of various
shades of opinion joined this movement and declared that they wished
Britain to change its policy in Palestine since they regarded the Egyptian
nation as ‘closely related to the Palestine Arab people by the ties of
language, religion, blood, tradition and neighbourhood’.116
As the Palestine Arab rebellion intensified, so the feelings of solidarity
in Egypt grew. And if in 1936-7 the protests against British policy in
Palestine had been couched in moderate terms laying stress on the friend
ship for Great Britain which the Egyptian people were now feeling for
it as an ally, in 1938 most of these restraints were set aside. A fierce
anti-British campaign was carried out, spearheaded by the Muslim
Brethren.117 Now that the W afd Party was out of power its leaders had
no hesitation in joining this campaign as though they were trying to beat
M uhammad M ahmud with his own stick.118 Two Palestinian leaders,
Emil al-Ghauri and M unif al-Husayni, were staying in Egypt at the time
and their activities contributed to the creation of the atm osphere.119
The same sort of development took place in Iraq as well. Public
meetings were organised, special prayers were held in the mosques
and donations were collected for ‘the victims of British aggression in
Palestine’.120 All these actions were organised by the Iraqi Palestine
Defence Committee, under the presidency of Naji al-Suwaydi. And it
is very probable that Iraq was one o f the main suppliers of money
and weapons to the Palestine A rab Rebellion.121 Under this pressure
even the pro-British Iraqi Government under the premiership o f Jamil
al-M idfa‘i felt bound to voice their objection to British policy in
Palestine.122
Even in Syria, which was going through grave ordeals o f its own (the
secession of the Alexandretta region to Turkey and the failure of the
French to ratify their treaty with Syria), the manifestations of solidarity
with the Palestine Arabs were intensified.123
Ibn Saud, who was afraid lest other leaders take the lead in this
campaign, joined it in his usual cautious style full of expressions of
friendship for B ritain.124 In one of his m em oranda he stressed that
unless he made his opposition to British policy clear he might find him
self in a difficult position before the Muslim and the Arab w orld.125
These campaigns culminated in the Inter-Parliam entary Congress
held on 7 October 1938 in Cairo. It was organised after an appeal
for aid from Amin al-Husayni by the Egyptian Palestine Defence
Parliamentary Committee, established in May 1938 under the presidency
of M uhammad ‘Ali ‘A llubah.126 ‘Allubah and his Egyptian associates
were approached by Amin al-Husayni after a previous approach to
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171
King Ibn Saud and the Syrian Government had failed to bear any practical
fru it.127
The congress was well attended - many people came from a dozen
A rab and Muslim countries, including India and Yugoslavia, and 60
Members of Parliam ent from Egypt (including the Speaker of the
Egyptian Parliam ent), Iraq and Syria. No delegates were permitted to
come from Trans-Jordan or Saudi A rabia.128 King Ibn Saud ‘persuaded
notables and Ulema that it was unnecessary for them to take part in the
Congress because [the] King was in continued comm unication with His
M ajesty’s Government with regard to Palestine with a view to a just
and equitable settlem ent’.129
Other Arab governments too sent no official delegates, but at least
the non-W afdist Egyptian Government regarded the delegates with due
respect. The Egyptian Prim e Minister arranged a large banquet in their
honour in which he delivered a strong speech in support of the demands
of the Palestine Arabs. The Egyptian W afd Party, on the other hand,
boycotted the congress for internal political reasons, but made known
their full support of the Palestine A rabs.130
The discussions of the congress caused no surprise: rejection of Zionism
and of the partition of Palestine were repeated again and again. However,
two issues were rather unusual. King Faruq of Egypt tried his best to
make the congress as dignified as possible and exerted pressure on his
Prime Minister, who was under counter pressure from the British, to
render the highest possible acts of honour to the participants.131 W hat
the King had in mind was to use the congress as a stage to put forward
his claim for the Caliphate. And, indeed, through the good services of
his supporters, headed by Shaykh al-Azhar ‘Ali al-M araghi, Faruq was
greeted at the opening session of the Congress as ‘Faruq the First, the
Com m ander of the Faithful’.132
The second interesting issue was the content o f the speech delivered
by Faris al-Khuri, Speaker of the Syrian Parliam ent. He explained that
Palestine had been illegitimately divided from Syria in order to facilitate
the implem entation of Zionism and that Palestine would never be able
to stand on its own. It should be reunited with Syria while the special
positions of France in Syria proper and of Britain in Palestine should
be safeguarded in separate treaties. Thus Palestine would be rescued from
Zionism. This view was rejected by the Iraqi and the Palestinian dele
gations on the ground that negotiations with two ‘im perialist’ powers
would make settlement of the Palestine problem more difficult.133
Although the congress did not bear any tangible fruit it gave further
impetus to the feelings of Arab solidarity.134
However, Faris al-Khuri was not deterred by the failure of the congress
to adopt his proposals. He tried to convince the British Am bassador at
Cairo of the usefulness of his proposals and claimed that he had succeeded
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in doing so and let his com patriots know his alleged success. He wanted
to pursue his campaign in London. But only then, when he realised that
the British authorities did not want to receive him, did he understand
that the British Government were marching on a different ro ad .135
For their part the British Government were well aware of the growing
involvement of the Arab governments in the Palestine conflict. By inviting
them to take part in the St Jam es’s Conference on Palestine, in the winter
of 1939, the British Government hoped to get their assistance in solving
this thorny question and to have an influential voice inside the pan-Arab
movement.
The story of this conference has already been told and needs no
repetition here.136 W hat should interest us is the phenomenon of interArab consultations in order to form a collective Arab position to be
presented at the conference and, after its conclusion, as a common Arab
reaction to the British position. Representatives of the Arab countries
(except Trans-Jordan) which had been invited by Britain to take part in
the St Jam es’s Conference and of the Palestine HAC assembled on 17
January in Cairo for three meetings. They agreed on a common pro
gramme which would guide them in the conference and, indeed, the Arab
representatives at the St Jam es’s Conference did not deviate from the
agreed programme. From Nuri al-Sa‘id’s pan-Arab point of view the very
pattern of inter-Arab consultation and the formation of a joint Arab front
mattered more than any other aspect of the issue. During these talks he ex
pressed his hope ‘that this historical meeting would serve as the foundation
stone for the establishment of an Eastern and Arab League . . . \ 137
M uhammad M ahmud Pasha too did not fail to express his view that
the Arab countries interested themselves in the Palestine question ‘by
virtue of their common foundations in history and language’. And Amir
Faysal Al Sa‘ud, head o f the Saudi delegation, praised the fact that ‘for
the first time in our history we witness this clear m anifestation of co
operation and solidarity of the Arab countries. For the first time we stand
united. Let us hope that this conference may serve as a useful precedent
for solving other problems and strengthening the foundations of our
unity’.138
This pattern, although in a more restricted way, was repeated in April,
when the delegates of the HAC were invited by M uhammad M ahmud
to Cairo to take part in the discussion of the final proposals which had
been presented to the Egyptians. The Palestinian delegates, according
to the instructions of Amin al-Husayni, adopted an intransigent position
and forced the reluctant A rab governments to join them in rejecting the
British proposals so that apparently, at least, the joint Arab position was
maintained or even strengthened.139
Thus a persistent example was created of repeated demarches by the
Arab governments, individually or collectively, on behalf of the Palestine
T H E RI S E OF P O L I T I C A L P A N - A R A B I S M
173
Arabs. These demarches looked rather serious after the outbreak of the
Second W orld W ar. In the autum n of 1939 the Egyptian and Iraqi
Governments began to exert pressure on Britain to reach an agreement
with the Palestine Arabs. Britain was required by the Egyptian, Saudi
and Iraqi Governments to declare a general amnesty in Palestine which
would include the deportees, the exiles and the convicted. The ground
would thus be prepared for the establishment of a Palestinian Govern
ment and for a full agreement between the British Government and the
H A C .140 Britain realised that following the outbreak o f the war the
goodwill and co-operation of the Arab countries had to be secured. And
although it refused to commit itself to the gesture demanded by the Arab
governm ents,141 in February 1940 Britain let the first Palestinian
deported leaders return to their country.142
This was not regarded as sufficient by the three Arab governments and
for many months to come they persistently demanded the proclamation of
a general amnesty.143 But what looked more important was the question
of implementing the Palestine policy outlined in the May 1939 White
Paper. Here the A rab governments rightly found themselves on more
solid ground, since Britain had officially committed itself to that policy
and the Arab demand did not go beyond the British commitment. In
return for a British declaration of intention of implementing the White
Paper the Arab governments ‘should make an appeal to the people of
Palestine to co-operate with the Allies in the present w ar’.144
In carrying out this step the Saudi ruler took the lead, which almost
autom atically aroused the jealousy of Nuri al-Sa‘id ,145 Prime Minister
of Iraq up to the end of M arch 1940 and Foreign Minister until almost
the end of that year. In order to regain that lead and to withstand the
sweeping tide of pan-A rab, pro-Nazi, anti-British feelings in his country
he tried hard to bring about a tangible change in Britain’s Palestine policy
for which he would be credited and thus score im portant points in his
competition against his rivals in the A rab world and at home. The proPalestinian feelings of the Iraqi public greatly increased as a result of
the sustained campaign which Amin al-Husayni, the form er M ufti of
Jerusalem, had been carrying out since his arrival in Baghdad soop after
the outbreak of w ar.146
On 25 May 1940 Nuri al-Sa‘id officially submitted his demands to the
British Government. In return for Iraq’s participation in the fight against
the pro-Nazi propaganda campaign, the British and the French Govern
ments were required to make ‘a clear and unambiguous pronouncement
guaranteeing immediately or at least at the end of the W ar, the execution
of the promises already given for the organisation of self government
in Palestine and Syria’.147 In other words the British Government were
required to implement the constitutional provisions of the White Paper,
whereas the French were asked to implement the 1936 treaty with Syria
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which they had not ratified. The collapse of France in the following month
and Italy’s declaration of war against Britain made Nuri al-Sa‘id’s
demand over Syria irrelevant, but as far as Palestine was concerned, he
must have felt that the time was very opportune to exert pressure on
Britain which had passed through its most dangerous war-time situation.
Since Nuri did not get the reply he hoped for (see p. 240ff.) he resumed
his pressure. During a talk on 31 July with the chief British adviser to
the Iraqi Government, he demanded that in addition to strict implemen
tation of the limitations laid on Jewish immigration and land purchases,
Britain should go further than simply the strict implementation of the
constitutional clauses of the White Paper. He now required Britain to
begin the transition of power in Palestine not from the bottom , that is,
by appointing more officials up to heads of departments, but from the
top by the choice of head of state, the form ation of the Council of
Ministers and the drafting of a constitution, in a manner which had been
since 1921 pursued in Ira q .148 The British Government under Churchill
rejected these demands, but this kind of pressure was repeatedly exerted
during the whole war period.
Several months after Nuri al-Sa‘id’s initiative Mr George Antonius,
who in winter 1939 had played a major role in the St James’s Conference,
presented a detailed m emorandum of his own. In this memorandum
Antonius analysed the general Arab situation, British policy and the
Palestine question. He too demanded from Britain the speeding up of
the liberation of the remaining political detainees in Palestine; the raising
of the ban on the entry into Palestine of the remaining members of the
HAC and of other political exiles, and ‘the early enactment of measures
to give effect to the constitutional and administrative changes on the lines
of the White P aper’.149
Nuri al-Sa‘id once again returned to his demand in January 1941 when
he told the British Am bassador in Iraq that unless Britain implemented
the constitutional provisions of the W hite Paper nothing could prevent
pro-Nazi feelings among the A rabs.150
During the later years of the war when the United States’ role and
importance became clear, a great deal of Arab pressure was directed to
that country. Many dispatches, m em oranda and talks were devoted to
the task of persuading the US Government of the justice of the Arab
positions with regard to Palestine and of the harm that might be done
to US interests and prestige in the Arab world. These acts of pressure
were usually carried out on behalf of each Arab government on its
ow n151 but there was also an attem pt at a joint Arab action.
This attempt was precipitated by the growth, in 1942, of the Jewish
propaganda campaign, especially in the United States against British
policy in general and for the form ation of Jewish fighting units within
the British army in particular.
T H E RI S E OF P O L I T I C A L P A N - A R A B I S M
175
In December 1942 Nuri al-Sa‘id proposed to Ibn Saud to join the
Iraqi Government in an approach to the British Government protesting
against the possible ‘form ation of a Jewish Army in Palestine’, as the
Jews had demanded. Ibn Saud had replied that he accepted the British
denial of the story and considered it most undesirable in the general
interest of the Arabs to make a public protest to the British Government.
In January Nuri repeated his proposal of a joint approach to the British
Government and got the same negative reply. There is little doubt that
Ibn Saud’s suspicion of Nuri al-Sa‘id’s real intentions were stronger than
any other consideration. Ibn Saud of course made his attitude known
to the British and scored several points in his competition against Nuri
over British friendship.152
Consequently Nuri slightly changed his proposal and in February sug
gested that the Arabs should start a propaganda campaign in the United
States and should exert pressure on its government. This change rather
satisfied the British Government who thought that it would be worthwhile
for the Arabs ‘to make their views known in some way to the United
States Government and to the American people’.153 When Ibn Saud
persisted in his refusal and rejected even a plea from the Syrian Govern
ment to join the Iraqis,154 the British could not conceal their disappoint
ment and H. M. Eyres of the Foreign Office minuted: ‘It is pity that Ibn
Saud automatically rejects even a good suggestion if it comes from Gen.
N uri’.155 On the other hand in Egypt Nuri al-Sa‘id succeeded in getting
Egyptian consent to his suggestion that the Arab governments should
address a note to President Roosevelt explaining the justice of the Arab
cause in Palestine and seeking American su pport.156
The growth o f cultural co-operation
The rise of political pan-Arabism was being accompanied and mutually
strengthened by a strong trend of cultural co-operation among the Arab
countries. As presented and analysed by I. Gershoni in his various
publications,157 the trium phant consolidation of the Arab identity of
Egypt had been made possible by the growing awareness of Egypt’s
Arabo-Islamic culture and of its being a partner in a broader Arab
cultural community.
Egypt’s cultural relations with the Arab countries had already in the
late 1920s become evident with travels of Egyptian politicians, writers,
journalists, university dons and students to the Arab countries, such as
Palestine, Syria, Lebanon, Iraq and Hijaz. They were usually warmly
welcomed by their hosts and when they returned to Egypt they praised
this ‘warm welcome for the Egyptians and the love for everything
Egyptian’. They saw to it that when their Arab counterparts visited Egypt,
the Arab visitors would be welcomed in the same m anner.158
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IN S E A R C H OF A R A B U N I T Y
However, in the early 1930s this exchange of visits was not tantamount
to sharing the same national feelings and ideology. As Sati al-Husri tells
us in his memoirs, in 1931 a group of Egyptian dons and students could
not but express their astonishment when they heard their Iraqi hosts
speaking of Arab nationalism. The Egyptians were then still thinking
in terms of territorial identity and nationalism (i.e. Iraqi, Egyptian etc.)
and restricted the use of the term ‘A rab’ to a definition of a bedouin
wanderer. The Egyptians also had difficulty in not offending some of
the Shi‘ite fulem a9 they met in Ira q .159
However, these exchanges of delegations of educated people and the
study of students from one Arab country in another very much increased
during the 1930s and had significant results. Iraq took the lead in this
respect when it started at the end of 1935 to employ teachers, university
dons, legal experts and physicians from Syria, Palestine, but mostly
from Egypt, in its public services.160 An agreement was reached between
Iraq and Egypt to send various im portant cultural figures to work in
Iraq and to let graduates of Iraqi secondary schools join the Egyptian
university.161
The Iraqi Government under the premiership of Yasin al-Hashimi
was very interested in the consolidation of cultural relations between
Iraq and Egypt. Accordingly twelve Egyptian university professors
were invited to teach in Baghdad University.162 Among them were Zaki
Mubarak, who was given a post in the Faculty of Humanities of Baghdad
University, and ‘Abd al-Razzaq al-Sanhuri, the prominent Egyptian
professor of law and author of the Egyptian civil code, who was nomi
nated as principal of Baghdad Law School. Other prominent Egyptian
intellectuals, such as the writer Ibrahim ‘Abd al-Qadir al-Mazini, visited
Iraq and gave currency to their view of Arab partnership, solidarity and
unity in public lectures and meetings with top Iraqi politicians.163
The Iraqi intellectuals and especially those of pan-Arab inclinations,
such as the members of al-M uthanna Club, welcomed these guests most
warmly and praised the national ties with E gypt.164 When members of
the Barada youth club of Damascus visited al-Muthanna Club in February
1938, the meeting was used by one of the Iraqi members to make such
an inflamm atory speech against the Iraqi Government ‘for the govern
m ent’s failure to help Palestine’ that the speech became a subject of
concern and intervention by the Minister of the Interior.165 The farreaching effects of this occurrence did not escape the attention of such
a keen British observer of the Iraqi scene as Sir Archibald Clark-K err.166
The Egyptian newspapers and circles which were already committed
to the cause of Egypt’s A rab identity did not fail to express their full
satisfaction with this process. They praised the Egyptian Minister of
Education, M uhamm ad ‘Ali ‘Allubah, himself a keen pan-Arabist,
who worked for the same purpose.167 These circles stressed that the
T H E RI S E OF P O L I T I C A L P A N - A R A B I S M
177
consolidation of these cultural relations among the Arabs ‘is an important
force in determining the destiny of these peoples’ and ‘a factor in
generating the idea of the Arab association’.168
The spokesmen of this trend had no doubt that Egypt had to integrate
itself into the Arab East culturally and politically and praised the Egyptian
people and newspapers who had preceded their government in promoting
this trend.165 Within the ranks of these people a special organisation for
the advancement of Arabic culture emerged called ‘the Society of Arabic
Culture’ (Rabitat al-Adab al-Arabi).]1°
This tendency soon bore fruit. Egyptian intellectuals who visited Iraq
in 1936 felt at home and were happy to realise how friendly were the
feelings that their hosts cherished.171 These Egyptian intellectuals felt
that special attention had to be paid to the unification of the various
manifestations of Arabic culture. They tried to bring forward the idea
of the need to unify the school programmes and textbooks in the Arab
countries and to have periodical cultural conferences.172
In undertaking this Egypt had, so they thought, a special role to
play: ‘Cairo fulfils in the modern age the obligation which was carried
out by Baghdad in the Abbaside era’; and ‘Egypt is today the fountainhead from which the Arab culture and knowledge is flowering o u t’.173
This had become so because ‘Egypt is now much ahead of all Arab
countries in knowledge and culture’174 and the ‘Egyptian intellectuals
are today the defenders of the Arabic language and the pillars of the
[Arabic] literature and rhetoric. The excellency of Egyptian intellectuals
are not a source of benefits only for Egypt but also for all the Arab
peoples’. Zaki M ubarak was sure that all the Arab peoples accepted
‘Egypt’s cultural leadership in view of her efforts for the care of the Arabic
language’ and because of its prominence in the fields of literature,
journalism and publishing.175
The Egyptian statesmen well understood that the question of cultural
unification had far-reaching consequences. As M uhamm ad Husayn
Haykal, Minister o f Education in 1939, put it: ‘the unification of culture
is the first foundation and the solid pillar to rely on in the process of
bringing about the desired association between the Arab peoples’. 176
Another im portant m anifestation of the trend to solidify cultural
co-operation between the Arab countries was the growing number during
the late 1930s and early 1940s of all-Arab professional conferences.
Usually in Cairo, but to a lesser extent also in other A rab capitals,
conferences of professional groups from all parts of the Arab world were
organised. These all-Arab meetings of physicians, lawyers, engineers,
teachers, etc., mainly discussed matters of concern to the public at large
and not merely questions of interest to the participants or members of
these organisations. They emphasised the need for Arab co-ordination
in professional matters, for the fixing of accepted standards, for mutual
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IN S E A R C H OF A R A B U N I T Y
recognition of professional diplomas and more often than not the need
to bring Arabs closer in their cultural and social lives and to prom ote
Arab unity. Current affairs collectively concerning Arabs, mainly the
Palestine problem, were discussed at length and resolutions calling on
Great Britain to solve this problem in accordance with Arab demands
were adopted.177
In the autum n of 1941 the Egyptian Government made public their
intention to work out a program me aiming at strengthening the cultural
ties between the Arab countries.178 Dr M uhammad Husayn Haykal, the
Minister of Education, proposed in a m emorandum submitted to his
government to arrange for an all-Arab cultural congress to be held in
Cairo in the autum n of 1942. The reason he gave for his initiative was
‘the desire on the part of the Arab countries for closer cultural ties between
one another, a desire which has resulted from the Arab renaissance’.
Haykal emphasised that Egypt had taken a leading part in that movement.
The initial reaction of Iraq was favourable and in Syria both the
educated circles and the president of the Republic praised the idea.179
Privately the Egyptian Government explained that cultural unity between
the Arab countries had to precede any political union or federation.
Therefore efforts should be restricted to achieving three aims: (1) strength
ening cultural relations, first between Egypt and Iraq, and afterwards
between the other Arab states; (2) immediate co-ordination of education
and public instruction in all A rab countries, and (3) the immediate
signature of a cultural pact with all Arab countries.180 In January 1942
the Egyptian Government let the British know that they proposed to ask
the Arab countries, including those still under m andatory government
such as Syria, Lebanon and Palestine, to send representatives to Cairo
in order to discuss with the Egyptian Ministry of Education the practical
steps that should be taken towards these aim s.181
However, several weeks later on 4 February, the famous crisis in AngloEgyptian relations took place, resulting in the dismissal of Husayn Sirri’s
government and the appointm ent of M ustafa Nahhas, the leader of the
W afd, as Prime M inister.182 It seems that the new government adopted
a more practical attitude. Although they adhered to the basic aims of
the proposed Congress they preferred to achieve them through the
form ation of a perm anent office of cultural co-operation rather than
through a widely attended congress which might become a rostrum for
political, or even anti-British, agitation. Therefore since April the Ministry
of Education in the new W afdist government in which Taha Husayn,
the famous writer, served as a technical adviser, started to work for a
more modest aim: the form ation of an Office for Cultural Co-operation
between Egypt and Iraq, which would meet alternately in Cairo and
B aghdad.183
In July 1942 the Egyptian Government approved the proposal and
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179
the following month the Minister of Education made his decision to
establish the office, the objects of which would include ‘proposals for
all that would lead to complete co-operation in cultural and educational
matters of interest’ to Egypt and Ira q .184 After several months of
negotiations with the Iraqi Legation in Cairo the office was formed
and included on the Egyptian side the Minister of Education and his
Permanent Under-Secretary and on the Iraqi side also the Minister
of Education and a representative of his Ministry. The first task of the
office was to prepare the draft of the cultural pact between the two
countries.185 All other Arab countries were invited to join the office.
The Syrians responded favourably, but the Saudis decided not to take
up the invitation since Ibn Saud suspected that the formation of the office
was connected with Nuri al-Sa‘id’s unity schem e.186
In fact the idea of a cultural pact between the Arab countries was
not new. Already in March 1940 Dr ‘Abd al-Razzaq al-Sanhuri, while
serving as the Permanent Under-Secretary at the Ministry of Education,
had proposed that the Arab countries should sign cultural agreements
between themselves. He argued that the strengthening of cultural and
economic ties would be the basis for strengthening the political ties too
and that was exactly what had happened in Italy and G erm any.187
In August 1943 the office met, discussed questions of exchange of
teachers and students, recommended the encouragement of the publi
cation of scientific books in Arabic and the form ation of a committee
to consider the question of unification of Arabic scientific terms, and
confirmed the draft cultural pact. The office was due to meet again in
March 1944 in order to conclude the negotiations.188 But in spring 1944
the more comprehensive inter-Arab talks (see pp. 267ff.) were under way
and the question of cultural co-operation became only one aspect of the
broader question then being dealt with. Therefore it was not until the
passing of the Charter of the Arab League in March 1945 that the question
of cultural co-operation was resolved, although in the meanwhile Egypt
tried to dem onstrate its cultural ascendancy by the suggestion of
establishing Egyptian schools in various Arab towns in the Fertile Crescent
and Saudi A rabia. These schools, the Egyptians claimed, would im
plement the old desire for the unification o f Arabic culture around
common ideas, aims and hopes.189
Im provem ent o f inter-Arab relations
The independence of Iraq marked not only the beginning of its pan-Arab
policy aimed at creating unity among the A rab lands of the Fertile
Crescent but also the attempt to improve its relations with its Arab
neighbours on the basis of inter-state bilateral contacts. The first practical
step was taken in February 1930 when, due to the efforts of the British
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IN S E A R C H OF A R A B U N I T Y
Government, King Faysal the First of Iraq and King ‘Abd al-‘Aziz A1
Sa‘ud, King of Najd and Hijaz (as he had then been titled) met on board
the British ship Lupin and reached reconciliation. This reconciliation was
made possible by FaysaPs recognition of Saudi rule over Hijaz, which
up to 1925 had been ruled by FaysaPs father King Husayn Ibn ‘Ali, a
step which aroused the indignation of FaysaPs brother, Amir ‘Abdallah
of T rans-Jordan.190
Towards the end o f the year Faysal and his Prime Minister Nuri alSa‘id went further. They contemplated negotiating with the Kingdom
of Najd and Hijaz the conclusion of bon voisinage and extradition
treaties. But from the outset Faysal made it clear that he did not see these
treaties as an end in themselves but rather as a component in his broader
‘object of laying the foundation of Arab Alliance (al-hilf a l‘A rabi)\ which
would include, in addition to Iraq and Najd-Hijaz, Trans-Jordan, Yemen
and also Syria when a national government was set up in it. This alliance
would not be inferior compared with the ‘little entente’ of central Europe
or the Balkan T reaty.191 An Iraqi delegation headed by Nuri al-Sa‘id
negotiated this m atter in Jedda in the winter of 1931 and the following
April signed three agreements: (1) a Treaty of Friendship and Bon
Voisinage; (2) a Treaty of Extradition; and (3) a Protocol of Arbitration.
These agreements, the aim of the first of which was ‘to bring together
the Arab Nation and to unite her world’, helped to solve various practical
questions between the two countries and marked a dram atic improve
ment in the relations between the previously unfriendly states.
The second step towards rapprochement was taken in 1935. King Ghazi,
FaysaPs successor, had not been continuing his predecessor’s pan-A rab
policy, but, on the other hand, had to stomach a government with two
of the stauncher pan-Arabists at its helm. From the Saudi point of view
the death of King Faysal made a great difference, although the Saudis
were well aware of the fact that the rapprochement between the two coun
tries had taken place during FaysaPs reign.192 With Yasin al-Hashimi as
Prime Minister and Nuri al-Sa‘id as Foreign Minister the Iraqi Govern
ment tried their best to transform the better relations with the Saudi
Arabian kingdom (as the country was now renamed on the amalgamation
of Najd and the Hijaz into one kingdom) into the nucleus of a real allArab treaty.193 The Saudi authorities reacted favourably to the Iraqi
demarche and from the outset both sides attached more importance to
the proposed negotiations between the two countries than might be
inferred from the specific subjects to be discussed (trade, border affairs,
passports, etc.).194
The negotiations between Nuri al-Sa‘id on behalf of Iraq and Hafiz
W ahbah and F u’ad Hamzah on behalf of Saudi Arabia reached, in June
1935, the stage of exchange of draft treaties.195 At that stage the Saudis
were rather far-reaching in their vision of their future relations and
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181
proposed the conclusion of a treaty of alliance, whereas the Iraqis were
satisfied with a treaty of friendship.195 The contacts continued in a
protracted m anner and at the end of 1935 no real progress had been
m ade.197
However, when in early 1936 Nuri al-Sa‘id went personally to Saudi
A rabia, ostensibly for the pilgrimage, the negotiations were taken up
seriously and quickly resulted in the conclusion of an agreement. From
the beginning of the negotiations general Arab issues were conspicuous.
In a preliminary draft of July 1935 it was stated in the preamble that
one of the aims of the treaty was the prom otion and strengthening of
the brotherhood between the two kings in order to bring about an under
standing regarding Arab affairs. In article 1 this aim was put in another
form and both parties agreed ‘to endeavour to strengthen the bonds of
brotherly friendship between the A rab countries’. It was also stipulated
in article 8 ‘that the Arab countries should participate in the mutual
understanding and co-operation on which the provisions of the preceding
articles of this treaty are based’.198
During the second stage of the negotiations in the winter of 1936, this
aim was made clearer and more concrete. In addition to the various
bilateral issues discussed, both parties speeded up the negotiations in order
to create a ‘bloc of A rab Powers in anticipation of developments in
Europe in which the opinion of many A rab nationalists would compel
interested European Powers to gratify A rab aspirations’.199 The pro
posed treaty now took the form of a m utual defensive treaty against a
possible aggression by a third party against either of the contracting parties
(article 4). And both of them undertook ‘to coordinate their objects
in regard to the peoples of the neighbouring Arab countries and to
exert peaceful efforts to help these peoples towards the realisation
of their aspirations for independence’ (article 6).200 No doubt the Italian
invasion of Abyssinia was regarded as a potential threat against Saudi
Arabia and the struggle against the m andatory regimes in both Syria and
Palestine left its mark on Iraq and Saudi Arabia.
The British Government opposed this draft since it might draw into
a war an ally of Britain (see below, p. 231) and thus implicate the British
themselves. Therefore the negotiating parties tried to circumvent British
opposition by a clear definition of the cases in which the military
obligation to come to each other’s assistance would be operative.
They also introduced provisions for unifying their ‘military systems and
army policy’, for ‘ensuring uniform methods of culture’ and for the
co-ordination of their relations with any third party.201 But British
opposition again prevailed and these provisions had to be dropped.
The result was that when the treaty of alliance between Iraq and Saudi
Arabia was signed in April 1936 it contained a pan-Arab dimension mainly
in a declarative, and less in a substantial form. The preamble referred
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IN S E A R C H OF A R A B U N I T Y
to ‘the ties of the Islamic faith and of national unity (wahdah Qawmiyyah)
which unite them’ and the treaty was named ‘Treaty of Arab Brotherhood
and Alliance’. The obligation to co-ordinate foreign policy was introduced
only in a negative way: ‘not to enter with any third party into an under
standing or agreement over any m atter whatever of a nature prejudicial
to the interests of the other high contracting party or to his country or
its interests’ (article 1). The obligation to come to the help of each other
in case of aggression was replaced by an obligation to ‘consult together
regarding the measures which shall be taken with the object of concerting
their efforts in a useful manner to repel the said aggression’ (article 47).
The practical aspect of the pan-Arab dimension of the treaty was
retained in article 6 which stipulated: ‘Having regard to the Islamic
brotherhood and Arab unity which unite the Kingdom of the Yemen to
the high contracting parties, they shall both endeavour to secure the
accession of the Government of the Yemen to this treaty. Any other
independent Arab State shall on request be permitted to accede to this
treaty’. In article 7 the two parties committed themselves to ‘co-operate
with a view to unifying the Islamic and Arab culture and military systems
of their two countries’.202
The British Am bassador at Baghdad knew only too well that at first
the Iraqi and Saudi negotiators wanted to conclude a treaty providing
for ‘a defensive alliance between all Arab States, a common Arab foreign
policy, a common Arab culture and economy and the facilitating of
intercourse between all Arab countries’, and that it was only owing to
British objection that a much more muted treaty was concluded.
Therefore, he suggested that these m atters should ‘be accepted as the
objectives which the leaders of the pan-Arab movement are striving
ultimately to reach’.203
After the ratification of the treaty in November 1936 Iraq appealed
to the Imam Yahya of the Yemen to get his accession to it. In addition
to an official letter by King Ghazi to the Imam the Iraqi Government
sent a delegation to him to discuss the terms of accession.204 During the
negotiations the Imam expressed his readiness in principle to accede to
the treaty but was reluctant to become bound by those provisions which
were in accordance with the Covenant of the League of Nations and
other international instruments to which Iraq was a party and to which
by the insistence of the latter an allusion was m ade.205
Consequently the Iraqi delegation proposed various vague form ulae
which in May 1937 finally enabled the Imam to accede to the Treaty
excluding the Yemen from the application of the Covenant of the League
of Nations and any other international instrument referred to in the
Treaty, like the Kellogg Pact or the Anglo-Iraq Treaty of Alliance.206
Therefore, Sir Archibald Clark-Kerr noted that such an accession
appeared ‘in fact to be little more than a gesture, the practical significance
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183
of which is limited to a dem onstration of racial fellowship, sympathy
and common interest between the two countries’.207 But against the
background of the growing feeling of Arab solidarity, such a gesture was
not devoid of historical significance.
Indeed, when the treaty was publicly discussed, what was emphasised
and praised was its pan-A rab aspect. Ibn Saud declared to an al-Ahram
correspondent that the treaty ‘would form a foundation for the union
of the Arab nation’ and he hoped that other Arab countries would join the
alliance.208 Pan-A rab activists reacted in the same way. Al-M uqattam
newspaper, one of the main exponents of pan-Arabism in Egypt, wrote
that the treaty bore witness to ‘the feelings prevalent among the Arab
peoples and their inclination towards association’ and that that feeling
was not imaginary but a living reality.209 Amin Sa‘id, one of the editors
of al-M uqattam and one of the historians with a pan-A rab perspective
writing in Egypt, noted that Arabs everywhere welcomed the treaty
with joy and ‘hoped that it would serve as the first step in the way of
implementing their unity.’210 Following the ratification of Yemen’s
accession to the treaty the Syrian Parliam ent ‘greeted the dawn of a new
era and expressed Syria’s will to accede to this alliance which constituted
the first practical step toward Arab unity’.211
The British too took this treaty seriously. Sir Archibald Clark-Kerr,
Foreign Assistant Under-Secretary in charge of the Middle East, held
the view that pan-Arabism was ‘living in the mind of all literate Iraqis
and, of late, it has been stimulated by the Treaty with Saudi A rabia’.212
Even such a shrewd, sceptical and even cynical observer as Gilbert
MacKereth, the British Consul in Damascus, reckoned that King ‘Abd
al-‘Aziz A1 Sa‘ud ‘has at last, after years of jealous hesitation, in signing
a treaty with Iraq, taken the first tangible step in “ H alaf A rabi”
(Arabian Alliance) that was dear to the former King of Ira q ’.213
The reality was in fact much less rosy. This treaty did not quickly
develop into a broader or even a real alliance and even the bilateral
relations between Iraq and Saudi A rabia, pertaining mainly to questions
arising from border crossing by bedouin tribes, did not improve.
Therefore about three years later another British Foreign Office official
noted that the treaty was ‘not, in point of fact, an alliance in the true
sense of the word, but a consultation pact. So far this treaty represents
almost the only step taken by the Arabs towards the realisation of PanArab ideas. So far as is known, no attem pt has yet been made to give
effect even to the limited obligation assumed under this treaty’.214
Almost simultaneously Egypt too tried to improve its bilateral relations
with Saudi Arabia which had been strained since the conflict in 1926
respecting the Egyptian usage of sending the mahmal (a decorated litter)
to Mecca with her pilgrims. Such a move was especially urged by the Wafd
and al-Ahram since they regarded the Italian threat as real and immediate.
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IN S E A R C H OF A R A B U N I T Y
When ‘Ali M ahir’s government initiated in 1936 the settlement of the
dispute with Saudi Arabia they blessed the government for it.215
The Saudi authorities reached the same conclusion and in February
1936 made public, although in an unofficial way, their wish to normalise
their relations with Egypt.216 The Egyptian Prime Minister ‘Ali M ahir
responded favourably and convinced King F u’ad that the relations
between Egypt and Saudi Arabia had to be regulated. Thus, the greatest
obstacle to the establishment of normal relations between the two
countries - the personal reluctance of King Fu’ad to recognise Ibn Saud
- was removed.
In April F u ’ad Hazm ah, the Saudi Under-Secretary for Foreign
Affairs, arrived in Cairo to represent his country in the negotiations.
Within a month an agreement was reached. The fact that the thorny
question of the mahm al was not included in the negotiations and in the
subsequent agreement and the death of King F u’ad helped in bringing
a swift result. In the Treaty o f Friendship signed on 7 May 1936 Egypt
recognised Saudi A rabia as a free and sovereign state and arrangements
were made for settling various questions pending between the two
countries. The question of the mahm al, which was not discussed, was
settled by a compromise six months later.
It is interesting to note that unlike the Iraqi-Saudi Treaty this treaty
did not include any expressions of pan-Arab tendency, although the article
dealing with the H ajj and the repair of two mosques in Mecca and
Madinah by the Egyptian Government (article 5) was based upon ‘Islamic
solidarity and co-operation.’ Nevertheless, the pan-Arabists hailed this
treaty as well and expressed the hope that ‘this Treaty would constitute
a first step in accession to the future A rab alliance’.217
This treaty, it is true, settled the ten-year dispute between the two
countries, but it did not lead to cordial relations. When in the late 1930s
King Faruq’s intentions with respect to the Muslim Caliphate became
known, Saudi A rabia did not conceal its resentment and opposition to
Faruq’s pretension.218 But it seems that Nuri al-Sa‘id appreciated the
merits of these treaties above their immediate practical value. He wanted
to complete the triangle of treaties by having another treaty signed between
Iraq and Egypt.
Another development drove Nuri al-Sa‘id to seek an alliance with
Egypt. The treaty of alliance between Egypt and Britain placed Egypt
on the same footing as Iraq: both became allies of Great Britain and
therefore ‘could be considered, for defence and other purposes, as allies
of each other’. The potential aggressiveness of Italy following the invasion
of Abyssinia should be encountered, according to Nuri, by a consolidated
front of Middle Eastern countries. Therefore, in August 1936 he proposed
to strengthen the relations between Iraq and Egypt in three fields:
(a) improvement of communications; (b) adoption of a common military
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185
doctrine; and (c) closer cultural intercourse.219 But in October 1936 a
coup d'etat toppled Yasin al-Hashim i’s government in which Nuri alSa‘id had been serving as Foreign Minister, and the question of alliance
with Egypt was shelved for a while.
But not for too long. In the winter of 1937 Dr Naji al-Asil, Foreign
Minister in the new Iraqi government, again raised the question of alliance
with Egypt with the Egyptian Ambassador in Baghdad, and the reaction
of M ustafa al Nahhas, the Egyptian Prime Minister, was favourable.220
Both sides obviously had in mind ‘the idea of a larger entente between the
Arabic speaking nations of the Near E ast’.221 However, the Egyptian
Prime Minister soon lost interest in the proposed alliance with Iraq ,292
and nothing of this sort was concluded.
Nuri al-Sa‘id once again returned to the question in 1939 after he had
recaptured his leading position in Iraqi politics. He used the consultations
held in Cairo in January 1939 by the A rab delegates to the St Jam es’s
Palestine Conference (see above, p. 172) to propagate his pan-Arab ideas
and more specifically his former proposal of alliance between Iraq
and Egypt. He also took the trouble to ask British advice repeatedly
concerning this idea.223 This time, Nuri al-Sa‘id as Prime Minister was
perturbed by the worsened relations between his country and Iran, which
had gradually come more and more under German influence, and wanted
to enlist Egyptian support against possible aggression of Iran against Iraq.
The negotiations began and were well advanced in winter 1939 with a
view to concluding a defensive alliance with provisions for reciprocal
military support in w ar.224
But Egypt, whose Royal Family had maintained cordial relations and
m arital connections with the Pahlevi ruling dynasty of Iran, refused to
be dragged into this potential conflict and declined the Iraqi proposal.
The Egyptian Prime Minister stoically remarked that ‘if the spirit of co
operation was there, that was all that really m attered’ and he did not
think any such instrument as a treaty of alliance was necessary.225
Nuri persisted in his bid for this alliance. Even in August 1940, when
Egypt’s military inability to defend itself against the Italians became
evident, he put his proposition to the Egyptian Prince M uham m ad ‘Ali.
But by then the chances of such a treaty were very dim indeed and it seems
that Nuri did not even get a reply from the Egyptian G overnm ent.226
The E ffects o f the Early Years o f the Second W orld War
Following the outbreak of the Second World War Britain requested Egypt
to declare a state of war against Germany. Since Egypt was not exactly
obliged by the treaty between itself and Britain to do so, but only to furnish
‘facilities and assistance’, the British request provided Egypt with a
bargaining position. Some time before the war broke out ‘Ali Mahir Pasha,
ISAU-G
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IN S E A R C H OF A R A B U N I T Y
the Egyptian Prime Minister, had appointed 4Abd al-Rahman 4Azzam to
his government as Minister of A w qaf, and in that capacity 4Azzam Pasha
decided to use the newly acquired bargaining power to advance his panArab views.
4Azzam persuaded his colleagues against autom atic compliance with
the British demand after threatening to resign. He argued that Egypt
should make its declaration of war against Germany subject to British con
sent to four conditions: (a) Britain should commit itself to complete evacu
ation of its forces from Egypt upon the end of the war; (b) Britain should
pay Egypt’s war expenses; (c) Britain should declare its acceptance of
Egypt’s demands in Sudan; and (d) Britain should declare its 'support
of the aspirations of the Egyptian people for Arab unity’. Since the British
refused to bargain, no Egyptian declaration of war was made and no
Egyptian demand was met by Britain.227
Egyptian pan-Arabists were not the only party trying to exploit the
war conditions for squeezing out from Britain a declaration in support
of Arab unity. They were soon joined by Arab nationalists from the Fertile
Crescent countries too. The background against which this pressure was
exerted was the military weakness of Britain in 1940 and the fall of France,
on the one hand, and the big strides which German propaganda was
making among the Arabs, on the other.228
On 31 July 1940 Nuri al-Sa4id told C. J. Edmonds, the chief British
adviser to his government, 'that he and his principal colleagues felt that
the moment had now come to push forward with the idea of an Arab
Confederation of Iraq, Trans-Jordan, Palestine, and, if possible, Saudia’.
Syria would join later. The closer union could be achieved in the following
fields:
(a) Extension of the Anglo-Iraq alliance to include the other states
as well;
(b) Removal of all customs barriers;
(c) Unified public instruction;
(d) Unified currency;
(e) Common system of military training;
(f) Development of inter-state communications by co-ordinated
programme etc.
The im portant point was that Nuri al-Sa'id thought that the British
Government should 'take the initiative to set the Closer-Union ball
rolling’.229 Since the Iraqi Government did not get any British reply,
Taha al-Hashimi, the Iraqi Prime Minister in the winter of 1941, raised
the matter again in February.230 One should remember that in 1939-41
Nuri al-Sa'id and his circle were beset by the growing pressure of the
anti-British nationalists. A favourable British response to his demands
would substantially improve his position.
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187
A similar proposition came from George Antonius, the famous
historian of Arab nationalism and form er high-ranking official of the
Palestine Government in the autum n of 1940. He argued in a m em oran
dum, which was brought to the knowledge of the Colonial and Foreign
Offices in London by the High Commissioner for Palestine, that in order
to strengthen those Arabs who believed in Anglo-Arab collaboration and
understanding Britain should make a unilateral declaration of principles
defining its attitude towards Arab national aims. The declaration ‘should
contain some positive assurance that the British Government realise the
harm caused by artificial frontiers arbitrarily drawn across lines of natural
and economic intercourse, and that they would use their influence to
secure their abolition if such be the desire of the populations concerned’.
It should avoid all appearance of forcing one form of unity or another
on the Arabs but rather emphasise B ritain’s ‘readiness to co-operate
with the Arab states in the building up of a new order based upon the
broad principles enumerated in the declaration’. Antonius made it clear
that he did not aim at forming a unified state at once but rather a
gradual advance through political alliance, and economic and cultural
co-operation.231
As we shall see in the next chapter Britain was not ready to go so far
to meet Arab demands, but one can by no means argue that these Arab
demands fell on totally deaf British ears.
This pressure was accompanied by, or even originated from , an
internal process in Egypt of strengthening its A rab identity. To a large
extent Egyptian newspapers and cultural magazines had become out
spoken mouthpieces of Egypt’s A rab identity and of the corollary need
to involve it as a leading factor in the form ation of Arab unity. A land
m ark in this campaign was the April 1939 issue of the m onthly al-Hital
which was completely dedicated to matters of Islamic and Arab unity.
The issue was sub-titled ‘The Arabs and Islam in the M odern E ra ’ and
contained special congratulatory letters from Kings Faruq of Egypt, ‘Abd
al-‘Aziz A1 Sa‘ud of Saudi Arabia and Ghazi of Iraq, Am ir ‘Abdallah
of Trans-Jordan and President Hashim al-Atasi of Syria. The articles
included one by Makram ‘Ubayd, the Coptic deputy-leader of the W afd,
explaining that A rab unity was necessary in order to face imperialism
and the ‘sweeping European stream ’ and analysing the objective factors
that constituted the Arab identity and character of Egypt. The kind of
unity he had in mind was not intended to be implemented in a unitary
state, but rather in a ‘greater homeland, from which several smaller
homelands would ramify; and while preserving their special personal
ities, these homelands would be united in their national characteristics,
and strongly associated with the greater hom eland’.232 Such a form
of decentralised regime was popular among other pan-Arabists and
Fu’ad Abazah too was propagating this kind of regime as the most
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IN S E A R C H OF A R A B U N I T Y
suitable for future A rab unity. Other pan-A rab activists held similar
views.233
M uhammad T al‘at H arb, the manager of Bank Misr, emphasised in
his article the economic factor which was driving Egypt to espouse Arab
unity. Dr ‘Abd al-Rahm an Shahbandar, the Syrian pan-Arab leader,
carried a similar banner when he clarified in his article that beyond the
fact that no one doubted that cultural factors (history, language, religion
etc.) produced Arab unity, material factors as well, such as geography
and economic structure, were driving the Arabs in the same direction.234
Al-M uqattam published various articles during 1940 on the practical
aspects of the process of the form ation of Arab unity. These articles
stressed that various steps should be encouraged, such as the improve
ment of transportation and communication networks between the Arab
countries, the prom otion of all forms of cultural ties, the co-ordination
of schooling programmes, the lowering and gradual abolition of customs
barriers and treaties of alliance.235 This intensive discussion was carried
out by the press of Syria and Iraq to o .236 It was only natural that the
tantalising events o f 1940 in the W estern, North-A frican and Middle
Eastern fronts convinced Arab thinkers that the political structure of
the Middle East had become obsolete and everything was open to new
approaches and solutions.
At the end of 1940 al-Hilal devoted another issue to the question of
Arab unity. This issue too, like al-M uqattam 's 1940 articles, dealt with
the practical means of implementing the idea. An article by M uhammad
‘Ali ‘Allubah queried the practicability of one unitary A rab state. He
suggested instead a consolidated alliance, which would ensure ‘a firm
co-operation in culture, trade, industry and defence, in whatever m atter
which would not prejudice the independence of any participating nation
politically or geographically’. An im portant point was the stress he laid
on Egypt’s role as the leader of his proposed alliance.237
This Egyptian role was welcomed by many writers in the Syrian press
and al-M uqattam quoted this favourable reaction with undisguised
satisfaction. He quoted a Syrian writer, M ustafa al-Shihabi, who wrote
that following the British victories over the Italians Egypt was no longer
threatened by invasion. And since Egypt had already become indepen
dent ‘they [the Egyptians] had no more excuse for not hurrying and
assuming the leadership of this most im portant movement for the Arab
countries [meaning the movement for Arab unity]’.238
A similar approach was upheld by the famous Egyptian writer
Mahmud Taymur who explained why it was impossible to re-establish
the past Arab Empire and that the only feasible programme was to bring
about cultural and economic co-operation. Nicola al-Haddas on the other
hand stressed the political aspect of the m atter. He advocated the con
clusion of an all-Arab treaty of alliance as the best means of enabling
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189
the Arabs to be weightily represented in the international arena when
the form of world peace was decided at the end of the war. This alliance
would necessarily develop into a federated state like the USA. His con
clusion was: ‘If the Arab nations succeeded before the end of the war
in forming the United Arab Kingdoms in the manner of the United States
of America ... their success in determining their destiny would be much
assured’.
The weekly al-Thaqafah devoted its issues of December 1941 to that
m atter and published articles by prominent pan-Arabists (among them
‘Abd al-W ahhab ‘Azzam) of the same direction. The same attitude was
conspicuous in the Egyptian press in late 1942 and 1943 following the
British victory in al-‘Alamein. The activities of Egyptian diplomatic
representatives in Iraq for closer ties between their country and Iraq were
reported in detail, praised and encouraged to be carried further.239
This strong tendency had political and organisational m anifestations
as well. The W afd party while in opposition (up to February 1942) used
the growing support for pan-Arabism to exert pressure on the govern
ment in the m anner of the Iraqi nationalist opposition in 1939-41.240
Less important but still significant as an indicator to the changes through
which Egypt was passing in the late 1930s and early 1940s was the change
of the name and program m e of the extreme quasi-fascist Young Egypt
(Misr al-Fatah) Party. In March 1940 this party adopted the name of
Islamic Nationalist Party and a new program m e as a last step in the
party’s defensive effort to combat the appeal of the Muslim Brethren
on their own ground, that of the defence o f Islam and identification
with the Arab character o f Egypt, a process which the party had begun
in 1938.241
The party’s new program me combined the political, cultural and
religious themes of the pan-Arab movement. Among the four aims set out
in the program me the second spoke of the need ‘to form a union of all
Arab States’ and the fourth ‘to achieve a spiritual Islamic unity and to
revive the glory and spread the message of Islam ’. As an intermediary
stage the programme called for the form ation of an Arab Alliance based
on seven points:
1. Opposition to any form of imperialism in any part of the Arab
World.
2. Lowering tariff barriers and abolition of passport visas.
3. Agreement on preference to products of Arab countries, and
the final removal of all customs barriers.
4. Unification of education.
5. Unification of laws, to be derived from the Shari‘ah (Islamic
law).
6. Linking of the Arab States in treaties of mutual defence, ex
change of military information and unification of foreign policy.
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IN S E A R C H OF A R A B U N I T Y
7. Protection of Muslims in all parts of the world; attention to be
paid to instruction, particularly in the field of A rabic.242
Another organisation which was formed in 1940 combined pan-Islamic
and pan-Arab approaches. This was the Egyptian Oriental Union (<alIttihad al-Sharqi al-Misri), the principal aims of which were ‘to bring
together Egyptians and other Islamic peoples’ and ‘to establish relations
with Muslims in Palestine, Syria, Iraq, Trans-Jordan, Saudi Arabia and
the Yemen and persuade them to join the Union and propagate its
principles’.243 The fact that only Muslims from Arab countries were
called upon gives this Islamic organisation a distinct Arab flavour as well.
In November 1942 law students at the Cairo F u ’ad the First University
formed an organisation which was pan-A rab in both its structure and
aims and called ‘The Association of A rabism ’ (Rabitat al-(Urubah).
They organised student meetings in which the need of A rab unity was
advocated. F u’ad Abazah, the prom inent pan-Arabist, used to lecture
at their meetings.244
The most im portant perhaps of all pan-Arab organisations of late
1930s and early 1940s vintage was the Club of Arab Union (Nadi al-Ittihad
al-‘Arabi). It had originally been established in 1930 in Cairo by a few
young people from Syria, Iraq, Palestine and, naturally, Egypt. During
its early years of existence this club tried to strengthen the social, cultural
and neighbourly relations between Islamic and Arab countries. It did not
entertain any political aims and did not enjoy any public influence.245
Gradually it disappeared.
However, in February 1942 the club was re-established by F u’ad
Abazah, claiming that its aim was only cultural, social and economic
ties among the A rab nations. In order to achieve these ties the club from
its outset declared its desire to form branches in all Arab countries.246
The club’s office-holders were: F u ’ad Abazah Pasha, president; Sayyid
Ahmad Murad al-Bakri (head of the Sufi Orders in Egypt), vice-president;
Khalil Thabit, vice-president; Ahm ad Najib Barradah, secretary;
Muhammad Tawfiq Khalil, treasurer; Sayyid Muhammad Idris al-Sanusi
(the exiled head of the Sanusi Order), Haqqi Bey al-‘Azm (a former Syrian
Prime Minister), M aitre M aurice A rkash, ‘Abd al-Hamid Abazah Bey
(cousin of F u’ad and known to the British Embassy as an agent of Amir
‘Abdallah), ‘Abd al-Sattar al-Basil Bey and Dr M uhammad A s’ad
Salhab.247
But quite soon the club, in addition to the individual activities of its
prominent members, turned to the political sphere too. In February 1943
the club was complaining to the British Embassy in Cairo over the situ
ation in Syria and Lebanon, where the promises given to the population
in July 1941 during the British and French reconquest had not been carried
o ut.248 And several months later the club declared that it ‘aimed at the
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191
combination of the Arab countries under one political government, while
each of them would be able to choose the kind of regime and way of
life she pleases’.249
In early 1943 it looked as if the club’s all-Arab character would lead
to the form ation of branches in other A rab countries too. And, indeed,
in the winter of that year various steps were taken to form a branch in
Baghdad. It got the backing of high-ranking politicians who took part
in its form ation such as ‘Abd al-Razzaq al-Azri, M inister of Social
Affairs, Tahsin al-‘Askari, Minister of the Interior and a form er
Ambassador to Cairo; and Tahsin ‘Ali, Minister of Education. The Iraqi
Government and the Regent virtually gave it their blessing to o .250
The inauguration of the Baghdad Club took place on 27 M arch 1943
in the presence of F u ’ad Abazah, who had been invited by the Iraqi
founders.251 But from the outset the Baghdad branch was much more
outspoken in its political orientation than the m other Cairene organis
ation. They adopted a much more political constitution and did not
conceal their aim of ‘forming an association working openly for A rab
unity’.252 The timing of this development and the official backing it got
lead one to wonder whether this club was not an instrum ent o f Nuri alSa‘id and his associates who were precisely then working at full speed
for the realisation of their Fertile Crescent Arab Unity Scheme (see ch. 1,
p p .5 1 -5 ).
The more political character of the Baghdad Club was not the only
difference between it and its m other organisation. There were Iraqi
pan-Arabists who resented the Egyptian leadership of that organisation.
Taha al-Hashimi stated that F u ’ad Abazah ‘knew nothing of the Arab
question’ when ‘he rejoiced in his statement that Egypt was the first to
consider it [Arab unity] and to discuss it in the Caliphate Conference
[held in 1926], in the Oriental League and in the Palestine Conference
[meaning the inter-A rab consultations held in January 1939 in C airo].’
F u ’ad Abazah was a newcomer to pan-Arabism according to Taha alHashimi, and only recently converted to it from the concept of Nile Valley
Unity. Therefore he lacked the necessary requirements of leadership.253
One has to add that however strong the wave of pan-Arabism may
have been in early 1940, not every party and organisation in Egypt was
carried along with it. The Sa‘dist Party (which broke away from the
Wafd) was of the opinion that ‘the time for political co-operation between
several Arab countries has not yet arrived’. Only cultural co-operation
should be encouraged.254 In Syria the anti-Arabist Syria Nationalist
Party was a strong political force with a serious following among Army
officers and students. Among the M aronites of Lebanon the theory of
a distinct Lebanese nationalism was prevalent.255
The early 1940s wave of pan-Arabism was not confined to internal
developments in Egypt and Iraq but was also reflected in the relations
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IN S E A R C H OF A R A B U N I T Y
between the Arab States. In June 1940 the Egyptian Government headed
by the pan-Arabist ‘Ali Mahir had to resign under strong British pressure.
Britain had now demanded that Egypt should take a tougher line against
the Axis Powers following Italy’s declaration of war on Britain and France
and its intention to invade Egypt in order to oust the British. Instead
of ‘Ali M ahir, Hasan Sabri was appointed Prime M inister.256
Britain’s military situation soon became very grave indeed. After
France’s ignominious capitulation and at the beginning of the Battle of
Britain many people thought that German victory was imminent. ‘Ali
M ahir, ‘Abd al-Rahm an ‘Azzam and M uhammad ‘Ali ‘Allubah ap
proached Tahsin al-‘Askari, the Iraqi Minister in Cairo and himself a
staunch pan-A rabist, advocating a pan-A rab Conference with a view to
entering into relations with Germany and Italy. The same idea was sug
gested by Muzahim al-Bachachi, the Iraqi Minister to Vichy France.257
The Iraqi Government under Rashid ‘Ali al-Kaylani as Prime Minister
with Nuri al-Sa‘id as Foreign Minister and Taha al-Hashimi as Defence
M inister willingly accepted the proposal to hold a pan-A rab Congress
in Baghdad and the official Press Bureau saw to it that the Iraqi news
papers published articles advocating the idea of holding a congress
for launching a scheme for Arab federation.258 But they were reluctant,
it seems, to work in conjunction with the disgruntled Egyptian group
of pan-Arabists who had just been ousted from power. Instead the Iraqi
Government approached the new Egyptian Government with a proposal
to hold the congress. U nfortunately for the Iraqi Government, the new
Egyptian Government, unlike their predecessors, were reluctant to be
dragged into any pan-A rab m atter.259
Nuri al-Sa‘id’s visit to Cairo not only did not bring about a change
of heart by the Egyptian Government, but aroused the suspicions of
Ibn Saud who, as always, never trusted the motives of the Iraqis. He
lost no time in making known his rejection of the whole idea and in
attributing it to Nuri al-Sa‘id’s personal motives and desire of self
aggrandisem ent.260
Despite this Egyptian and Saudi reluctance, the Iraqis persisted in
keeping the m atter alive. It seems that the Iraqis continued to keep in
touch with pan-Arab unofficial circles in Egypt and conducted unofficial
talks with representatives of the Egyptian Government. And although
it was emphasised that only through an Arab Alliance would the Arabs be
‘able to face the present dangerous circumstances’, the Egyptian Govern
ment were not m oved.261
Another attempt to achieve something tangible in the field of Arab
unity was made by Rashid ‘Ali al-Kaylani during his short-lived rule as
head of the anti-British coup d'etat government in A p ril-M ay 1941. He
had already begun contacts with the Germans in the summer of 1940 when
he was serving as Prime Minister of an Iraqi constitutional Government.
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193
Amin al-Husayni, who was then staying in Baghdad, did the same. Both
wanted to extract from the Germans recognition of the independence
of all Arab countries, abolition of the mandates, recognition of the rights
of the Arabs to unite and a total liquidation of the Jewish National Home
in Palestine, in the same manner in which the Jewish question was being
solved in Germany itself.262 In return Iraq promised resumption of
diplomatic relations with Germany, oil concessions and pro-German
policy.263 But in 1940 Germany was reluctant to give such far-reaching
promises since it had to take into account the contradictory aims of its
ally Italy. Therefore these talks did not bear fruit.264 In the winter of
1941 the Germans were more prepared to meet some of the Iraqi demands,
mainly to supply them with arms, but even then the Germans could not
overrule the Italian objection to the far-reaching nationalist demands
of the Iraqi Government and Amin al-Husayni. They had also to reckon
with the Vichy-France position with regard to the French m andate in
Syria and Lebanon, which was naturally totally opposed to these Arab
dem ands.265
After the coup d'etat the government of Rashid ‘Ali al-Kaylani resumed
negotiations with the Germans, strongly demanded military assistance
and again proposed a treaty with the Germans. In early May 1941 the
Germans decided to supply the Iraqis with military aid by air using the
Vichy-controlled Syrian airfields. But once more no treaty was signed
because even now the Germans could not accede to the far-reaching
Iraqi dem ands.266
Rashid ‘Ali had some trouble in getting all his colleagues to accept
his proposed concessions to the Germans, since the ultra-nationalist Yunis
al Sab‘awi rejected the German demand for oil concessions. The Iraqi
draft treaty included a detailed program me of A rab unity which was to
receive the German blessing. The programme consisted of the following
points:
1 Annexation of Kuwait by Iraq.
2 A federation of enlarged Iraq, Syria, Lebanon, Palestine and
Trans-Jordan.
3 Delegates of these ‘petty states’ would meet in Baghdad for the
establishment of the Council of the Federation, which would
elect its President.
4 Each government would enjoy internal autonom y.
5 The Council of the Federation would control matters of foreign,
military and economic affairs.267
Against this background, during 1940 and early 1941, of intensive
activity for unity it is interesting to examine the Arab reaction to Anthony
Eden’s speech on 29 May 1941 in which he promised to support Arab
initiative for political unity. In Iraq which at the end o f May 1941 was
ISAU-G*
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IN S E A R C H OF A R A B U N I T Y
passing through the final stage of Rashid ‘Ali al-Kaylani’s anti-British
campaign, few people paid any attention to Eden’s statement, although
the new Iraqi Government of Jamil al-M idfa‘i officially noted it with
satisfaction.268 Even in Egypt which was then enjoying less disturbed
relations with Britain the reaction was to some extent reserved, although
basically positive. The Egyptians criticised the statement for passing over
the Palestine question and for coming too late.269 Even al-M uqattam ,
which expressed a favourable view of Eden’s statement, did not overlook
the fact that it had been made outside Parliam ent and therefore could
not be endorsed by them .270 Al-A hram was more outspoken in its
scepticism. This newspaper demanded a repetition of the statement in
Parliament and reminded his readers that during the First W orld W ar
the American President Wilson had promised independence but when
the war ended the people of the Orient had remained subjugated to foreign
rule.271 This sceptical, although restrained, reaction was emphasised in
further expressions.272
Only the British Embassy in Cairo could deceive themselves that
Eden’s statement had had an immense effect. But even the Am bassador
realised that unless it was repeatedly reiterated, its effect could easily
evaporate.273
The first official reaction from Saudi Arabia was very favourable to
the extent that it embarrassed the British. Hafiz W ahbah, the Saudi
Minister in London, not only expressed his satisfaction, but also de
manded that Britain take the lead in the field and offer the Arabs a scheme
of federation,274 But rather soon it became clear that this was W ahbah’s
personal reaction and not his King’s275 who thought that ‘this was not
the time to discuss such m atters’. The King stated that ‘speculation on
the future form of Arab lands was only a distraction from the main aim ’,
which was winning the w ar.276
The Arab reaction to Eden’s statement has been usefully summarised
and accounted for by Taha al-Hashimi in his diaries. He wrote: Eden’s
‘statement did not arouse any hopes in the Arab circles when it was made.
In those days the Allied Powers needed the goodwill of the Arabs much
more than now [diary entry of 24 April 1943] because Rommel was then
threatening Egypt and the German troops were advancing further into
the Caucasus’.277 Promises made in a dire hour could not impress the
disillusioned Arabs any more.
In 1942 Arab politicians initiated several other steps in order to pro
mote co-operation between the A rab states so that they could act and
be regarded as one bloc. The first of these attempts originated from the
leaders of the Syrian National Bloc who enlisted the support of the
Lebanese Arab nationalist leader. They proposed that an all-Arab com
mittee should be established in order to frame the demands that the Arabs
would submit to the Peace Conference when the war was over. Such a
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195
step would in itself promote the desired Arab union, declared the Syrian
Prime Minister, and would establish it in the real world. But, as on so
many other occasions, the reluctance of Saudi Arabia to join the scheme
destroyed its chances of im plem entation.278
Another idea originated from Egypt. M ustafa al-Nahhas, the Wafdist
Prime Minister, contem plated in May 1942 approaching the indepen
dent Arab states in order to bring them to publish a general declaration
supporting the democratic nations in their war. Syria and Lebanon would
be approached only if ‘more nationalistically representative Governments’
were established there.279 If that were achieved Egypt’s role as leader of
the pro-dem ocratic A rab peoples and in bringing the fulfilment of the
nationalist demands in Syria and Lebanon would thus be recognised.
Here too Ibn Saud refused to join in a move which might be regarded
as dictated by Britain, since if he were to do so, he would lose, so his
associates claimed, his influence over the Muslims and it would only help
the Axis powers.280
A different and closer question which aroused the interest and activities
of Arab statesmen in that year was the status of Syria and Lebanon.
Throughout 1942 and 1943 Iraq refused to recognise the governments of
those countries unless the Free French authorities declared that the present
arrangements were provisional and that at the end of the war the peoples
of Syria and Lebanon would be entitled to choose their governments in
free elections. In the meantime Iraq only recognised the independence
of Syria and Lebanon.281 King Ibn Saud joined Iraq in exerting pressure
on the Allies to bring the Free French to agree to the establishment of
nationalist governments there.282
Nahhas for his part meddled deeply in the political troubles of Syria
and Lebanon. He met the leaders of those countries and suggested various
proposals aimed at getting the Free French to swallow new elections
to the Parliam ents or, at least, the convocation of the old, but demo
cratically elected, ones.283 At one stage of these contacts Nahhas
volunteered to be the president of the commission to arbitrate on the
question of the interets communs (customs, transportation facilities etc.,
from which the authorities in Syria and Lebanon derived most of their
income), control over which was demanded by the Syrian and Lebanon
Governments and which the French refused to cede.284
Such meddling continued until the end of 1943,285 and it encouraged
the Syrian and Lebanese leaders to confront the French. In return
Bisharah al-Khuri, the prominent Lebanese leader of the M aronite com
munity, gave a commitment not to keep Lebanon outside the all-Arab
political association which was then so close to the hearts of the Arab
leaders.286
Those dealings with Syro-Lebanese affairs and the meetings with the
Lebanese, Syrian, Trans-Jordanian and Iraqi leaders throughout 1942
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IN S E A R C H OF A R A B U N I T Y
gave Nahhas opportunities to discuss the broader question of inter-Arab
relations after the w ar.287 Nahhas intended to reach agreement on a
project for Arab federation in which Egypt would play the dom inant
role. The Lebanese disenchantment with the French and their readiness,
even, to take part in such discussions struck observers of A rab political
developments in the service of the British Embassy in Cairo. For
Nahhas and his government, this involvement was a clear source of
prestige.289 After having been installed in government in February 1942
by British tanks he badly needed spectacular achievements. Inter-A rab
relations looked like the fertile ground from which such achievements
could be reaped. Nahhas did not hide his position that Egypt was entitled
to lead the A rab world. In November 1942 he pleaded to Britain that
Egypt should participate in the Peace Conference after the war, although
it was not a com batant, since the neighbouring Arab states ‘would
certainly be looking to Egypt to lead a solid A rab bloc in peace dis
cussions’.290 Such an approach was then current among many im por
tant Egyptian intellectuals.291 Should one be surprised to find that Ibn
Saud, that highly cautious and conservative ruler, would have nothing
to do with this trend? He preferred that the Arabs of each country look
to the improvement of their own country first, their agriculture, their
industry, and make themselves prosperous, strong and happy. ‘Then let
them use their natural ties of blood and kinship to bind themselves more
closely one with another. It can be done - though it will take a long
time - by treaties, by friendly understanding, by recognition of mutual
interests’.292 Even when some Syrians approached Ibn Saud and asked
him to agree that one of his sons be installed on the throne of Syria he
flatly refused to have anything to do with the proposal. The only thing
he was interested in was negative: to prevent a Hashemite Prince being
installed on that throne.293 This position proved to be very difficult for
the pan-Arab enthusiasts to overcome.
The various pan-Arab initiatives did not stop at the beginning of 1943
but rather gathered momentum and speeded up. But they took place under
different circumstances. W inter 1943 was a watershed in the m odern
history of the Middle East. With the Allied victories everything looked
and was perceived differently; therefore the continuation of our discussion
should take place in its proper setting.
4
British Policy Regarding Pan-Arabism
The various forms of pan-Arabism, whether motivated by dynastic,
political or ideological considerations, always required Britain to take
up a position in reaction to the attempts to put it into practice. Between
the two world wars Britain was the main foreign power in the Middle
East and any move to change the political structure of that region had
a direct bearing on British positions and interests and might change the
status of local rulers enjoying British protection. As we have already seen
with regard to the attempts to solve the Palestine question through various
schemes of Arab unity, British involvement in that question had stretched
over many years and had to take regard to the various interests, both
internal and international, which were involved.
British reaction to FaysaVs initiative
The first time Britain had to come to grips with an attem pt to place
Faysal I on the throne of Syria in addition to that of Iraq was in 1925,
when the French were the animating spirit.1 W hen the British realised
at the end of 1925 that the French Consul in Baghdad was seeking FaysaPs
help in dealing with the Syrian Revolt and the possibility that the con
stitutional arrangem ent in force in Iraq would be installed in Syria, they
were dismayed. But at that stage they could stop Faysal, without any
need to express a substantive view, by simply stating that Faysal and his
government had no right to enter into diplom atic discussions or corre
spondence with foreign Consuls. By taking this step, they nipped the
French initiative in the bud.2
When Faysal on the eve of his country’s independence put before the
British for the first time his plan for A rab unity of the Fertile Crescent,
including a scheme o f solution for the Palestine problem , B ritain’s
immediate negative reaction was mainly due to the Palestinian aspect
of the plan. The Foreign Office were of the opinion that Faysal’s pro
posal with regard to Palestine went ‘much further than the degree of
readiness for self-government in Palestine actually seems to w arrant’.
They realised that Faysal’s ideas could help in solving the Palestine
problem but had no doubt that Faysal ‘still cherishes hopes of extending
his dominion over Palestine and Syria as well as Ira q ,’ whereas Britain
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I N S E A R C H OF A R A B U N I T Y
had by then become fully convinced of the usefulness of its sovereignty
over Palestine.3
This question looked much more serious upon Iraq’s gaining indepen
dence and the recurrent French demarches towards King Faysal and King
‘Ali, ex-King of Hijaz and Faysal’s eldest brother, who was very eager
to secure a kingship for himself and therefore cultivated his French
contacts.
In early 1931 ‘Ali was the main protagonist for the Syrian throne.
Faysal did not like his brother’s competition and asked for British advice.
The Colonial Office, who were adam ant against Faysal’s succeeding to
the throne of Syria, were to some extent divided over ‘A li’s candidature.
N. H athorn Hall thought that ‘A li’s rule in Syria would prevent Faysal
letting Britain use Iraq to attack Syria should a war break out between
Great Britain and France. He worried also that if ‘Ali became King of
Syria Faysal’s objection to a Syrian outlet for the oil of Iraq, which the
French demanded and the British were then reluctant to concede, would
be likely to disappear. Sir John Shuckburgh on the other hand pointed out
that ‘if we had Ali in Syria, Faisal in Baghdad and Abdullah in TJ we
ought to be able to settle the Syrian boundary’. Therefore on the advice
of A. Wilson, the Under-Secretary, Lord Passfield decided to adopt a
non-committal position.4 A letter was addressed to the Foreign Office
stating that the Colonial Office first of all wanted the French Govern
ment to reveal their real intentions and so long as this had not been done
‘it would be inadvisable for King Ali to commit himself’. At any rate
‘the choice of a King or form o f Government in Syria is clearly a m atter
for the French Government and the people of Syria’. The Foreign Office
endorsed this position and Sir Francis Humphrys, the British High Com
missioner for Iraq, answered Faysal’s queries accordingly. Repeated
requests by Faysal for a clearer and tougher British reaction did not make
the British Government budge from their somewhat evasive position.5
W hen the question of ‘A li’s candidature for the Syrian throne was
again raised in the autum n of 1931 the British position continued to be
non-committal. Sir Lancelot Oliphant, the Assistant Foreign U nder
secretary, expressed the opinion that Britain should not deprecate such
a possibility and Sir Robert Vansittart, the Permanent Under-Secretary,
agreed with him .6
But suddenly Britain had to deal with that question more seriously
and thoroughly since it became clear not only that ‘Ali was looking at
Syria but also that Faysal was resuming his initiative to unite the coun
tries of the Fertile Crescent, or at least Syria and Iraq, under his crown
and that Iraq too had been approached by the French. This possibility
was not at all to the liking of the Foreign Office, whatever concrete form
the unity scheme might take. G. W. Rendel concluded that if Faysal suc
ceeded in securing the Syrian throne for himself or for a member of his
BRITISH POLICY R EG AR DI NG P AN - A R A B I S M
199
family and if this led to a gradual emancipation of Syria connected to
France by treaty relations on the Iraqi model, ‘a situation might develop
in which Syria and Iraq might gradually amalgamate but still be separately
“ attached” to France and Great Britain respectively. This might lead
to a most anomalous international situation, possibly ending in a direct
French-British conflict of interest’.
Sir Lancelot Oliphant added that since two separate governments and
parliaments would exist in Syria and Iraq, Faysal would live half the year
in one of his dominions and the rest in the other. This situation would
afflict Iraq with dangers. Furtherm ore Faysal was a unique personality,
but his successors might be less successful and ‘for them to ride these
two horses would be beyond their capacity’. If that happened ‘I cannot
see that in the interests of His M ajesty’s Government this amalgamation
would be other than risky or even dangerous’. Sir Robert Vansittart
endorsed these views. He minuted: ‘I should see nothing but trouble for
such an idea - and trouble for Feisal too. The abler and more virile
Syrians would soon be first penetrating and then running Iraq; and with
them we should have French influence ousting ours’.7
Although the Foreign Office reached a clear position over this m atter
they felt the matter was too serious to be settled within their own precincts
alone. Therefore it was decided to refer the whole question of Hashemite
designs over Syria and other Fertile Crescent countries to the Standing
Official Sub-Committee on Middle East Affairs of the Committee of
Imperial Defence when the views of the Colonial Office (whose main
representative, A .C .C . Parkinson, Colonial Deputy Under-Secretary,
chaired the sub-committee), the Adm iralty, the Air Ministry, the W ar
Office, the India Office and the Treasury could be consulted.
On 20 October 1931 the Official Middle East Sub-Committee met in
London and had before them various despatches and m em oranda
concerning the various schemes to instal a Hashemite on the throne of
Syria and the ambiguous French position. In addition to the doubts which
had already been expressed by the Foreign and Colonial Offices Sir
Francis Humphrys added that owing to Damascus’s better climate Faysal
would probably reside there and would leave a Regent in Baghdad. This
situation would further weaken his position in Iraq which had already
become rather weak. Such a situation or a permanent transfer of Faysal’s
crown from Iraq to Syria would result in the usurpation of power in Iraq
by the extreme nationalists, in a manner detrimental to British influence
on Iraqi rulers. On the other hand, Humphrys saw advantages to Britain
if ‘Ali were invited to become King of Syria. A. C. C. Parkinson on behalf
of the Colonial Office and G. W. Rendel on behalf of the Foreign Office
supported Hum phrys’ views although Rendel enquired whether the same
danger of Syrian influence penetrating into Iraq might not exist if the
choice of a King for Syria should fall on ex-King ‘Ali. Furtherm ore, he
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IN S E A R C H OF A R A B U N I T Y
asked whether King ‘Ali and King Faysal might not leave a joint heir
and thus bring about in the future the am algam ation of the kingships
into one. He recognised, however, that it would be difficult for the British
Government to interfere in that case.
Consequently the Sub-Committee reached the conclusion that Britain
should aim at the status quo. They decided ‘to recommend:
1. that the outcome most likely to be to our advantage would be
the Constitution of Syria as a republic with a Syrian as President.
2. that for a single individual to hold the crowns both of Syria and
Iraq would be most undesirable and would in any case be likely
to prove unworkable;
3. that any attem pt by King Feisal to transfer his crown from Iraq
to Syria would be contrary to British interests;
4. that should the crown of Syria be offered to ex-King Ali no
grounds exist for opposing his candidature.’8
These conclusions were presented to the Standing Ministerial SubCommittee For Questions Concerning The Middle East of the Committee
of Imperial Defence who on 17 November 1931 fully endorsed them .9
Consequently Sir Francis Humphrys was instructed to advise and
influence King Faysal in accordance with the Sub-Com mittee’s con
clusions. It was made clear to him that in the British Governm ent’s view
any kind of amalgam ation of Syria and Iraq would result in weakening
Faysal’s position in Iraq and damaging the British position there and in
the subjection of Iraq to Syrian, and thus to French, influence and control.
It also emphasised that Syria was then in a higher state of development,
that its towns would attract the Iraqis and that the capital might be
transferred to Damascus - all of which would result in the increase of
French influence to the detriment of the British position.10
This decision was not officially made public. Therefore ambiguity over
the real intentions of the British Government and their position regarding
the Hashemite designs continued to exist for many years to come, leaving
enough room for activities by all potential pretenders without too strongly
antagonising B ritain.11
At the same period of 1930-31 when King Faysal and ex-King ‘Ali
were engaged in attem pts to secure for either of them the Syrian throne,
the Hashemite rulers of Iraq and Trans-Jordan were conducting nego
tiations between themselves in order to unite their countries in a treaty
of co-operation and friendship, as a first step, possibly, towards a more
comprehensive Arab unity. The main practical aim of the treaty was laying
the legal foundation for solving ordinary problems resulting from border
relations, and for making a framework for commercial, postal, customs,
residential, travelling and extradition agreements.
The preamble was to have mentioned that the contracting parties were
BRI TI SH POLICY R E G AR DI NG P AN - A R A B I S M
201
to foster ‘Arab understanding’ between themselves, and this was the cause
of the trouble. The British FO opposed this expression and also the first
article of the proposed treaty in which King Faysal and Amir ‘Abdallah
would recognise each other’s position, on the grounds that it would irritate
both the French in Syria and Ibn Saud. Furtherm ore, the FO explained,
there is ‘a certain implication in this clause [referring to “ Arab under
standing” ] that Iraq and Transjordan are, in their own opinion, the
nucleus of An A rab Confederation, to which other more outlying, and
perhaps less im portant, Arab states can possibly later on be expected to
adhere’.
The Colonial Office, who were then still responsible for relations with
Iraq and of course for the government of Trans-Jordan, were not party to
the Foreign Office’s anxieties for various reasons. First of all, they argued,
the demand to delete this expression from the preamble ‘would arouse
possible suspicion and resentment in the minds of King Faisal and Amir
A bdullah’. Secondly, after having insisted upon Faysal’s cultivating
friendship with Ibn Saud, it would be strange to oppose a similar tendency
with regard to Hashemite Trans-Jordan. And thirdly, and most interest
ingly: ‘one of the ostensible purposes which were aired at the time of
entry into the W ar in the Eastern Theatre was to establish Arab freedom
and Arab Nationalism, and a number of promises were made about
freeing the Arabs and securing Arab unity and so forth. It seems a little
cynical now to question so innocuous a restatement of our own pro
fessions of 1914 as that included in the preamble to the present d raft’.
However, the view of the Foreign Office prevailed and the Iraqi
Government were asked by the British High Commissioner to delete this
expression but not the provision for mutual recognition of Iraq and TransJordan. Iraq and certainly Trans-Jordan at that time could not resist
a clear British demand and the final text of the treaty was made in
accordance with the British position.12
In 1932-3 Britain again had to take up a position regarding the panArab scheme following the attempt of pan-Arab nationalists from Iraq,
Syria and Palestine to hold a congress in Baghdad which would join hands
with King Faysal’s endeavours. Sir Francis Hum phrys, the British
Am bassador, did not oppose in principle the holding of such a congress
but warned King Faysal ‘that if it were held in Baghdad the Iraqi Govern
ment would necessarily become responsible if anything were said or done
to give offence to their neighbours, whereas if it were held elsewhere,
for example Mecca, the Iraqi Government would have no responsibility
for what occurred’. Privately, and before referring the m atter to the
Foreign Office, the Am bassador had suggested to the King that if ‘His
Majesty wished to avoid embarassment from the deliberations of the
Congress’, certain conditions should be imposed on the organisers,
namely, the agenda of the Congress should be restricted to cultural and
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IN S E A R C H OF A R A B U N I T Y
economic questions only; the utmost care should be taken to avoid inciting
the Arabs of Syria against the French and the Arabs of Palestine against
the Jews; and consideration should be paid to the susceptibilities of King
‘Abd al-‘Aziz A1 Sa‘ud. Humphrys advised the Foreign Office that if
his conditions were met the British Government should have no objections
to the congress being held in B aghdad.13
King Faysal assured the British Ambassador ‘that by gathering together
a number of representative Arab leaders in Baghdad he will be able, by
dem onstration, to convince them of the reality of independence which
Iraq has achieved and thereby to wean many of them, especially the
Palestinians, from their present suspicion of British policy in regard to
the A rabs’. As regards the thorny question of Palestine, Faysal had other
sweet words to tell the British: ‘A country so closely connected with the
three principal religions of the world should enjoy conciliatory treatment
of an exceptional kind under the aegis of Great Britain.’ The FO, however,
were from the outset worried lest such a congress became a rostrum for
anti-British and anti-French agitation concerning Palestine and Syria.14
Furtherm ore, Professor S. Brodetsky, on behalf of the Zionist
Executive in London, approached the Colonial Office and demanded
that the congress should not be used for stirring up feelings against
Zionism, just as an agitation against a foreign Power (Italy’s suppression
of the revolt in Libya) had been prevented in December 1931 during
the holding of the General Islamic Congress by the expulsion of the
culprits from Palestine. The Foreign Office hesitated whether to exert
too strong pressure on Faysal. J. C. Sterndale-Bennett remarked that ‘to
try to obstruct the Congress, or to come out openly against it would be the
surest way of consolidating and directing against ourselves a movement
which, if left to itself, may not after all prove very dangerous to us’. The
British High Commissioner for Egypt, Sir Percy Lorraine, had a more
cautious attitude. He argued that ‘obviously, however, a really successful
issue of the Pan-Arab Congress movement would be dangerous to British
positions in Palestine, Transjordan and Iraq and would react unfavour
ably on our position in Egypt’. Finally the Foreign Office practically
allowed Humphrys to deal with the m atter in accordance with his judge
ment. And indeed the British Ambassador continued to insist that Faysal
prevent any agitation or even a serious political deliberation of the very
questions which interested the organisers of the congress and for the
solution of which they nourished the idea of the congress.15
However, the Colonial Office were worried lest under H um phrys’
pressure the organisers of the congress might abandon the proposal to
hold the congress in Baghdad and select Jerusalem as an alternative venue.
Since the General Islamic Congress had been held in Jerusalem in 1931
it would be difficult to forbid the proposed congress this time, although
it would no doubt stir the feelings of the Arab public in Palestine against
BRI TI SH POLICY R E G AR DI NG P A N - A R A B I S M
203
Zionism and British policy and could trigger off inter-communal disturb
ances. Therefore the Colonial Secretary felt strongly ‘that, so far from
doing anything which may result in the transfer of the venue of the
proposed congress to Jerusalem, the policy of His M ajesty’s Govern
ment should be actively to avoiding a conference in Jerusalem, even if
this involves the holding of the Congress in Baghdad’.
After several weeks, under the pressure of Sir A rthur W auchope, the
High Commissioner for Palestine, the Colonial Secretary went further
and opposed the holding of the congress even in Baghdad. He wrote to
the Foreign Secretary: ‘a Pan-A rab Congress, with all its extremist
atmosphere and talk, would play directly into the hands of the extremists
and would almost certainly give them control of Arab organisations in
Palestine’. At first the Foreign Office disclaimed any knowledge of the
intention to choose Jerusalem as an alternative venue, but under pressure
from the Colonial Office, the Foreign Office adopted a more negative
attitude to holding the congress even in B aghdad.16
This tougher position stiffened Hum phrys’ attitude and he succeeded
in persuading Faysal to postpone the congress, at any rate, until the
autum n.17 And since Faysal suddenly died in September 1933 the whole
idea was dropped without any need for further British pressure. Had
Faysal not died and had the promoters of the congress stuck to their
intention to hold it in the autum n of 1933, they would have confronted
strong British opposition which had already been decided upon in June
by both the Foreign and Colonial Offices and had in that m onth been
made known to Faysal during his talks in L ondon.18
Britain and (A bdallah's Greater Syria project
On the deaths o f Faysal (in 1933) and ‘Ali in 1935 ‘Abdallah remained
not only the oldest Hashemite prince but also, in his own eyes at least,
the natural leader of the whole dynasty and the upholder of their claims.
It is true that King Ghazi of Iraq enjoyed a superior status as an indepen
dent sovereign, but the fact that Ghazi avoided the pursuance of Faysal’s
policy helped ‘Abdallah, from the mid-1930s, to raise again the banner
of Arab unity under Hashemite leadership (as we have already seen above,
p p .22-38).
In the winter of 1936 the British Resident in ‘Amman learned that
‘Abdallah was engaged in the attempt to win over the leaders of the Syrian
National Bloc to his plan of unity between Trans-Jordan and Syria under
his crown. At first, the Resident thought that those manoeuvres were
harmless, but after some time he reached the conclusion that ‘Abdallah
should be informed by the High Commissioner for Palestine and TransJordan ‘that His M ajesty’s Government do not wish him to proceed any
further along the lines he has proposed towards the amalgam ation of
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I N S E A R C H OF A R A B U N I T Y
Syria and T rans-Jordan.’ The reasons which the Resident quoted as
warranting his moves were:
1. ‘A bdallah’s policy ‘may cause annoyance to and elicit a protest
from the French’;
2. The present Trans-Jordan Government was the best the country
had had and the Amir was now seriously weakening its authority
and strengthening that of his opponents;
3. The Amir was wasting ‘a lot of m oney’ in pursuance o f his
policy;
4. ‘to remain silent would support the A m ir’s statement ... that
a union of T rans-Jordan and Syria, under the rule of His
Highness, is not unacceptable to the British authorities, and
could encourage the Amir and those working with him to
persevere to that end.’
Accordingly, Sir A rthur W auchope sent a polite but crystal-clear letter
to ‘Abdallah demanding that he stop his activities in Syria.19 ‘Abdallah
got the message and for several years stopped his meddling in the affairs
of Syria.
In 1939 after several years o f unexceptional relations between the
Saudis and ‘Abdallah they became tense again. First o f all, news and
rumours were published about renewed attempts on behalf of ‘Abdallah
to secure for himself the throne of Syria. Secondly, the Saudis were
convinced that ‘Abdallah stood behind the propaganda campaign against
their rule over Hijaz. And thirdly, the French approached Ibn Saud
enquiring about his reaction to the possible candidature of one o f his
sons to the Syrian throne.
The Saudis demanded that the British clarify their position, that
they oppose ‘A bdallah’s designs and that they stop his propaganda
cam paign.20
The initial reaction of the Foreign Office to the news about the Saudi
position and to the French move was quite favourable. Lord Halifax
wrote: ‘The proposal seems to offer certain advantages from the point
of view of stability in the Near East, and therefore for the French Govern
ment and His Majesty’s Government alike’. He mentioned several reasons
warranting his positive reaction. ‘In the first place, the existence of a
[non-Hashemite] dynasty in Syria would create an obstacle in the path of
any precipitate or prem ature efforts at union between Syria and Iraq ....
In the second place, a King would provide an element of stability quite
lacking in the Damascus politicans.’ He also thought that a Saudi prince
(the most favourable candidate was Amir Faysal) would have the necessary
personal qualities. He concluded that if the French Government could
‘succeed in imposing their choice on the Syrian Government, there seems
no reason at all why His M ajesty’s Government, for their part, should
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205
wish to offer any opposition to the object, even if they were in a position
to do so’. Halifax well knew that such a policy would arouse the hostility
of the Hashemites of both Iraq and T rans-Jordan, but he virtually
suggested ignoring it.21
However, the Foreign Office could not discount the position of the
Colonial Office who did not want to hurt ‘Abdallah and jeopardise his
position.22 Sir Lancelot Oliphant of the FO admitted in a minute: ‘In
judging the candidature on form, I myself feel that there would be better
prospects under the Amir Feisal than under the Amir Abdullah - and
my own preference would be to come out into the open in that sense.
But I realize that the CO may or will have contrary views, which we must
consider - though I am convinced that their protege is not the better
candidate.’23
Accordingly, the final position of the British Government reflected
the existence of clashing interest groups in the Middle East and the parallel
existence of conflicting attitudes within the British Government. In the
exchange of views between the Departm ents o f State concerned it was
resolved to act on the assum ption that if Britain had supported either
‘Abdallah or a Saudi Amir, it would have been placed in a very difficult
position with regard to the other protagonist. Therefore the British
Government concluded that ‘in all the circumstances it will probably be
best for His M ajesty’s Government if the future King of Syria (if there
is one) should be neither an al-Saud nor a Hashemite. Meanwhile it is
evidently best that His M ajesty’s Government should commit themselves
as little as possible on such controversial questions, where whatever they
say may give offence to one side or the other’.24 But since the pressures
of both sides were mounting, the British resolved that the best way to
keep their neutrality and good relations with both the Hashemites and
the Saudis was to instal an Egyptian Prince on the throne of Syria,
‘provided one could be found who would take a course independent of
King Farouk’ and ‘if Ibn Saud and the Hashemites saw no objections.’25
British officially-expressed neutrality and a clarification of ‘A bdallah’s
pretensions for a while sufficed to calm Ibn Saud.26
Concurrently with his greater plan, in the late 1930s and early 1940s
‘Abdallah encouraged his supporters among the Syrian Druze to bring
about the secession of their area, Jabal al-Duruz, from Syria and its
annexation to Trans-Jordan. The Foreign Office were alarmed when they
first heard about these measures. For them the crucial consideration was
‘that the French should have no grounds to suspect that we are intriguing
with [‘A bdallah]’. Gilbert MacKereth, the British Consul in Damascus,
accordingly adopted a cautious attitude: on the one hand he made it clear
to the pro-‘Abdallah Druze leaders that they should not expect any British
encouragement of their moves, but, on the other, he refrained from
informing the French High Commissioner of the affair, lest the Druze
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were offended and stopped their co-operation with the British in prevent
ing recruitment by agents of the Higher A rab Committee of Druze
volunteers for the Palestine Arab Revolt.27 The British Resident in
‘Amman too suggested ‘that the best way to safeguard against giving
offence to the French is to explain the position to them and inform them
that the Amir [‘Abdallah] does not enjoy our backing in his manoeuvres.’
Consequently, MacKereth was authorised to explain the British position
to the French without of course revealing to them the inform ation he
had received from ‘Abd al-Ghaffar al-Atrash, the Druze leader who was
supporting ‘Abdallah.28 The French, however, were not fully convinced
about the British intentions, and from time to time they suspected some
British Intelligence officers of encouraging ‘A bdallah’s moves in Jabal
al-Duruz.29
The British authorities in ‘Am m an shared the basic attitude of dis
comfort about ‘Abdallah’s Greater Syria scheme. But, on the other hand,
they thought that ‘so long as His Highness [‘Abdallah] does not do
anything indiscreet which would give the French just cause for complaint
... it would be a mistake to offend him. To do so would only embitter
His Highness and even if the scheme fell through from sheer impractica
bility, he would always feel that it had failed solely because of our
interference’. The Foreign Office accepted the Colonial Office’s view,
based on Kirkbride’s dispatch, but the form er insisted that ‘our people
in Palestine and Transjordan should be very careful to do or say nothing
to encourage the Amir Abdullah in any way. After all, if the Amir did
secure the throne of Syria, we might well have to insist upon his leaving
Transjordan, if only to avoid arousing the enmity of Ibn Saud’.30 And
indeed, the British m andatory authorities in Palestine and Trans-Jordan
declared that they ‘would not tolerate any improper activities directed
against French interests’.31
On the outbreak of the Second World War Britain encountered a much
stronger pressure on behalf of ‘Abdallah who was now using a new
argument, the alleged commitment of Churchill of March 1921 (see ch. 1,
p. 31). Initially the Foreign Office’s reaction was totally negative. They
proposed that ‘Abdallah be told that Churchill’s promise of 1921 did
not amount to a British commitment to support by all means ‘A bdallah’s
return to Syria. Secondly, both ‘Abdallah and Ibn Saud should be warned
off by telling them that in the opinion of the British Government it would
be a good thing if the Syrian throne were filled neither by a Hashemite
nor by a Saudi. This should be arranged, if possible, by a m utual selfdenying agreement whereby both the Saudis and the Hashemites would
renounce all claims to the Syrian throne. This had to be so since the whole
situation in the Middle East had changed since 1921 when the Hashemites
‘were the sole embodiment, at least in their eyes, of the idea of Arab
independence and unity’.32
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207
But the Colonial Office did not like this far-reaching attitude. They
thought that the question of m onarchy in Syria was primarily a m atter
for the French Government. They agreed that it was inconceivable that
Britain ‘should allow Abdullah to take on the kingship of Syria in addition
to his present functions’. They also agreed with the Foreign O ffice’s
appreciation of the Churchill ‘undertaking’ of 1921. On the other hand,
they felt ‘that it would be a pity to run the risk of causing serious offence
to Abdullah by damping down his Syrian aspirations until such a step
is inevitable’.33
The Colonial Office’s attitude was shared by the British Ambassador
to Iraq. Sir Basil Newton argued that from the point of view of Iraq he
felt ‘obliged strongly to deprecate the proposed initiative’ for it seemed
to him to ‘be rash, to run the risk o f drawing upon ourselves the fire
of the Arabs in Iraq, Transjordan, Saudi Arabia and probably also Syria,
in a m atter which primarily concerns the French Government and the
Arab States themselves’. Finally Sir Basil objected to Britain’s hands being
tied. ‘How can we foretell what we may find politic after the w ar?’ he
asked. ‘If Saudi A rabia were to disintegrate, and a policy of federation
for Palestine and Syria to become practicable and desirable we might
one day think that a member of the Hashemite family was after all the
most likely person to prom ote this policy on lines agreeable to ourselves
and the French.’34
The Foreign Office were not easily convinced. Lacy Baggallay minuted
on Sir Basil’s despatch: ‘If there is one thing that is clear in the Middle
East today it is that we could not possibly allow either a Hashemite nor
an A1 Saud to ascend the throne of Syria as things are at this m om ent’.
Nor was he convinced that Ibn Saud would oppose the proposed British
position.35 But under the combined attack the Foreign Office had to
retreat. Sir Lancelot Oliphant decided that the m atter was not worth ‘a
first class tussle with the CO at this stage’.36 Consequently the FO
notified the CO that they were informing their representatives in the
Middle East that a non-committal position should be taken, namely, that
whether or not Syria should have a king was a m atter for the French
authorities and the people of Syria to decide.37
This position was maintained through the stormy years of 1939-41,
although the fall of France in June 1940 caused the Foreign Office to
take less emphatic notice of the French negative position towards
‘Abdallah’s scheme. About a m onth after the French capitulation P. M.
Crosthwaite of the Foreign Office minuted: ‘We have of course no
intention of trying to bring about a union of various States west of the
desert, under the Emir Abdullah or anyone else, though i f the French
were eliminated such a development would be reasonable enough. ’ Lacy
Baggallay, his superior, initialled that minute without com m ent.38
In Syria itself Mr G ardner, the British Consul, was less inhibited. He
20 8
IN S E A R C H OF A R A B U N I T Y
met in January 1941 Dr ‘Abd al-Rahman Shahbandar’s son and brotherin-law, whose pro-‘Abdallah views were well known. His report of the
talk is not too revealing but the general tone is of sympathy with their
struggle against the National Bloc leaders who were then holding proNazi views. The Consul was afraid that Shahbandar’s party might
disintegrate under their opponents’ pressure. ‘In any case more money
than form erly’, Mr Gardner stated, ‘will probably be necessary now to
keep it alive in face of increased Italian activity’. It seems that the Foreign
Office were somehow surprised to learn that the British Consul was
subsidising this pro-‘Abdallah party. Crosthwaite minuted: ‘Mr Gardner
has at least committed us’ and C. W. Baxter, the Head of the Eastern
Departm ent, only added his initials.39
However, when in M a y -J u n e 1941 the British made preparations to
eliminate the Vichy-French from Syria they did not allocate any role to
‘Abdallah in their plans. As we have already seen (see ch. 2, pp. 92 ff.),
Churchill preferred Ibn Saud to ‘Abdallah, so much so that he virtually
contemplated the end of ‘Abdallah’s rule over Trans-Jordan. The alarmed
Foreign Office succeeded in nipping Churchill’s project in the bud and
the Colonial Office was able to save ‘A bdallah’s position as far as his
Trans-Jordanian Em irate was concerned (see ch. 2, p .95). But in such
circumstances it was unthinkable that ‘Abdallah would enjoy official
British backing for his Greater Syria scheme.
‘Abdallah did not of course know Churchill’s views. He realised,
however, that he had no part to play during the British and Free French
military campaign in J u n e -J u ly 1941 for the occupation of Syria and
that he was overlooked in the declaration made both by Free France and
Great Britain promising independence to Syria and the Lebanon. His
reaction, as we have already seen (see ch. 1, p p .32, 36), was swift and
required Britain to adopt a clear-cut position. This requirement became
urgent since ‘Abdallah demanded that the British m andate over TransJordan be terminated and his Em irate become an independent state as
much as Syria and the Lebanon.
The British Resident in ‘Amman cautioned ‘Abdallah not to make
any move without the prior agreement of the British Government. The
Foreign Office, surprisingly enough, at first felt ‘some sympathy for the
Amir’. They admitted that there seemed ‘no possible way of getting round
Ibn Saud’s objections to H[is] H[ighness] becoming King of Syria, but
the objections are not really reasonable’.40 Four days later the Foreign
Office further considered ‘A bdallah’s pressing demands. P .M .
Crosthwaite minuted:
From the point of view of the inhabitants there is nothing [original
emphasis] to be said for the maintenance of the purely artificial
frontier between Syria and T rans-Jordan, and Trans-Jordan is far
BRITISH POLICY REGAR DI NG P A N - A R A B I SM
209
too small to be anything but a pure joke as an independent state.
The union of the two would in fact be a great feather in our cap
- but how could such a step be reconciled with (a) French interests
in Syria, (b) our strategic requirements, and (c) Ibn Saud’s wishes?
There may be solutions to these questions or ways round them, if
thought long and hard enough.
Therefore he proposed an official enquiry into these questions. This
proposal was endorsed by C.W . Baxter, Sir Horace Seymour, the
Assistant Under-Secretary, and Sir Alexander Cadogan, the Permanent
Under-Secretary. The fact that the Official Middle East Committee was
required to deal with questions pertaining to British policy in the Middle
East, made easy the endorsement of the recom mendation to open up an
official inquiry, a move which might bring about far-reaching results.41
Rather soon, however, the Foreign Office had to change their minds.
Ibn Saud reacted strongly against ‘A bdallah’s activities in Syria when
he learned that the form er had sent messengers to propagate his scheme
in Syria. The Com m ander of Free French troops in Syria, General
Catroux, also complained against ‘A bdallah’s intrigues.42 In addition
the Foreign Office realised that ‘A bdallah’s following in Syria was
negligible and almost totally confined to the area of Haw ran adjacent
to his territory where he had traditionally enjoyed the support of Druze
notables and bedouin sheikhs.43
These factors alone could put an end to the initial understanding of
the Foreign Office in June 1941 of ‘A bdallah’s claims. But with them
came the recommendations of the High Commissioner for Trans-Jordan
which, practically speaking, dealt a m ortal blow to ‘A bdallah’s chances.
Sir Harold MacMichael did not ‘see any justification for encouraging
him [‘Abdallah] in respect of Syria’. However, he advised caution in
dealing with him, since ‘if he is rebuffed he may do something dangerous’,
but if he was not he would ‘be spurred to further foolishness and
subsequently blame His M ajesty’s Government for letting him down’.
Therefore, MacMichael proposed to reply to the Amir in general terms
about Britain’s sympathy with the idea of Arab unity and independence,
but pointing out that the m atter ‘is one for consideration by the Arabs
themselves when the field is clearer than it is now and that any approach
to the Syrian or other Government, such as the Trans-Jordanian Govern
ment has in mind, should in the view of His M ajesty’s Government
emphatically be deferred until the position is more stable’.
The negative attitude of the Foreign Office towards ‘Abdallah was
immediately resuscitated. After endorsing M acM ichael’s proposition
H .M . Eyres minuted: ‘If it leads to trouble with the Amir, we may in
the end have to get rid of him, which would remove one obstacle in the
way of a satisfactory settlement in the Near E ast’. Baxter agreed but was
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I N S E A R C H OF A R A B U N I T Y
not pleased to ‘continue with a purely negative attitude indefinitely’ and
repeated his suggestion ‘to clear our minds about Arab Federation and
the future of Syria, Trans Jordan and Palestine’. Meanwhile Sir Horace
Seymour informed the Colonial Office that the Foreign Office concurred
with MacMichael’s proposition.44
But meanwhile the Colonial Office had made up their minds that
‘Abdallah should be rewarded for his loyalty, and his disappointm ent
regarding the Greater Syria scheme be alleviated by the term ination of
the British m andate over Trans-Jordan and its replacement by quasi
independence in the form of a treaty settlement. They added that if
‘Abdallah were to call himself King instead of Amir, his action would be
supported by them.
The Colonial Secretary Lord Moyne did not wait to have the opinion
of ‘the-man-on-the-spot’, Sir Harold MacMichael and in a rushed, unco
ordinated and unprepared move on 11 July raised the issue for discussion
by the Ministerial Committee for Middle East Affairs. He said that ‘the
Amir Abdullah might perhaps be rewarded for his friendship by the title
of King and, if the Syrians would accept him, he might be offered the
crown of Syria as well’. Leo Amery, the India Secretary, ‘was generally
in favour of this policy’ since he hoped to solve the Palestine problem
in a way satisfactory to the Jews through a federation of one sort or
another. But without having before them the opinion of MacMichael
and prior to a serious examination by the Middle East Official Committee,
the Ministerial Committee deferred their decision.45
The Foreign Office were much more cautious and reserved. They
reminded the Colonial Office of the Saudi factor and of the Saudi possible
resurrection of the demand for M a‘an and ‘Aqaba should ‘Abdallah
declare himself king. Accordingly the tem porary position taken and
cabled to MacMichael required him to express his views to ‘Abdallah
with regard to the question o f ending the m andate.46
MacMichael strengthened the Foreign Office position since he too
cautioned not to rush with declarations that might lead to a lapse of time
between the promises and their fulfilm ent.47 And when MacMichael
was required to prepare a draft treaty of independence between Great
Britain and T rans-Jordan, his proposal was based on the existing treaty
of 1928 and not on the 1930 Anglo-Iraqi Treaty, and amounted to nothing
more than continuation of the m andate under different cover. Conse
quently the Foreign Office resolved to oppose any change in the status
of T rans-Jordan.48
These conflicting attitudes were to be reconciled by the Middle East
(Official) Committee who met on 6 August. The chairman, Sir John
Shuckburgh, repeated the Colonial Office arguments in favour of
enhancing the status of ‘Abdallah as a reward for his loyalty and as an
alleviation of ‘any disappointm ent he might feel over the frustration
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211
of his ambitions in regard to the Crown of Syria’, but avoided any allusion
to his accession to the throne of that country. On behalf of the Foreign
Office C. W. Baxter emphasised that the future of Trans-Jordan should
be decided as part of a much wider problem. Secondly, he argued that
the possible effect on the Palestine Arabs of the proposed term ination
of the m andate over Trans-Jordan should be taken into consideration.
And, thirdly, he did not fail to remind his colleagues of the objection
of Ibn Saud. The Foreign Office were supported in their negative ap
proach by the representatives of the W ar Office and the Air Ministry
who emphasised the necessity of keeping a military presence in TransJordan until the war ended.
Another argum ent raised during this discussion resulted from
Churchill’s m em orandum on the Syrian policy of the previous May (see
ch. 2, p .92). Although Churchill did not originally find too much
support for his proposal, it was now argued that ‘if an A rab Federation
was ultimately to be created, possibly under the aegis of King Ibn Saud,
the most powerful of the A rab rulers of the Middle East, the Amir
Abdallah would necessarily play a quite secondary part, and with this
possibility in view, it might be a mistaken policy to inaugurate measures
at this stage for raising the status of Trans-Jordan or its ruler’.
Consequently the committee concluded that for the reasons mentioned,
the time ‘was not yet ripe for term inating the Trans-Jordan M andate or
for raising the status of the country to that of a Kingdom’. Therefore,
‘little purpose would be served by attempting to discuss the terms of a
new treaty with T rans-Jordan’. And ‘in all the circumstances it would
be better to take no action in the present’.49 In accordance with these
conclusions and with the concurrence of the Foreign Office and of
Anthony Eden personally, the Colonial Office informed the High Com
missioner for Palestine and Trans-Jordan that Britain was not going to
accept ‘A bdallah’s dem ands.50
British recognition on 27 October 1941 of Syrian independence, how
ever theoretical that independence may have been, was a slap in the face
to ‘Abdallah. But Britain had anticipated an acrimonious reaction on
the part of ‘Abdallah and decided to disregard it as result of the decisions
taken a m onth earlier.51 And acrimonious the reaction was, to the
extent that Sir H arold MacMichael soon felt obliged to initiate a new
discussion of the subject. His recommendations were that the Syrian
aspects of ‘Abdallah’s demands should be ignored but, on the other hand,
the British Government should state that ‘the grant of independence to
T rans-Jordan after the end of the war is agreed in principle, but that
in the circumstances of the present the conclusion of a treaty to replace
the M andate must be delayed until then’. Such a move would put TransJordan on the same footing as Syria and Lebanon, where the declaration
of independence had not terminated the mandates, which would continue
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to be in force until the treaties were concluded.52 Oliver Lyttelton, the
Minister of State in the Middle East, fully supported this suggestion, argu
ing that Britain had to look after her friends. He added that MacMichael’s
form ula met ‘the immediate needs of the situation without raising
awkward issues outside Transjordan or committing us to something which
it may be impossible to fulfil after the war. If Transjordan is to attain
independence it can hardly stand alone, but must do so as part of a larger
unit or federation, embracing Syria and the Lebanon and the inclusion
of Palestine. This issue cannot be tackled now, but the proposed formula
leaves the way open for some such development later.’53
In the face of this pressure, the Foreign Office began at the beginning
of February 1942 to dwell upon this subject again. H. A. Caccia who
opened the discussion pointed out, in the same way that MacMichael
had already done, that ‘from historic, ethnographical, geographical and
economic points of view it would be most natural to join it [TJ] in some
way to Syria - before the war it was part of the vilayet of Syria [more
precisely - the vilayet of Damascus] whereas Palestine was n o t’. But
he realised that there were ‘great difficulties in this natural solution difficulties with the French, difficulties because the Palestine and Trans
jo rd an mandates are a single instrum ent, difficulties with Ibn Saud if
Syria and Trans-Jordan were to be united under a Hashimite etc. etc. etc.’
Therefore he suggested first of all getting ‘some idea of what our post
war strategic requirements are likely to be in this area as a whole and
in TJ in particular’ and having a discussion in the light of those require
ments.
However, Sir Maurice Peterson, who had replaced Sir Horace Seymour
as Assistant Under-Secretary in charge of the Middle Eastern D epart
ments (Eastern and Egyptian) was not convinced. He did not ‘see the
least need to be in a hurry over this. To take Trans-Jordan out of the
common m andate while leaving Palestine in would be to thrust the
problem of the latter anew and rudely upon the Arab conscience’.54
Therefore the Foreign Office took no action.
In April the Colonial Office felt that they had to respond to the
mounting pressure emanating from the Middle East and, since M ac
Michael was due to come to London, to have a thorough discussion of
the problems of Palestine and T rans-Jordan. Consequently they hastily
arranged a meeting of the Middle East (Official) Committee to discuss
the proposals of MacMichael and Lyttelton. In anticipation the Foreign
Office again discussed the m atter and their negative attitude, which had
been reinforced since Peterson took charge, was manifest. Caccia sum
marised the pros and cons and reached the conclusion that the latter were
stronger than the former. Baxter agreed and Peterson went much further
in his hostility towards ‘Abdallah. He minuted:
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213
My own opinion is that Transjordan is too far from a country ever
to stand alone. Nor would Abdullah, who loves to spend its revenues
on his private luxuries, last for 3 months [: 6 it did - Baxter’s
insertion] (in Am m an most of the inhabitants live in caves). Also
that much of the disturbances of the last 20 years leading to the
war itself have been due to the creation of many small states which
could not stand alone. The best answer to Abdullah is that Trans
jordan can only be ‘independent’ as part of a larger whole. That
answer so Sir H. MacMichael pointed out, will convert him into
‘an ardent separationist’. I don’t agree with Sir H. MacMichael that
we may safely promise Transjordan independence after the w ar.55
Peterson’s quotation from MacMichael’s telegram of 21 January 1942
(see above, p. 211) clearly reveals what Peterson meant. In the telegram
MacMichael explained that ‘any proposal that Trans-Jordan should
become part o f a republic o f Greater Syria [my italics] would convert
him into an ardent separationist’. Therefore one cannot escape the con
clusion that when Sir Maurice Peterson, who since the beginning of 1942
had become the m ost im portant single individual in framing the FO ’s
Middle East policies, stated that ‘T ransjordan can only be “ indepen
dent” as part of a larger whole’ he had in mind the possibility that either
‘Abdallah could be dispensed with and Trans-Jordan could become part
of a republican Syria or Trans-Jordan could continue its separate existence
under British tutelage.
The Middle East (Official) Committee met on 17 April 1942 and
discussed the proposals of MacMichael who was due to come to London
very soon and expected a reply. C. W. Baxter summed up the arguments
against term ination of the T rans-Jordan m andate, as they had been
prepared by his departm ent. And since Sir William Battershill, the
representative of the CO and the committee’s chairman, also stated that
the ‘Colonial Office was at present doubtful about the proposal’, ‘the
committee were unanim ous in the opinion that the disadvantages of a
declaration of independence, as suggested by the High Commissioner
for Trans-Jordan, outweighed the advantages’.56
On 24 April the Colonial Secretary, Lord Cranborne, held a discussion
of the Palestine and T rans-Jordan problems with H arold Macmillan,
his political under-secretary, Sir H arold MacMichael and various top
officials. The findings of the Official Committee were discussed. M ac
Michael outlined his plan for a Federation of Greater Syria including
a bi-national Palestine. He also admitted that he was uncertain about
the position of ‘Abdallah within his scheme. On the one hand he was
aware of Britain’s ‘great obligations’ to ‘Abdallah for his ‘whole-hearted
and unreserved support’. But, on the other, ‘it was difficult to see how
it would be possible to devise any settlement which would not be a bitter
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IN S E A R C H OF A R A B U N I T Y
disappointment to the A m ir’s hopes’. Naturally he retracted from his
demand to declare the term ination of the Trans-Jordan m andate at the
end of the war. He now realised ‘that the grant of an assurance on the
lines proposed might inspire Ibn Saud to revive his claims for Aqaba and
M a’an ’. However, while agreeing that the comm ittee’s view had to be
accepted he ‘expressed the hope that the reply to the Amir might be so
worded as not to suggest that his claims were being ignored or would
never receive recognition’.57
Accordingly the Colonial Office prepared a formal reply to the previous
proposals of MacMichael and got the Foreign Office’s concurrence.
And since the question of the future of Trans-Jordan was closely con
nected with that of Palestine, and since in winter 1942 Churchill was still
striving towards the implementation of his preferred solution of the
Palestine and more general Arab problems, J. M artin, his war-time
private Secretary, had in January told the Colonial Office that the Prime
Minister wished to see the proposed reply to M acM ichael’s telegrams.
When Churchill was satisfied that nothing in the reply committed Britain
to declare the independence of Trans-Jordan the reply was cabled on
17 June to M acM ichael.58
All these discussions reveal that not only had ‘Abdallah no chance
of getting British backing for his Greater Syria scheme, but also his
rule over his own territory was not taken for granted by the British. Then
in July 1942, when Allied fortunes in general and British fortunes in the
Middle East in particular were at their lowest ebb, the British learned
from Tawfiq Abu al-H uda, the Trans-Jordan Prime Minister, that
‘Abdallah was convinced ‘that we had no intention of doing anything
to further his ambitions, and that we were going to lose the w ar’. It
seems that the Foreign Office were only waiting for such a fa u x pas by
‘Abdallah. H .M . Eyres minuted: ‘The Amir is rather an embarrassment
to us ... If therefore his loss o f confidence in the allied cause leads him
to take action which gives good reason to remove him, it will not be
altogether a matter of repel.’ Caccia and Peterson approved this remark
without reservation,59 and since other indications were that ‘Abdallah
was looking for reinsurance with the Germans, Peterson remarked that
‘the Hashimite stock is pretty rotten’.60
As with all other Middle Eastern matters, ‘A bdallah’s mood changed
as a result of the British victories in the autum n of 1942 and he resumed
his pressure on Britain. On 30 November he again wrote a friendly letter
to Churchill in which he presented far-reaching demands (see c h .l,
p. 34). But now the British took hardly any notice of it. Eyres remarked:
‘It is very difficult to know what place we can find for him in the
post-war Near East, and if he plays the fool and gives us an excuse
to eliminate his dynasty, so much the better’. This attitude was fully
endorsed by Caccia and Baxter and the reply drafted by the Colonial
BRITISH POLICY R EG AR DI NG P A N - A R A B I S M
215
and Foreign Offices reflected, barely politely, this British reluctance to
do anything which could help ‘A bdallah.61
For the Foreign Office and even the Colonial Office ‘Abdallah re
mained a nuisance, a ‘dreadful problem ’, who prevented a com prehen
sive settlement of the Palestine problem by means of a Federation of
Greater Syria, which could have been agreed upon with the Free French
and Syrian nationalists but for ‘Abdallah. Furthermore, he was regarded
as another obstacle who further reduced the already meagre chances of
N uri’s plan being implem ented.62 Consequently, a resolution of the
T rans-Jordan Government calling for Syrian unity and demanding that
Britain fulfil her ‘prom ises’ did not receive any formal reply from the
British Government. The offices concerned in London were content with
the usually evasive or even negative replies that the High Commissioner
for Trans-Jordan and the British Resident in ‘Amman used to make on
such occasions.63
During 1944 and up to the formation of the Arab League this negative
attitude to ‘Abdallah did not improve. The advances that Syria and
Lebanon had been making since the autum n of 1943 towards real in
dependence no doubt spurred ‘Abdallah to insist upon the British letting
him march at the same pace in the same direction as a preliminary move
towards Syrian unity. In February 1944 he made these demands to the
British Resident and the Colonial Office had to reply. The CO were not
yet ready to concede ‘A bdallah’s demand. First of all they wanted to
see the recommendations o f the Palestine Cabinet Committee finally
framed and endorsed by the Cabinet, so that they would know the exact
details of the amalgamation of Arab Palestine and Trans-Jordan. There
fore they disregarded MacMichael’s advice to give ‘Abdallah an assurance
that the Trans-Jordan m andate would be term inated after the war.
In the Foreign Office Eyres and Hankey were this time ready to meet
M acM ichael’s recom mendation, but Baxter and especially Peterson
vehemently rejected this proposition and suggested that it should first
be considered by the conference of British authorities in the Middle East
which Lord Moyne proposed to hold in Cairo in April 1944. Cadogan,
the Permanent Under-Secretary, concurred with this view which was duly
transm itted to the Colonial Office.64
Lord Moyne, the Minister of State Resident in the Middle East,
intervened in this discussion by a personal letter to Eden recommending
that the British Government should be persuaded to give in the first
instance ‘provisional effect to the abandonm ent of our M andatory
position in T ransjordan’. Moyne recommended this because he was
suggesting a gradual approach to the implementation of the recommen
dations of the Palestine Cabinet Committee, and the unity of TransJordan and Arab Palestine as an independent state should, in his view,
be the first step (see also c h .2, p p .89-145). Eden, who had to react
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personally, was not moved and his reply to Moyne was framed in the
same terms as the Foreign Office’s reply to the Colonial Office.65
It seems that ‘Abdallah had some knowledge that only as far as his
demand for independence was concerned did he enjoy the support of
the British authorities in the Middle East, namely the High Commissioner
for Palestine and Trans-Jordan and the Minister of State Resident in the
Middle East. Therefore throughout 1944 he repeatedly demanded that
his country be granted independence and virtually shelved his main
demand for Syrian unity under his crow n.66 But up to the end of the
war and the change of government in Britain, the British authorities
refused to change their minds in respect of Trans-Jordan independence.
The more far-reaching demand of ‘Abdallah - for British support for
his claim to the throne of a united Syria - no longer figured in the bilateral
relations between ‘Abdallah and the British. On his own, and especially
since his country’s independence in 1946, ‘Abdallah never ceased to look
for any opportunity to proceed with his aim, which he never succeeded
in implementing.
British reaction to N uri al-Sa‘id ’s initiative
Although Britain did not regard Nuri al-Sa‘id’s Fertile Crescent unity
scheme as contemptuously as ‘A bdallah’s scheme, practically speaking
its reaction was not very much more positive. As we have already seen
(see ch. 1, pp. 3 9-5 7 ), Nuri al-Sa‘id became the standard-bearer of the
Iraqi-Hashemite claim for Fertile Crescent unity under their crown for
several years after the death of King Faysal I and especially after 1939
when ‘Abdallah became Regent.
In late 1935 the British learned that Nuri al-Sa‘id ‘likes to think that
the pan-Arab mantle of King Feisal has fallen on his shoulders’. He then
proposed that a union between Iraq and Trans-Jordan be implemented
as a first step in the direction of the broader aim of a unity scheme in
which Syria, Lebanon and Palestine as well would be included. J. G. Ward
of the Foreign Office commented: ‘From the narrow point of view of
British imperial interests, a union of the two countries would be most
undesirable, as it would bring across the Syrian desert, and almost up
to the walls of Jerusalem, the present rather offensive Iraqi Nationalism,
with its suite of pan-Arab intrigues’. G. W. Rendel, the head of the Eastern
Department, approved his attitude and stated that ‘the present suggestion
is ill-considered and inappropriate’. These remarks guided Anthony
Eden, the Foreign Secretary, when he despatched his instructions to Sir
Archibald Clark-Kerr, the British Am bassador to Iraq, on how to react
to Nuri al-Sa‘id’s activities.67
It may have been that when in the summer of 1936 Nuri resumed his
activities and proposed as a solution to the Palestine problem an Arab
BRITISH POLICY R EG AR DI NG P A N - A R A B I S M
217
Federation of the Fertile Crescent countries, he thought first of all in
terms of prom oting his basic idea and not so much of the Palestine
problem itself. But at that time the British dealt with Nuri’s proposal and
involvement in the affairs of Palestine within their concrete political
context and not so much against the more general background of Middle
Eastern politics and British interests there.
N uri’s point of departure was that a lasting peace in Palestine could
be made only within a broader framework. This would be achieved in
the first place by a loose confederation, like the British Empire, based
on a Zollverein, of Iraq, Trans-Jordan and Palestine. It is true that in
October 1936 Nuri al-Sa‘id was kicked out of power by the Bakr Sidqi
coup d 'eta t, but since the successor government left the impression on
the British Am bassador that they too favoured N uri’s proposal,68 the
Foreign Office felt obliged to deal with the m atter.
Nuri al-Sa‘id’s proposal included a strict limit to be imposed on the
continuation of Jewish immigration to Palestine and land purchases
there. The Foreign Office’s reaction was that if such things were done,
there would be no need to look for any far-reaching solution such
as the one proposed by Nuri. But about the crux of Nuri al-Sa‘id’s
suggestion the reaction was not unanim ous. T. V. Brenan thought that
there was ‘a germ of an idea in the recesses of Nuri P asha’s m ind’ and
‘the development of the idea of an Arab confederation will proceed
whether we like it or not, and it would pay us hand over fist to father
the movement as cordially as we can’. J. C. Sterndale-Bennett shared the
same approach and thought that ‘the idea of some sort of Arab federation
has come to stay, and there seems no reason why we should set ourselves
against it’. But G. W. Rendel kept the position in line with his view of
the previous year and regarded all this as ‘pure speculative’.69 Thus the
negative attitude of the Foreign Office held.
In August 1937 the coup d'etat government of Hikm at Sulayman was
ousted from power, but Nuri was not included in al-M idfa‘i’s govern
ment and had to fight his way back from his virtual exile in Cairo to
power at the end of 1938, during which time he was propagating his Arab
unity scheme mainly as a means for regaining his position (see ch. 1,
p p .4 1 -3 ).
N uri’s proposal of September 1937 (see ch. 1, p p .4 1 -2 ), which for
the first time designated Ibn Saud as the future sovereign of the Arab
Federation, was thoroughly considered by the Foreign Office. Baggallay
pointed out that the Palestine Arabs would oppose the continuation
of Jewish immigration even if Palestine were included in a broader
Arab federation. Rendel stated that the proposal necessitated the
elimination of the present rulers both of Iraq and Trans-Jordan and that
it was a ‘very wild’ scheme outside the framework of practical politics.
In addition, it would be intensely unwelcome to the French who regarded
ISAU-H
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I N S E A R C H OF A R A B U N I T Y
any pan-Arab scheme as detrimental to their position in Syria. Cadogan
regarded the whole scheme as an endeavour at self-aggrandisement and
Eden approved Renders suggestion to acknowledge the receipt of Nuri’s
letter in a polite but as non-committal a manner as possible.70
It is not surprising that in such circumstances the British Ambassador
in Baghdad thought that N uri’s activities were inopportune and refused
to consider his ideas when they were put before him. Secondly, Sir
Archibald Clark-Kerr thought that ‘having regard to the present diversity
of the individual political situation of the Arab States, his plan for their
federation into a commonwealth, linked under one sovereign on the lines
of the British Empire seemed to be lacking in an appreciation of realities
as thus unworthy of serious consideration’.71
Nuri did not take this negative attitude as final and came to London
to carry on his message and try to convince the British Government that
only by means of his proposal could the Palestine problem be solved in
a lasting way. Rendel, as usual, doubted ‘whether Nuri would in fact
have the power to carry out any of the schemes at which he has hinted’,
and which Rendel regarded as ‘of an extremely complicated and rather
shifting character’. Sir Lancelot Oliphant, the Assistant Under-Secretary,
shared this scepticism and minuted: ‘I wish that I had greater confidence
in Nuri P asha’. However, he was ready to make a small gesture to Nuri
and suggested that Viscount Cranborne, the [political] Under-Secretary
for League of Nations Affairs, might be able to see him for a few minutes,
but he doubted ‘whether H[is] L[ordship] would derive either satisfaction
or really helpful inform ation’.
Cranborne was ‘not hopeful of anything useful resulting’, but agreed
to see Nuri. ‘He strikes m e,’ Cranborne remarked, ‘as a devious intriguer,
with a passion for having his fingers in every pie. However, we can at
any rate hear what he has to say, however unintelligible it may be’.72
And if there were any need for another factor counselling caution to
the Foreign Office, the British Minister to Saudi Arabia reminded them
of Ibn Saud’s suspicion of Nuri al-Sa‘id and of the Iraqi Government
who ‘tried to usurp first place in the Palestine negotiations’. Consequent
ly, when Nuri came to London and discussed his proposal with William
Ormsby-Gore, the Colonial Secretary, and Viscount Cranborne, ‘nothing
was done to give Nuri Pasha ground for claiming special position in regard
to such discussions’.73 Furtherm ore, Nuri must have got an inkling of
how negative the Foreign Office’s attitude was to his Arab confeder
ation (or commonwealth) proposal. Therefore, during his talks with
Cranborne and Ormsby-Gore and separately with Rendel he totally
refrained from raising his far-reaching proposal and restricted himself
to presenting the usual Arab case about Palestine. Such unexpected ‘good
behaviour’ this time earned him a good mark from Rendel who minuted:
‘Nuri is still a person of sufficient importance in Middle Eastern politics
BRITISH POLICY R E G A R D I N G P A N - A R A B I S M
219
for anything he says to carry some weight’. But even this went too far
for the Heads of the Office. Oliphant reminded Rendel (if such a reminder
were needed!) of Ibn Saud’s hostility towards Nuri al-Sa‘id and his remark
was concurred with not only by Sir Alexander Cadogan, the Deputy
Permanent Under-Secretary, but also by Eden himself.74
On his return to power in late 1938 Nuri quite naturally resumed his
activities with regard to his cherished proposal. Now that he was again
acting from the strong position of Iraqi Prime Minister and Foreign
Minister, the British could not dismiss him and his ideas as easily as they
had done a year earlier. As always the most im portant single considera
tion which the British took account of, while they were framing their
attitude, was the relentless Saudi opposition to any scheme of Arab unity
which might lead to a Hashemite becoming King of Syria or Palestine.
The British realised that the Saudi opposition went even further. When
in June 1939 the Foreign Office cabled their instruction to Sir Reader
Bullard, the British Minister to Saudi A rabia, on how to deal with the
Saudi reaction to the renewed activities of Nuri, they made this analysis:
[We] presume that Ibn Saud’s real fear is the form ation of a com
paratively strong and influential bloc of the northern Arab States
which might rapidly overshadow Saudi A rabia in political im por
tance, and dispose, once and for all, of Ibn Saud’s claim to be
regarded as the political leader of the A rab world. It would from
Ibn Saud’s point of view be worse still if Iraq, Transjordan and
Syria were all ruled by members of the Sharifian [Hashemite] family,
who might possibly even attem pt to stir up a revolt in the Hejaz
or other parts of present Saudi territories.
The British conclusion was that ‘the question of the Syrian throne ...
is primarily a question to be decided by the people of Syria and the
[French] M andatory Pow er’.75
In June 1939 the British learned that Ibn Saud’s apprehension lest a
Hashemite should become King of Syria drove him to utter vague threats
to ‘retaliate’ against Iraq. This was a real nightmare for the British, who
wished at all costs to avoid being caught between a formal ally (Iraq) and
a very close and loyal friend (Saudi Arabia). Therefore, the British
Embassy in Paris was advised to let the French understand that their selec
tion of a Hashemite prince for the Syrian throne was not liked at all by the
British. ‘From the point of view of British (and French) interests in the
Middle East, it may be hoped that such difficulties will not arise.’76
During that year, when the controversy between Iraq and Saudi Arabia
intensified with regard to the Syrian throne (in addition to tense border
relations resulting from uncontrolled crossings by Iraqi bedouin tribes),
there were some views within the British Government, such as that of
I. N. Clayton of the Intelligence Service, that Britain had to decide between
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IN S E A R C H OF A R A B U N I T Y
a Saudi and Hashemite candidate. This demand was flatly rejected by
the Foreign Office. They again stated that ‘the attitude of His M ajesty’s
Government at present is that they do not back either of these families
against the other, whether it is the m atter of the Syrian throne or
supremacy in the Arab world generally and that they wish to avoid any
pronouncement on the subject for as long as possible’.77
In 1940 Nuri, as we have already seen, was under strong pressure by
the extreme nationalists, which resulted in the coup d'etat which brought
Rashid ‘Ali al-Kaylani and the Golden Square of Colonels to power and
in the flight of Nuri and the Regent. After the restoration of the Regent
thanks to the British military operation, the British cautioned Nuri al-Sa‘id
not to resume his activities in connection with his Fertile Crescent scheme
of unity. And, indeed, he had no alternative but to promise the British
to do nothing without British consent ‘regarding Arab Confederation
and Palestine and Syrian questions during the w ar’.78
During the next year Nuri indeed kept his promise. The British posi
tion in the Middle East, and hence the position of all pro-British Arab
politicians, was very precarious, and the aim was survival. But after
O ctober-N ovem ber 1942, with the dramatic change in the course of the
war and the recrudescence of Jewish pressure concerning Palestine, Nuri
took his famous step of addressing his Fertile Crescent unity proposal
to Richard Casey, the British Minister of State Resident in the Middle
East (see ch. 1, p p .5 1 -2 ).
The Foreign Office learned about Nuri al-Sa‘id’s move on 26 January
when they received a cable from their Baghdad Embassy giving the gist
of the proposal and stating the possibility that copies of N uri’s long
letter would be circulated to about 300 people.
The initial reaction was dismay and even anxiety lest N uri’s letter
opened a propaganda campaign in the Middle East. P .M . Crosthwaite
minuted: ‘The time has come to quell Nuri up short’. If Nuri meant his
letter for consideration by the British Government no copies had to be
circulated to a third party, Crosthwaite remarked. Peterson agreed and,
as usual, expressed his concurrence in colourful language: ‘Iraq’s declar
ation of war [which had by a few days preceded N uri’s letter to Casey]
has emboldened its little man to be more tiresome than ever’. According
ly Cornwallis was instructed to tell Nuri that the British Government were
‘not prepared to consider or comment upon his letter unless it is treated
as strictly confidential as between our two Governments and no copies
circulated to any third party’.79
Since Nuri was interested in official British consideration of his
proposal, he agreed to distribute copies of his letters only to represen
tatives of the Dominions, the British Viceroy in India, the US Govern
ment, the High Commissioner for Palestine, the British Minister in Syria
and Lebanon and a few other British personalities working in the Middle
BRITISH POLICY REG ARDI NG P AN - A RA BI SM
221
East. This was agreed by the Foreign Office who demanded that they
should themselves distribute the copies to officials of the United
Kingdom .80 It looked as if the road to serious consideration by the
British Government had become open. But, as always with Hashemite
initiatives, the Saudi factor immediately raised its head.
Sometime in February 1943 the Iraqi Foreign Minister adm itted to
the Saudi charge d ’affaires in Baghdad - ‘in strictest confidence of
course: - that placing the Regent of Iraq on the Syrian throne ... was
in fact the policy of the Iraqi Government who had reason to suppose
that it would be welcome to the Syrians’. Ibn Saud was, naturally enough,
infuriated and inform ed the British. The outraged Foreign Office had
to discuss the question of the Syrian throne in a more substantive way
than before. Eyres thought that a general settlement of the Middle East
would have to await the end of the war and in the meantime no under
taking could be given. ‘We shall certainly not agree to any final settle
ment without full consultation with Ibn Saud; but if meanwhile Ibn Saud
wishes to make his views known to those concerned, we would see no
objection.’
Caccia went even further and thought that if Nuri really proposed to
make ‘Abd al-Illah King of Syria Britain should oppose his candidature
since the Regent of Iraq had ‘so much important work’ in his own country
‘for the next dozen years’. But he rejected Eyres’ proposal to encourage
Ibn Saud to make his views known to those concerned - i.e., to carry
out anti-Hashem ite propaganda in Syria.
Accordingly, the British officially promised Ibn Saud to consult him
on that m atter ‘when there is any occasion to do so’.81 As for Nuri alSa‘id, Cornwallis was instructed to tell him that the British Government
‘have not yet had an opportunity of studying his m em orandum, but that
they would in any case be strongly averse to any propaganda being
undertaken to support the candidature of the Regent for the throne of
Syria’. Furtherm ore, if there might be anything in the admission of the
Iraqi Foreign Minister that his government intended to place the Regent
on the Syrian throne, Cornwallis was asked to tell Nuri al-Sa‘id that the
British Government were against it, since the Regent would ‘need to
devote all his energies to his own country for many years to come’. More
over, his candidature ‘would undoubtedly cause Iban Saud and the Amir
‘Abdallah to react strongly’ and the British Government ‘would greatly
regret it if this question were allowed to cause dissension between their
Arab friends’.82
Now the Foreign Office took it upon themselves to discuss N uri’s
proposal, which had not explicitly advocated the accession of ‘Abd
al-Illah (or anyone else) to the Syrian throne.
Cornwallis thought that ‘the Arabs were going too fast’.83 Eyres in
London proposed that a tough warning be given to Nuri against pursuing
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IN S E A R C H OF A R A B U N I T Y
his scheme. He should be warned ‘that his manoeuvres will probably end
in one more of his hurried departures to Am m an by RAF plane. It is
very well for him to say that everything will be informal and confidential
and will not be exploited for propaganda purposes, but his past dabbling
in Pan-Arabism and his desire to offer the Mufti asylum in Iraq should
have taught him that he cannot control these sort of movements as he
likes.’ Therefore Britain ‘should impress upon Gen. Nuri that he is setting
his foot on a very slippery slope’.84
Baxter proposed a less hostile reply. First of all he suggested that the
British reaction be made orally by Cornwallis. Secondly, Nuri should
be told that Great Britain and the United States (the United Nations of
those wartime days) rejected his demand to make a declaration regarding
the future of the A rab states and against a Jewish state in Palestine. The
reasons for the rejection should be stated to Nuri as the need to discover
some solution to the Palestine problem that would be accepted by at least
moderate Jewish opinion and the fact that his scheme ‘completely over
looked the necessity for Franco-Syrian and Franco-Lebanese treaties to
be concluded eventually’. Nuri, according to Baxter, ‘seems also to have
overlooked Mr Churchill’s pledge that the influence of France in Syria
and the Lebanon shall be predom inant over that of other European
countries’.
However, Peterson approached the issue differently. He did ‘not see
any necessity to attempt a reply to Nuri’s memorandum in the immediate
future’. It seemed to him ‘much better to do nothing’ until a common
Anglo-American position on Palestine had been reached, a view which
Cadogan fully approved.85 And indeed the British did nothing for
about six months! Only in September 1943 when it became clear that
the proposed Anglo-American statement on Palestine was stillborn and
Nuri al-Sa‘id intensified his activities ‘in canvassing the idea of Arab unity
or Federation all round the Middle E ast’, only then did the FO authorise
their ambassador to tell Nuri that his demand had been rejected.86
Nuri was not of course deterred and continued to use any possibility
of propagating the need for a federation between Iraq and Syria. In
February 1944 after another attem pt by Nuri to gain the support of the
Syrian nationalist leaders, the Foreign Office again had to react. As in
the past Baxter recommended exerting pressure on Nuri to postpone his
activities at least till after the end of the war and the term ination of the
Syrian mandate. Peterson in his traditionally scornful manner minuted:
‘There is no need to take Nuri quite so seriously’. But this time Baxter’s
view prevailed and Cornwallis was instructed to ‘warn General Nuri
to go slow with regard to his idea of arranging a federation between
Syria and Iraq’ and to add that ‘it would appear that the scheme had
better be postponed until after the war when the French position can be
regularised’.87
BRITISH POLICY R E G AR DI NG P AN - A R A BI S M
223
To a third party Britain preferred not to reveal its basically negative
attitude to Nuri al-Sa‘id’s scheme. When in October 1943 Mr Maisky,
the Soviet Ambassador in London, visited the Middle East, he asked many
questions about Arab federation. Cornwallis replied ‘that while Nuri
P asha’s ideas would encounter many obstacles he would certainly per
severe with them and that Arab Nationalism, whether we like it or not
would have to be seriously reckoned with’.88 Thus, the Soviet Ambassa
dor may have understood that the British attitude towards Nuri al-Sa‘id’s
scheme was much more favourable than it really was, and Britain’s hands
were not tied.
British attitude to Pan-Arabism
Apart from the sceptical reaction to the attem pts to solve the Palestine
question by means o f one sort or another o f Arab federation, and in
addition to the negative attitude towards the various Hashemite schemes
of Fertile Crescent unity or of accession to the throne of Syria, Britain
gradually became cognizant of pan-Arabism as a political force, and the
consequent need to adopt an official position. The attem pts to form a
bloc of Arab countries, the effects of political developments in one Arab
country on the others, the meddling of Arab personalities and govern
ments in the Palestine conflict, the attem pts to form a confederation or
even a federation of A rab countries, some of whom were official allies
of Britain and where vital British interests were located - all these could
not pass unnoticed by Britain, and indeed for many years Britain had
been following this development and taking positions according to
its understanding of its own interests and of the objective grounds
of that movement. The trouble was that very rarely could pan-Arabism as
a political force be separated from the state or dynastic interests of one
protagonist or another. Therefore the reaction of other Arabs was usually
connected with, or even resulted from, their own particular interests and
necessitated Britain’s taking account of the reactions of the various rival
factors among the Arabs.
Ibn Saud, for example, always regarded with suspicion every call for
unity among the Arabs. Any change in the status quo in the A rab world
was deprecated by him, lest it enhance the position of other states at the
expense of his own. And especially so, when the call for unity came from
one of the Hashemite-ruled countries. And since Britain from the early
days of the twentieth century had cultivated close and friendly relations
with the Saudi ruler, it could not fail to suppress any friendly attitude to
wards a call for unity that it might otherwise have adopted. Thus when in
1930 Nuri al-Sa‘id preached the idea of an Arab alliance (al-H ilf at- ‘Arabi)
Sir A. Ryan, the British Minister in Jedda, warned that ‘any attem pt to
spring it on Ibn Saud might arouse his worst suspicions’, in addition to
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his appreciation that the project in itself was ‘unrealizable at present’.
This reaction was accepted by the Foreign Office and became a basic
British tenet.89
More seriously and profoundly, Britain had to consider in 1933 the
question of the attempt to promote Arab unity. In that year King Faysal
was rebuffed by Britain after being involved in the attempt to convene
a pan-Arab congress in his capital Baghdad. Faysal heeded the British
advice to adjourn the congress but asked them ‘to acquaint him with the
general attitude of His M ajesty’s Government towards the ideal of Arab
unity which he had so much at heart’. Faysal had the impression that in
1921 when he had been installed as King of Iraq by the British, B ritain’s
attitude towards that ideal was favourable and he wanted to know whether
since then Britain had changed its view. Since Faysal was expected to visit
London, the Foreign Office were obliged to think through this question
and to prepare a considered view which would be presented to Faysal
during the talks with him.
The immediate reaction of Sir Francis Humphrys, the British Ambassa
dor to Iraq, was polite but negative. He thought that even a purely public
discussion of political unity of the Arabs ‘could hardly fail to excite the
suspicions of his neighbours’. Humphrys felt that Faysal ‘could best serve
the Arab cause by concentrating his energies on the development of his
own country’s resources and institutions, so that the Government of
an independent and enlightened Iraq might serve as a model and as
encouragement to other Arab countries’.
The position of G. W. Rendel too was negative. He adm itted that a
change had taken place in the British position.
In 1921 the Hashemites were the only serious candidates in the field
for sovereignty over the majority of the purely Arab countries. Since
then, largely owing to the folly of the late King Hussein, Ibn Saud
has established a po\, erful dominion over the greater part of Arabia,
and it has become clear that there can be no question of any com
bination between the Arab countries under Hashimite and those
under Saudi rule. This fact alone is likely to make Arab unity entirely
unattainable from the political point of view for many years.90
In anticipation of Faysal’s visit Rendel prepared a detailed m em oran
dum discussing this issue. In the memorandum Rendel analysed the
obstacles in the way of forming a ‘single [Arab] State or a confederation
of autonomous states, of all former Ottoman territories south of present
day Turkey, which have a predom inantly Arab population’. The first
obstacle was the Saudi factor and the rivalry between the Saudi and the
Hashemite dynasties. Only the disappearance of either of them could
erase this obstacle. The second obstacle was the existence of other rulers
in Arabia who were ‘extremely jealous of each other and of their own
BRITISH POLICY R EG AR DI NG P A N - A R A B I S M
225
independence, and have never shown any sign of capacity for political
co-operation’. One may add that the decisive position which Britain had
maintained in all of those territories (except the Yemen) did not render
this situation unwelcome to Britain.
The third obstacle was the m andatory system in the ‘French Levant
State’ and in Palestine. Rendel pointed out that any project for Arab
unity had to come into conflict with these systems which neither of the
m andatory powers was going to relinquish.
The French, even if they were prepared to agree, on certain con
ditions, to the emancipation of the State of Syria proper, have made
it clear that they have no intention of relinquishing their hold on
the predom inantly Christian Lebanon, or, for the present at any
rate, on the curious non-Arab enclave of the Jebel Druse. His
M ajesty’s Government are equally precluded from allowing
Palestine to be absorbed in any way in any kind of predom inantly
Arab Union, if only in view of a Jewish national home, quite apart
from their obligation to the other non-Arab or non-Moslem
Communities and interests in Palestine proper.
It should be added that in an earlier draft of this mem orandum Rendel
cited the existence of non-Arab minority groups in Iraq itself (Kurds and
others in N orthern Iraq) as another obstacle.
The fourth obstacle was the fact that T rans-Jordan was covered by
the mandate for Palestine, of which it technically formed an integral part.
In order to include Trans-Jordan in any unity scheme, first of all this
country had to be released from the m andate. It was most doubtful in
Rendel’s view
whether Transjordan at present fulfils any of the conditions which
have been laid down by the League of Nations as justifying the
release of a territory from the m andatory regime. Added to this,
the Amir Abdullah has proved a disappointing ruler, and has shown
himself to be so shortsighted and untrustworthy that it is difficult
to see how His M ajesty’s Government could recommend Trans
jordan for emancipation under his rule. At the same time it is
difficult to see how he could be deposed or replaced, without
unfortunate reactions on the Jew-Arab situation in Palestine.
The fifth obstacle was the French desire to safeguard their position and
interest in Syria and the Lebanon even after these countries had been
emancipated. Syria under predom inantly French political and cultural
influence would be in rivalry with Iraq bound to Britain. Furtherm ore,
‘Syria is at present at a higher state of development than Iraq’. Therefore
any scheme of unity could lead to the spread of Syrian, and thus French,
influence to Iraq rather than vice versa and even the capital might be moved
ISAU-H’
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IN S E A R C H OF A R A B U N I T Y
to Damascus. ‘It is clear that the immediate interests of His M ajesty’s
Government, particularly in regard to the safety of inter-imperial com
munications, which have been so careful protected by the Anglo-Iraqi
Treaty of 1930, would suffer serious injury as the result of such a
developm ent.’
To all these hum an obstacles Rendel added a sixth, natural one, and
it was geographical.
Notwithstanding its apparent homogeneity and compactness, there
is no geographical unity in Arabia. The northern countries, such
as Iraq, Syria, Palestine and Transjordan, all differ widely from
each other in configuration, soil, climate and general character.
Southern Arabia, although it appears to possess a certain unity from
a first glance at the m ap, can really more accurately be described
as an archipelago of hum an settlements in a sea of desert inhabited
by tribes who are driven by the exigencies of desert life into be
coming, as it were, land pirates ceaselessly preying on each other.
Any idea of unity or confederation based on the ordinary European
conceptions which such words suggest seems hopelessly inapplicable
to an area of this type.
The conclusions that Rendel drew were that ‘from the point of view
of general international co-operation and understanding, of cultural
development, and of economic prosperity’, Britain could ‘naturally only
view with sympathy any movement which tends to bring the peoples of
the A rabian countries into closer and more friendly relations with each
other’, but nothing beyond that.
Should the question of the attitude of His M ajesty’s Government
towards the question of A rab unity be raised in the course of King
Feisal’s impending visit to this country, it is submitted that it should
be explained that the general attitude of His Majesty’s Government
will be one of friendly sympathy towards any constructive proposals
for peaceful co-operation and for the development of close and
friendly relations among the A rab countries; but that it should be
left to King Feisal to explain in greater detail exactly what he has
in m ind.91
Sir Cosmo Parkinson, the Colonial Deputy Under-Secretary, reacted
by insisting that the m emorandum should state unequivocally that it was
‘the policy of His M ajesty’s Government to support Ibn Saud’s regime
in Saudi Arabia and the Hashimite regime in Iraq and Trans-Jordan.
That policy, having regard to the relations between Ibn Saud and the
Hashimites, is not compatible with any scheme of Arab political unity
which would embrace Saudi Arabia, Iraq and T rans-Jordan’. Further
more he liked ‘if possible to be rather more definite in indicating that
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227
His M ajesty’s Government are not in favour of Arab political [original
emphasis] unity’.92
Frank Laithwaite commented on Rendel’s paper on behalf of the India
Office, who were interested in safeguarding British interests in the Persian
Gulf and Eastern A rabia areas. He emphasised that no development
should let the dependent rulers of Eastern and Southern Arabia seek closer
relations with Western Arabia at the expense of the traditional British
position there and that Faysal should at all costs be excluded from
operating there.93
Accordingly, the final version of Rendel’s mem orandum paid heed
to these remarks, made reference following Parkinson’s suggestion to
the 1931 conclusions of the Ministerial Middle East Sub-Committee of
the Committee of Imperial Defence against Faysal’s accession to the
throne of Syria (see above, pp. 199-200) and became the guiding instru
ment of the British Government in this respect for the coming years.94
One at least of those entrusted with the implementation of that policy
was less than enthusiastic about it. W alter Smart, the very influential
Oriental Secretary at the British Residency in Cairo, rightly summed up
the document: ‘The net conclusion of Rendell’s [sic!] m em orandum is
that, to suit European political interests, the A rabian countries must
remain divided’. Smart claimed that the argument ‘regarding lack of
geographical homogeneity is weak. From the administrative and economic
points of view alone, it would obviously be advantageous that the Arabian
countries should be administratively and economically one. The absur
dities of the present divisions have been often pointed o u t.’
Smart believed ‘that form ation of a large unified A rab state would
settle the Zionist question satisfactorily because the Arabs then being
in no danger of submission would be prepared to give the Jews the
necessary guarantees for a real “ national Home” , though not for a Jewish
state. In the last year we seem to have evolved very far towards the Jewish
state.’ Smart also questioned Rendel’s arguments which were related to
the m andatory systems.
The Anglo-French experiment in Arabian countries can only endure
on the basis of force. It has no roots in the natural native factors
of the area concerned. The Railway [from the M editerranean to
Iraq], the [oil] pipe-line, the aerial route, Zionism all constitute the
most gigantic land commitment ever accepted by England outside
India. France is no doubt prepared indefinitely to provide the
necessary military support for the Syrian commitment, but France
is a great military power with a clear-cut colonial policy. Will
England, with her diminished land forces and her erratic public
opinion, be similarly prepared in the event of serious Arab opposi
tion to her policy?
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IN S E A R C H OF A R A B U N I T Y
Finally he added: ‘Rather jejune? But interesting as an indication of
policy’. It is clear that Smart thought that the natural course of the Arab
world (including even Egypt?) was towards unity and only the sheer force
of Britain and France stopped this march.
His superior, Ronald Campbell, the Acting High Commissioner, partly
shared Sm art’s attitude. He noted that Britain should not enable the
Jews in Palestine to have a state of their own. On the other hand, he
was confident that Britain ‘can always use our Air Force and satisfy the
public conscience with regard to economy and “ diminished loss of life’” .
His final comment was: ‘Acceptance of raison d'etat as you say’.95
Following Faysal’s death the forces of pan-Arabism were for several
years at a standstill. Only in 1936 was Britain again faced with a resurgent
wave of pan-Arabism in the various countries of the Fertile Crescent and
in Egypt and with the repercussions of the Palestine Arab revolt in the
neighbouring Arab countries. These developments brought about a lively
discussion of the various aspects of pan-Arabism in which for several
years the various arms of the British Middle East Foreign Service and
the Department at home took part.
The main source of inform ation about the growing force of the Arab
movement for independence and unity everywhere in the Middle East
was a pair of brothers, Samuel and Edward ‘Atiyyah, who were employed
as Intelligence officers by the Sudan Agency (nickname for a Britishcontrolled Sudanese Intelligence unit) in Cairo. In a series of reports from
early 1936 up to autum n 1937 these two men separately described the
growing resentment of the Arabs against French policy in Syria, against
the Zionist policy of Britain in Palestine, the strong repercussions that
these developments had upon Egyptian public opinion and the dangers
that this situation presented for Britain. These reports noted the change
in the objective conditions in the Arab countries in the fields of higher
education, better communication and the spread of cultural means of
expression which were strengthening the ties among Arabs from various
countries. They emphasised the advances that pan-Arabism was making
in Egypt through the activities of the Islamic fundamentalist organisations
and noted that ‘Islamic tendencies and sympathies will be the chief factors
in shaping Egyptian future policy and action’. Unless something were
to be done by Britain, the high esteem it had previously enjoyed among
the Arabs would be lost, to the benefit of the competing Italians.96
The brothers’ recommendations to cure the situation were that France
should follow, in its relations with the Syrian nationalists, British policy
in Iraq, that British espousal of Zionism should be arrested and that
Britain and France, acting jointly, should ‘sponsor the creation of some
sort of an Arab State Federation under their aegis’,97 otherwise the
Arabs would look to the Italians to help them ‘to organise themselves
into an Arab Confederation (to become in future an Arab Em pire)’.98
BRITISH POLICY REGARDI NG P AN- ARABI SM
229
The Am bassador in Cairo, Sir Miles Lampson, and his Deputy D. V.
Kelly, did not necessarily concur with everything reported and recom
mended by the ‘Atiyyahs but the very fact that these reports were passed
on to London indicated a certain degree of accord and it was under
stood in this way by the Foreign O ffice." Thus, one can detect a direct
line of continuity between Sm art’s reaction of 1933 to Rendel’s memo
randum and the position held by the Embassy in 1936-7. Lampson
specifically agreed that British and French policies in Syria and Palestine
had left a very bad impression in Egypt and suggested that the British
Government ‘have in mind the importance of conciliating Egypt and
detaching her as far as possible from the anti-European form ation in
neighbouring countries’.100 D. V. Kelly, the Acting High Commissioner
(as he had then been titled up to the conclusion of the Anglo-Egyptian
Treaty in 1936), accepted that the trend towards an A rab identity had
been growing in Egypt and that the W afd and its leader Nahhas Pasha
had been swept by this w ave.101
Lampson fully agreed that British policy in Palestine presented ‘dangers
to our position generally in the Near E ast’ and that ‘the Arabs will not
acquiesce peacefully in any solution of the question which does not assure
a continuance of Arab predominance in Palestine’. The Palestine policy
cannot ‘be examined in isolation from our whole position in the Near
E ast’ and therefore should change.102 As for schemes of Arab unity the
counsels of the British representatives in Cairo were less clear-cut. Kelly
thought that the form ation of an A rab bloc under Egyptian hegemony
is not ‘intrinsically fantastic’ and ‘might now be turned to our advan
tage with the help o f Anglo-Egyptian tre a ty .... But it is a double-edged
weapon which, in the event of its not being turned to our advantage,
may contain elements of serious trouble’.103 Lampson dissociated
himself from the recommendation of the ‘Atiyyahs concerning British
espousal of A rab federation and noted: ‘This, I may record, is an old
dream which seems no more practicable now then seventeen years
ago’.104 But he conceded that ‘the efforts of the young intellectuals in
the different Arab countries’ to effect an Arab Federation were ‘interest
ing as showing the trend of thought of many people in these parts’.105
Some of the ‘Atiyyahs’ reports were considered im portant enough by
the Foreign Office to be sent to the British representatives in the Middle
East for their comments. Sir Archibald Clark-Kerr, the British Ambassa
dor to Iraq, thought it was mainly Iraq that was interested in pan-Arabism
and it fell to that country ‘to inspire and direct the revival of the panArab movem ent’. Clark-Kerr believed that the attitude of the leaders
of the pan-A rab movement towards Britain was not ‘unfriendly’, in
cluding those in Syria, owing to ‘the straightforw ard honesty of British
policy in Iraq, our friendship with Ibn Saud, our stand for Abyssinia
and the present hopefulness of the situation in Egypt’. Only British
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IN S E A R C H OF A R A B U N I T Y
policy in Palestine embarrassed British relations with pan-Arabs, but
they ‘have not yet lost confidence in the desire and in the ability of His
M ajesty’s Government to devise an equitable solution to this problem.
If this can be done, I see no immediate reason why the pan-Arab move
ment should be in any way hostile to Great Britain, or why its aims should
be inimical to British interests’.106
A different reaction came from Gilbert MacKereth, the British Consul
in Damascus. He admitted that a pan-Arab movement existed but doubted
its potentialities. He believed that as a political force this movement
flourished only against foreign rule and ‘always died in liberty’. He
noticed the growth of the local nationalisms of the existing states and
regarded the broader Arab nationalism as first and foremost a cultural
phenomenon devoid of any practical importance, ‘an abstraction suitable
only for the entertainment of philosophers’. And although he did not
spell it out clearly, the message he advocated was to disregard the panArab movement as irrelevant.107
The Foreign Office in London did not overlook these various reports.
At the beginning the tone was set by J. G. W ard who considered MacKereth’s despatch ‘as an excellent statement of the position’, a view with
which Rendel, the head of the Eastern Departm ent, concurred.108
Naturally, W ard very much disliked the ‘Atiyyahs’ reports and thought
that they should not have been printed at all. But here Rendel admonished
him and thought that they had some importance at least as indicative
of the direction in which Lam pson’s mind was turning.109 W ard reacted
in the same way to Clark-K err’s despatch. He tried hard to emphasise
the points of weakness of the pan-Arab movement quoted in the despatch,
having overlooked the more positive remarks made in this respect.
For W ard the main thing was that the despatch bore out ‘Mr MacKereth’s
contention that the inherent factionalism of the Arabs will prevent
any greater realisation of the pan-Arab ideal’. This time Rendel expressed
his entire agreement with Clark-K err’s despatch, but this time did not
comment on his subordinate’s m inute.110
As for the despatches from Cairo the Foreign Office were mainly
interested in their crystal-clear recommendation that British pro-Zionist
policy in Palestine be reversed. This position was fully endorsed by the
heads of the Foreign Office including Anthony Eden and the relevant
passages were circulated to the Cabinet, although Eden realised that not
everything that Cairo recommended about Palestine could be done. But
Lampson’s position that the Palestine policy should be decided in relation
to the Middle East as a whole was accepted by the Foreign Office, al
though his somehow benign treatm ent of the pan-Arab movement was
overlooked.111
There was only one clearly dissenting view within the Foreign Office
in 1936, that of Sir Archibald Clark-Kerr. Having stayed in London after
BRITISH POLICY REGARDI NG PAN - A RA BI SM
231
his office as Am bassador to Iraq ended that summer, he was able to
express his views about pan-Arabism much more clearly than in his
above-quoted despatch. He too dismissed the views of ‘the wilder panArabs of Baghdad’ who ‘talk of an Arab state stretching from the Tigris
to Cape Spartil [near Tangier] and refuse to listen to any suggestion that
neither the Egyptian nor the M oor is an Arab. But such views as these
may of course be dismissed. More practical politicians think in terms
of something compacter - Iraq, A rabia, Syria and probably Palestine
and T rans-Jordan’. W ithin these limits ‘there is, I think an inevitability
about the formation of some sort of Arab Confederation which will oblige
us to keep a watchful eye on the present movement and indeed to go
with it’. And he makes himself undoubtedly clear: such a movement
is indeed a thing which we may have to reckon with at any time
now. Far from trying to discourage it we should, I think, move with
it and show some sympathy towards it. For it will be only by doing
so that we may hope to be able to shape its course a little. I see no
immediate reason why we should be afraid of it, even though, as
Mr Rendel points out, Palestine is a snag. Movement or no move
ment Palestine will be a snag and a formidable o ne.112
It is very clear from this thorough discussion that in the prevailing
view of the Foreign Office, pan-Arabism as a political movement was
not considered on its merits a serious phenomenon which required Britain
to espouse or object to it. The Palestine problem modified this attitude
only to a certain extent. They believed that the repercussions of the
developments in Palestine on the other Arab countries, where Britain
had very im portant interests, were detrim ental to the British positions
and influence and therefore the Palestine policy could not be judged in
isolation from the other parts of the Middle East. This conclusion is borne
out by the m anner in which Britain reacted to various m anifestations
of pan-Arabism.
During the negotiations in 1935-6 for the conclusion of the IraqiSaudi treaty of friendship Britain exerted strong pressure to prevent this
treaty from becoming an instrument of military co-operation and foreign
policy co-ordination. Even its symbolic reference to pan-Arabism failed
to please the British, who were afraid that it would lay the foundations
of a possible common policy against Kuwait, the weaker neighbour but
under British protection.113 The British argued that since they were an
official ally of Iraq, any military or political obligation that Iraq might
assume under the proposed treaty could one day directly have bearings
on Britain’s international position.114 Furtherm ore, since the British
feared that the proposed co-ordinated foreign policy would be directed
to exert pressure on them concerning Palestine and on the French with
regard to Syria, they made it clear that they did not agree to anything
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IN S E A R C H OF A R A B U N I T Y
of this kind and succeeded in having these objectionable provisions
dropped from the draft treaty.115 W hen in April 1940 the Iraqi and
Saudi Governments once again proposed to conclude ‘some sort of
military alliance’ between them, the British reaction was as negative as
ever. The existing treaty was regarded as ‘quite sufficient’ and the idea
was dropped.116
The attempt in 1936 to conclude a similar treaty between Iraq and Egypt
did not fare much better in the eyes of the British Government. At first
glance such an proposed alliance might be useful from a British point
of view as ‘a bulwark against Italy’ and Germany should a ‘dangerous
Anglo-Italian conflict in the Eastern M editerranean’ break o u t.117 But
immediately the British felt uneasy over this proposed alliance owing to
the ever-present Palestine question. Lampson made it clear that ‘the con
clusion of ententes between Egypt and Iraq or other A rab speaking
countries must be disadvantageous to us as long as we are committed
to a form of Zionism which the Palestinian Arabs will not accept. Such
ententes would tend to intensify external co-operation with the Palestinian
Arabs against Zionism and ourselves’. To this view, with which it was
in full agreement, the Foreign Office added, of the Arab ‘little entente’,
that ‘in the years to come when the eventual agitation begins to grow
up against our retaining any sort of special military position in the
Near and Middle East its diplomatic weight might prove distinctly
em barrassing’.118
But since Lampson and Clark-Kerr deprecated any frontal British
objection the British position was restricted ‘to insisting on being kept
informed of developments’ according to the treaties with Iraq and Egypt
and endeavouring to supervise any draft instruments which might
materialise so as to ensure that no potentially objectionable provision
was included.119 W ith the approval o f Eden the British Ambassadors
were instructed to take such a position,120 but to the relief of Britain the
negotiations between Iraq and Egypt did not result in any agreement being
signed.121
This line of policy persisted for several years. When in 1939 Nuri al
Sa‘id resumed the endeavour to conclude an Iraqi-Egyptian treaty of
alliance, C. W. Baxter, Rendel’s successor, emphasised that Britain had
to ‘adopt an attitude of general goodwill’. Oliphant added ‘and nothing
more should, in my opinion, be our line’. This reaction was approved
by Cadogan, Vansittart and Lord H alifax.122 And, indeed, the British
Am bassador did not openly come out against the proposed alliance.
However, his reserved reaction sufficed to calm down the pan-A rab
politicians in Iraq and Egypt and nothing m aterialised.123
Britain had to react to a more far-reaching scheme of A rab unity
originating from Bashir al-Sa‘dawi, a Syrian nationalist of Tripolitanian
origin. Allegedly on behalf of a group of A rab nationalists, including
BRITISH POLICY REGAR DI NG P A N - A R A B I S M
233
Ri’ad al-Sulh of Lebanon and Hashim al-Atasi, the Syrian President,
he approached the British Embassy in Cairo in March 1937 and told W.
Smart, the Oriental Secretary, that his group were asking for help and
a positive British policy regarding Arab unity. Their aim was to form
a league of all Arab states in Asia, which would develop and expand from
a cultural organisation into a political unity. Only if this help was forth
coming could Italian penetration be resisted; if not the Arabs would ‘find
it difficult to avoid coming to some sort of terms with what may prove
to be the rising power from a “ realpolitik” point of view in the Near and
Middle East’. Lampson recommended the rejection of this approach since
‘as long as our policy in Palestine remains entirely unacceptable to the
Palestine Arabs, any sort of Arab unification must, it would seem, result
in stronger Arab support of the Palestinian Arabs against our Zionist
policy’. T. V. Brenan, a traditional supporter of pan-Arabism in the FO,
recommended that the government make some declaration of benevolent
support for the cause of ‘Arab unity’. He argued that such a declara
tion would help Britain to counter Italian propaganda, it would be a
substitute for supplying arms to Arab states [which Britain refused to
do]; it would cause no harm since “ ‘A rab unity” is probably anyhow
an impossibility’; and it would help to solve the Palestine problem by
securing the Arab goodwill. Lacy Baggallay presented the customary
counter-arguments and stated that ‘our policy’ is ‘to avoid any appearance
[my italics] of lack of sympathy towards pan-Arab schemes, whether we
feel enthusiastic or not, and if we were ever placed in a position when
we had to give some indication of our policy, I think we could only say
that the principle [my italics] of Pan-A rab Unity had our blessing’. But
Rendel went further. He stated that ‘if British policy in Palestine
continued to be such as to drive the Arabs into open hostility the declara
tion would at least be suspect. It would in any case be useless’.124
MacKereth from Damascus went further, dismissing Sa‘dawi’s
demarche lock, stock and barrel. He warned that even ‘if we turned every
Jew out of Palestine, quit the country ourselves and planted an Arab
ruler there’, Britain would gain no more than momentary Arab good
will. ‘Arab loyalty, as history and contact with them teach, is fickle to
a degree and A rab appetites are insatiable.... The Arab above all loves
to bear a grudge.’ Baggallay thought that this dispatch presented ‘an
interesting point of view’, but Brenan and Rendel dismissed it
altogether.125 However, practically speaking, Rendel was rather close to
MacKereth since his evasive reaction to Sa‘dawi’s demarche prevailed
and Britain did nothing that had been demanded by the group of Arab
nationalists.
In Septem ber-O ctober 1936 when the Arab Kings of Iraq, Saudi
Arabia and Yemen and Amir ‘Abdallah of Trans-Jordan called on the
Palestine Arabs at the request of their leaders to call o ff their strike, the
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IN S E A R C H OF A R A B U N I T Y
only concession that Britain was ready to make was to acknowledge their
right to approach the British Government and the Royal (Peel) Com
mission of Inquiry, through proper diplomatic channels, on behalf of
the Palestine A rabs.126 As far as these countries were concerned their
presentations of m em oranda and protests became a daily m atter. The
Foreign Office regarded this activity as redressing The balance to some
extent in favour of the A rabs’, since up to then the Jews had easier access
to the British Government and to the League of N ations.127
However, even in this respect the British did not go all along the road
of acquiescence in the right of the A rab countries to do so. First of all
up to 1938 they tried to prevent Egypt from joining in this activity.128
Secondly, the Foreign Office, with Eden’s approval, in continuance of
their policy pursued during the Iraqi-Saudi treaty negotiations in October
1936, objected to an attem pt to shape a joint Iraqi-Saudi position on
Palestine for presentation to the British Government, and their advice
to the Iraqi and Saudi Governments sufficed to nip this Iraqi attem pt
in the b u d .129 It seems that the British Government acquiesced in the
intervention of the A rab countries in the affairs of Palestine only on
an individual basis or, after 1938, only when called upon by Britain
to do so and not on their own initiative. And, indeed, when in the
summer and autum n of 1938 the pan-A rab politicians of Egypt were
calling for and subsequently organising the Inter-Parliam entary A rab
Congress in support of the Palestine Arabs, the British Government
were dissatisfied. They did not want to come out openly against its
taking place but exerted pressure on Egypt to withhold an official
blessing from the Congress.130
We have already noted (see ch. 1, pp. 5 0 -4 ) that although the Foreign
Office in 1937-8 realised that the Palestine question could no longer
be considered separately from the broader question of British policy
in the Middle East as a whole, they were not convinced that a proposal
to form an Arab federation would help to solve the Palestine problem.
It should be added that the Foreign Office maintained their rather
sceptical attitude to the practicability of Arab unity on its own merits
without regard to the Palestinian dimension of that question. And
if any change to a more favourable attitude was introduced at all it was
not too marked.
In reaction to the Arab rebellion in Palestine and its effects on
the other Arab countries, in 1938-9 the British Government resumed
their consideration of pan-Arabism. We have already noted (see above,
pp. 110-14) that at the insistence of the Colonial Office the British
Government adopted a much more favourable attitude to pan-Arabism
in the second half of 1938, having hoped to guide this movement and
use it for m oderating the Palestine Arabs. The Foreign Office and other
departments of state were naturally much more interested in the broader
BRITISH POLICY REG AR DI NG P AN - A R A B I S M
235
ramifications of this attempted new approach and in its possible reper
cussions on British positions all over the Middle East. One should not
forget that in February 1938 Halifax succeeded Eden at the Foreign
Office. And if Eden had already been convinced in 1937 of the necessity
of involving the Arab states in the Palestine conflict in order to facilitate
a solution, Halifax was much more conservative and cautious.
In February 1938 the W ar Office awoke to the possibility of the Arab
countries allying themselves in a military operation against Britain
resulting from their opposition to the partition of Palestine and the
establishment of a Jewish state. They concluded that if Britain was at
peace the Arab countries might only ‘connive at incursions into Palestine
or against British communications, property or personnel in the Middle
E ast’ and would not be agitated into a fully-fledged military operation.
‘In general, “ a small w ar” might result, tem porarily affecting our air
communications and one source of our oil supply.’ But ‘the dangers and
extent of Arab hostility might be greatly increased should Great Britain
be at war with any o f the great powers. A serious reverse or signs that
Great Britain might lose the war might lead to definite hostile action by
some of the Arab Governments’. It is significant that while the Colonial
Office thought that M ajor Cawthorn’s memorandum was ‘most valuable
and convincing’ and had no comments to make on it, the Foreign Office
held the view that in all the circumstances ‘there is little or no likelihood
of a military combination of forces against H[is] M [ajesty’s]
G overnm ent]’. But one point was stressed by Baggallay: ‘Palestine may
do more than the writer thinks to unite the otherwise disunited’.131
This basic dismissal of pan-Arabism, and especially its military poten
tial, as a serious force to be reckoned with continued to prevail in the
Foreign Office’s Eastern Department even when the British Government
under the guidance of the Colonial Office were adopting a more favour
able approach towards it. As Mr Crosthwaite of the Eastern Department
noted:
It will be a long time before a pan-A rab Federation can produce
20 divisions, trained and equipped for m odern w arfare and ready
to march at the first sign of encroachm ent.... However, we can
not in present circumstances afford to lose patience with them or
put too sharply to them [the Iraqi pan-Arabists] the issue between
pan-A rab fancies and the fact of their alliance with us. Indeed, if
only some tolerable solution could be found in Palestine, there seems
no particular reason why the two should clash, since normally we
could no doubt rely on the jealousy of the other Arab states to keep
Iraqi pretensions within limits. But whatever the solution in
Palestine, we cannot of course encourage the Iraqis to intervene
in questions such as the Franco-Syrian Treaty negotiations or
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IN S E A R C H OF A R A B U N I T Y
Alexandretta, as long as we attach importance to friendship with
the French and the T urks.132
And, indeed, even in autum n 1938, after the October 1938 formal volte
face towards pan-Arabism, the Foreign Office stuck to their position
that French misgivings should always be taken into consideration.133
But the new direction of British policy towards pan-Arabism as
a result of the Colonial Office’s conviction that it might be used in help
ing to solve the Palestine problem (see ch. 2, pp. 111-12) could not fail
to influence the attitude of the Foreign Office too. And one of the first
signs was their readiness to take less account of French apprehension
with regard to pan-Arabism or even, temporarily as we shall see later on,
to disregard it altogether.
In a reaction to a despatch by Sir Miles Lampson in which he had
analysed the effects of the Inter-Parliam entary Arab Congress and the
Arab W om en’s Congress, the Foreign Office accepted his warning that
‘it would be im prudent to under-estimate the danger of this movement
which has been provoked by our Palestine policy’. Mr Etherington-Smith
of the Eastern Departm ent minuted:
It seems clear that the Pan-Arab movement is a force to be reckoned
with in the Near and Middle East and one which is likely to gather
strength as time goes on. H .M .G . have already accelerated its
development and helped to give it cohesion by their Palestine policy.
But it seems clear that we stand to lose far more than we should
gain by openly opposing Pan-A rab aspirations as Sir M. Lampson
points out in his despatch; our course should rather be far from
trying to discourage the movement, to move with it and show some
sympathy towards it. For it will only be by so doing that we may
be able to shape its course a little.
This reaction indicated the new course of thinking. Lacy Baggallay
agreed and C .W . Baxter, the new Head of the Eastern Departm ent,
suggested that Lam pson’s despatch be given very serious treatm ent by
distributing it to the King, Cabinet and Dominions. D. V. Kelly, who
had returned from the Cairo Embassy to head the Egyptian Department,
stressed the mental aspect of pan-Arabism rather than its political aspect.
However he too quoted various despatches of Lampson to show ‘the
potential importance of pan-Arabism as a mental attitude and the danger
of its developing as a movement hostile to British influence and policy’.
In this context he drew attention especially to Egypt. ‘It may be true that
the majority of Egyptians are not predom inantly Arab in race but as
Moslems and speakers of Arabic as well as from political vanity they
are rapidly coming to regard themselves as such and to aspire to moral
leadership.’ Sir Lancelot Oliphant agreed and decided to distribute
BRITISH POLICY R EG AR DI NG P A N - A R A B I S M
237
Lam pson’s despatch to King and Cabinet, which act Sir Alexander
Cadogan, the Permanent Under-Secretary, endorsed, and Lord Halifax,
the Foreign Secretary, approved. However, Halifax added, as a very rare
sign of interest, a minute saying: ‘Recent events in Europe have increased
the im portance of Palestine to the British Em pire’, which m eant, so one
may conclude, to dissociate himself from any other dimension of panArabism but the one intended to help Britain to solve the Palestine
problem .134
And if pan-Arabism could help Britain to loosen the burden of
Palestine from its mental preoccupation, even French and Saudi suscep
tibilities should be disregarded. The Foreign Office admitted in January
1939 on the eve of the Palestine St Jam es’s Conference, to which the
Arab countries had been invited, that in spite of French hesitancies,
Britain had to be sympathetic towards pan-Arabism, but to ‘take as little
initiative as possible, because of these hesitancies’. By reflecting this
sympathy Britain would be in a position ‘to endeavour to guide the move
ment [of pan-Arabism] along the right lines’.135
This position, which had been made known officially to Ibn Saud,136
alarmed the India Office who were afraid lest the status of the G ulf
sheikhdoms bound to Britain by treaties of protection might be jeopard
ised if a serious movement towards A rab federation had been set on
fo o t.137 The Foreign Office replied that no reference had been made,
when Britain expressed her new and more favourable attitude towards
pan-Arabism, to the m inor Arab sheikhdom s.138
The General Officer Com manding, British Troops in Egypt, General
R. Gordon-Finlayson, too expressed his opposition to any British
espousal of pan-Arabism, since if this movement were to unite the Arabs
against Britain, the latter could find herself in a difficult position. But
in April 1939 the Foreign Office felt relieved of the danger that Britain
would continue to uphold the idea of partition of Palestine. Therefore,
the whole question of pan-Arabism began to look much less imminent
and consequently the warning of General Gordon-Finlayson a little bit
superfluous.139
A similar, but rather ambiguous attitude was taken at the sam^ time
by the Foreign Office in a talk with Comte de Caix de St Aymour, the
French representative in the League of N ations’ Perm anent M andates
Commission. Lacy Baggallay explained to his French interlocutor that
Arab federation was not practicable ‘at present, because of the different
degrees of political and economic advancement as yet attained by the
various Arab countries, and because of jealousies, dynastic and other
wise between them ’. He stressed that the British Government ‘were at
present neither for nor against it, but thought that if it came at all it should
come as the result of a natural and a spontaneous grow th’. If this
happened ‘it would be impolitic to oppose it’. Baggallay declined
23 8
IN S E A R C H OF A R A B U N I T Y
to admit that even concerning Palestine the British Government had been
adopting a favourable attitude towards pan-Arabism, but confined
himself to the remark that ‘many circles in this country were indeed
favourable to the idea of federation as a means of securing increased
Jewish im m igration’ to Palestine, but not the governm ent.140 One
cannot help the conclusion that since the St James’s Conference had ended
in mid-March 1939 without any agreement with the Arabs, and since the
Arab Governments had not succeeded in exerting a moderating influence
on the Palestine Arabs, the Foreign Office felt less inhibited about
expressing their basic scepticism of pan-Arabism and of its Palestinian
dimension as well.
It is true that the official records of the St Jam es’s Conference do not
tell us whether or not the British delegates seriously suggested to the Arabs
trading their agreement to the continuation of Jewish immigration to
Palestine, albeit in a very restricted form , for British support of Arab
federation including Palestine.141 But a talk between R. A. Butler, the
[political] Foreign Under-Secretary, and the Palestine leaders Jam al alHusayni and Musa al-‘Alami, following the conference, is illuminating.
When these two Arab spokesmen expressed their rejection of British
policy, Butler questioned them on the subject of federation and he ‘was
rewarded by some positive statements which had hitherto been lacking.
They said they had plans already worked out for an Arab federation with
the neighbouring States’.142 But this Arab volte face came too late. By
May 1939 the W hite Paper had already been issued and the possibility
that the British Government would shelve it immediately upon its public
ation was very slim indeed.
The retreat of the Foreign Office to their original position of rather
scornful scepticism of the internal strength of pan-Arabism became clearer
in summer 1939. By then, it became fully evident that bringing the Arab
countries to take part in the discussion of the future of Palestine had not
softened Arab intransigence, since the Arabs rejected the May 1939 White
P ap er.143 Now the Foreign Office would once again consider panArabism only on its merits, regardless of the allegedly possible contri
bution of that factor to finding a solution to the Palestine problem which
might be accepted both by the Arabs and the Jews. The new perception
was stated in a comprehensive memorandum on pan-Arabism which was
prepared in September 1939 by Lacy Baggallay of the Foreign Office’s
Eastern Department.
After having analysed the historical background of the goal to establish
an Arab federation, the political, cultural and economic developments
which had strengthened this trend and the various federation schemes
which had in the past been put forw ard, Baggallay went on to consider
the strength of the existing reality and found that it was true to state that
nothing was ‘inherently permanent about most of the present boundaries
BRITISH POLICY R E G AR DI NG P A N - A R A BI S M
239
of the A rab countries’, apart from those of Egypt and to a lesser extent
of Iraq. Therefore he expected a tendency to re-arrange ‘their political
divisions and groupings’ to emerge in the future. But, rather like Rendel
in his 1933 memorandum (see above, pp. 224-7), he found four categories
of obstacle in the way of implementing that tendency: (a) the jealousies
and rivalries of the various Arab rulers and states; (b) France’s position
and interest; (c) Turkey; and (d) Great Britain.
In category (a) Baggallay emphasised the strong rivalry between the
Saudis and the Hashemites and its negative bearings on any movement
towards even closer co-operation among the Arabs. In category (b) he
pointed out that the French categorically rejected any such notion, which
might endanger their position in Syria and the Lebanon which was very
im portant to them. Category (c) was to a large extent a novelty in the
British official consideration of that subject. Although the Turks had
in the past declared time and time again that they harboured no territorial
ambitions, many people, including Baggallay, so it seems, did not believe
them. The annexation of the Sanjak of Alexandretta indicated, so those
people argued, that sooner or later Turkey would take steps to obtain
control of Aleppo in Syria and Mosul in Iraq. ‘If these latent ambitions
do exist, an A rab federation might indeed appear to Turkish eyes as a
prospective obstacle to Turkish interests, although it would be difficult
for the Turkish Government to say this openly.’ This allusion to a possible
Turkish objection and the indifferent attitude towards a theoretical
Turkish threat to a territory (Mosul) which is part of a country (Iraq)
bound to Britain by a Treaty of Friendship and Mutual Defence reflected
the growing strategic importance of Turkey to Britain upon the outbreak
of the Second W orld W ar and the high price which Britain was ready
to pay in order to keep the former outside the Axis orbit.
Category (d) was the most im portant. Here Baggallay analysed the
pros and cons of an Arab federation from the point of view o f British
strategic requirements. First of all, he stated, it was impossible to have a
comprehensive policy for the area as a whole, which was too fragmented
and torn by internal divisions. Britain must look after her basic needs
which were all too well known: lines of communication and oil. Iq order
to safeguard these interests Britain must retain a high degree of influence
in the area. And it was reasonable to assume that a num ber of smaller
and weaker states would be more amenable to British influence than one
strong single State embracing all or most of the existing A rab countries.
Therefore the British should not of their own accord ‘wish actively to
promote and encourage Pan-Arab ideas, even if the attitude of the French
Government left them free to do so, and even if their relations with the
various rulers were of such a kind that they could support a policy which
seemed to favour one among them without causing offence to the others’.
On the other hand, Britain should not actively oppose that idea,but take
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IN S E A R C H OF A R A B U N I T Y
the line that any initiative to form a federation ‘should and must come
from the Arabs themselves’. If that point were to arise Britain should,
instead of ‘displaying active opposition or open lack of sympathy,
endeavour to guide the movement along lines which should ensure that
the ensuing federation or union was friendly to Great Britain’. Baggallay
concluded that a British attem pt to prom ote Arab federation ‘would be
a very risky experiment’ owing to the above-mentioned factors and ‘that
a positive declaration on the subject should be avoided as long as possible’.
This memorandum was concurred with by Oliphant, Cadogan and
Halifax himself. But the Heads of the Office believed that under the new
strains of war the M emorandum should not be presented to the W ar
Cabinet but rather distributed to King, Cabinet and Dominions, namely
to other interested Departments of State, Dominions and, on H alifax’s
suggestion, to concerned posts ab ro ad .144
From within the Foreign Office came two reactions, both of which
strengthened the anti-federation tone. P. S. Havard, the British Consul
in Beirut, stated that ‘were an attempt made to include the Lebanon in any
Arab federation and an Arab federation would necessarily mean one that
was preponderantly Moslem, the Lebanese Christian communities would
resist it by every means in their power’;145 whereas G. M acKereth, the
Consul in Damascus, emphatically endorsed the conclusion against
Britain’s being drawn into the m atter and went much further in defence
of the French position and interests in Syria and Lebanon, since French
military presence there enhanced the value of France and Britain in
Turkish eyes.146
It seems that the other interested Departments of State were too deeply
immersed in the conduct of the war and except for the W ar Office no
reaction reached the Foreign Office. The W ar Office generally scoffed
at the basic notions of pan-Arabism and regarded it as an ideology ‘upheld
by the intellectuals less as a conviction than as a convenient banner and
a useful weapon against further European encroachment’. And since the
Arab world was divided between rival dynasties Britain had to wash
its hands of the contest for the leadership of the Arab world so as to avoid
prejudicing its position and influence in either of the conflicting
cam ps.147
Since all these comments generally corresponded with the tone and
conclusions of the Foreign Office’s m em orandum , no change was
introduced in it, and after it had been printed it served as a guiding
instrument of the British Government until it was superseded two years
later by another instrum ent.148
We have already noted that after the outbreak of W orld W ar II the
Arabs began to exert pressure on Britain to meet Arab demands over
Palestine and to make a positive declaration concerning A rab unity (see
c h .3, pp. 185-7). We must now turn our attention to the effects that
BRITISH POLICY R EG AR DI NG P AN - A R A B I S M
241
this pressure had on British thinking and ascertain to what degree
it changed the course of British policy. Not only A rab statesmen
demanded that Britain declare its support for A rab unity or federation
in one form or another; correspondents of Arabic newspapers in London
posed the same questions and called upon the Foreign Office to prepare
considered replies. It seems that until the summer of 1940 the British
position, as stated in the September 1939 memorandum, held. In March
1940 such a reply was prepared by the Eastern Departm ent to be given
by R. A. (‘R ab’) Butler to John Leggitt, al-Misri's London correspon
dent.149 About the same time Sir Harold MacMichael had a talk with
M. Puaux, the French High Commissioner for Syria and Lebanon.
Replying to a question about the British position on Arab federation
as a possible solution to the Palestine conflict, MacMichael stated
that ‘an effective federation of the Arab States is a dream which will
not be realised within any period of which account need be taken’. He
went further: after pointing out the basic deficiencies of the existing Arab
governments, he stated that nothing ‘would notably be enhanced if [fed
eration were] applied to a congeries of states, containing a heterogeneous
medley of racial ty p e s...’. MacM ichael’s remarks, one should add,
were fully endorsed by both the Colonial and the Foreign O ffices.150
Both offices, outwardly at least but not publicly, continued through
1940 to express the view that the time had not come for Britain to
take any initiative in promoting Arab unity and that the British Govern
ment ‘would naturally view with sympathy any projects for collabor
ation between Arab States which would be acceptable to all these
states themselves’.151
That question of the French High Commissioner was typical of French
opposition to any scheme of Arab federation and of the deep French
suspicion of British intentions. Any article in one of the British newspapers
favouring such a scheme was enough to arouse French apprehension and
to cause them to pose questions to British representatives. Up to the
French collapse in June 1940 Britain was careful to give no reason to
the French to doubt their ally’s sincerity,152 but afterwards a different
situation came about. It is true that even after the constitution of the
Vichy regime in France Britain continued to take into account French
sensitivities over its Empire in general and Syria and the Lebanon in
particular, but it is evident that by now their weight was not the same
as before.153 Furthermore, in the Foreign Office a conviction was grow
ing that if, on the French collapse in Europe, they ‘were eliminated’ from
Syria, a new situation would then be created and ‘a union of various
States west of the desert, under the Emir Abdulla or anyone else ... would
be reasonable enough’.154 The Colonial Secretary, Lord Lloyd, an oldtime believer in Arab federation, was now convinced that ‘we should have
much to gain by giving the Arabs definite encouragement over the
242
I N S E A R C H OF A R A B U N I T Y
question of federation, and giving it now, especially as France could be
counted out so far as Syria was concerned’.155
This was only one of the changes which had been gradually taking place
in the British consideration of A rab unity since summer 1940 in the
face of growing Arab pressure, and in the light of the French collapse.
Another change was caused by the combined effect on A rab public
opinion of the French collapse, the German military successes, the achieve
ments of German anti-British and anti-Jewish propaganda in the Middle
East and the Italian declaration of war against Britain. Sir Miles Lampson
reacted to this situation in July 1940, by sending an alarming despatch to
the Foreign Office, which enraged the military authorities. This upholder
of Arab positions over Palestine within the Foreign Office establishment,
who in the past had expressed a clearly sceptical approach to Arab unity,
now thought that the Arabs were strongly encouraged by these develop
ments, that new hopes for independence were raised in Syria and that a
‘strong movement is on foot for some sort of confederation of indepen
dent states in N orthern Arabic world, e.g., between Iraq, Syria, TransJordan and Palestine’. His main practical recommendation was a rapid
implementation of all parts of the May 1939 White Paper on Palestine.156
Sir Basil Newton, the British Am bassador in Baghdad, also em pha
sised, although in a lower key, the ability of the Arabs to ‘make
trouble’ all over the Middle East. He confirmed that the A rab leaders,
with Iraqi pan-Arabists at their helm, were contemplating the form ation
of a confederation. He recommended that the British Government, ‘as
a counter-move against Axis Powers ... make it known that they would
regard with benevolent sympathy any move towards federation which
might be initiated by the Arab States themselves. In return we could ask
for some public expression and tangible evidence of solidarity with His
M ajesty’s Governm ent’.157
Sir Harold MacMichael, High Commissioner for Palestine, also
reacted to Lam pson’s warning. Dismissing Lam pson’s evaluation
altogether, he wrote:
There is a vast nucleus of variegated intrigue afoot throughout the
Arab countries. To speak of it as ‘a strong movement for some
confederation of independent states’ suggests a unity which is very
far from existing. The idea of the confederation is by no means
generally shared and the chief features exhibiting unity are first
mutual distrust and second unanimity of desire of each part
concerned not to miss the chance of getting ahead of others and
to gain political kudos at home. They know perfectly well that Arab
federation is at present a dream which would resolve itself into a
nightmare though they keep getting some promises of encourage
ment which might prove useful.
BRITISH POLICY R EGARDI NG PA N - A R A B I SM
243
He stressed that French collapse in Europe did not eradicate their military
power in Syria; he explained Arab approaches as an attem pt to examine
British intentions and stated that A rab friendship would be secured
through military victory in the war and not by appeasing them .158
MacMichael stuck to his low opinion of pan-Arabism consistently. In
October of that year he rejected a pan-A rab proposal put to him by
George Antonius and questioned the basic assumption of Arab unity on
which A ntonius’s proposal had been based.159
The Foreign Office in London discussed these views thoroughly,
considering them far more dispassionately than Lam pson or Newton.
It is true that Baggallay agreed that ‘a movement for some sort of
confederation is undoubtedly on foot’, but he doubted ‘whether it is yet
a “ strong” m ovem ent’. He realised that ‘the Arab rulers especially are
far from united as to what form the confederation should take, and Ibn
Saud for one is probably against one in any form ’. He well understood
the political change that had resulted from Churchill’s accession to
the premiership and concluded that a further anti-Zionist stand in
Palestine ‘from the point of view of practical politics is out of the
question’. He suggested that the British representatives should be
informed that Britain could not go beyond the White Paper and that its
constitutional provisions would be implemented only after the w ar.160
Lord Lloyd, the Colonial Secretary, who in principle supported some
form of Arab unity and thought that ‘geographical, economic and
strategical factors all point to the advantages of some kind of union’,
rejected the notion that the initiative had to come from the British
G overnm ent.161 Thus the first attem pt to deviate from the policy out
lined in 1939 by the Statement of Policy and by the m em orandum on
Arab federation was foiled, but new attem pts were soon made.
Already in August 1940 Lampson repeated his demand for an im
mediate implem entation of the Palestine W hite Paper in toto. This time
he did not refer to the question of A rab unity. But this demand was also
flatly rejected by the Foreign Office and by Halifax personally.162
A bout the same time Colonel Newcombe, who had been sent by Lord
Lloyd ‘ostensibly on a mission for the British Council’ to Iraq ‘for the
purpose of rallying A rab support through the medium of his contacts
in Iraq ’, responded favourably to the demands of the Iraqi pan-A rab
leaders and of Amin al-Husayni, the deposed M ufti of Jerusalem , and
urged his government, in addition to British concessions in Palestine,
to declare their support o f a closer union, federal or economic, of any
Arab states which might eventually desire it. In such a union Iraq and
Saudi A rabia, he argued, would be able to use their influence to silence
anti-British propaganda regarding Palestine. And although Newcombe’s
recommendation coincided with the view of both Ambassadors Newton
and Lam pson the Cabinet under Churchill’s guidance rejected it.163
244
IN S E A R C H OF A R A B U N I T Y
A few months later Newcombe again put his proposal to the Colonial
Office, suggesting that the federation should include Syria, Palestine,
Iraq, Saudi Arabia, Yemen and Trans-Jordan. Representatives of these
countries would sit in a Federal Council which would control certain
matters, to the exclusion of defence and foreign affairs which would be
controlled by Great Britain and possibly France. The Colonial Office
discussed this proposal thoroughly. However, they concluded that ‘in
Arabia centrifugal tendencies are very strong and real union between Arab
states will not be easy to attain’. Their negative reaction was summed
up in a detailed note prepared by F .H . Downie, which the Colonial
Secretary read ‘with much interest’.164
But the steadfastness of the Foreign Office in the face of growing Arab
pressure for a British declaration of support for Arab unity did not last
long. In December 1940 A nthony Eden was again appointed Foreign
Secretary. Halifax who in 1938-9 had not been enthusiastic about a policy
of support for pan-Arabism was now replaced by Eden who in 1936-7
had advocated approaching the Palestine problem as part of the Middle
East as a whole and not as a problem on its own. Furtherm ore, in the
winter of 1941 anti-British forces in Iraq were daily stepping up their
pressure on the Regent and on other pro-British politicians. It seems that
these developments caused the Foreign Office to become more pliant to
the counsels of their Middle Eastern Ambassadors. On 20 January 1941,
C. W. Baxter informed the Colonial Office that ‘the Foreign Office have
recently [my italics] been giving some thought to the desirability of making
some declaration on policy covering the Middle East [and not only
Palestine]’. This declaration, he said, should be considered in the near
future. Its main object would be ‘not to win over the anti-British
extremists, but to show our friends in the Middle East exactly what our
views and intentions are towards the Arab world. For this purpose, any
declaration would probably have to go further than the vague assurances
suggested in paragraph 7 of A ntonius’s m em orandum ’. Since Antonius
had demanded (see p. 243 of this chapter) a British declaration of sym
pathy with Arab goals of independence and unity in whatever form,
Baxter’s letter carried a far-reaching proposal to make a British public
statement of policy of support for pan-A rabism .165
This shift did not result from a conviction that the Arabs should be
compensated for British policy in Palestine. In February the High
Commissioner for Palestine suggested proceeding with the implemen
tation of the White Paper by nominating three Palestinians (two Arabs
and one Jew) as Heads of Departments in the Palestine Government,
and publicly declaring the intention to carry out the constitutional
provisions of the White Paper. Those steps should be taken simul
taneously with the announcement of the form ation of a Jewish fighting
contingent in the British Army as a counter-gesture to the Arabs. But
BRITISH POLICY R EG AR DI NG P AN - A R A B I S M
245
since the British Government decided to postpone the form ation of that
contingent, M acM ichael’s advice was not tak en ,166 although it had
initially aroused a positive reaction, whereas the trend towards making
a declaration over British policy in the Middle East was soon to gather
m omentum.
In the same month the Foreign Office found an occasion to discuss the
question of the British position regarding Arab federation. Since a new
British Am bassador had been appointed to the Baghdad Embassy the
department wanted to furnish him with an authoritative statement of
British positions regarding the Arab world to be signed by the Prime
Minister and despatched to the Ambassador. As for Arab federation the
despatch, which was prepared by the Eastern Department and approved
by R. A. Butler, the Parliam entary Under-Secretary, after having been
agreed by the Colonial Office, did not go much further than the posi
tion stated by the Foreign Office’s memorandum of 28 September 1939:
sympathy with the aspiration of the Arabs to promote unity among their
countries, but reluctance to take the initiative in drawing up any scheme
for it, which should come from the Arabs themselves. An earlier draft
of the despatch went further, pointing out that this question was not
necessarily dependent upon the solution of constitutional problems in
Syria and Palestine, since Iraq and Saudi A rabia, for example, could
‘establish as close a form of co-operation or federation as may be mutually
acceptable to both countries’. And if such an arrangement were successful,
these countries ‘might consider whether their arrangements could be
extended to other Arab countries, e.g. Egypt and the Yemen’. However,
Baxter did not like this paragraph and suggested leaving it out and
Seymour agreed.167 The Foreign Office were not yet ready to change
their traditional position and Eden had to wait.
The growing German pressure and the military reversal of the British
in North Africa enabled Sir Miles Lampson to launch an attack. In late
April 1941 he advocated his view in an official telegram and in a personal
letter to Sir Horace Seymour, which had a strongly critical tone directed
against Sir Lancelot Oliphant, the form er Assistant Under-Secretary
who had in the past ‘squashed’ Lam pson’s pro-A rab proposals, Now
Lampson warned that Britain was in ‘danger of reaping the whirlwind
of our neglect’ unless a change of policy was immediately introduced.
He attributed the success of German propaganda to British espousal of
Zionism and the danger felt by the Arabs of being dispossessed by the
Jews, to Anglo-French domination and to the division of Arab lands into
separate units which were economically and administratively not viable.
This could be compared with expressions of German sympathy for the
Arab nation and statements ‘that Germany was the only country which
was able to give the Arabs independence’ from the British and French
yoke, which were made by German diplomats to Arab leaders. Therefore
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IN S E A R C H OF A R A B U N I T Y
he suggested that Britain issue a declaration which would ‘contain definite
guarantees for the stoppage of Jewish immigration, for A rab adminis
trative predominance in Palestine, for real Syrian independence and
assurances of our practical sympathy with A rab Federation’. Ibn Saud
should get guarantees for his own territory, Turkish opposition to Arab
unity should be disregarded, British commitment to Free France as far
as Syria is concerned ‘may very easily prove a mill-stone on our necks’,
and as far as the Zionist issue was concerned the m ajor difficulty was
pro-Zionism in London rather than the US position.168
Lampson was not the only source of reports about the devastating
effects of German propaganda and activities. Both Sir Basil Newton and
Mr Stonehewer-Bird, the British M inister in Saudi Arabia, had reported
in January and March that the Germans were making approaches to Ibn
Saud and promised to support the independence of Syria.169 And in
April immediately on taking office in Baghdad Cornwallis drew the
Foreign Office’s attention to a new German declaration of sympathy with
the Arabs, which, according to his suggestion, should be met by a British
counterstroke ‘stressing British feelings of friendship for A rabs’.170 In
addition to these British-originated alarms, on 9 May Nevile Butler, the
former head of the Foreign Office’s American Departm ent now serving
as a Counsellor in the Embassy in W ashington, informed the Foreign
Office about a talk with Wallace M urray, in which his American inter
locutor expressed his fear of ‘a general flare up in the Arab states’.171
The first serious consideration by the British Government of the
possibility of making some conciliatory step towards the Arabs was made
on 8 May. On that day the W ar Cabinet Defence Committee composed
of the Prime Minister, the Lord Privy Seal (Clement Attlee), First Lord
of the Admiralty (A. Alexander), Air Minister (Archibald Sinclair), W ar
Secretary (D. Margesson), Foreign Secretary (Anthony Eden) and the
three chiefs of Imperial, Naval and Air Staffs with the attendance
of the Colonial Secretary (Lord Moyne) and the Air General Officer
Commander-in-Chief, Middle East, met to discuss Churchill’s demand
to find means ‘to prevent the Germans getting a footing in Syria ...
without minding what happens at Vichy’.172 In view of the fact stated
during the discussion that the ‘only British force available for use was
the Brigade Group which was being prepared to go to Ira q ’ to crush the
hostile regime o f Rashid ‘Ali al-Kaylani and of General W avell’s reluc
tance to use the Free French, ‘Mr Attlee suggested that it might be possible
to take advantage of the Arab feeling to change our policy towards Syria
and to support openly the idea of an A rab Federation’. Thus the Arabs
might support Britain in conquering Syria. Lord Moyne emphasised how
impracticable the whole notion of A rab federation was. ‘The most we
could do would be to let it be known that we should not oppose a
Federation.’ He added that the Syrians might welcome the British ‘if we
BRITISH POLICY REGARDI NG PAN- ARABI S M
247
could promise them a similar T reaty’ to the one which the French had
signed but never ratified. But even that was too far-reaching a concession
for Churchill. Eager for action he stated that ‘the time had passed for
trying to liquidate matters by political settlements or promises to the
A rabs’. He proposed to supply the Free French with the lorries they
needed but badly lacked and to advise General Catroux to try to win over
to the Free French cause the Vichy-French troops commanded by General
Dentz in Syria. At the end it was agreed to let General Catroux lead the
invasion of Syria when the Germans landed there so that he might win
the support of the Vichy-French tro o p s.173
Immersed in the nervous atmosphere caused by Lam pson’s letter and
the alarming reports from other parts, including W ashington, but
certainly unaware of the rejection of Attlee’s proposition by the Defence
Committee, the heads of the Foreign Office began to discuss their
reaction. On 20 May C .W . Baxter more or less rejected Lam pson’s
suggestion regarding Palestine and Syria. With respect to the question
of Arab federation he stuck to the conventional Foreign Office views:
‘The difficulty is to evolve some scheme showing our practical sympathy
with Arab federation, we have always taken the line that it is for the Arabs
to work out for themselves their schemes for Arab federation. Certainly
if we were to try to work out such a scheme we should encounter
formidable difficulties, and it is doubtful whether we should in fact
improve our position in the Arab w orld’. This negative reaction was on
the following day supported by Sir Horace Seymour.
But within a day or two everything was reversed. Churchill’s bombastic
Note of 19 May was analysed on 20 May and shown to be virtually un
realistic by Baxter (see ch. 2, pp. 9 2 -3 ) but for one thing - Arab feder
ation. Now Baxter must have recollected his letter to the Colonial Office
of 20 January, written on Eden’s appointment as Foreign Secretary, and
jumped at Churchill’s support of a kind of Arab unity. He noted that
‘what we should work for is an Arab federation which is what the Arabs
always say they w ant’. But he opposed raising Ibn Saud to a general
overlordship over the proposed Arab federation and rejected Churchill’s
notion, which was one of the main goals of the whole proposaj, that
in return the Arabs would agree to unrestricted Jewish immigration to
a self-governing Jewish Palestine. Churchill’s Note struck Cadogan too,
and he followed Baxter. He accepted that ‘our ultimate object would
be to work for Arab Federation’. But in the meanwhile he was full of
doubts how to do it and whether Ibn Saud or the new Iraqi Government
would give the impetus. One thing he took for granted: the federation
should come as ‘a spontaneous Arab m ovem ent’, implying a rejection
of Churchill’s idea to impose Ibn Saud’s overlordship on the Arabs. A
day later when he dealt with Baxter’s and Seym our’s negative reactions
to Lam pson’s proposals of 26 April, he accepted their basic approach
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IN S E A R C H OF A R A B U N I T Y
but drew Eden’s attention to the fact that ‘the Prime M inister’s recent
paper contemplated an Arab Federation’, although, he added, ‘there may
be difficulty in bringing it about’. The fact that Churchill’s proposed
federation was to be headed by Ibn Saud in return for a most far-reaching
pro-Zionist solution of the Palestine question was overlooked by Cadogan
too. Eden read those minutes on 25 May and added his own: ‘Discussed
at meeting today’.174
It is not clear with whom Eden discussed the matter and what decisions
were arrived at. W hat we do know is that the department began, in a
very urgent and even hasty way, to work along two parallel paths:
preparing a Note in reaction to Churchill’s Note and form ulating the
text of a public speech for the Foreign Secretary. The Note was to have
been used by Eden as the basis of his position in a discussion with the
Prime Minister of the latter’s Note. But Eden introduced several changes
in it and instructed that it be distributed to the Cabinet without prior
consultation with the other Departm ents of State concerned. Since such
a procedure was very unusual and outraged the Colonial Office, Cadogan
had to admit that it had been done ‘as a m atter of the greatest urgency
and many of us were surprised to see it in print as a Cabinet Paper shortly
afterw ards’.
The Note itself combined Eden’s own desire to m ake public his
sympathy with the idea of Arab independence and those points in
Churchill’s Note which could be used to buttress Eden’s view. It even
accepted Churchill’s proposal to let the Turks occupy Aleppo in order
to safeguard their neutrality. But it totally disregarded Churchill’s proZionist proposals and the idea of Ibn Saud’s overlordship. As for A rab
federation Eden adhered to his office’s view that it was not ‘practical
politics’. But since the ‘Arabs generally agree that some form of “ Arab
federation” is desirable’ Eden advised ‘not only to refrain from opposing
such vague aspirations, but even take every opportunity of expressing
publicly our support for them ’, and to leave to the Arabs to work out
the concrete terms of a federation.175
This last point may help us to understand Eden’s sense of urgency
and the hasty treatment. He certainly remembered that only about three
weeks earlier the W ar Cabinet Defence Committee had rejected a milder
proposal of Lord Moyne ‘to let it be known that we should not oppose
a Federation’. Therefore, he may have worried lest the Cabinet again
reject the same position and he wanted to present them with a fa it
accompli. Consequently, the Eastern Departm ent prepared a text of a
speech which Eden delivered in the Mansion House, London, on 29 May
without any discussion and authorisation of his Note by the C abinet.176
In that speech Eden did not mention any of Churchill’s pro-Zionist ideas.
On the other hand, he emphasised that the violent suppression of Rashid
‘Ali al-Kaylani’s regime in Iraq would not harm the long friendship
BRITISH POLICY REGAR DI NG P A N - A R A B I S M
249
between Britain and the Arabs. Then he passed to the crucial question
of the British attitude to Arab unity aspirations and stated his view in
a rather cautious way in which the term ‘Arab Federation’, unlike in his
Cabinet Note, did not occur. After expressing his sympathy with Syria’s
aspirations for independence he went further:
The Arab world has made great strides since the settlement reached
at the end of the last war and many A rab thinkers desire for the
Arab peoples a greater degree of unity than they now enjoy. In
reaching out towards this unity they hope for our support. No such
appeal from our friends should go unanswered. It seems to me both
natural and right that the cultural and economic ties between the
Arab countries and the political ties too, should be strengthened.
His M ajesty’s Government for their part will give their full support
to any scheme that commands general approval.177
It seems reasonable to assume that Eden’s speech presented a serious
dilemma for Churchill. Eden had publicly committed the British Govern
ment to a proposal that had been rejected both by the Defence Com
mittee and by the Prim e Minister personally. The only way to retreat
from such a commitment would am ount to a public admonishment of
Eden which could probably lead to his resignation. Certainly, Churchill
did not wish to see the departure from his government of one of the few
close and intimate associates he had inside his own Conservative Party.
Therefore, he chose a different approach. The day after the speech
Churchill wrote a Personal Minute to Eden in which he disregarded the
latter’s speech altogether, and restated his basic pro-Zionist beliefs. On
the other hand Churchill reminded him that he (Churchill) still ‘should
like to have some answer’ to his Note of 19 May, implying that he did
not regard Eden’s speech as a satisfactory reaction. Eden replied on 2
June. He dealt with the Zionist question only and ignored Churchill’s
N ote.178 Instead, Eden’s Note ‘Our A rab Policy’, was on 3 June
discussed by the Cabinet who ‘gave general approval to the Foreign
Secretary’s recom m endations’ including his fifth recom mendation for
‘Public support of the idea of Arab federation, the terms of which it must
be left to the Arabs to work o u t’. Churchill’s idea o f making Palestine
Jewish within an Arab Caliphate under Ibn Saud’s overlordship was not
discussed at all, and no change in favour of Zionism was approved as
far as Palestine was concerned. That aspect, so it seems, was Eden’s most
im portant aim, much more than any appeasement of the Arabs, since
another recom mendation of his - ‘in default o f a Free French occu
pation’ of Syria to ‘prom ote, if possible, the occupation of Aleppo by
the Turks’ - could by no means be regarded as a conciliatory step towards
the A rabs.179
Now that the speech had been made and its principles approved by the
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Cabinet, first the Foreign Office and then other concerned Departments
of State began to analyse its content, to realise what Eden meant and
to examine the possibility of going further in the direction of giving
encouragement to more concrete pan-A rab schemes. The first attem pt
was made by Professor H .A .R . Gibb and his war-time ‘task force’
(‘Foreign Research and Press Service’) at Balliol College, Oxford. In a
memorandum presented on 9 June Gibb pointed out that Eden’s speech
should be made into a cornerstone of a comprehensive policy which must
be initiated in the near future and progressively put into execution
aiming at bringing about stabilisation of the whole Near East. This
stabilisation could be achieved, he argued, by reunification of Greater
Syria and gradual abolition of foreign control. Then this reunited Syria
would join with other Arab countries in ‘a triple system of cultural
collaboration, economic and military agreements, and finally a consti
tutional linking-up of the whole’. As for the Jewish National Home Gibb
too thought that it could be squared with his proposed federation and
Weizmann’s espousal of the same principle (in connection with the Philby
scheme) was for him a source of encouragement.
The Political Intelligence Department reacted to Gibb’s memorandum
on 1 July. They were not great believers in A rab federation but thought
it was politic for Britain not to discourage it. Furthermore, they regarded
the implementation of the 1939 Palestine White Paper as the keystone
to any British policy in the Middle East. And in order to secure its
acceptance, they recommended adding to it the offer of Arab federation.
Humphrey Bowman of the department submitted a different Note which
pointed to the same conclusion, although in different language. He too
claimed that unless Britain were ready to implement in toto the Palestine
White Paper, there would be no point in promoting Arab federation which
could become a danger for Britain. R. A. Butler, Eden’s Parliam entary
Under-Secretary, reacted to these papers in a very typical way. His
remarks carried the message that any British offer of a federation should
be ‘pretty vague’, but more im portantly he stated that ‘Cabinet w on’t
agree’ to fully implement the White Paper and therefore that all discussion
remained academ ic.180
But the question could no longer be shelved. In August Hafiz W ahbah,
the Saudi Minister, approached Eden (without his King’s approval
became clear a little later) and asked for British active participation
in formulating a scheme of federation. From the Foreign Office reaction,
including that of Eden himself, it emerges that they were all a bit
embarrassed. They stated that when the Middle East was still very
much a theatre of war very little, if anything at all, could be done.181
Nevertheless, the need to give thorough thought to the question was
fully grasped. As C .W . Baxter minuted on another occasion: ‘we
cannot continue a purely negative attitude indefinitely, and I would
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251
much like to clear our minds about “ Arab Federation” and the future
of Syria, Trans-Jordan and Palestine’.182
This need coincided with the need to react to ‘A bdallah’s plea that
he be supported in his bid for the Syrian crown and his Emirate be
declared independent (see above, pp. 205-12). The Colonial Secretary,
who thought that Britain should accede to ‘A bdallah’s demand for
independence, brought the question before the War Cabinet Middle East
(Ministerial) Committee who resolved to refer it to the Middle East
(Official) Committee for examination and rep o rt.183 But the FO ’s
Eastern Department were of the opinion that the demand should be
discussed as part of ‘the whole question of the future states of Syria,
the Lebanon, Trans-Jordan and Palestine’ and how Arab aspirations
could ‘best be fitted in with the interests and obligations of His Majesty’s
Governm ent’. And although Sir Horace Seymour was not enthusiastic
about this approach, Eden endorsed their view.184 When the committee
met, Baxter on behalf of the FO repeated his view that the future of TransJordan was part of the broader Arab problem. But he went further. He
pointed out to his colleagues that ‘bearing in mind Mr Eden’s Mansion
House speech ... it was incumbent upon us to take the initiative in
form ulating a positive policy towards the Arab States in general’.
The committee resolved that measures pertaining to separate Arab
states, such as terminating the m andate over T rans-Jordan, would be
desirable ‘only if it can be reconciled with the general Arabian policy
that His M ajesty’s Government may have adopted in the interval’. 185
Accordingly, MacMichael was notified that so long as no comprehensive
Arab policy had been shaped nothing positive could be promised to
‘A bdallah.186
The Foreign Office realised that this amounted to doing nothing since
no such general policy was being discussed. Both Seymour and Eden
expressed reluctance over ‘doing nothing’187 and it seems that Eden
tried to hasten the process of shaping a comprehensive Arab policy.
Anyway several days later when the W ar Cabinet discussed the situation
in Syria and the tense relations with the Free French, the subject of the
general Arab question was raised. It can be inferred from the short resume
of that meeting that the Prime Minister did not care for Eden’s approach.
Eden had no choice but to acquiesce in Churchill’s view and the Cabinet
concluded that ‘the question of a settlement of the Arab question generally
raised far more difficult issues, and it would probably be prem ature to
attempt to deal with it at the present tim e’.188 It seems that Churchill
had learned a lesson from Eden’s Mansion House speech which had been
made without prior authorisation, and he saw to it that Eden’s hands
would thenceforward be bound by a clear Cabinet decision.
Since the subjects of British policy towards the general Arab question
and whether or not Britain should be more active in shaping a scheme
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IN S E A R C H OF A R A B U N I T Y
of Arab federation had repercussions on several other matters, they did
not remain undiscussed for long. As a result of Churchill’s pressure on
his colleagues to discuss the Philby plan and the agreement reached over
it between W eizmann and Firoz Khan Noon (see ch. 2, pp. 9 3 -6 ) the
Ministerial Conference with the Minister of State decided to invite the
Middle East (Official) Committee to discuss the question of A rab
federation as a means of solving the Palestine problem (see ch. 2, pp.
121-3). In order to be able to pass judgem ent the committee had to
examine ‘the various forms which a scheme of Arab federation might
take’. Therefore the committee again resumed discussion of whether or
not Britain should encourage the movement towards A rab federation
not only within the context of the Palestine question.
From the start the Foreign Office stressed that the m atter should be
considered with regard to essential British strategic requirements in the
whole of the Middle East and asked for a clear statement of these.189
However, Sir H orace Seymour, the Foreign Assistant Under-Secretary
in charge of the Middle East, thought ‘that the Arabs when they talk of
federation, do not really contemplate anything approaching so drastic as
a federation’.190 Consequently the committee had to take this im portant
view into consideration.
The Colonial Office, too, had a reserved attitude to the question.
Immediately following the Ministerial Conference’s resolution they
reminded the Foreign Office that ‘no force can be used to impose one
Arab suzerain over the rest of the Arab world, to bring about federation
in any form ’. Secondly, they drew attention to the French factor if the
federation scheme were to embrace Syria and the Lebanon.191 Since the
committee was chaired by Sir John Shuckburgh, Parkinson’s deputy,
it is no wonder that those views very much influenced their work.
When in October 1941 the committee began their discussion they
had before them the Foreign Office’s September 1939 Note on A rab
Federation, G ibb’s m em orandum of the previous June and the m aterial
prepared by the Colonial and Foreign O ffices.192 The Colonial Office
put before them a m em orandum prepared by Sir H arold MacMichael.
He thought that federation or political unification in any shape was ‘little
more than a chimera’ although there were ‘directions in which differences
in the field of culture and economics could be removed or minimised’.
‘The improbability of success for any form of political unification’ arose
in M acM ichael’s view from big differences in race, religion, nationality
and dynasty. In a further note MacMichael explained that if economic
and cultural cooperation were ever to lead to political union the obvious
field for the process would be Greater Syria, the division of which had
been ‘a defiance of history’.193
The Foreign Office invited British diplomatic representatives in Cairo,
Baghdad and Jedda not only to analyse the difficulties in the way of any
BRITISH POLICY REGARDI NG P A N - A R A B I SM
253
scheme of Arab federation, but to express their views as to what the future
of the various A rab territories and the ultimate aim of British policy in
those territories ought to be. Their view would help the British Govern
ment to decide whether ‘they should attem pt to take the initiative of
drawing up some practicable scheme of bringing about some form of
federation or closer cooperation between the Arab States’.194 These
questions clearly reveal the direction in which the Foreign Office wanted
to lead British policy: an active British-led movement towards Arab unity
regardless of the Palestine question.
In his reply Lam pson stressed that a political federation was not at
present a practical possibility, owing mainly to the internal Arab rivalries.
But some cultural or economic federation might be more feasible and
the first step should be some form of Zollverein. However, he added that
the success of that course depended on giving a large measure of indepen
dence to Palestine, taking a different line with regard to Zionism
and ‘forcing the French to restrict their special rights in Syria and
the Lebanon’. He added that political federation might in the future
endanger British interests such as oil and communications and accepted
MacM ichael’s view that the separation of Palestine from Syria was
artificial.195
Cornwallis suggested that it was in British interests ‘to move with the
stream and to continue to show sympathy towards the movement [of Arab
federation] as it develops strength’. But his practical proposition was
not far-reaching. The first step should be the removal of the artificial
cultural and economic barriers not only within Greater Syria but also
with Ira q .196
Telegrams from Jedda made it clear that although Ibn Saud had
sympathy with the idea of Arab unity and wanted to see close co-operation
between the A rab countries, he nevertheless regarded the whole issue as
premature and impracticable, a view which strongly impressed the Foreign
O ffice.197 The Minister of State Resident in the Middle East endorsed
Cornwallis’s view and suggested that one of his office’s experts should
examine the economic barriers between the A rab states that had to be
rem oved.198
The committee was strongly influenced by these views. As the Foreign
Office wished, they considered the question of federation not only as
offering a possible solution of the Palestine problem, but also as being
in itself a desirable object.199 Their report200 which had been prepared
through consultations with the Foreign and Colonial Offices was
presented to the government in January 1942 but, as we have already
noted (see c h .2, p. 123), it was never discussed and approved by the
Cabinet. The committee found that the possibility of forming a political
federation was remote. However, they did recommend instructing British
representatives in the Middle East ‘to draw up schemes for closer
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IN S E A R C H OF A R A B U N I T Y
economic co-operation and removal of economic barriers between
Syria, the Lebanon, Palestine and T rans-Jordan’. These representatives
should be invited to consider also what non-political cultural contacts
between the Arab states deserved encouragement. As for the political
sphere the most extreme step which the committee recommended was
to raise no objection to the extension of the 1936 Treaty of Arab Brother
hood between Saudi Arabia and Iraq by the addition of other Arab
states, such as Syria and the Lebanon, and even to encourage them
to do so.
The Foreign Office reacted by expressing readiness to carry out
immediately the practical steps which the committee had recommended.
Eden may have been disappointed, since when Sir Maurice Peterson
expressed too strongly his belief that the Arabs ‘never will’ form a
federation, he minuted: ‘ “ Never” is a dangerous word even in A rab
politics. M uhamm ad did it once’.201 And, indeed, as the Minister of
State had previously suggested, he was now assigned the task of making
the necessary enquiries.202 Eden did not try again to preempt his col
leagues. In April 1942 he wrote to Lord Cranborne, the new Colonial
Secretary, explaining that the extension o f the Treaty of A rab Brother
hood ‘should be initiated by the Arab countries themselves’ and he
doubted whether Britain ‘should do more than encourage such proposals
if made by the Arabs themselves’. Lord Cranborne agreed203 and the
issue was practically closed since the enquiries in the Middle East had
not yet resulted in anything tangible.
The examination of the possibility of bringing about closer economic
co-operation did not lead to any practical moves beyond those taken out
of necessity by the British authorities in the Middle East in order to assure
minimum supplies of food and raw m aterial, which culminated in the
form ation and successful operation of the Middle East Supply Centre
with full American participation. The cultural aspect of the enquiries
required by the Middle East (Official) Com m ittee’s Report proved far
less practicable as far as British policy was concerned.204
If nothing happened in those fields where encouragement to pan-Arab
tendencies should have been given, it is only natural that no change oc
curred in other spheres of Britain’s Arab policy either. For example, when
Nahhas Pasha tried in spring 1942 to initiate an all-Arab declaration in
support of the democracies in their war against Nazi Germany and Fascist
Italy, the British reaction was reserved, cool and even negative. W alter
Smart noted that if the Arab countries were to co-operate among them
selves in one sphere, however desirable, it would be very difficult to
prevent them from doing the same in other less desirable spheres. And
indeed, with the authority of the Minister of State in Cairo the British
Embassy exerted pressure on the Egyptian Government to avoid such a
step.205 Another attempt by Egypt in the autum n of that year to form a
BRITISH POLICY REG ARDI NG PAN - A RA BI SM
255
solid Arab bloc of states under Egyptian leadership did not score a
better British reaction.206
When at about the same time a suggestion came from Miss E. Monroe,
the head of the Middle East Departm ent of the war-time M inistry of
Information, that the Prime Minister declare his support for Arab wishes
and praise their past glories, the Foreign Office accepted with Eden’s
approval only a small part of the suggestion while Churchill rejected it
altogether. More far-reaching suggestions from the same quarter were
dismissed.207 A nother British enthusiastic supporter of pan-Arabism ,
Professor H .A .R . Gibb, once again presented in December 1942 a
detailed m em orandum in which he suggested that the Fertile Crescent
be united within a thorough political, economic and cultural federation
based not upon the existing states but upon a democratic federation of
12 provinces comprising Iraq, Syria, Lebanon, Palestine and TransJordan. The lead should come from Britain who would be awarded ‘for
patronizing an A rab Union either a more extensive political control of
the Middle East, or a large increase of Jewish immigration into Palestine
and other Arab countries, or both’. Baxter in the Foreign Office thought
that G ibb’s paper, though interesting, was ‘not likely to be practical
politics’. But his superior Sir Maurice Peterson dismissed it altogether
and regarded it as a ‘disappointing paper’.208 Needless to say no practi
cal move was taken beyond sending copies to the British Embassies in
the Middle East. Although the Embassies did not send any reaction, we
know that in Cairo W alter Smart expressed a very similar view to his
colleagues’ views in London and added that such ‘ideal proposals ...
cannot become practicable until one native power can impose itself by
force on the whole of the eastern Arab w orld’. And another Embassy
man noted that from Baxter’s covering letter one could have ‘the feeling
that at home they are not seriously bothering about what they will do
when definite proposals [for unity] come from the A rabs’.209 No doubt
in the Cairo Embassy a more favourable approach to pan-Arabism than
the official one in London was noticeable.
At this juncture and against an official British reluctance to give
impetus to pan-A rab schemes came, surprisingly enough, Eden’s state
ment in Parliam ent in February 1943 in which he repeated his May 1941
Mansion House speech. In that m onth Mr Price, a Labour Member of
Parliament and a politician known to be pro-Arab, put a Parliam entary
question to Eden in which he asked ‘whether any steps are being taken
to promote greater political and economic co-operation between the Arab
States of the Middle East, with a view to the ultimate creation of an Arab
Federation’. We don’t know what prompted Mr Price to put his question;
he may have learned something about Nuri al-Sa‘id’s letter and memoran
dum addressed a little earlier to Mr Casey. W hat one can know for sure,
at least according to the relevant British archival material, is that this
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I N S E A R C H OF A R A B U N I T Y
question had not been prearranged or initiated by the Foreign Office
themselves.210
The Foreign Office prepared a reply which said nothing beyond what
had been said by Eden in his earlier M ansion House speech. They could
not add more substance if they wanted to keep within the lines taken
by the British Government since 1941.2,1 But at the same time they
could not say less. M oreover, if in M a y -J u n e 1941 Eden’s speech did
not arouse a general trem or in the Middle East, the situation in February
1943 was totally different. Britain by the latter date was again master
of the Middle East and not an isolated country fighting against all odds
for control of the Middle East and even for its life against the rising tide
of Nazism. Consequently, the Parliamentary reply aroused a much wider
interest in the Middle East, was taken much more seriously and triggered
off a process which no one in the Foreign Office had expected in February
1943.
5
The Formation o f the Arab League
The impact o f E den's February 1943 statement: the inter-Arab
consultations
Unlike Eden’s M ansion House speech of 29 May 1941, his February 1943
Parliam entary reply was well received in the Arab countries, owing to
the change of military fortunes in the Middle East. Many press articles
and comments were published, which usually stressed Eden’s stipulation
that the initiative should be taken by the Arabs them selves.1 In some
quarters the statement was understood as ‘an open invitation to the Arab
rulers to start working for Arab unity’.2 It was stressed that in contrast
to the British pledges to the Arabs during the First W orld W ar which
had not been fulfilled, this time the case was different, ‘because the
mentality and elements who are going jointly to determine the destinies
of peoples are unlike the mentality and elements of previous tim es’.3
This faith in British goodwill was to large extent made possible by
Britain’s support of Syria’s and the Lebanon’s demand for indepen
dence.4 It seems that the positive Arab reaction was carried even further
than might have been expected by the unanim ous welcome everywhere
in the Arab world.5 Noteworthy was ‘Abd al-Rahman ‘Azzam P asha’s
reaction. He deprecated Britain’s declining to take any initiative and
pointed out that not all Arab countries enjoyed self-government and had
authoritative mouthpieces to speak on their behalf. However, the Arabs
had to grasp that opportunity, and to gather a conference to discuss their
future actions with representatives of public organisations to speak for
the countries which had not yet reached independence. He exhorted his
fellow Arabs to take the initiative so that Eden’s statement did not
pass once again unheeded.6 This exhortation fell on fertile ground and
many other Arab leaders of public opinion, including M uhamm ad ‘Ali
‘Allubah, favourably responded and published their own calls.7
Amidst this exchange of calls a group of Palestinian Arab leaders added
a proposal of their own to convene in Cairo a representative A rab con
ference to discuss the question of A rab unity. And Amir ‘Abdallah did
not lag behind and added his own call for such a conference to be
convened under his presidency in ‘Amman, his capital.8
As we have already noted (see ch. 1, p. 54), the idea of calling an allArab Conference to discuss the matter of Arab unity in reaction to Eden’s
ISAU-I*
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IN S E A R C H OF A R A B U N I T Y
statement was put by Nuri al-Sa‘id to M ustafa al-Nahhas in March 1943.
The latter, who viewed Nuri al Sa‘id ’s activities in that field ‘with some
suspicion and jealousy’,9 realised that he had been offered a golden
opportunity to take the lead. And if Nahhas needed any more urging
to take the initiative he may have realised that King Faruq was then
interested himself in the matter of Arab unity and was trying to promote
a conference on that subject in C airo.10 That the King took this line
could not surprise anyone owing to his espousal of pan-Islamic tendencies
since his coronation and his personal ambition for the Caliphate.
M uhamm ad ‘Ali ‘Allubah, who for years had been very active in pro
moting the idea of A rab unity, enjoyed the full support of the K ing.11
The relations between King Faruq and Nahhas were tense since the
latter had been forced on the King as Prime Minister by the British in
February 1942.12 Nahhas paid his debt to the British by unflinching
loyalty to the Anglo-Egyptian alliance and by the use of emergency powers
to curb pro-Germ an activities. The British victory at al-‘Alamein
strengthened his position vis-a-vis the King, known for his pro-Axis
inclinations, who did not give up his desire for revenge.13
Although the W afd party under Nahhas’s leadership had been enjoying
overwhelming support in the country, it lost in the early 1940s part of
its standing owing to corruption, nepotism and abuse of power which
seeped into the W afd's leadership. This decline was reflected in several
by-elections which the party lost in 1942. Furtherm ore, at the end of
M arch 1943 M akram ‘Ubayd, recently the W afd Deputy Leader, pub
lished a pamphlet (nicknamed the ‘Black Book’) in which he marshalled
against the government a series of charges of corruption, favouritism,
illicit influence exercised by the family of Nahhas and administrative
manipulation. There was little doubt that this attack, which looked
formidable, had been prepared with the full co-operation o f the
Palace.14
In such circumstances and in view of Eden’s statement and Nuri alSa‘id’s activities and the invitation extended to him, Nahhas could not let
any other party take the lead in the movement towards Arab unity and
he reacted swiftly. On 30 March 1943 a statement on his own behalf (see
ch. 1, p. 35) was made to the Senate in which the Arab governments were
called upon to send representatives to Cairo to discuss with Nahhas the
matter of Arab unity. Following those consultations a general conference
of official representatives would be convened to take the necessary
decisions.15 Thus Nahhas succeeded in fact in taking the reins out of the
hands of Nuri al-Sa‘id and in preempting any move that Faruq might
have made.
He made it clear that the level of the proposed consultations and
conference would be of official representatives and thus assured for him
or for his delegates the leading role, at the expense of the Egyptian
T H E F O R M A T I O N OF T H E A R A B L E A G U E
259
Opposition and Palace. The latter apparently favoured the Iraqi pro
position of holding a conference of representatives of unofficial organ
isations in order to allow the pan-Arab politicians of the Egyptian
Opposition parties who were close to the Palace to play a prominent
role.16
And indeed the various pro-Arab politicians in Egypt did not give up
their activities. On the contrary, they intensified them in the wake of
N ahhas’s declaration, organised public meetings and even tried to co
ordinate their efforts with the Iraqi politicians whom Nuri al-Sa‘id had
sent to Egypt in M arch.17 Also not everyone in the Fertile Crescent was
satisfied with N ahhas’s statement. It is true that openly the reaction was
favourable and encouraging and the Egyptian press hastened to take
notice of it,18 but not everyone had been fully convinced of Egyptian
goodwill. As Taha al-Hashimi put it in his diaries: ‘It is rather strange
that Egypt starts to uphold the Arab question, while she has only recently
abstained from mentioning the A rab nations and preferred to rely on
the Oriental nations and countries’. 19
Amir ‘Abdallah of Trans-Jordan was even more reserved in his reac
tion. He issued a statement addressed to the ‘people of Syria from the
G ulf of Aqaba to the M editerranean Sea and Upper Euphrates’ in which
he called on the leaders in the ‘Syrian Countries’ to work for the formation
of a comprehensive Syrian unity and to meet in a special conference in
‘Amman to discuss the implementation of that project. N ahhas’s call
was totally disregarded. His Council of Ministers was induced by him
to pass a resolution calling upon Britain to carry out its obligation to
the Arabs by supporting Syrian unity and this resolution was officially
presented to the British authorities.20 ‘Abdallah wanted his statement to
be broadcast by the British-controlled Near East Broadcasting Station
located at Jaffa, Palestine, but the High Commissioner for Palestine
refused perm ission.21
‘A bdallah’s Prim e Minister Tawfiq Abu al-Huda was more positive
and accepted N ahhas’s invitation to take part in the proposed consulta
tions but he too emphasised that the Arabs were expecting the independent
Arab states to help the various countries constituting Greater Syria by
every available means to achieve their independence and unity.22
‘A bdallah’s deep resentment was fuelled by his conviction that he and
the House of Hashim in general did not get their due from the British
for their loyalty whereas others got more than was due to them .23 It
seems that he suspected that the British were standing behind N ahhas’s
initiative. King ‘Abd al-‘Aziz A1 Sa‘ud of Saudi Arabia too was very much
resentful of N ahhas’s initiative. He felt that he should have been con
sulted before and not after Nahhas’s statement was made and he did not
conceal his suspicions of Nuri al-Sa‘id’s intentions.24
Nahhas was not deterred and took steps to enhance his initiative.
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IN S E A R C H OF A R A B U N I T Y
In June he sent ‘Abd al-Fattah al-Tawil Pasha, the Minister of Transport,
to Syria and Palestine to propagate the idea of a general Arab Congress
and soon afterwards went there himself. He was well received by the
public, and the local press viewed his idea with favour.25 In mid-June
Nuri al-Sa‘id made a statement which signalled his approval of Nahhas’s
initiative,26 and indeed in July Nuri came to Cairo and thus the con
sultations began. They were carried out with the representatives of the
various Arab countries through the autum n of 1943.27 In addition to his
talks with Nuri al-Sa‘id, Nahhas had talks with Tawfiq Abu al-Huda,
the Prime Minister of T rans-Jordan, with Sa‘dallah al-Jabiri and Jamil
M ardam , respectively the Syrian Prim e Minister and Foreign Minister
and Salim Taqla, the Lebanese Foreign Minister.
In order to include representatives of all A rab countries in the talks
the Egyptians had to solve the question of the representation of Palestine
and the non-independent North African states and to persuade the Saudi
monarch to be less suspicious of the whole process and to send his delegate
to Cairo. Initially Nahhas had said in his statement to the Senate on 31
M arch 1943 that only delegates of governments would participate in the
consultations. But he found himself under public pressure to invite
representatives of the Palestine Arabs and the North African countries
as well.28 Furtherm ore, he may have realised that by inviting them to
the consultations he would enhance their international standing and thus
his own in the eyes of the Arabs in general.
But he had to face a serious dilemma: whom should he invite to talk
on behalf of the Palestine Arabs? If he repeated the precedent of the
Palestine Arab delegation to the 1939 St Jam es’s Conference, the delega
tion would include Jamal al-Husayni and Amin al-Tamimi who were then
interned by the British in Rhodesia. Therefore the Egyptians began to
exert pressure on the British to release the interned Palestinian leaders
and to let them and the North African delegates come to C airo.29
However, the British were strongly against the release of the interned
Palestinian leaders under Egyptian pressure and refused to budge over
North African participation in order not to antagonise the French.30
Since the Palestinian leadership insisted that Jamal al-Husayni should
lead the Palestinian delegates,31 no Palestinian Arabs took part in those
consultations, and even in the Alexandria Conference in October 1944
Jamal al Husayni and Amin al-Tamimi could not participate. (The latter
died in that month still interned in Rhodesia.) Nor, owing to the British
position, did any delegates of the French-controlled North African
countries - Tunisia, Algeria and Morocco - take part and Nahhas had
to make the excuse that independent governments had not yet been formed
in these countries.32
The British also refused to agree to the participation of the Libyan
leader M uhammad Idris al-Sanusi, although before the war Libya had
T H E F O R M A T I O N OF T H E A R A B L E A G U E
261
not been a French-controlled area but Italian and no French susceptibility
had to be taken into account. Al-Sanusi’s presence in exile in Egypt made
the question of his participation even more acute. But the British held
the view that Libya was an occupied enemy territory, the status of which
had to be decided by the post-war Peace Conference and refused to
recognise its leader as its temporal head or view favourably his persistent
attempts to assert his country’s right to independence.33
The question of Saudi A rabia’s participation in the consultations was
completely different. At the beginning Ibn Saud was adam ant about
participation. He argued that he should have been consulted before and
not after Nahhas’s statement to the Senate. Since such prior consultations
had indeed taken place with Nuri al-Sa‘id, he, Ibn Saud, was reduced
to a secondary position. He also feared that if a decision to hold a general
conference ensued, the question of Palestine was bound to be raised and
his representatives would be placed in the most embarrassing situation
of having either to listen in silence, which would be difficult, or to agree
with what was said, which Ibn Saud refused to contemplate since it would
damage his relations with Britain. Furthermore, Ibn Saud’s policy, which
he had outlined in his messages to Nahhas, was to achieve the indepen
dence of each A rab state in such a m anner that while each state would
retain its own identity, it would be impossible for them to commit acts
of aggression against each other and so ensure a balance of power between
them .34 Therefore, he rejected the invitation and turned to the British
for advice.35
Ibn Saud was very suspicious of Nuri al-Sa‘id’s motives and the fact
that Nuri had indeed made his views and proposals known beforehand
to Ibn Saud did not lessen his apprehensions.36 However, the British let
Ibn Saud understand that they would much prefer his participation in
the consultations (see below, p. 295) and in the end Ibn Saud sent Yusuf
Yasin to represent him in the talks. This decision was taken only when
he realised that the Hashemites were not being backed by Britain or Egypt
in their bid for the thrones of Syria and Palestine, that the general Arab
consultations were regarded by Britain and the USA as a move which
did not ‘delay or obstruct the Allied war effort or the establishment of
a just peace after the w ar’,37 and that Egypt was not going to support
the form ation of a real federation but rather a loose association of
independent states.38 The circle of participants was completed when the
Imam of the Yemen followed the lead of Ibn Saud and also decided,
out of deference to the latter’s position, to send a delegate to the
consultations.39
If we analyse the content of these consultations we will find various
issues which generally engaged Arab minds in those days: Who were the
Arabs? And which Arab countries should be consulted? These questions
were put by M ustafa al-Nahhas to Nuri al Sa‘id at the beginning of their
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IN S E A R C H OF A R A B U N I T Y
talks. It was resolved - contrary to N uri’s view expressed in his January
1943 letter to Casey (‘The Blue Book’) - that Egypt, Saudi Arabia, Sudan
and the North African countries should be included. Nuri admitted that
N ahhas’s statement of 30 March 1943 had completely changed the situ
ation. It was stressed that the world at large and especially USA and Great
Britain concluded from the stormy world situation which had led to the
outbreak of the Second W orld W ar that small nations with affinities
should group in federations with a view to economic and political
co-operation and defence against aggression.40
The question of the type of federation the Arab countries would form
necessarily arose. Was there to be a central government and, if so, what
were to be its relations with and power over the regional governments?
Or was there to be an executive council formed of delegates from different
countries whose decisions would have to be executed? Was the regime
of the federation to be monarchical or republican? In the first case, in
what way would the King be selected and how could the different desires
of the Saudis and the Hashemites be reconciled? Nuri and Nahhas reached
the conclusion that union under a central government should be ruled
out as unrealisable owing to external difficulties and internal differences
and disagreements.41 Thus, the demands which Ibn Saud had made to
M ustafa al-Nahhas before and during the consultations were m et.42
This approach was accepted also by Tawfiq Abu al-Huda, the Prim e
Minister of Trans-Jordan, whose interests were different (see later
on).43 Yusuf Yasin on behalf of his King Ibn Saud not only rejected any
notion of political unity, however loose it might be, but even refused
to commit his King to anything by refusing to sign the minutes o f his
talks.44 It goes without saying that the Lebanese delegation emphasised
the necessity of retaining the independence of each Arab state, although
they expressed their readiness to co-operate as part of the A rab world
with other Arab States, ‘within the cadre of Lebanese independence’.
Even this co-operation should take an economic and cultural rather than
political form. To their satisfaction the Lebanese found the Egyptians
to be in full accord with their own views.45
The only exception was the view of the Syrian delegation. Although
they were eager to present a joint position with Ibn Saud they nevertheless
regarded political unity as a practical goal and as a means to ensure
general Arab backing in their struggle against the French. The Syrians
excluded from the proposed Arab union Sudan and the North African
countries leaving Egypt, Iraq, Greater Syria - including Lebanon,
Palestine and Trans-Jordan in addition to Syria proper - Saudi Arabia
and the Yemen. They expressed their readiness to give Nahhas carte
blanche to suggest forms of unity which they would implement without
hesitation.46
One cannot be a hundred per cent sure that the Syrian position was
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263
not also prom pted by tactical considerations. In theory, the content of
the N uri-N ahhas talks was not made known to the public or to the other
parties in the further consultations, except in official communiques which
did not reveal too much. But the Syrian Government, who were mostly
interested in forestalling any move towards a possible implementation
of ‘A bdallah’s Greater Syria project or Nuri al-Sa‘id’s Fertile Crescent
unity scheme, sent Ahmad al-Shuqayri, the Palestinian leader, as a special
representative to Cairo to follow on their behalf the course of the con
sultations between Egypt and the other Arab states. Shuqayri succeeded
in obtaining the minutes of the N u ri-N ah h a s talks and sent them to
Damascus.47 Thus, when the Syrians were making their far-reaching
proposal in favour of full political unity they knew that this view had
already been rejected both by Nuri and Nahhas. They could therefore
score points in the contest for the leadership of Arab nationalism without
having to bear any practical consequences of their proposal.
Nuri al-Sa‘id’s Fertile Crescent unity scheme was raised and discussed
during his talks with Nahhas. But Nuri realised that once Egypt had joined
the movement towards Arab unity his scheme became obsolete and he
virtually gave up any attem pt to force his idea upon the Egyptian Prime
Minister. But this concession was not enough for Nahhas. Since the local
press published a statement attributed to Nuri, expressing the desire of
Iraq to have a port on the M editerranean, Nahhas asked Nuri for an
explanation. Nuri duly explained that he meant only the construction
of a railway line connecting Iraq with the M editerranean in agreement
with the countries situated on the passage of the line.48
Disappointed as Nuri may have been, he turned to Ahmad al-Shuqayri.
He told him to inform Shukri al-Quwatli, the Syrian President, that the
Egyptians were not interested in Arab unity but only in their control of
the Arabs. Therefore, no good would come from these consultations and
Iraq and Syria should reach agreement between them. But Shuqayri gave
him the Syrian negative reply on the spot, explaining that that course
was impossible since Iraq was a monarchy and Syria a republic and the
former was bound by a treaty to Britain, whereas the latter was free of
any contractual obligation to any foreign power.49 And indeed, the
Syrians raised the question of Iraq ’s intentions regarding their country
in their talks with Nahhas, although in an indirect way, and required
the Egyptian interlocutors to take a position.50
The question of the Greater Syria project was prominent in the consul
tations. In the N ahhas-N uri talks it was decided that, if Syria, Lebanon,
Palestine and Trans-Jordan wished to unite in a single state, that would
not prevent a more extensive co-operation among the various Arab
states.51 Nuri al-Sa‘id publicly made it clear that he supported a Greater
Syrian unity only if the people of those countries so desired.52 Thus,
although indirectly, he dissociated himself from ‘A bdallah’s position
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IN S E A R C H OF A R A B U N I T Y
which was based on historical and dynastical factors and not on popular
will.
Naturally enough, the demand to form a Greater Syria state and to
regard its form ation as the main m anifestation of Arab unity was made
by Tawfiq Abu al-Huda, the Trans-Jordan Prime Minister, who argued
that Greater Syria had been unduly divided in the past into four states
and asked Nahhas to help them to get their independence and to unite.
The united ‘Syrian Bloc’ might then join a union formed by agreement
among the other Arab states. Abu al-H uda made it clear that owing to
the intransigent position of the Maronites in Lebanon he was just as ready
to give up the inclusion of M ount Lebanon, namely, the Ottom an
autonom ous sanjaq of Lebanon, inside Greater Syria, as to ensure a
special autonom ous regime to the Jews in certain areas of Palestine.
Alternatively, he did not rule out the form ation of a federation similar
to the United States of America or the Swiss Confederation as a possible
framework of unity among the four ‘Syrian countries’.
An extremely important question was the form of the regime of the pro
posed Greater Syria. Abu al-Huda made no secret of his preference for a
monarchy and added that he knew that many Syrians favoured a m onar
chical regime. Asked by Nahhas whether Trans-Jordan would agree to a
King chosen among the Syrians, if Syria opted for a monarch, Abu al-Huda
replied that only descendants of kings could aspire to the throne.53
Yusuf Yasin on behalf of Ibn Saud flatly rejected that approach. He
supported a republican regime for Syria. The question of uniting Syria
and Palestine under a republican government was, according to him, for
the people of these two countries to decide, but King Ibn Saud thought
that the decision should be postponed until after the Jewish danger had
been removed from Palestine. Even then they should only take such steps
as they thought fit to achieve what measure of unity they wanted on con
dition that no other party’s rights were infringed and that the resulting
form of union was not to anyone’s disadvantage. Yusuf Yasin explained
that this condition was a safeguard against the establishment of a SyroPalestinian monarchy with a Hashemite on the throne. On the other hand
he declared that Ibn Saud approved of anything tending to draw Syria
and the Lebanon into closer co-operation.54
Greater Syrian unity was thoroughly discussed between Nahhas and
the Syrian delegation headed by Sa‘dallah al-Jabiri, the Syrian Prime
Minister and Jamil M ardam , the Foreign Minister. Here, for the first
time Nahhas revealed his scepticism over the possibility of forming a
Greater Syrian unity in any form, either as a unitary state or as a con
federation. Sa‘dallah al-Jabiri adopted a different approach. He stated
that Syria, the Lebanon, Palestine and Trans-Jordan should naturally
be united, but the republican regime of Syria had to be maintained and
Damascus should become the capital.55
T H E F O R M A T I O N OF T H E A R A B L E A G U E
265
Going to any length to preserve Lebanon’s independence and sover
eignty, the Lebanese delegation, headed by Ri’ad al-Sulh the Lebanese
Prime Minister, rejected any form of a Greater Syrian unity and stuck
to the republican form of governm ent.56 For the Lebanese no less
threatening was the possibility that the Syrians might revive their demand
to incorporate Lebanon within a republican Syria. On that question
Nahhas and Nuri decided to leave it until the former had sounded
Lebanese opinion.57 However, Sa‘dallah al-Jabiri asserted in his talks
with Nahhas that the great majority of the Lebanese, including the
Christians and all the Muslims, desired incorporation with Syria. As a
second best al-Jabiri argued that if a union between Syria and Lebanon
was ruled out, Syria must recover the regions which had in 1920 been
detached by the French, namely, the Sunni Muslim coastal towns of
Tripoli and Sidon and the mainly Shi‘ite Muslim area of eastern and
southern Lebanon.
On the other hand, al-Jabiri admitted that Syria had recognised
Lebanese independence and supported it on condition that, like Syria, the
Lebanon claimed absolute sovereignty (vis-a-vis the French of course!),
copied Syria in preserving its Arab character and came to an agreement
with Syria regarding the adm inistration of ‘common interests’58 (les
interets com m uns - the various revenue-generating services, including
the customs, of the m andatory government). All these conditions had
already been met and virtually been included in the 1943 Lebanese
N ational Charter, the foundation-stone of independent Lebanon. The
question of the common interests had also been settled with the establish
ment of a common council for their administration.
It goes without saying that Ri’ad al-Sulh in his talks with Nahhas
repeatedly insisted on Lebanon’s right to independence and sovereignty
within its present boundaries although he emphasised Lebanon’s Arab
character and its readiness to co-operate fully with its A rab neighbours.
The Lebanese may have learned that the Syrians had adopted the con
tradictory attitude of at one and same time recognising Lebanon’s inde
pendence and demanding its incorporation, in toto or at least its new
Muslim areas, with Syria. Therefore during the talks R i’ad al-Sulh
reminded Lord Killearn, the British Am bassador to Cairo, that Britain
and he personally had guaranteed the independence of Lebanon.59
The Palestine question was necessarily raised from the beginning of
the consultations. First of all, there was the question of who could speak
on behalf of the Palestinian Arabs in the next stages of the inter-Arab
negotiations. Secondly, it was necessary to ascertain their views with
regard to the future of their country. Nuri and Nahhas went no further
than to authorise Nahhas to find answers to those two questions without
laying down any specific procedure on how to do it. It is worth noting
that Nuri repeated one of the tenets of his Fertile Crescent scheme, that
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IN S E A R C H OF A R A B U N I T Y
the Palestine Arabs would accept the 1939 White Paper provided
they were sure of their entry into ‘Greater Syria’ and that the Jews
would only have a quasi-autonom ous government in zones where they
formed a m ajority, excluding Jerusalem. He emphasised that the Jews
had to remain a minority in Palestine, which should retain its Arab
character.60
All other participants in the consultations usually shared the same
approach, namely, the need to safeguard for Palestine its independence
some time in the future and its Arab m ajority. The imprecise and even
evasive treatm ent of that subject is striking. To some extent R i’ad alSulh on behalf of the Lebanon was more emphatic than other Arab
interlocutors in his demand that the A rab states adopt measures to stop
Jewish immigration to Palestine and land purchases there and to form
a Palestinian national government.61 In public the other delegations too
usually took a much tougher line and stressed that the Palestine question
was ‘the corner-stone o f the A rab problems, its solution as the basis for
the preservation o f A rab interests is the chief goal of all’.62
The only practical step which was discussed in the consultations was
the idea of convening a Preparatory Conference to discuss in detail the
form of future A rab unity. The possibility of convening such a con
ference was first mentioned at the negotiations between the Egyptian
Government and Ibn Saud which had preceded the latter’s readiness to
join the inter-Arab consultations initiated by the former. But Ibn Saud
favoured Mecca as the venue of the future conference, while Nahhas
insisted on Cairo, claiming that Iraq and the Christian Arabs would
oppose Ibn Saud’s suggestion.63 Ibn Saud also wanted to limit its
deliberations to cultural and economic subjects only, whereas Nahhas
insisted that political questions too should be included in the agenda.64
But with the support of the Iraqis and the Syrians Cairo was fixed as
the proper venue, although initially the Syrians sounded the possibility
that the preparatory work would be done by a commission sitting
periodically and in turn in each of the Arab countries.65
The most im portant conclusion that may be drawn from these con
sultations is rather contradictory. On the one hand, only Syria expressed
its wish to see a real federation of the Arab States formed. And the Syrian
Parliament went so far as to adopt by acclamation a form al resolution
calling upon the Syrian Government to work for the attainment at present
of a confederation of A rab states and their unity in the future.66 But,
on the other hand, various signs indicated that the Syrians were eager
to be in full harm ony with Ibn Saud,67 to whom Shukri al-Quwatli was
personally attached68 and who most persistently opposed any notion of
Arab political unity. Therefore it seems to us that the Syrians went so
far in proposing a comprehensive A rab unity only with the knowledge
that Nuri al-Sa‘id and M ustafa al-Nahhas had already expressed their
T H E F O R M A T I O N OF T H E A R A B L E A G U E
267
views against such an eventuality and thus they could embarrass them
without jeopardising their relations with Ibn Saud.
More sincere, so it looks to us, were Syria’s and Lebanon’s declara
tions that they accepted Egypt’s leading role within the Arab w orld.69
No doubt, both countries regarded Egypt as a bulwark against any
Hashemite design with regard to their independent states. These close
relations established between Syria and Egypt prompted Taha al-Hashimi
to note in his Diaries that ‘Iraq lost her position to Egypt among the Arab
countries’.70 It should be added that in addition to the only too clear
reasons which enhanced the position of Egypt, the procedure of the
consultations enhanced it also. Since they took the form of bilateral talks
held separately between Egypt and the representatives of all other Arab
countries no one (except, that is, the Syrians owing to the success of
Ahm ad al-Shuqayri in laying his hand on the minutes of the EgyptianIraqi talks) knew71 the content of the consultations with the others
except the Egyptians. Thus the Egyptians enjoyed an enormous tactical
advantage which they used to their benefit.
From the consultations to the Preparatory Com m ittee
Iraq ’s leaders Nuri al-Sa‘id and ‘Abd al-Illah were not content with the
emergence of Egypt as the leading A rab power especially as it became
known that Nahhas opposed any union between Syria and Iraq, and
owing to the Iraqi leaders’ belief that Nahhas tended to arrogate the
leadership of the A rab world to himself. Nahhas feared that an IraqiSyrian union might take the place of Egypt as the predominant local power
in the Levant.72 It seems that the Iraqi leaders decided to launch a
counter-attack. At the end of 1943 the Iraqi Government entertained in
Baghdad an official Syrian delegation, the composition of which may
be of interest in discussing Arab unity. It included Jamil M ardam , the
Syrian Foreign Minister, ‘Abd al-Rahm an al-Kayyali of Aleppo, the
Minister of Justice and ‘Adnan al-Atasi, a deputy from H um s.73 All
these three Syrian politicians were much closer to Iraq ’s policies than
the Damascus-based ruling National Bloc and Shukri al-Quwatli, the
President. And although the statement which was published at the end
of the talks did not reveal anything substantial74 it looks as though Nuri
al-Sa‘id was encouraged to carry on his counter-moves.
During the second half of January 1944 Nuri al-Sa‘id visited Syria,
the Lebanon, Palestine and Trans-Jordan. He was feted at both Beirut
and Damascus, and at Damascus allegedly reached an agreement, al
though a verbal one as he later admitted, with the Syrian President, Prime
Minister and Foreign Minister that Iraq and Syria would federate and
have a common policy regarding foreign affairs and defence, whatever
the other Arab states did. They could gradually join the federation if
26 8
IN S E A R C H OF A R A B U N I T Y
they so wished.75 But after careful scrutiny Sir Edward Spears, the
British Minister in the Levant States, informed the Foreign Office that
no such an agreement had been reached; that owing to the firm personal
attachment of the Syrian President (‘who is really the power in Damascus’)
to Ibn Saud such an agreement was totally out of the question; and that
it was possible that Nuri derived a misleading impression of the Syrian
attitude from Jamil M ardam , the Foreign Minister, whose loyalty to the
Syrian President was not above suspicion.76
In ‘Amman too Nuri al-Sa‘id did not score more points. He proposed
to ‘Abdallah forming a common front with Iraq, Syria and Palestine
Arab leaders and presenting a joint memorandum to the British Govern
ment asking for the early form ation of Greater Syria. In reply to
‘A bdallah’s question Nuri admitted that since the proposed m em oran
dum only dealt with the union of Syria, Egypt was not directly concerned
at the moment, but could join a wider Arab union later.
‘Abdallah went on to enquire about his own claim to the Syrian throne.
Nuri replied that the position was difficult since the Syrians were em
phatically demanding a Republic of Greater Syria. He tried to placate
‘Abdallah, who was very angry, by saying that when the reunion of the
‘Syrian Territories’ was complete a plebiscite would be held to ascertain
the desire of the m ajority as regards the final form of regime. ‘Abdallah
could not be satisfied, since his notion of his right to sit on the Syrian
throne was not derived from a democratic concept of government. He
accused Nuri before the British Resident in ‘Amman of betraying both
himself and Nahhas and hinted that he might in the future co-operate
with the latter ‘in order to check N uri’s trickery’. He asserted that
Trans-Jordan must now ‘look to her own interests’ and dwarfed any hopes
that Nuri might have about close co-operation with ‘A bdallah.77
Furtherm ore, ‘Abdallah tried to undermine Nuri al-Sa‘id’s position
at home. ‘Abdallah met his nephew ‘Abd al-Illah, the Iraqi Regent, and
told him that they had to form a united Hashemite front and that Nuri
had betrayed the Hashemite house in working for Arab unity on behalf
of republics. ‘Abdallah felt that Nuri, having failed to gain ascendancy
over Nahhas in the inter-Arab consultations, was endeavouring to
bypass him by attempting himself to take the lead in a more limited
scheme, almost identical to his original proposal, embracing Greater
Syria and Iraq.78
Both Nuri and Nahhas had to cope with internal political repercus
sions in their own countries, but in that sphere Nahhas had a far rougher
reception. The Baghdad press generally reacted favourably to Nuri’s con
sultations with Nahhas in Ju ly -A u g u st 1943. The practical obstacles in
the way of Arab unity were not overlooked and the need for patience
and gradual approach was stressed.79
However, Nuri did not enjoy universal support and had to take into
T H E F O R M A T I O N OF T H E A R A B L E A G U E
269
account a certain amount of personal jealousy and opposition. The Regent
did not want to let Nuri become the sole acknowledged leader of Iraq.
When ‘Abd al-Illah realised that the British were regarding with reser
vation (see below, pp. 290-303) the advances that the movement towards
more unity among the Arabs was making he volunteered to the British
his view ‘that in Iraq there had from the outset been considerable feeling
against Nuri Pasha for pressing Arab Union at this stage’. The Regent
left the impression on the British that he was ‘disposed to pour cold water’
upon the idea of convening a general A rab Preparatory Conference. It
seems logical to assume that Nuri al-Sa‘id’s resignation from the premier
ship in May 1944 resulted from the Regent’s cool attitude to him ,80
although his successor Hamdi al-Bajahji declared upon assuming office
that ‘every A rab man is striving for the interests of his country and for
Arab unity just as much as Nuri al-Said himself’,.81
But the very concept of Arab unity was rejected, according to various
people inside Iraqi Government machinery, by the non-Sunni-MuslimArab groups of Iraq such as the non-Arab Kurds and the A rab Shi‘ites.
D a’ud al-Haydari, the Iraqi Minister in London and a Kurd himself,
advised the Regent against pursuing a pan-A rab policy and to ‘be con
tent with Iraq which was quite a big enough job for him ’.82 The Kurds
were apprehensive of Arab federation, fearing that it would decrease
their importance and lead to their interests being even more neglected,
and the Shi‘ites disliked the idea because they foresaw that if put into
effect it would reduce them from numerical equality with the Sunnis to
a minority position. But among the Sunni politicians of Iraq who con
stituted the ruling elite of that country, there was considerable enthusiasm
for pan-A rab ideals.83
As for Egypt the situation was much more complicated and delicate.
Nahhas’s serious opponents - King Faruq, Makram ‘Ubayd, his former
Deputy as the W afd leader, his form er associates in the W afd leader
ship who had left it, such as ‘Abd al-Rahm an ‘Azzam, M uhamm ad ‘Ali
‘Allubah, etc. - had preceded him in their espousal of pan-Arabism.
Nahhas and his W afd party, tarnished by the way they had been brought
to power by the British and passing through the storm which the publi
cation of M akram ‘Ubayd’s ‘Black Book’ had stirred up, did whatever
they could to capitalise on the inter-Arab consultations initiated by
Nahhas to their own advantage. The Wafdist newspapers published news
and articles showing that the neighbouring Arab countries regarded
Nahhas as the leader of Arab unity and he was labelled ‘the leader of
the East and of pan-A rabism ’.84 The Wafdists emphasised the need for
all progress towards Arab unity to be made through official delegates.
A case in point was N ahhas’s and his supporters’ repeated demands that
in the future Preparatory Conference only government representatives
should take part. Thus the danger of the members of the Opposition,
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IN S E A R C H OF A R A B U N I T Y
who were better acquainted with pan-Arabism, overshadowing the
government in the conduct of the discussions would be prevented.85
The King and the Opposition did not stand idle in the face of Nahhas’s
inter-Arab activities and internal political manoeuvres. The King, in
addition to being connected with M akram ‘Ubayd’s ‘Black Book’, tried
to preempt Nahhas in the pan-A rab field. He encouraged the form ation
of an Arab Unity Committee composed of veteran pan-Arabists of his
entourage, such as ‘Abd al-Rahman ‘Azzam, M uhammad ‘Ali ‘Allubah
and Sheikh ‘Ali al-M araghi, the Rector of al-Azhar, who desired to be
the main Egyptian representatives in handling contacts with the other
Arab countries.86 But when the King realised that the lead had been
firmly taken and held by Nahhas he began to express his doubts about
the drive for Arab unity. Faruq kept himself aloof from the inter-Arab
consultations which he regarded as a ‘show of Nahhas’ or, at best, a mere
competition between Nahhas and N uri.87 Faruq did not disguise his
attitude from other Arab delegates to the consultations and his C h ef de
Cabinet went so far as to define Nahhas to the Lebanese delegation as
‘the Egyptian Emile Edde’.88
The alternative endeavour of F aruq’s supporters in 1943-4 to revive
the Egyptian King’s claim to the Islamic Caliphate was not widely sup
ported in Egypt and even less so outside it.89 But Faruq’s attempts were
not confined only to that long term goal. He used all means at his dis
posal to undermine N ahhas’s authority and popularity. Both were
engaged in campaigns throughout Egypt’s provinces and they competed
with one another through various means of patronage. Each tried to
appoint his own people to im portant positions in the Army, in the legal
system and al-Azhar. But being backed by the British who in May 1944
directly intervened in his favour, Nahhas withstood the King, who could
not easily get rid of him .90 In the summer of 1944 the struggle between
the King and Nahhas reached its climax when the Egyptian Government
dismissed, against the King’s explicit wish, Ghazali Bey, the Director
of Public Security and one of the King’s people. The King finally got
his way and on 7 October dismissed N ahhas.91
The Opposition leaders joined the campaign against Nahhas with
regard to his conduct of the inter-Arab consultations. As we have already
seen they demanded a broadening of the framework so that non-official
pan-Arabist leaders could participate and hinted that Nahhas was not
qualified to lead in that field.92 Others adopted a completely different
position of hostility towards the inter-Arab consultations. They argued
that the British, through their agent Nahhas, were behind his initiative,
which was intended to disguise Britain’s real interest in arranging, during
the war, economic co-operation among the Middle Eastern countries.
Furthermore, they accused Nahhas of referring to pan-Arab matters only
as a trick in his quarrel with his political rival M akram ‘Ubayd who was
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271
a Copt. Nahhas wanted to give the impression, so these opponents argued,
that only when M akram ‘Ubayd left the W afd would the party be free
to deal with Arab and Muslim matters without the hindrance which had
hitherto prevented it from doing so.93 These circles concluded that the
question of Arab unity should be postponed until all the Arab countries
had achieved their independence and the question of Palestine had been
solved. Thus the British would not be able to attain their goal.94
This internal struggle seriously tainted the Egyptian intervention in
the Lebanese crisis of November 1943. It is true that since Egypt was
conducting the inter-A rab consultations and working to consolidate its
position as the leader of the Arab bloc of states, it could not fail to inter
vene in the crisis and exert pressure on Britain to stand up against the
harsh French measures. But the struggle between the King and the Prime
Minister influenced the form and tone of Egyptian behaviour. The
reaction of the Egyptian press following the arrest on 11 November of
Bisharah al-Khuri, the Lebanese President, was very fierce and General
Catroux, the chief Free French authority in the Middle East, attributed
the sharpness of the reaction to Nahhas himself.95
In his declarations of 6 December 1943 Nahhas thanked Britain and
the USA for their intervention in favour of Lebanese rights and the
pressure they had exerted on Free French authorities to release the
Lebanese President and restore the Parliam ent. He emphasised that the
Arab bloc as a whole had played an im portant role in solving the crisis,
and left the clear impression that Egypt and he himself were the leading
factors of that bloc.96
Faruq did not allow the m atter to be dealt with or utilised by Nahhas
alone. He too immediately took action. He sent a telegram to the
Lebanese President declaring that Egypt was behind Lebanon in its
struggle. He also invited the British and American Ambassadors in Cairo
to his palace and urged them to intervene. And after the resolution of
the conflict in Lebanon’s favour Faruq sent a Royal Delegation of Honour
to Beirut carrying a special message of congratulation to the Lebanese
President.97 This competition was conspicuous from the very beginning
of the Lebanese crisis. According to Prince M uhamm ad ‘Ali, N ahhas’s
‘words and actions in regard to the Lebanese crisis had been excessive’.98
This internal problem did not distract Nahhas from his main goal which
was to prepare the ground for the convention of the Preparatory Con
ference to lay the foundations of the very limited unity framework
discussed and agreed upon during the inter-Arab consultations. A suc
cessful accomplishment of that goal could substantiate Egypt’s already
expressed pretension to speak on behalf of the whole Arab world and
to approach the British Government about matters concerning other Arab
countries.99
The first serious obstacle that Nahhas had to clear was again the
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question of how to bring about the release of Jamal al-Husayni and Amin
al-Tamimi from their internment in Rhodesia and their participation in
the Preparatory Conference. On the one hand the British refused to
budge on that matter, and, on the other, the Palace and the anti-W afdist
Opposition were exerting pressure on the Egyptian Prime Minister not
to yield. Nahhas dealt with the problem by utilising it to enhance his
position as the standard bearer of Palestine Arab rights. He told the
British that everything boiled down to the question of Palestinian
representation in the process, failing which the conference would be
indefinitely postponed and the responsibility for that would be laid on
the British. If the British retreated Nahhas might gain an enormous
personal achievement; and if they did not, he would be regarded as a
tough fighter for Arab rights. Thus the memory of February 1942 might
fade.100
A second problem was the demand from Iraq and Syria to convene
the conference as early as possible. In dealing with that pressure Nahhas
could more than rely on Ibn Saud who objected to any prem ature calling
of a general conference. The latter argued that such a plenary conference
had no chance of success and might only embarrass the Allies if Arab
positions with regard to Syria and Palestine were voiced.101
Ibn Saud was ready to be a party to the proposed conference provided
that three conditions were observed:
1. that his special position in the Arab world was recognised and
priority given to no other ruler or person:
2. that the conference took no decision which might embarrass
Britain or her Allies in the prosecution of the war; and
3. that there should be no question of Syria, Lebanon or Palestine
becoming attached to either Egypt or Iraq and that their status
as independent state should be preserved.102
In other words Ibn Saud was ready to take part only if he had been assured
in advance that the Hashemite position would not be advanced, that no
hedge would be inserted between him and the Allies and that the status
quo in the Arab world would be preserved. For Ibn Saud Arab unity
meant no more than some degree of solidarity and co-operation among
independent Arab States.
As a result of his attitude both the Egyptian and the Lebanese Prime
Ministers proposed to form a Preparatory Committee which would lay
down the principles of Arab unity and only when their work had been
completed would a general conference be called. Ibn Saud agreed but
still demanded that the proposed committee avoid discussing any contro
versial political issues, as, for instance, Palestine and Syria. Finally he
suggested that Nuri should write to Nahhas and put forward the proposal
for a committee, leaving it to Nahhas to issue invitations to the countries
T H E F O R M A T I O N OF T H E A R A B L E A G U E
273
concerned. A British diplomatic representative in Jedda, Mr Jordan,
thought that Ibn Saud hoped by the above suggestions to postpone in
definitely the preliminary meeting as he felt sure that the relations between
Nuri and Nahhas were such as to prevent Nahhas accepting any proposals
from N uri.103 But, as we shall see later on, Nahhas did not exactly wait
for that proposal to come from Nuri.
In the meantime the Christian Lebanese, and especially the M aronite
community, were being encouraged by the Saudi policy in their stand
for complete independence from their Arab neighbours. In a direct talk
with Ibn Saud an official Lebanese delegation headed by Ri’ad al-Sulh
learned that both countries objected to virtually any change in the status
quo in the A rab world. When in the wake of that meeting Ibn Saud
recognised Lebanese independence within its present boundaries it was
regarded as a ‘very im portant development in Lebanon’s political
life’.104 This Saudi position fortified the Lebanese Christians, including
the President Bisharah al-Khuri, who feared a federation but could not
afford to say so .105 It was immediately reflected in their public state
ments. On 19 April 1944 Habib Abu Shahla, the Lebanese Minister of
Justice and the Acting Prime Minister, declared that Lebanon objected
to any plan of Arab unity which involved any modification of Lebanese
independence and sovereignty which had lately been achieved. He agreed
only to economic and cultural co-operation.106 A little later Ri’ad alSulh went even further when he declared that ‘the most im portant goal
of the Arab unity Conference was to safeguard the complete independence
of each A rab country’.107
The only serious counter-move was an attem pt by the Syrian Foreign
Minister Jamil M ardam to persuade Ibn Saud to change his mind. Jamil
Mardam went to Saudi A rabia at the request of Nuri al-Sa‘id who had
also asked Ri’ad al-Sulh to do the sam e.108 It seems that Ibn Saud’s
position was regarded by Nuri as a golden opportunity to enhance his
own status as a champion of Arab unity. Nuri al-Sa‘id realised that
although the Syrian President was a close ally of Ibn Saud, Shukri alQuwatli would not be able to refuse a demand to send his Foreign Minister
to Jedda. And if the Syrian President opposed it, he would be under strong
fire from his Foreign Minister who was known at one and the same time
for his personal ambitions and for his good relations with Nuri al-Sa‘id.
During his visit to Saudi Arabia Jamil M ardam tried to persuade Ibn
Saud to use his influence to bring about a conference on A rab unity at
an early date. He stated that now was the time to press Arab demands
on the Allies, who were preoccupied with the prosecution of the war and
the Arabs would therefore be able to get more out of them than later.
But Ibn Saud rejected this argument altogether. He repeated his position
that the Arabs should wait until the war was over, that the Syrians should
put their ‘own house in order first and desist from clamour for Arab
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IN S E A R C H OF A R A B U N I T Y
unity’. Syria owed a lot to Britain and should not embarrass the country
while it was at war. The fact that Jamil M ardam went on to ask Ibn Saud
about his attitude towards Nuri al-Sa‘id could not fail to arouse the
form er’s suspicions of Jamil M ardam ’s motives and erased any hope of
success, if such hopes there had been.109
The conflicting attitudes of the various Arab countries and the British
attem pt to slow the pace of calling the Arab Unity Preparatory Com
mittee (see below, pp. 2 9 6 -9 ) necessarily lessened N ahhas’s resolution
to act swiftly. Another rather old problem was whether the Frenchcontrolled North African countries and Libya should be invited to take
part in the Preparatory Committee. In April 1944 Nahhas addressed a
note to General de Gaulle suggesting such participation, asking for the
release of imprisoned leaders and expressing the hope that France
would recognise the independence of Algeria, Morocco and Tunisia.
The French regarded this demand with apprehension and declined to
accept it. They even tried to persuade the British to exert pressure on
the Egyptian Government not to publish N ahhas’s Note and the French
rejection of it.111 This Egyptian demand could only exacerbate the
deeply suspicious French attitude towards the Arab unity movement,
which was reflected in official French demands to the British Govern
ment that the North African countries be excluded from the intended
pan-Arab Conference.112
The British themselves rejected a similar demand to be represented
in the Preparatory Committee by Idris al-Sannusi, the exiled ruler of
Libya, since they did not want to imply in advance of the post-war peace
settlement what their position regarding the future status of the former
Italian colonies might b e.113 These negative positions of Britain and
Free France only added to N ahhas’s difficulties because the Opposition
at home and Nuri al-Sa‘id114 exerted pressure on him to stand fast and
not budge from those demands.
This pressure which came from various sources bore fruit. In midJune Nahhas made up his mind to proceed with the steps necessary for
the calling of the Preparatory Committee. He prepared a draft letter that
he intended to address to the governments of Iraq, Trans-Jordan, Saudi
Arabia, Syria, Lebanon and Yemen. In the draft he stated that the con
sultations with Palestinian representatives had to be completed before
any further step and that there were no alternative Palestinian personalities
to speak on behalf of the Palestine Arabs other than Jam al al-Husayni
and Amin al-Tamimi. However, since he had failed to secure their release,
Nahhas suggested that the Preparatory Committee meet in Cairo at the
end of July or the beginning of August. And although the British objected
to the despatch of the letter Nahhas decided to disregard this objection
and on 22 June he sent the letter to the Arab governm ents.115
The change in the Iraqi Government did not change Iraq’s position.
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275
Hamdi al-Bajahji, the new Prime Minister, reacted favourably to
Nahhas’s letter. He thought that Nahhas’s proposal to call a Preparatory
Committee and shortly afterwards a general Arab conference was ‘the
natural culmination of the negotiations which had been taking place over
the last two years and that it was im portant that the Arab states should
lose no time in coming to an agreement’ over foreign policy, security
and economic and cultural relations. It seems that in order to emphasise
the continuity of policy the Iraqi Government appointed Nuri al-Sa‘id
as one of their delegates to the Preparatory Com m ittee.116 Naturally
enough, the Syrians also accepted Nahhas’s invitation and even ‘Abdallah
adopted a positive attitude.117 But Ibn Saud reacted differently.
The Saudi ruler continued to doubt the sincerity of Nahhas and Nuri
and his representatives left a clear impression that their master would
not be a party to the future steps proposed by N ahhas.118 However, he
tried to avoid giving Nahhas a final answer until he had received a definite
reply from the British Government as to whether he should accept or
refuse. But the British did not want to be regarded as responsible for
wrecking the process and they refused to advise Ibn Saud to reject
N ahhas’s invitation.119
Therefore Ibn Saud was facing a real dilemma. He suspected every
one else; he did not want to be forced to take a position with regard to
Syria and Palestine; and he feared the form ation of an Egyptian-Iraqi
bloc in opposition to himself with Syria holding the balance.120 On the
other hand, he did not want to remain the only Arab independent ruler
who decided to stay outside the new framework of Arab unity. A good
reason for refusal which the British could supply him remained wanting.
This lack of clear guidance from the British annoyed him since he
believed that in his negative attitude to N ahhas’s moves, he was acting
in British interests. Meanwhile since the definite reply of Ibn Saud to
the Egyptian invitation had not yet come, Nahhas postponed the date
of the Preparatory Com m ittee’s meeting to 25 Septem ber,121 although
he was under persistent pressure from the Iraqis and the Syrians for an
early convocation.122
But Ibn Saud did not easily budge from his refusal to send a delegate
to the Preparatory Committee. On 20 July he even sent a negative reply
to N ahhas.123 However, two weeks later the first indication came that
Ibn Saud might decide to participate. Various explanations were put
forward by the British Foreign Office officials for the possibility that
Ibn Saud might after all change his mind. Several days earlier the Arab
public had become excited following the strong pro-Zionist resolution
adopted by the ruling Democratic Party in the USA. It may have con
vinced Ibn Saud of the necessity to present an Arab common front against
the pro-Zionist forces. Another, more plausible explanation was Ibn
Saud’s fear of being left out in the cold, a threat which became serious
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IN S E A R C H OF A R A B U N I T Y
indeed when Ibn Saud realised that no Arab country, including Syria
whose President was so close to him, followed his lead.124 Ibn Saud
tried to impose conditions to his possible consent such as that the dis
cussions of the Preparatory Committee be kept secret and that the decision
to hold the general Arab Conference should be taken only by unanimous
vote of the delegates,125 but to no avail. All other parties to the process
were inclined to proceed even if Ibn Saud remained outside and they did
not accept the Saudi conditions.
Ibn Saud’s final positive decision was taken only at the last minute,
when all other delegates had already come to Egypt. It seems that by
then he realised how strong was the British interest in his participation.
He may also have been flattered by another approach from Nahhas. And
when he did decide, his decision was unconditional.126 Nahhas was so
interested in Saudi participation that he exerted pressure on the Iraqi
Government not to send Nuri al-Sa‘id as their delegate to the Preparatory
Committee. And although the Iraqi Government rejected that demand127
it may have left a good impression on Ibn Saud.
It seems to us that his way of taking the decision and making his consent
known only when all other delegates had already come to Egypt was
needed by Ibn Saud as a means of enhancing his prestige and position
in the Arab world following the prominence which Nahhas had gained
in the previous m onths. He may also have been influenced by Shukri
al-Quwatli, the Syrian President who had joined in the attem pt to
persuade Ibn S aud.128
According to S. R. Jordan, the British charge d ’affaires in Jedda, the
Arab leaders were so interested in the convocation of the Preparatory
Committee even against the explicit wish of Ibn Saud only as a counter
vailing factor to the French desire to retain their position and influence
in Syria and Lebanon.129 Anyway, when the Saudis came to Cairo, the
Yemenis, who always followed the Saudi lead, followed suit and sent
a delegate.130
The joint position of Syria and Iraq in favour of an early convocation
of the Preparatory Committee - Syria wishing to buttress its position
in the face of French pressure and Iraq seeking to capitalise on Ibn Saud’s
reluctance to participate - helped to bring about, for a while at least,
the emergence of a Syrian-Lebanese-Iraqi bloc. Thus they could present
a counter-force to N ahhas’s leading role which they resented.131
This development together with the appointment of Nuri as the Iraqi
delegate could only irritate the Egyptian Government. Newspapers under
N ahhas’s influence reacted by publishing unfriendly comment and rude
cartoons, alleging that Iraq was endeavouring to exploit Syria, Lebanon
and Trans-Jordan so as to bring them under the Iraqi yoke and thereby
secure for Iraq direct access to the M editerranean.132
Against this background ‘Abdallah, in a last-minute attempt to stop
T H E F O R M A T I O N OF T H E A R A B L E A G U E
277
Nahhas from becoming the leader of the Arab bloc, suggested to the Iraqi
leaders - ‘Abd al-Illah the Regent, Hamdi al-Bajahji, the Prime Minister,
Arshad al-‘Um ari, the Foreign Minister, and Nuri al-Sa‘id - the for
mation of a Hashemite bloc for the purpose of adopting a common policy
at the imminent conference, to work for the liberation of Hijaz, the
Hashemite ancestral patrimony, from Saudi occupation and for the
creation of a Hashemite monarchy covering Greater Syria. The Iraqi
Ministers objected to those proposals, pointing out that it was out of
the question in the present circumstances to start conflicts between
various Arab territories. They also pointed out that the form ation of
Greater Syria was beyond the power of the Arabs themselves without
the approval of the USA, Britain and France. The Iraqis declined to agree
to ‘A bdallah’s proposal to issue a joint communique announcing that
a meeting had taken place at ‘Amman. They excused their refusal by
saying that Nahhas was already suspicious regarding the activities of
Ira q .133 One may add that the Iraqis were equally anxious to avoid any
move that might arouse the suspicions of the Syrians, whose goodwill
the Iraqis had lately succeeded in gaining.
With the objection of Ibn Saud overcome and the counter-measures
of the two Hashemite countries not having gone far enough to disrupt
the process, the Preparatory Committee was able to be convened on
25 September 1944, in Alexandria. As in the 1943 inter-Arab consultations
the question o f who would represent the Palestine Arabs was not easy
to solve, owing to the lack of acknowledged and constituted leadership
and the imprisonment of Jamal al-Husayni. After long deliberations the
leaders of the Palestine Arab parties chose Musa al-‘Alami as their
delegate in the Preparatory Com m ittee.134 The Egyptians insisted on the
British not opposing his participation owing to Musa al-‘Alam i’s known
m oderation. If he were not allowed to take any part at all in the work
of the committee, they argued, there was a danger that the position
of the more extreme elements among the Palestine Arabs would be
considerably strengthened.
At the beginning of the work of the Committee Musa al-‘Alami was
recognised as an observer only, although in public he was regarded as
a ‘delegate’, like all other participants. Musa al-‘Alami was not satisfied
with this duplicity. He demanded to be recognised as a full member. He
based his demand on the precedent of the 1939 St Jam es’s Conference
when Palestine delegates had sat on an equal footing with the represen
tatives of the Arab States. He threatened to return to Palestine rather
than abandon that precedent. That threat alarmed the delegates135 and
through consultations with the British authorities in Egypt the Egyptian
Government agreed to recognise him as a ‘member representing the Arabs
of Palestine’. In no way could he be considered as representing or com
mitting Palestine as a whole or as a government. He would not take
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IN S E A R C H OF A R A B U N I T Y
part in any decision or sign any resolution.136 That arrangement w
accepted by all parties concerned and Musa al-‘Alami joined the Prepar
tory Committee in that capacity in its third session.137 Husayn al-Kib<
the representative of Imam Yahya of the Yemen, preferred to participa
as an observer only.138
With all preliminary questions settled, the committee began their wo
from 25 September to 6 October. The subjects tackled and the vie\
expressed very much resembled those of the previous consultations.
The most im portant subject discussed was how to adopt a scheme
inter-Arab co-operation rather than of political union. Again, as in t]
past, Syria was the only A rab country favouring the strongest form
co-operation, that is, a central government, and if that presented di
ficulties the Syrian delegation proposed some other form of federatii
or agreement or alliance. Failing that eventuality the Syrian Prin
Minister Sa‘dallah al-Jabiri suggested that at least in the sphere of foreij
relations the Arab countries should adopt one united policy and that ‘i
member of the A rab States should depart from that policy’. And Jan
Mardam, his Foreign Minister, added: ‘Military and Defence organisati<
should also be unified’.
All other countries, except Egypt, objected to these views and wh<
the Egyptian delegates were called upon to reveal their views they h;
to admit that they too opposed the form ation of a central governmer
On the other hand a near unanimity of views on co-operation in cultui
and economic matters and communications emerged. The only reservi
reaction came from Sheikh Yusuf Yasin, who refused to commit Ibn Sai
before prior consultations with him, especially with regard to cultui
problems. This was virtually a polite way of voicing Saudi Arabia
opposition to co-operation in cultural matters, since Saudi education w
based on religion and not on a lay foundation. Yusuf Yasin was ve
reserved over economic co-operation too, since the economic conditio
of his country were quite different from those of Egypt and the northe
Arab states, but since he did not want his dissenting view to be record'
in the protocol he adopted his evasive attitude.140
Iraq and Trans-Jordan favoured forming a union, meaning an orga
isation with executive power and a council in which the membe
would be represented. An executive committee would assist the uni<
in all phases of political, economic, cultural and social co-operatio
Syria supported any idea which might prom ote Arab co-operation. B
the representatives of Saudi A rabia, Yemen and Lebanon, with t
backing of Egypt, rejected any suggestion that could diminish th(
countries’ independence and sovereignty. Therefore it was resolved
form a union whose resolutions would be binding only on those wl
accepted them. Nuri al-Sa‘id put forward a compromise formu
that the non-obligatory nature of the council’s resolutions would
T H E F O R M A T I O N OF T H E A R A B L E A G U E
279
in force except for three matters where the decisions would be binding.
These were:
1. Prohibition of the use of force to settle disputes between one
Arab state and another.
2. Avoidance of a foreign policy detrimental to the policy of the
Arab States as a whole.
3. Due regard to international engagements entered into by the
m ajority of the Arab States and based on the general interest.
But even these suggestions, except for the second, failed to gain universal
endorsement. There is no doubt that the insistence of Ri’ad al-Sulh, the
Lebanese Prime Minister, on the complete independence of his country
helped all other delegates who for one reason or another refused to go
beyond the form ation of a loose framework of cultural and economic
co-operation.141
The question of L ebanon’s independence had im portant bearings on
the discussions since its chief delegate made it clear that his country would
not agree to any diminution of its sovereign rights. The Lebanese Foreign
Minister made that position crystal-clear in his declaration during the in
augural session of the Preparatory Committee, when the only concession
he made was to repeat those elements in the Lebanese National Charter
which required Lebanon ‘not to be a focus for imperialism, nor a corridor
for colonisation o f its brothers, the other Arab countries’.142
During the discussions Ri’ad al-Sulh went further and emphasised that
the desired co-operation among the Arab countries would only be possible
so long as it was compatible with the independence and sovereignty of
each one of them. The greatest service that Lebanon had rendered to
the Arab cause was refusing, like Syria, to sign a treaty with France.
Facing this staunch position the other representatives had to admit that
the form ation of any tight machinery for inter-Arab co-operation in the
fields of foreign policy or security would leave Lebanon outside the pro
posed framework of A rab unity, and in such an eventuality Lebanon’s
Christians, especially the Maronites, might revert to their past attitude of
reliance on France. For this reason they accepted the Lebanese position,
and for those who had anyway opposed any serious advance towards
real unity the Lebanese position was a very com fortable pretext.
In order to eradicate any suspicion that various elements among
Lebanese Christian communities, notably the Maronites, still maintained
towards Lebanon’s participation in the Arab unity talks, the Preparatory
Committee, at the Syrian delegate’s suggestion143 adopted a special
resolution recognising Lebanon’s independence within its present frontiers
after it had adopted ‘the policy of independence’, namely the policy out
lined in the Lebanese National Charter. But since that recognition was
conditional upon Lebanon’s following ‘a similar policy in its foreign
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IN S E A R C H OF A R A B U N I T Y
relations to that of the other [Arab] States’, and since a resolution had
been passed that the Arab countries should be forbidden to pursue a
foreign policy which might prove detrimental to the Arab States as a
whole sooner or later, it became clear that that recognition was not
enough.144
The problem of the French in Syria and the Lebanon was not formally
discussed during the discussions, though outside it the Syrian delegates
expressed their complete opposition to any treaty with France. It may
have been that after the French failure in the previous November to force
their will on the Lebanese Parliam ent there was no need for any further
demonstration of Syria’s and the Lebanon’s independence. Perhaps more
im portant was the Syrian and Lebanese willingness to do nothing that
could embarrass Britain who had so much helped them to gain their
independence. And if we remember that the British wish that the Syrian
question should not be raised in the discussions was strongly endorsed
by Ibn Saud we can understand that silence.145
Even the Greater Syria project of ‘Abdallah was much less prominent
in the work of the Preparatory Committee in comparison with the
previous inter-Arab consultations. It seems that ‘Abdallah well under
stood that with no British backing and against the combined opposition
of the whole A rab world he had no chance to further his cherished idea.
The Syrians were encouraged by their trium ph and even before the
opening of the Preparatory Committee discussions they made their
position clear to the Jordanians.
In September 1944 the new T rans-Jordan Consul at Damascus paid
his first official visit to the Syrian Prim e Minister, who took the oppor
tunity to express his country’s attitude towards ‘A bdallah’s idea without
mincing his words. Sa‘dallah al-Jabiri told him that the Syrian Govern
ment favoured the form ation of Greater Syria but on a republican and
not a monarchical basis. Syria regarded Trans-Jordan as integral part
of itself and would welcome reunion in the form of a republic. If necessary
the wishes of inhabitants of both territories [the ratio between the in
habitants of the two being about 9 to 1 in Syria’s favour!] with regard
to a republic could be tested by a plebiscite if Trans-Jordan and Syria
were reunited. Furtherm ore, in direct refutation of ‘A bdallah’s basic
beliefs, the Syrian Prime Minister went on: ‘Some people seemed to think
they had a monopoly on Arab nationalism and could claim credit for the
Arab revolt against [the] Turks. Syrian people had played a m ajor part
in the Arab revolt.’146 (This was obviously directed at Amir Abdullah.)
Therefore it is not surprising that unlike the inter-Arab consultations
Tawfiq Abu al-Huda, the Trans-Jordan Prim e Minister, did not bring
the subject up in the Preparatory Committee. Nuri al-Sa‘id was the first
to raise it. He admitted that Lebanon and Palestine could not unite in
side Greater Syria, but if the people of Syria proper and Trans-Jordan
T H E F O R M A T I O N OF T H E A R A B L E A G U E
281
wanted unity that was their affair. It is very doubtful that Nuri al-Sa‘id
was suddenly converted to support ‘Abdallah’s scheme. We incline much
more to think that Nuri wanted to give the Syrians the opportunity to
repeat their hostility to ‘A bdallah’s ideas. Thus Nuri may have hoped
to further consolidate Iraq’s recently-established good relations with the
Syrian leaders.
And indeed the Syrian Foreign Minister used the opportunity to repeat
his country’s basic belief that Lebanon, Trans-Jordan and Palestine
constituted parts of Syria which had been cut off. However, he ad
mitted that in the present political circumstances this act could not be
rectified. Therefore any discussion of Greater Syria unity was premature
and the only thing that should be done was to help Trans-Jordan to get
its independence. Tawfiq Abu al-Huda reacted to that insinuation by
pointing out that Trans-Jordan was at least partially independent and
could develop its relations with Syria, but the Syrian delegates refused
to contemplate any special relationship with T rans-Jordan until after
Trans-Jordan had been fully liberated from the British mandatory regime.
But when pressed Jamil M ardam had to repeat his country’s adherence
to its republican regime and its aim to include in Syria those parts which
had been cut off.
This resolute Syrian position could have put an end to the discussion
on this m atter. But it seems that ‘Abdallah, who must have had been
informed about it, decided to retain for himself some degree of liberty
for his future endeavours. Towards the end of the Preparatory Com
m ittee’s work, he sent a telegram which Nahhas read to the delegates.
He expressed his blessing to the committee and his belief that the Arab
nation was interested in unity and that ‘that aim would gradually ensue’.
The delegates understood it as a demand to reopen the discussion of the
forms of A rab unity and the Syrian and Lebanese delegates jum ped to
their feet to reiterate their views. But the Egyptians intervened and suc
ceeded in putting an end to the discussion in accordance with the previous
resolutions.
Towards the beginning of the Preparatory Com m ittee’s work various
public statements were made in which it was emphasised that the Palestine
problem would figure prominently on the agenda and strong protests
were made against ‘foreign aggression’ in Palestine.147 But when the
talks began it became clear that the participants tried to keep away from
that question as much as possible, apparently out of deference to British
requests. But everything changed with the appearence of Musa al-‘Alami
and his admittance to the talks at the third session, although a more
extreme representative could have exacerbated the situation even more.
On 4 October Musa al-‘Alami delivered a long and emotional speech.
And although he made it in a quiet tone he moved all the delegates deeply
and brought the Syrian Prime Minister to tears.
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He gave a historical analysis of the Palestine problem from an Arab
perspective and complained that even the 1939 White Paper had not been
fully implemented. He tried to put the blame for the original rejection
of that White Paper on the whole Arab world and pointed out that the
Palestinians agreed to accept it with some modification during Jamal
al-Husayni’s talks in Baghdad with Colonel Newcombe in July 1940.
He called upon the Arabs to stand by their Palestinian brethren and to
supply them with money to safeguard their lands and send delegates to
Western capitals to propagate the Palestine Arab case. It should be added
that Musa al-‘Alami did not simply reiterate the traditional Palestine
A rabs’ demand for clear-cut independence as an Arab country. He used
vaguer language, saying that various solutions had been suggested in the
United Nations for the partition of Palestine into two parts or into a
number of cantons, or for placing the Arabs and Jews on a basis of
equality in numbers for the m oment, or leaving the Arabs with a small
nominal m ajority of a few thousand, thus enabling a large-scale Jewish
immigration. ‘The last solution appears to be favoured by them [the
Arabs] at present’, claimed al-‘A lam i.148 Nuri al-Sa‘id was more forth
coming and in a talk with A. S. Kirkbride, the British Resident in
‘Am m an, he adm itted that he accepted the partition of Palestine ‘pro
vided the partition was effected on an equitable basis’. Furtherm ore he
revealed that partition had been discussed by the Preparatory Committee
in an informal m anner but that no positive decision had been reached,
and it had been felt that if the British Government embarked upon
partition, the A rab states should judge the merits of the policy by the
basis adopted for the p artition.149
The formal resolution adopted by the Preparatory Committee did not
mention such an eventuality, of course. Instead it adopted a vague
form ula calling for safeguarding the rights of the Arabs, demanding
that Britain honour its engagements involving the cessation of Jewish
immigration and land purchases and the progress of Palestine towards
independence (namely the foundation of the 1939 White Paper), rejecting
the Zionist argument that the suffering of European Jewry justified the
Zionist claim to Palestine, and referring the question of fund raising for
rescuing Arab lands in Palestine for further examination. These decisions
were unanimously approved, but Yusuf Yasin, the Saudi delegate,
opposed their publication. Another decision which was unanimously
approved was to accept Musa al-‘A lam i’s suggestion to establish Arab
propaganda bureaux in London and W ashington.
The various resolutions passed by the Preparatory Committee were
collected together in one document known as the Alexandria Protocol,
referring to the venue of the Com m ittee’s sessions. It was prepared by a
sub-committee and on 7 October was approved by the committee itself.
It called for the formation of the League of Arab States, the aim of which
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was to consolidate inter-Arab ties and to direct the Arab countries towards
the welfare of their peoples and the realisation of their aspirations. The
League was expected to co-ordinate political plans and to protect the
independence and sovereignty of the member states by suitable means
against any aggression. It was forbidden for any member state to adopt
a foreign policy which might be prejudicial to the policy of the League
as a whole or to an individual member. Membership was confined to
independent Arab states who wished to join. The decisions would bind
only those members who had supported them when they were passed by
the council of the League. The Protocol expressed the wish to promote
co-operation in all non-political fields and a sub-committee of experts
was established for that purpose. A political sub-committee was also
formed to prepare the draft of the statutes of the League. On Lebanon
and Palestine the Protocol embodied the resolutions which had earlier
been discussed: (a) ‘respect for the independence and sovereignty of the
Lebanon within her present frontiers ... after the Government of the
Lebanon had declared their adoption of a policy of independence in a
ministerial statement which received the unanimous approval of the
Lebanese Parliam ent on the 7th October 1943’; and (b) support for the
rights of the Palestine Arabs, demand to see the principles of the 1939
White Paper carried out, and the form ation of an ‘Arab national fund’
for the preservation of Arab lands.150
The conditional nature of the recognition accorded to Lebanese inde
pendence did not pass unnoticed by al- ‘A m al newspaper, the mouthpiece
of al-Kata’ib (les Phalanges) organisation, the staunch defender of
Lebanese independence.151
Although the Protocol did not go far towards Arab unity and that term
was not even mentioned in it, the Saudi delegate objected to its publi
cation until his and the Yemenite rulers had been informed of its content.
The Saudis held the view that keeping secret the resolution of the Prepara
tory Committee was a clear commitment, and a condition of their agree
ment to participate in its w ork.152 Yusuf Yasin feared that a Saudi re
fusal to endorse the Protocol after publication would leave a clear impres
sion of disagreement. He stressed that Ibn Saud agreed to send a delegate
only to a committee of a preparatory nature whose resolutions would
be kept secret and would be submitted to the General Arab Congress.
Sheikh Yusuf Yasin could not do anything else, since his King had
instructed him not to sign any protocol and to refuse any kind of co
operation even in economic and cultural spheres. Since the form ation of
an Arab League was regarded by Ibn Saud as premature he had instructed
his delegate not to bind him ‘even by one w ord’ and to refer everything
back to him .153 The Yemenite delegate, who had become a full delegate
instead of an observer only at the end of the Preparatory Com m ittee’s
work, followed the Saudi lead and adopted the same position.
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However, Nahhas, who wanted to crown himself with success, and
the Syrians, decided to publish the Protocol and to present the Arab world
with a fa it accompli, although without the signatures of the Saudi and
Yemenite delegates.154 A British observer rem arked that that develop
ment indicated the low prestige of Ibn Saud owing to his poor financial
situation and his reliance on foreign aid and the general realisation that
he had virtually nothing to contribute in the field of inter-Arab co
operation.155
The new Egyptian Government (see below) and King Faruq regarded
Saudi A rabia’s joining the A rab League with much more interest than
Nahhas. They appointed the veteran pan-Arabist ‘Abd al-Rahman
‘Azzam as Minister Plenipotentiary in the Egyptian Foreign M inistry to
deal with Arab unity. He was also appointed A m iral-H ajj (Commander
of the Pilgrimage) and thus he was given a good pretext to go to Saudi
Arabia. Ibn Saud immediately realised that this appointment was intended
to produce means to persuade him to jo in .156 In the meantime Ibn Saud
indicated that he was ready to join a system of inter-Arab alliances which
would guarantee political co-operation among the Arab countries while
leaving out the suggestions for cultural and economic collaboration.
The combined pressure of Egypt and Britain succeeded in persuading
Ibn Saud to sign the Protocol, although he still argued that he could not
contemplate committing himself to anything that might affect his religious
principles or to any action which was directed against Britain. In the end,
on 7 January 1944, he authorised Yusuf Yasin to sign the Protocol and
the Yemen followed suit.157
The form ation o f the A rab League
A day after the Preparatory Committee had successfully concluded their
work King Faruq dismissed M ustafa al-Nahhas and appointed in his
stead Ahm ad M ahir as Prime Minister. For a moment it looked as if the
movement towards the form ation of the organisation for closer interArab co-operation had been dealt a severe blow .158 The fact that a week
later changes of government occurred in Syria and Trans-Jordan too
strengthened the impression that the whole edifice which Nahhas had
so assiduously built was falling apart. German propaganda was quick
to blame the British for that sequence of events.159
N ahhas’s dismissal originated from the worsening relations between
him and the King who realised that with the imminent victory of the Allies
Britain would be less insistent on the retention in power of its trust worthy
friend in Egypt. His successor included in his government and entourage
some of the most prominent Egyptian pan-Arabists who had been
excluded by Nahhas from the inter-Arab consultations and negotiations
such as ‘Allubah, ‘Azzam and M akram ‘Ubayd. No wonder that Mahir
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285
pledged to continue the process which Nahhas had initiated.160 The fact
that Salah al-Din, the Egyptian Foreign Under-Secretary, was kept in
office was a special case in point even in Nuri al-Sa‘id’s view, since the
form er had played a very useful part in the work of the Preparatory
Committee and had shown a real interest in Arab unity.161
The sub-committee which had been entrusted by the Preparatory
Committee with the preparation of the constitution of the A rab League
began their work only in early 1945 after Ibn Saud consented to sign the
Protocol. During their work it became clear that the Lebanese and Saudi
delegates used whatever means and arguments they could to emasculate
the corporate identity of the League, and to attenuate any executive
function of it. The fact that the Lebanese Government had a new Prime
Minister, ‘Abd al-Ham id Karamah, enabled the M aronite Foreign
Minister, Henri F ir‘awn, to be very intransigent.
The Lebanese were very touchy about their independence and ‘were
inclined to regard the whole scheme, not as a racial Arab, but a religious
Islamic, institution’. This they expressed in so many words to ‘Abd alRahman ‘A zzam .162 The Lebanese and the Saudis remained within the
organisation only when their views were accepted with Egypt’s support.
Those attitudes were manifest in the discussion of the specific issues.163
Nuri al-Sa‘id was trying in the discussion, largely through the wording
of the articles, to get closer to Iraq ’s original idea of Arab Federation.
The Lebanese were strongly opposed to it and emphasised their demand
to retain the complete independence of each member state. For that reason
they opposed any form ation of machinery of obligatory arbitration
among the member States. The Lebanese were also anxious to emphasise
that the League could not take action as a corporate body on behalf of
individual states, who should retain their independence of action and
the right to leave the League. ‘We do not want the Arab League to become
a State above the [member] States or a federation’, declared the Lebanese
Foreign Minister. The decision adopted (articles 12 and 13 of the Pact)
laid down the procedure to be followed in case of disputes between
member states and dealt with the thorny question of arbitration. The
decision of the League’s Council would be binding as regards disputes
about which an appeal was made to the League except in matters relating
to the independence of the state and its sovereignty or the security of
its territory: these questions could not be subject to arbitration. The Saudi
delegate supported the Lebanese position and Egypt, who played the role
of an arbiter, in the end supported them. Consequently, the League
became devoid of any corporate pow er.164
The Lebanese tried to go even further than the Alexandria Protocol
and to prevent any possible agreement constituting a Greater Syrian unity.
They proposed to forbid any member state of the League to conclude
an agreement or a treaty with another member, a move which might be
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IN S E A R C H OF A R A B U N I T Y
regarded as unfriendly to any other member state. But here they were
not supported by anyone else and that demand was dropped.
The Lebanese opposed the participation of Musa al-‘Alami and rep
resentatives of the North African countries in the discussions of the sub
committee. Since the British supported that demand it was accepted.165
But over the future of those territories Lebanese reluctance and Saudi
hesitation to include that question in the Pact of the Arab League could
not stem the strong positive attitude of all the others. For its own part
Britain exerted pressure to avoid that subject or to adopt a very mild
form ula, but its pressure was not fully effective. Egypt was strongly in
terested in having the backing of its A rab neighbours against any return
of the Italians to Libya as it considered their presence there to be a danger,
and at the insistence of ‘Azzam Pasha it demanded that support be ex
pressed for the Palestine A rabs.166 Consequently special annexes were
added to the Pact of the Arab League, which in a rather m oderate way
supported the ‘international existence and independence’ of Palestine and
took ‘into account the aspirations of the Arab countries which are not
members’, namely, were not yet independent. Any reference to the partici
pation of Palestine in the League on an equal footing with other members
was dropped in the final draft, largely as a result of British pressure.
Instead the council of the League was asked to ‘take charge of the selection
of a representative from Palestine to take part in its w ork’.167
Between the convocation of the Preparatory Committee and the
form ation of the A rab League in M arch 1945 and during the work of
the drafting sub-committee rather im portant political developments were
taking place in the A rab countries which served as a background to the
work of the sub-committee. The first was the strengthening of the French
attitude against relinquishing their position in Syria and the Lebanon
without treaties with these countries. After the liberation of France and
the formation of a fully-fledged independent French authority in France,
the power of that country was much increased and to the same extent
the British necessity to take into account French views. The Arabs
exerted counter-pressure but at the same time realised how im portant
British support was for them .168 The strengthening of Jewish pressure
over Palestine, and the beginning in 1944 of an anti-British campaign
of terror carried out by two extremist organisations, strengthened the
Arab realisation that they could assure for themselves a favourable British
attitude to that question and at least an early implementation of the 1939
White Paper in to to .m
Internal developments inside the Arab world also shed their light over
the proceedings of the drafting sub-committee. In Lebanon there were
voices from among the M aronites that the Protocol had gone too far
in the direction of a federation. The fact that Parliam ent on 15 October
1944 approved by an overwhelming m ajority against only three votes170
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287
the positions taken by Ri’ad al-Sulh did not quieten those circles. On
the contrary, opposition grew in strength and was one of the factors which
contributed to the fall of Ri’ad al-Sulh’s Government in m id-January
1945.
His mainly M aronite opponents claimed that by the terms of the
Protocol Lebanon would become bound indirectly at least to the foreign
policy of the other signatories; that no way was provided to leave the
League if Lebanon once decided to do so; and that the Protocol clearly
indicated that it was only a first step towards complete Arab unity. This
campaign gained considerable strength when the M aronite Patriarch
indicated that he supported it.171
The Saudis, on the other hand, although they too were resolute in their
desire to preserve their full independence, after Ibn Saud’s readiness to
sign the Protocol modified their attitude to the process leading to the
form ation of the Arab League. It seems that Ibn Saud at last realised
that Egypt was no more interested than himself in real A rab unity. The
fact that since autum n 1944 the Egyptian Government was headed by
Ahmad M ahir (and after his assassination in February 1945 by Fahmi
Nuqrashi) and not by Nahhas, who had cherished far-reaching aspirations
of leadership of the whole bloc of Arab states, certainly alleviated Ibn
Saud’s anxieties.172 In adopting that attitude of co-operation with Egypt
while retaining his full independence Ibn Saud rightly hoped to nip in
the bud any possibility of Nuri al-Sa‘id or any other Hashemite personality
becoming a prom inent leader of the new body. That development was
possible since the personal relations between King ‘Abd al-‘Aziz A1 Sa‘ud
and King Faruq of Egypt had become very close.173
This change in the nature of the relationship between the two Kings
was really far-reaching; in the past the relations between Ibn Saud and
King F u ’ad, F aruq’s father, had been m arked by a scornful attitude of
the Egyptian m onarch towards what he regarded as a ‘bedouin King’.
Now King Faruq realised that Ibn Saud’s attitude could help Egypt to
consolidate its position in the Arab world. In January he arranged to go
to Saudi Arabia to meet Ibn Saud ostensibly as an act of friendship and ‘in
order to make personal acquaintance’. That move could also enhance
Faruq’s position in Egypt itself and the Egyptian Prime Minister did not
like it at all, but Faruq was resolute enough to carry the day.174 And in
deed when Faruq returned from Hijaz he was welcomed by public demon
strations on a considerable scale. It was stressed that the meeting of the
two Kings contributed to the strengthening of relations between Egypt and
Saudi A rabia.175 And the relations were so improved that Ibn Saud sub
sequently proposed to sign a Treaty of Alliance of his country with Egypt
and Syria. Such a treaty would have presented the new Arab League with
an emerging bloc of states unfriendly to the Hashemites and it could have
been a ‘sizeable nail ... driven into the coffin of the Arab League’.176
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F aruq’s visit was followed by Shukri al-Quwatli visiting both Saudi
Arabia and Egypt. The leaders of these three countries issued a joint
declaration boasting that their discussions were expected to have a great
impact on the history of Arab world. It seems that the Syrians adjusted
their position to that of the Saudis. If a month earlier the Syrian Foreign
Minister still declared that his country was ‘ready for every concession
necessary for the achievement of the greater unity’ and added that he
‘preferred to be a low-ranking official in the Greater Arab State to being
a Minister or a President of the Republic in smaller Syria’, the joint
communique published following the meeting of Shukri al-Quwatli and
Ibn Saud simply stated that both rulers ‘fully agreed to promote whatever
might be found useful for the Arabs and their national aspirations’. No
wonder that the Hashemite rulers became perturbed. ‘Abdallah invited
‘Abd al-Illah, the Iraqi Regent, to visit him. The Regent, accompanied
by Nuri al-Sa‘id, visited Trans-Jordan on 5 February. This meeting
produced an im portant change in Ira q ’s position with regard to the
proposed League’s obligatory arbitration power. If up to then Iraq had
supported closer A rab co-operation and stronger power to the League,
its enthusiasm suddenly became m odified.177
When the drafting sub-committee had finished their work the scene
was ready for it to be concluded with the formal approval of their
proposals. The Egyptian Foreign Minister issued invitations to his
colleagues in the other Arab countries to come to Cairo on 17 March
for a plenary session of the Preparatory Committee. The draft prepared
by the sub-committee was approved by the plenary committee with minor
amendments introduced by Mr Badawi, a legal expert of the Egyptian
Foreign Ministry. Consequently the Preparatory Committee transformed
themselves into a General Arab Conference and on 23 March they signed
the Pact of the League of Arab States. Since no Yemeni delegate was
present the Pact was sent to San‘a for signature.178 Thus the League was
formed.
Article 8 of the Pact which deals with the machinery of the League
called for the appointm ent of a Secretary General to head a permanent
Secretariat. Already in autum n 1944 Nuri al-Sa‘id suggested that the
Syrian Faris al-Khuri be appointed to that task .179 Nuri may have
thought that his candidate being a Syrian would enjoy the support of Saudi
Arabia, when it joined the process, and being a Christian, the support
of Lebanon. Thus Egypt’s predominance would diminish and Iraq ’s in
fluence would be increased with a Secretary General known for his friend
ly attitude. But the Egyptians had different views of course. Since the
departure of Nahhas, ‘Abd al-Rahman ‘Azzam appeared to be the main
Egyptian spokesman on Arab affairs and the closest adviser of King Faruq
on that subject. His prestige had been enhanced when, as the Egyptian
A m ir al-H ajj, he had helped to persuade Ibn Saud to sign the Protocol
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289
and he was the only Egyptian politician who accompanied Faruq in his
travel to Saudi Arabia and was present at the latter’s meeting with Ibn
Saud. He was Faruq’s natural choice. ‘Azzam boasted that not only had
he got the full backing of Ibn Saud as well, but that the latter had agreed
to sign the Protocol and to join the League on condition that ‘Azzam
was appointed as its Secretary.180 ‘Azzam was in full support of the
Syrian concept of Greater Syrian unity. He did not see any justification
for the independence of Lebanon, a small country of one million people
who would not be able to stand alone, and suggested uniting it with Syria,
Trans-Jordan and Palestine but without giving ‘Abdallah any role to
play.181 No wonder that with the backing of Egypt and Saudi Arabia
and the unanim ity of views with Syria he got the job.
The Pact established a very loose framework for co-operation in
various fields. It did not lay the foundations of Arab unity, a term
which was not even mentioned in it. It was an act of compromise be
tween keen pan-Arabists, like the Syrians, suspicious separatists like the
Christian Lebanese, conservatives who resented any change in the status
quo like the Saudis, protagonists of partial unity of the Fertile Crescent,
like the Iraqis, or of Greater Syria, like ‘Abdallah, and those who wanted
no more than the form ation of an Arab bloc of states under their leader
ship, like the Egyptians. The desire to include all states necessarily lessened
the degree of unity achieved. If Lebanon had been dropped that degree
could have been increased since the Lebanese were the most stubborn
opponents to unity during the earlier stages of inter-Arab talks and even
more so during the final stages. Their stubbornness was largely responsible
for the Pact going in some respects even less far in the direction of unity
than the Protocol of Alexandria. For example, the Protocol called upon
the member states to ‘co-ordinate policies’; it limited the right of the
member states to conclude only international agreements which were not
in conflict with the Protocol or its spirit; it forbade the member states
to pursue a foreign policy prejudicial to the policy of the League or that
of any member state. All those points were omitted from the final text
of the P a c t.182
That weakening of the binding character of the Pact was subject to
criticism from the W afd party in Egypt, largely, so it seems, for reasons
of party politics, and from pan-Arab elements in Syria and Iraq. When
the Pact was laid before the Syrian Parliam ent for ratification, some
members criticised the changes which had been introduced into the Pact
as compared to the Protocol. One of them was critical of the decision
about Palestine and of the fact that it had not been included in the Pact
itself but rather in a special annex. Another member declared that the
ratification should not be considered as acceptance of the present Syrian
borders, especially with Lebanon. But in the end the Syrian Parliam ent,
like all the other A rab Parliam ents, ratified the Pact unanim ously.183
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The Palestine Arabs were very disappointed. First of all, they got a
very moderate decision, from their point of view, on the Palestine
question. Secondly, they were denied representation on an equal footing
in the League. And, thirdly, they needed a real instrument of pan-Arab
solidarity as the main weapon in their struggle against the Jews over
Palestine. Instead they got, in the words of Musa al-‘Alami, a body which
‘had now been reduced to a debating society’.184
The British attitude: the fin a l stage
The dram atic turn in the war in the Middle East in the late autum n of
1942 and winter 1943, Eden’s Parliam entary reply of February 1943 and
the strong impact which those developments had on public opinion in
the Middle East brought about a reconsideration of British interests and
policies in that area. The door which had been closed in January 1942
with the acceptance of the Middle East (Official) Com m ittee’s Report
was now open again. That process of official thinking, which had been
initiated by Richard Casey, the Minister Resident in the Middle East,
was the background against which the British Government was reacting
through summer 1943 up to winter 1945 to the inter-Arab talks and
conferences.
The first step had already been taken by Casey in December 1942 when
he approached various Departm ents of State and asked for their views
on ‘long-term policy for the Middle East’. Both the Ministry of Transport
and the Colonial Office stressed the need for economic co-ordination
among the various Middle Eastern countries but were reluctant to
recommend any move which might have direct political implications.185
The second move was made when the Middle East W ar Council
(composed of the highest British political and military authorities in the
Middle East) was called by Casey to meet in Cairo in May 1943 to discuss
various aspects of Britain’s Middle East policy, but mainly the Palestine
and Syria problems. The basis for their deliberations was Casey’s
memorandum, which did not tackle the A rabs’ desire for unity and what
should be the British attitude to it. But other m em oranda did consider
that question. M acM ichael’s m em orandum deprecated the division of
Greater Syria into four units after the First World War, the French control
of Syria and the Lebanon and the Zionist policy. He went further,
emphasising that ‘the problem of the Levant States cannot be treated
piecemeal, for they are in all essentials of a single unit’. Therefore he
suggested an economic unification of those countries ‘whether it leads
to any form of political confederation or n o t’. On the other hand, the
memorandum of the General Officer Commanding, Palestine, which was
circulated by direction of the Commander-in-Chief, Middle East Forces,
pointed out that ‘the present move towards creating some form of
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291
Federation of Arab States’ implied ‘the development of organised
opposition to Zionist policy which may be initiated and maintained
by Arab influences and actions outside Palestine’. That M emorandum
indirectly led to the conclusion that unless the A rabs’ goodwill over
Palestine had been won, Britain might not get any advantage from
a closer unity of the Arabs.
In their deliberations the MEWC virtually adopted those approaches.
They recommended against any deviation from the 1939 White Paper,
as far as Palestine was concerned, and they called upon Britain to change
its policy and evict the French from Syria and the Lebanon, since
‘the continued presence of France in the Levant is incompatible with
our political and military interests in the Middle East, as well as with
the peaceful development and well being of the Arab countries’. Further
more, ‘any form of closer political association between the Arab States
or even between the States of “ Greater Syria” (i.e. Syria, Lebanon
Palestine and Transjordan), a development to which His M ajesty’s
Government have declared themselves sympathetic, is hardly possible
as long as the French maintain any direct influence, political or military,
in Syria and the Lebanon’. On the other hand, on the broader question
of Arab unity the council adhered to a more cautious thinking. They
concluded that ‘the political confederation of Arab countries on a
wide scale is impracticable at the present moment owing to the conflicting
aspirations of the various countries and to the present peculiar status
of Palestine and Syria. While the initiative must be left to the Arabs,
the most practical course is to encourage efforts toward economic
and cultural unity, out of which some form of political confederation,
at least in “ Greater Syria” , may ultimately emerge’.
These recommendations which were referred to the Prime Minister
and the Foreign Office at home were not liked at all by the latter.
Except for the recommendation to stick to the anti-Zionist policy
in Palestine, the FO rejected everything else. The Eastern Department
refused to consider any policy which would antagonise the French
authorities and the French people before the liberation of France had
been achieved, and thus to forfeit their support, which was regarded
as vital for the success of the future military operations of the Allies
in France. As for Arab unity they stated that
[while] we should avoid blame among the Arabs for not facili
tating the process of Arab unity ... it is very difficult to see any
hope o f the practical realisation of any sort of Arab federation
as yet and certainly not any hope at all of practical Arab contri
butions to the war effort. Moreover, unless we change our Palestine
policy or at least stick to the White Paper, we are going to have
the Arabs against us any way; and in that case it is perhaps better
not to have any large measure of Arab unity.
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The French Department of the Foreign Office - Sir Maurice Peterson,
Sir Alexander Cadogan and Anthony Eden himself - went further in
stressing the need to m aintain the commitments which had been given
to the French. They realised that any eviction of the French from the
Levant States would sooner or later jeopardise Britain’s position in Iraq.
Casey was blamed by Peterson that he had ‘sold himself to Sir E. Spears
much in the m anner of Dr Faustus’, implying that Spears was the Devil
himself. No wonder that in his official reaction Eden notified Churchill
that he fully rejected the anti-French recommendations of the MEWC.
And since the eviction of the French had been regarded by the MEWC
as a precondition for any closer unity among the Arab countries, at least
those of ‘Greater Syria’, Eden’s position am ounted to a rejection of the
Arab aspects too o f the policy recommended by the MEW C. Such a
divergence of views required serious discussion and both Eden and Casey
suggested that Casey should come to London to discuss the whole
m atter.186
It was decided that Casey would come to London at the end of June
1943 to discuss the various questions of British policy in the Middle East.
In anticipation of that visit the FO prepared various papers summarising
their views. Consequently Casey came to London and brought with him
Sir E. Spears. Both of them met Cadogan and other Foreign Office
officials. Both Casey and Spears tried to persuade the heads of the Foreign
Office to adopt a new policy in the Middle East. Casey dressed up his
suggestion that Britain should turn out the French from the Levant States
by putting forward the idea of receiving ‘some kind of a m andate from
the United Nations for the safeguarding of the entire Middle East area
including the Levant States’. Casey made it clear that in order to safeguard
its vital interests in the Middle East, such as oil and communication lines,
Britain should make its ‘influence felt in the Middle East as a whole’.
He went further and stated ‘that the best means of promoting unity in
the Middle East was on the economic side’, namely by lifting customs
barriers, including the Levant States in the sterling area and keeping the
Middle East Supply Centre even for the post-war period. Such a policy
would much further improve the utilisation of local resources for both
the war effort and the well being of the local population. Spears fortified
Casey’s view by the time-worn notion ‘that if we treat the Arab world
as a whole, Palestine can be made to appear so small that we can do
anything we like with it - even give it to the Jews’.
The Foreign Office rejected these concepts, except for the economic
ones. Sir Maurice Peterson suggested an alternative policy ‘to content
the Arab countries by stopping short of making Palestine a Jewish State
and by reducing the French position on the Levant to one corresponding
with our own in Iraq. (An arrangement which would constitute no
obstacle to Arab federation)’. He rejected the eviction of the French from
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the Levant since it would endanger British positions and interests
elsewhere in the Middle East. He thought that a United Nations mandate
was completely impracticable, and from his experience he had learned
that the Arabs would not agree to trade off Palestine for a British
encouragement o f some form of Arab federation.
Eden fully agreed with him and approved Peterson’s notion that the
policy of treaties such as those reached with Iraq and Egypt should be the
model. Since on that crucial question (unlike more technical questions
of currency policy and grain supply) no agreement was reached, the
Foreign Office were instructed to prepare a memorandum outlining future
British policy in the Middle East. Such a paper could help Casey in his
daily management of British policy in the Middle East ‘as a whole’ and
in his dealings with the A m ericans.187
In the M emorandum the Foreign Office repeated their view that the
French position in Syria and the Lebanon should after the war be
regularised in a m anner similar to that of Britain in Iraq. In the field
of Arab unity the Foreign Office repeated Eden’s position, which had
twice been made in public (May 1941 and February 1943) and the only
concession to Casey’s view was a statement that the British Government
were then examining whether any progress in the direction of economic
unity of the Middle East was possible.188
Casey had no choice but to retreat, since his intervention in the
preparation of the Foreign Office’s M emorandum was to no avail. In
a Memorandum of his own which he had prepared even before the Foreign
Office’s M emorandum was finally drafted, he limited himself to the
economic aspect of the matter and endorsed a programme of development
by stages of a Middle East Economic Council. Other remarks by him
on relations with the Americans in the Middle East were scorned by Eden,
who noted that those matters were ‘not his business’ but ‘for our
Ambassadors to d o ’. Casey’s and Spears’s earlier proposals to evict the
French in order to pave the way towards an Arab federation under British
tutelage were not even hinted at in the M em orandum .189
The Foreign O ffice’s attitude was crowned with full victory when the
War Cabinet approved the FO ’s and Casey’s latest Memoranda and asked
the Foreign Secretary to draw up a series of recommendations giving effect
to the policy outlined in the m em oranda. That Eden did in another
M emorandum which dealt with the gradual development of the Middle
East Supply Centre towards a Middle East Economic Council with US
co-operation. This very limited scope, in which Britain was now prepared
to encourage Arab co-operation, was further limited by the W ar Cabinet.
When they discussed and approved the latest of Eden’s m em oranda, the
War Cabinet added that ‘this development ... should be carried out
cautiously’. 190
This policy continued for the whole war period and was reflected during
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the work of the Palestine Cabinet Committee and in further Cabinet
m em oranda which served as a basis for discussion of Middle Eastern
problems with the A m ericans.191 In a Foreign Office M emorandum,
presented to the Palestine Cabinet Committee, it was clearly put that ‘the
assistance which we can render towards Arab Federation, represents a
very limited credit indeed’ for British interests. Furthermore, it seriously
doubted whether the Arab rulers were interested at all in any kind of
unity.192 But of more importance to our discussion is the direct bearing
which that negative attitude of the London government to any official
British encouragement of Arab unity had on British reactions to the interArab consultations which Nahhas initiated in the summer of 1943 and
the practical moves which during 1944 gave birth to the Arab League.
As we have already seen, British reaction to Nuri al-Sa‘id’s was reserved
(see c h .4, p p .217-22). When in M arch 1943 it became clear that Nuri
proposed to convene a general Arab Congress of pan-Arab activists, both
official and unofficial, to discuss ways and means to promote Arab unity,
C. W. Baxter, the head of the FO ’s Eastern Department, reacted: ‘I think
that we might take the line that a Conference would be prem ature, but
if the Arab leaders want to engage in confidential discussions, without
publicity, regarding the preparation of some plan, they can surely do
so by authorising their representatives at some Arab capital to take part
in such confidential discussion’.
That attitude was endorsed by the Egyptian Department and approved
by Peterson. The Colonial Office concurred. Consequently the British
diplomatic representatives were instructed to do their best to discourage
the holding of that Conference but not to ‘openly oppose’ it, in order
not to give offence to Arab feelings.193 It should be remembered that the
highest British authority in the Middle East, Richard Casey, had some
reservations. He thought that the A rab unity movement if ‘properly
guided’ should ‘not be to our disadvantage’, and he certainly shared the
Foreign Office’s reluctance to come out openly against holding the
conference. As an alternative on 25 March 1943 he suggested advising
the Arab States ‘to clear the ground first by direct contacts between
themselves before convening any kind of conference’.
This basic attitude remained for two more years and was reinforced
by the decision which the British Cabinet took in July 1943 as a result
of the Minister of State’s initiative. It was reflected on each actual occasion
when some Arabs initiated a move which was intended to advance Arab
unity. Thus, the form ation in Baghdad of a local branch of the Cairobased Arab Unity Club was regarded by the Foreign Office as ‘a thorn
in ... our flesh’,194 although the reaction to N ahhas’s statement of 30
March 1943 and his subsequent actions fared better with the British, since,
unlike Nuri, Nahhas preferred inter-government consultations and not
a public gathering of more hot-headed unofficial politicians.
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295
Even that kind of discussion was believed by the Foreign Office officials
in London to be ‘more likely to reveal Arab dissension’ than to promote
Arab unity, but not as dangerous as a public gathering which would
necessarily have raised the questions of Syria and Palestine in a way em
barrassing to B ritain.195 The Foreign Office officials clearly expressed
their feelings o f satisfaction when they realised that Faruq was trying
to capture the first role for himself if a conference were to be convened
in Cairo, that Nuri was not easily going to concede the leading part to
Nahhas, and that ‘Abdallah proposed that a more proper place for the
future conference was not Cairo but ‘A m m an.196 The fact that
N ahhas’s suggestion was very similar to Casey’s and came several days
after Casey had himself suggested his ideas to the Foreign Office left an
impression of co-ordination between the tw o.197
Since Ibn Saud’s reaction to the proposal to hold a general Arab
Conference was negative, his position was initially not unwelcome to
the Foreign Office. The British realised that Ibn Saud’s attitude would
help them to slow down the pace of the movement towards possible Arab
unity in whatever fo rm .198 On the other hand, when in August 1943 it
became known that Ibn Saud refused even to send a representative to
the consultations with Nahhas, the British were facing a dilemma. A
successful conclusion of the process which Nahhas had initiated without
the participation of Saudi Arabia could have forced them to choose
between two competing blocs of A rab states, both of them friendly to
Britain. A traditional element in British A rab policy was to do anything
possible to avoid such a choice. Therefore from the very first moment
when the British Minister in Jedda realised that Ibn Saud was reluctant
to react favourably to N ahhas’s invitation to send a delegate to the
consultations, he advised the former against sending a definite reply and
asked him ‘to leave the door open for the future’. His prom pt reaction
was approved by the Foreign Office and became the guiding principle
in the future dealings of Britain on that question.199
Consequently, Ibn Saud changed his mind and in October 1943 sent
Yusuf Yasin to the consultations with Nahhas in Cairo. The latter was
instructed by his master to m aintain close contacts with the British
Embassy in Cairo and to report to them on his talks with Nahhas. At
the end of those talks Yusuf Yasin refused to commit Ibn Saud to
anything; nor did he agree to sign the minutes. The British represen
tative in Cairo refused at the beginning to encourage Ibn Saud’s envoy
to sign. On the other hand, the possibility that Ibn Saud would be left
out of the new framework of Arab unity if he persisted in his attitude
of self-denial could not be ruled out and disturbed the British.200
At the same time the Foreign Office continued to feel rather strongly
against a quick calling of a general Arab Conference, evolving out of
the inter-Arab consultations. They were fearful lest such a conference
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were used to embarrass the British Government over the Palestine
question and the future of the Levant States. The British representatives
in the Middle East were advised about the undesirability o f an early
conference and were asked to do their ‘best to discourage any idea of
a general Conference’, although in a very subtle and polite way.201
The Colonial Office asked that that position be officially comm uni
cated to the Arab rulers. But the Foreign Office were reluctant to go that
far and convinced the Colonial Office that it was enough to let the British
representatives know what the British position was and let them decide
in what ways to discourage the A rab governments from ‘going fast’ on
the road to a general A rab Conference.202
To some extent Eden was embarrassed by his office’s position. He
spent most of October 1943 in Moscow and Cairo and only in the latter
place did he realise that the Foreign Office ‘are now anxious that we
should discourage the Conference’. He reacted by minuting: ‘I should
not have thought that we could discourage overtly at least’.203 And
indeed the British discouragement did not become an open action, but,
on the other hand, the pressure of Mr Price, the pro-A rab Labour M P,
to come out publicly in support of the steps already taken by the Arab
leaders was rejected by the Foreign Office.204
It should be added that an im portant factor which contributed quite
a lot to the adoption of a cautious position with regard to Arab national
ism and the movement for Arab unity was the personal attitude of Sir
Maurice Peterson. Since he had succeeded Sir Lancelot Oliphant as the
Foreign Office’s Assistant Under-Secretary in charge of the Middle
Eastern Departments, a conservative and cautious attitude was brought
into Foreign Office thinking. That attitude was reflected in his minutes,
in his counsels against any move which had the slightest facet of adven
turism, in his long and persistent opposition to the anti-French policy
pursued in Syria by Sir E. Spears and in a very far-sighted reaction to
one of Casey’s proposals. When in January 1944 Peterson advised against
any British encouragement of a Greater Syrian unity he wrote: ‘The
danger [for Britain, of course] is not from Kings and P[rime] M[inister]’s
but from the T ito’s or Fauzi’s of the Arab w orld.’205
The Saudis were of course only too pleased to learn that the British
position over the question of holding a general conference was identical
to their own.206 It stiffened their opposition to any prom pt calling of a
conference and it consequently caused its postponement for about a year.
Britain had to make that position felt by the Arab rulers and especially
by Nahhas when in June 1944 he decided to invite the Arab Governments
to send delegates to a general Preparatory Conference which would lay
the foundations of the organisation of Arab unity in the very restricted
form which had been agreed upon in principle in the 1943 inter-Arab
consultations. When in February 1944 the British heard that Nahhas
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297
and Nuri contemplated marching forward with the idea of the conference
and calling it for April, Peterson thought that it should not be taken too
seriously. He seemed to be content with the previous implicit warnings
against holding the conference and did not deem it necessary to take any
action, but to get more inform ation. However the British Government
had already made up their minds not to oppose directly and openly the
holding of the conference and thus to draw upon themselves the blame
for any failure to achieve Arab unity. The main British concern was ‘that
the Conference should not degenerate into a demonstration against our
Policy in Palestine’.207
That approach was strengthened by Lord Killearn’s objection to any
step that might now be regarded by Nahhas as British opposition to
holding the Conference. Eden approved Killearn’s view and it was
resolved to concentrate on means of preventing the conference from
degenerating ‘into a Pan-A rab condemnation of our Palestine policy’
rather than trying to cause its postponem ent.208
The Eastern D epartm ent’s officials were not happy. They continued
to think that ‘Lord K[illearn] should not have much difficulties in riding
off the Conference till the summer, by which time there may be other
things to occupy people’s m inds’. Peterson fully agreed with them and
drew the attention of his superiors to the French worries about the
proposed conference.209
In that approach the Eastern Departm ent and Peterson were helped
by a factor which was not usually highly regarded by the former. On
6 April 1944 Lord Moyne convened in Cairo a conference of the top
British personalities working in the Middle East; Moyne’s own assistants,
the Ambassadors, the High Commissioner for Palestine and TransJordan and the C.-in-C. Middle East Forces. This meeting, which was
otherwise scorned by Peterson as ‘a very “ cock-eyed” meeting reminiscent
of “ Alice in W onderland” ’, also reached a conclusion that ‘the proposed
Arab Conference should be postponed if possible’.210
Soon afterwards it looked as if Peterson’s view would prevail rather
than Eden’s and Killearn’s.211 Even the latter tried ‘to press Nahas Pasha
to stall’ and asked the British representatives in Beirut, Damascus and
Baghdad to persuade the Syrian, Lebanese and Iraqi Governments ‘to go
slowly about the convocation of Arab Conference’ and to avoid exerting
pressure on the Egyptian Government. It is safe to assume that the British
resolution not to release Jamal al-Husayni and Amin al-Tamimi from
internment in Rhodesia was strengthened by that development - Nahhas
did not want to convene the conference without Palestinian participation.
And since the two interned Palestinian leaders had participated in the
1939 St Jam es’s Conference, he regarded them as authorised Palestinian
representatives. Therefore their continued internment could help the
British to achieve their goal of postponing the conference.
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At the beginning of June Killearn realised that subtle means of per
suasion and the attempt to thwart the Iraqi and Syrian pressure on Nahhas
had failed. Therefore contrary to his former judgment he took measures
‘to warn Nahas Pasha to go slow over proposed Arab Conference’.
Killearn was persuaded to take that step since he could not ‘see how the
vexed question of Palestine could be avoided’ if the conference were to
be convened. Secondly, now that Nuri al-Sa‘id had been ousted from
office Killearn hoped that Nahhas was no longer afraid of N uri’s
competition and could agree to let the idea of the conference quietly peter
out.212
But Nahhas preferred to disregard the British view. During spring 1944
he was under the heaviest fire directed at him by the combined forces
of the Palace and the Opposition. He remained in power only thanks
to the British counter-pressure,213 and it seems that he could not afford
to be seen by the public as bowing to British pressure. He may have
realised that for the British he was still the best Egyptian Prime Minister
and therefore he enjoyed a good defence against them. In m id-June (see
above, pp. 27 4 -5 ) he issued the invitations to the Arab governments
for the proposed Preparatory Committee. With that action taken the
British were faced with a fa it accompli. Their reaction was pragmatic:
rather than obstruct the conference they decided to influence its process
so that they should not be embarrassed by accusations and extreme
decisions over the Palestine and Syrian problems. Pressure exerted by
the Jewish Agency on the Foreign Office that they oppose the holding
of the conference was totally disregarded.214 The second practical step
they took after realising that the committee was going to be convened
was to ensure that Saudi delegates would participate and that no animosity
would develop between Saudi A rabia and Egypt.
The British advice about Palestine and Syria was conveyed to the
various Arab governments and was well received.215 At that stage the
Arabs were eager to secure continued British adherence to the 1939 White
Paper Policy in Palestine and British backing against any French attempt
to force upon Syria and the Lebanon a treaty as a pre-condition for
complete evacuation of the Levant States. Therefore the proceedings and
decisions of the Preparatory Committee when it met in October 1944
were much more m oderate than the usual positions and resolutions
that Arab gatherings used to pass those questions. Nahhas, no doubt,
realised that there was a clear limit to his ability to defy the British whose
pressure on King Faruq was the only factor that was keeping him in office.
The Syrians were usually very vocal regarding Palestine, but Syria proper
was closer to their hearts than Palestine. Sir E. Spears pointed out to
the Syrian Prime Minister and the Foreign Minister that ‘Syrians had
been given such support from the British that this justified me in asking
that no difficulties should be raised for us as regards Palestine’. These
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299
words were not merely a request for Syrian gratitude. They could be easily
understood as a hinted threat to stop that support of which the Syrians
were still in dire need. Therefore it worked very well and the Syrian Prime
Minister promised Spears ‘that not only would Syrians not raise this
[Palestine] question themselves but that they would do their best to prevent
it being raised otherwise’.
That promise was too far-reaching to be fulfilled. It soon became clear
that the question of Palestine would be raised in the committee after all,
although in a m oderate way. Nahhas claimed, and the British accepted,
that in view of strong pro-Zionist resolutions passed in summer 1944 by
both m ajor American parties he could no longer disregard the m atter,
and other Arab governments followed N ahhas’ lead.216
Regarding the question of Saudi participation the British were facing
a dilemma. Although they were in favour of it when they were convinced
that Nahhas was going to convene the conference, they did not want to
be seen as supporting the convocation of the committee. Consequently,
the initial British advice to Ibn Saud in favour of participation was rather
vague.217 On the other hand Ibn Saud was reluctant to take part in a
committee which would demonstrate his secondary position among the
Arab states, unless he had been clearly advised to do so by the
British.218 The British were reluctant to explicitly tell Ibn Saud anything
beyond the statement that they did not object to his taking part and
carrying responsibility for his decisions.219 Ibn Saud changed his mind
and decided to send Yusuf Yasin to the Preparatory Committee only when
he got ‘a clear indication’ from the British that they much preferred his
participation and in order to present a united A rab front in face of the
pro-Zionist resolutions passed by the American parties.220
The crucial m oment for Ibn Saud was the British rejection of his
demand that the British Government should exert pressure on Nahhas
against calling the committee.221 This made him realise that the British
were serious in their desire to avoid any possibility of being blamed for
blocking the committee, and thus the road for his participation was clear.
At the same time he and the Arab public at large were able to learn from
a report by the al-Ahram correspondent in London that, according to
well-informed circles, the British were not expecting that the Preparatory
Committee would bring about a political union of the Arabs, but that
the committee could at best promote cultural and economic ties only.222
Such an admission in public, although not from an official source, that
the British did not take too seriously the attem pt to prom ote Arab
unity may also have helped Ibn Saud to decide in favour of participation
in the committee, which he did only when the delegates convened in
Alexandria had already begun their deliberations.
While the Preparatory Committee was sitting from 26 September to
6 October 1944, the British knew little of the content of its deliberations
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which were being held in camera. Therefore they could not influence it
very much. The main thing that interested them was the Palestine question
and they asked the Saudi delegate when he joined the discussion to see to
it that the discussion and resolutions were not directed against them .223
On the whole the Foreign Office were surprised by the success of the
Preparatory Committee in laying down the foundations of an inter-Arab
organisation for political co-operation. It ‘goes very much further than
anything we have hitherto been led to expect as likely to emerge from
the Arab Unity Conference’, minuted R. M. H. Hankey. ‘A rab Unity in
one form or another is here to stay’, was the reaction of Brigadier I. N.
Clayton, the Adviser for Arab Affairs of the Minister Resident in Cairo.
‘There are doubtless disintegrating elements in it’, admitted that ‘man
on the spot’, ‘but anything which is construed as foreign aggression
against any of its members will at once strengthen it enorm ously’.224
That impression of the Arab dem onstration of unity was reinforced
by the latter’s practical nature. ‘Divisions and jealousies as well as the
instability of the A rab States concerned may militate against effective
implementation of the resolutions’, warned T. Shone, the British Minister
at the Cairo Embassy, ‘but, nevertheless, it is clear that discussions which
have been taking place for over a year between the Arab States have
cleared the ground of impracticable ideas such as those of immediate
administrative unions or federations and led the Arab States in the more
practical direction of A rab co-operation, political as well as economic,
cultural and social’.225 That attitude was fully endorsed by Lord Moyne
who added another point. ‘There is little doubt that the direction [of the
newly formed organisation] envisaged at present is that of co-operation
with Great Britain. The Middle East group as a whole is willing and indeed
anxious to co-operate with Great Britain on a basis of independence and
free association’.
Unlike that view, which was shared by Sir Kinahan Cornwallis as
well,226 the Foreign Office in London were less enthusiastic. They were
still apprehensive lest the Arab world unite against Britain over Syria
and Palestine. They knew only too well that as long as Churchill was
heading the British Government there was very little chance that the strict
implementation in toto of the 1939 W hite Paper on Palestine would
become the official post-war policy. And the British authorities in the
Middle East themselves warned that such a policy and a full support of
Syria and Lebanon against France was a sine qua non condition for the
preservation of the present Arab friendliness towards Britain. Secondly,
the FO officials were still thinking that Shone and Moyne ‘may rather
overplay the measure or permanence of the unity achieved in C airo’.227
That more cautious attitude was contrary to the information and advice
coming from the Middle East. The Political Intelligence Centre, Middle
East stated:
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301
It is the general feeling among the delegates [of the Preparatory
Committee] that the next step must be taken by H[is] M [ajesty’s]
G[overnment]. The ball was originally set rolling by the declaration
of Mr Eden in 1941: the Arabs have now risen to the suggestion
and produced their plans; and the plan itself is formed on the lines
envisaged by him as desirable. Thus, while the delegates feel that
the task of making the new ‘Com m onwealth’ work devolves upon
themselves they expect that HM G will take up an attitude towards
it which will have beneficial effects upon its development.
Brigadier Clayton reached the conclusion that in view of British interests
in the whole area of the Middle East (oil, communication lines, military
bases and installations and naval facilities) ‘the sympathy shown towards
Arab Unity is encouraging. A measure of encouragement given to the
States in their efforts to achieve it would be helpful. It might be done
by a question and answer in Parliam ent’.228
Nuri al-Sa‘id, too, brought a similar message to the British Embassy
in Cairo. He told Smart that ‘it must be obvious that all this [the A rab
League when established] could not work without the help of Great
Britain, which was essential’. And he went further and in a very frank
gesture explained why the Arabs were then so eager to secure British good
will: ‘There could be no A rab League if the British insisted on France
having a predom inant situation in Syria’, implying very clearly that by
ousting the French from the Levant States Britain could secure for herself
a leading position in the Middle E ast.229
Those prospects were forcefully presented and analysed in a despatch
from Sir Kinahan Cornwallis in Baghdad. He explained that the solution
of the Palestine conflict like the guarantee of the independence of Syria
and the Lebanon were
an integral part of their [Arabs’] scheme for Arab Unity, a move
ment which we have undertaken to su p p o rt.... If we are ready to
support the plan fully and openly, and to respond to the invitation
which has been given to us to act as guide and mentor o f Arab World
[my italics], then I see every reason to hope that Imperial interests
in the Middle East will be maintained and safeguarded more securely
than ever before, and that a period of stability and prosperity lies
before us.
That despatch strongly impressed the Foreign Office. It was shown to
Eden, who decided to circulate it to the Cabinet.230
However, not all aspects of those recommendations became official
policy and were carried out. W hat the British Government did was to
ensure that Arab countries under British tutelage or friendly to Britain
would not remain outside the new Arab organisation. They decided to
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IN S E A R C H OF A R A B U N I T Y
enable T rans-Jordan, still under British m andate, to sign the Protocol
reached at the end of the Preparatory Committee work at Alexandria.
That decision was taken without too strong qualms since both the Colonial
and Foreign Offices took note of the fact that the resolutions of the Arab
League would only be binding on those countries which accepted them.
It was made clear to the T rans-Jordan Government that they ‘should
not accept any specific obligations which might involve taking action
contrary to the policy of His M ajesty’s Government whether in regard
to Palestine or some other respect’.231
Secondly, the British advised Ibn Saud to instruct his delegate to sign
the Protocol and to take part in the Constituent Conference of the Arab
League so that he could ‘guide the discussions on the right lines’.232 In
the traditional British way of thinking, Sir Walter Smart, the very
influential Oriental Counsellor in the Cairo Embassy, pointed out that
‘the danger of course, is that if Ibn Saud refuses to agree to the proposals,
he may be isolated in the Egypto-Arab world and be accused of working
against the Arab cause in the interests of Great Britain’.233 That British
advice was identical to the Egyptian one and between them they succeeded
in convincing Ibn Saud. ‘Abd al-Rahm an ‘Azzam, the special Egyptian
envoy to Saudi A rabia, ‘doubted whether his mission would have been
successful had it not been for His M ajesty’s Government’s advice to Ibn
Saud of which he had learnt from the King himself’.234
On the other hand, the more specific advice to react to the process
of forming the Arab League by an open declaration or a Parliam entary
Reply in which Britain would bless the development or declare its support
for it was not taken up by the Foreign Office. Instead Britain continued
to have a behind-the-scenes favourable approach to the new organisation,
using its influence to prevent extreme resolutions over Palestine and Syria.
That attitude was fully manifest during the last stage of the form ation
process of the Arab League, when the British authorities in Cairo did
nothing beyond the attem pt to ensure that the resolutions passed in the
form of the Pact of the Arab League be as moderate as possible, especially
those dealing with the support that should be given to non-independent
Arab countries in their struggle for independence.235 Secondly, the
British objected to the Pact being signed by Musa al-‘Alami who had
participated in the Preparatory Committee as a ‘member representing
the Palestine A rabs’. Their objection prevailed and only the represen
tatives of the various Arab states signed the P act.236
In the end the Pact did deal with the questions of Palestine and the
non-independent Arab countries contrary to the expressed British
wish.237 But since the resolutions were rather moderate and the Pact
even retracted a little bit as far as the authority of the League as a
corporate body versus that of its member states was concerned, the
Foreign Office could only express their satisfaction. Hankey minuted:
T H E F O R M A T I O N OF T H E A R A B L E A G U E
30 3
‘A Conference of European States would hardly have been much more
business-like. It’s a surprising achievement for the A rabs’. Baxter added
his initials without any reservation.238 Several days later when the Pact
was looked at thoroughly, Hankey and his colleagues stuck to their initial
positive evaluation. They held the view that the form ation of the Arab
League and its Pact were a ‘surprisingly practical outcome’. ‘The pressure
of Zionist agitation is largely responsible for the unusual degree of
agreement and for the rather unfortunate reference to Palestine. It
remains to be seen what the Arab States will make of it’.239
Meanwhile that development had the first practical effect on British
policy. On 30 March 1945 Oliver Stanley, the Colonial Secretary, joined
with Sir Edward Grigg in demanding to reconsider the recommendations
of the Palestine Cabinet Committee, which had favoured the partition
of Palestine. ‘The marked success of the Pan-Arab Conference’ was one
of Stanley’s arguments for his proposed reconsideration.240
British policy in the M iddle East: image versus reality; London versus
‘the men on the s p o t9
The fact that the Foreign Office in London regarded the form ation of the
Arab League as a surprise rather than as a culmination of their own efforts
to promote Arab unity or, at least, a culmination of Arab leaders’ efforts,
which had been encouraged by Britain, is rather intriguing. For many
years historical writings of the other non-British players in the Middle
East ‘games of nations’ have been used to attribute to Britain a much
larger measure o f responsibility for the form ation of the A rab League.
Among the Arabs both historians and politicians hold the same view.
According to Ahm ad al-Shuqayri, ‘Britain devoted huge efforts to
transform Arab unity into one of her weapons’ during the Second World
War, in a form of ‘organisation which would include every Arab country
and would be called Arab union’.241 ‘Abd al-Rahman ‘Azzam Pasha
was sure that the Foreign Office had arranged the Parliamentary Question
of Mr Price in February 1943 in order to give Eden an opportunity to
repeat his statement of 29 May 1941. To that he added the ^ritish
encouragement of Saudi Arabia to take part in the formation of the Arab
League and easily reached the conclusion of British responsibility.242 In
their defence one has to state that both those politicians were personally
involved in the process only in its later stages, the first being a Syrian
observer in Cairo in the summer of 1943 and the latter serving at the end
of 1944 as a special Egyptian envoy to Saudi Arabia.
Two Muslim historians, writing before the British archives were open
for historical inspection, held similar views. In 1951 the Egyptian ‘Abd
al-Rahman al-Rafi‘i simply stated that ‘the Arab League had been formed
by British instruction’.243 And several years later M ohamed Abdul Aziz
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IN S E A R C H OF A R A B U N I T Y
of Dacca University in Bangladesh (East Pakistan of those days) claimed
that Eden’s ‘repeated statements pledging support for the scheme of Arab
unity had been mainly responsible for creating a wide-spread interest in
the Arab world towards the form ation of an Arab union’. He quoted
and concurred with the Jewish pro-Zionist Jon Kimche’s view that ‘the
Arab League was born with British help and encouragement, and to some
extent as a result of British pressure’.244
It is a very rare occurrence for the views of Jews and Muslims, Arabs
and Israelis to converge, as over the British responsibility for the for
mation of the Arab League. Aharon Cohen, an Israeli Marxist historian,
wrote that in addition to the desire o f the ruling circles in the Arab
countries to strengthen their position by means of unity ‘the idea of
Arab Unity had got strong encouragement by the British Government
who tried to offer the Arab peoples a substitute in form of a “ unity”
under the leadership of Britain, in order to strengthen her position in
the region and to form a barrier in face of undesired political influences’.
That was the background for Eden’s speech of May 1941 and the Parlia
mentary Reply of February 1943.245
Y a‘acov Shim‘oni, a keen Israeli observer of Arab affairs, as late as
1977, wrote:
In 1941 during the crisis days o f the world war, Britain decided to
initiate an alliance of A rab States, which would serve as a loyal ally
of Britain during the w a r.... The British initiative resulted from
the hope that the gradual realisation of the aspiration for Arab unity
and the crystallisation of a conservative and homogeneous Arab
nationalism would create among the Arabs an atmosphere of
moderation, self-confidence and gratitude to Britain instead of the
extreme and erratic nationalisms of the separate and small Arab
States.
He thought that Nuri al-Sa‘id’s scheme had apparently got the British
blessing, and only when it became clear that that scheme did not enjoy
widespread Arab backing did the British decide to pin their hopes on
Egypt’s leadership of the A rab unity movement. The Egyptian Prime
Ministers were not at all enthusiastic to play the role allotted to them
by the British, who had strongly solicited them until they agreed.246
French writers, who bore a grudge against the British for their policy
in the Levant States, usually held a very similar view. General Catroux
wrote that the policy of pan-Arabism corresponded with the objects of
British policy in the Middle East.247 And another French writer, Michel
Laissey, went so far as to claim that Eden’s May 1941 statement was part
of a more general British attem pt ‘to persuade the A rab States that
they had a community of interests which should become durable and
strong’.248
T H E F O R M A T I O N OF T H E A R A B L E A G U E
30 5
As we hope to have shown, British policy as shaped in London was
generally different. The British Government were resolute against ini
tiating changes in the political status quo in the Middle East and refused
to give their blessing to Arab initiatives in that direction. Eden’s May
1941 statement reflected to some extent a belief in the advantages of closer
unity among the Arabs, but was mainly made in order to forestall a
pro-Zionist proposal made by Churchill. Most im portantly it did not
signal a practical change in British Arab policy which was m aintained
in its former, traditional paths. W hat can account for that wide gap be
tween reality and image? The fact that the A rab League disappointed
many Arab nationalists no doubt contributed to the tendency to lay the
burden of responsibility on British shoulders. Was it not natural that
an organisation which had been formed at the instigation of the British
should not develop into a real framework of Arab unity? Arab nationalists
used to ask. Furthermore, the fact that the Egyptian Prime Minister who
was involved in the form ation of the Arab League, M ustafa al-Nahhas,
had been installed in power by the British, created an impression of British
backing or even responsibility for his moves.
Those explanations may have some force, but we think that they are
not the sole and most im portant explanations. There are more than
enough hints to suggest that the views and moves of the British authorities
in the Middle East itself had a lot to do with the emergence of this
imaginary view about British policy. On some occasions the view of
British officials in the Middle East differed from the positions decided
upon in London. Sometimes it looks as if it did not m atter at all. For
example, when in 1933 W alter Smart was rather reserved in his reaction
to Rendel’s negative M emorandum on the British attitude towards Arab
unity,249 we did not come across any indication that anyone outside the
British Government had any inkling of it.
We know very clearly that highly im portant figures such as Moyne,
Lyttelton, Casey, Kirkbride and MacMichael favoured the idea of
establishing a greater Syrian unity. It is true that usually those who
suggested such an arrangement did not deem it necessary, desirable or
possible that ‘Abdallah should assume the kingship of Greater Syria.250
But at least once, in July 1941, when the conquest of Syria was approach
ing its final stage, Lord Moyne in his capacity as Colonial Secretary
suggested rewarding ‘Abdallah ‘for his friendship by the title of King
and, if the Syrians would accept him, he might be offered the crown of
Syria as well’.251 The effect that Kirkbride’s personal views may have
had on the Arabs in general and ‘Abdallah in particular is clearer. In
a talk with Tawfiq Abu al-Huda, Trans-Jordan Prime Minister, Kirkbride
asked him ‘how he thought, in the event of a just partition [of Palestine],
the Arabs of Palestine would react to being placed under His Highness the
Amir [‘A bdallah]’.252 It is very probable that Abu al-Huda interpreted
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IN S E A R C H OF A R A B U N I T Y
Kirkbride’s question as an indication of the latter’s support of ‘Abdallah’s
Greater Syria plan.
Kirkbride’s implied position was expressed even more clearly. He
admitted in a talk with Mr Shertok: ‘When Arabs came to see, he told
them that Arab unity in the widest sense was a myth. The only practical
policy was to unite Palestine, Syria, Lebanon and T rans-Jordan’.253 It
is true that ‘A bdallah’s kingship over that united Greater Syria was not
mentioned by Kirkbride. But if we added to this that in 1940 the British
Consul in Damascus gave a subvention to Shahbandar’s party, which
opposed the National Bloc and supported ‘Abdallah (see c h .4, p. 208)
we should not be surprised to see that ‘Abdallah and his assistants used
to claim that the British were backing his Greater Syria scheme. Such
a claim was made in June 1940 by ‘Abdallah in an interview with Syrian
leaders,254 and he and Tawfiq Abu al-H uda repeated it in messages or
in talks with Jewish or Arab leaders throughout the war. The only reser
vation that ‘Abdallah claimed to find in the favourable British attitude
was that the actual form ation of Greater Syria should be deferred until
after the end of the w ar.255
Nuri al-Sa‘id’s Fertile Crescent unity scheme was surrounded by similar
conditions. Although officially not liked by the British Government, there
was a group of British personalities who supported its basic concepts,
like Lord Lloyd, Colonel Newcombe, Lord Samuel, Lord W interton and
others.256 Lord Lloyd served as Colonial Secretary in 1940 and so Nuri
and others could imagine that their scheme was now enjoying British
favour.
With Lord Moyne there was no need to stretch the imagination too
far. He supported the unity of Greater Syria and he regarded that unity
as a first step in the implementation of Nuri’s Fertile Crescent unity. More
significantly he made no secret of his view and in November 1943, on
his own admission, told no less a person than ‘Abd al-Illah, the Iraqi
Regent, that he ‘agreed with N uri’s “ blue book” [in which N uri’s plan
had been published] that Greater Syria would have to come first’. It is
true that Moyne refused to answer the Regent on whether he ‘thought
the Syrians would want a king’ and preferred the non-committal view
that on that m atter he ‘had no idea, that it did not concern us and would
be for Syrians themselves to decide’.257 But the very fact that the British
Deputy Minister Resident in the Middle East, the highest British authority
there, volunteered to a concerned party his favourable attitude to the
gradual form ation of a Fertile Crescent unity in which the form ation
of Greater Syria would constitute the first step could be reasonably
understood by his interlocutor as an indication of which direction the
wind was blowing in London.
It should be added that in the preparation of the ‘blue book’ Nuri
was helped by British officials then holding positions as advisers with
T H E F O R M A T I O N OF T H E A R A B L E A G U E
307
the Iraqi Government.258 Much more importantly, during the final stage
of its preparation, Nuri told Lieutenant Colonel De Gaury (who was
serving during the war as an intelligence officer in the Persian Gulf area)
that ‘Mr Casey [the then Minister Resident] had encouraged him ’ to
prepare a paper about the need to form a Levant state.259 When the
‘book’ was published the British authorities objected to its public cir
culation. Therefore they agreed to distribute it themselves to British high
ranking officials in the Middle East and outside it. In itself that move
was intended to prevent public reaction to N uri’s plan, but it could also
be interpreted as semi-official British backing.260 A com m ent by C orn
wallis to Maisky, the Soviet Am bassador to London, ‘that while Nuri
Pasha’s ideas would encounter many obstacles he certainly would
persevere with them ’,261 might easily be understood even by a less
suspicious listener than a Soviet official as a favourable attitude to Nuri’s
scheme.
All these hints and pointers were heard, noticed, inflated out of all
proportion and laid the foundations of the persistent myth that if the
Hashemite schemes of unity had not been invented by the British Govern
ment they at least enjoyed their full support. It should be borne in mind
that the British conclusions, reached repeatedly by officials and com
mittees and approved by the political authorities, that no useful purpose
would be served, as far as British interests or the need to solve the Palestine
problem were concerned, by supporting the Hashemite schemes, were
never brought in a clear and unequivocal m anner to the knowledge of
the prom oters of those schemes. On the other hand, Nuri, ‘Abdallah,
etc. used to tell the British what their plans were. Usually the British
advised against hasty actions or vigorous propaganda campaigns,
avoiding substantive comments. No wonder that in such conditions even
the British Am bassador in Baghdad reached the conclusion that ‘it is not
unnatural that he [Nuri al-Sa‘id] should assume that no fundam ental
objection [of the British Government] exists to their adoption [referring
to N uri’s ideas]’.262 If that was Cornwallis’s attitude one should not be
surprised that he had been suspected by the Saudi charge d'affaires
in Baghdad of giving ‘some measure of support’ to those schemes.
Cornwallis’s denial certainly did not dispel the Saudi misgivings.263
That behaviour was apparently much more widespread and M oyne’s
and Casey’s espousal of the Greater Syria and Fertile Crescent unity
schemes was part of a wider phenomenon. On the outbreak of the Second
World W ar a new Ministry of Inform ation was formed by the British
Government. Gilbert MacKereth, the British Consul in Damascus, easily
understood the significance of the appointments made in that Ministry
and reacted: ‘In this connection I view with some misgiving the appoint
ment of Britons notoriously zealous in the Arab political cause under
the Ministry of Inform ation in the Middle East and at hom e’.264 It is
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IN S E A R C H OF A R A B U N I T Y
apparent that those ‘zealous’ propagandists went quite a long way in
making promises to the Arabs. When in December 1942 Professor
H .A .R . Gibb put forward his detailed proposal that Britain form an
Arab federation, he argued that ‘a special obligation rests upon the British
Government to take the lead’ in that direction, in view of, inter alia, ‘the
undertakings im plicit... in British propaganda to the Arab World in the
course of this W ar’.265
On one occasion many im portant British officials in Iraq were quoted
by the Saudi charge d'affaires as openly expressing support of Greater
Syria unity. It was taken as another evidence of the British position and
it is doubtful whether the Arabs to whom the official denial was directed
were assured that those officials had been misquoted and that Britain
did not support the plan.266
That tendency of many im portant British officials in the Middle East
was noticed not only by local observers. When the proceedings and
decisions of the Middle East War Council reached London, R .M . A.
Hankey on 5 June 1943 prepared a detailed analysis of them. He re
m arked, inter alia: ‘The hope, avowed or unavowed, of all the British
experts in the Middle East is, in my experience, that as the result of the
war the French will be eliminated from Syria and that the Arab countries
can then be united in some sort of loose federation under our
leadership’.267
There were several occasions on which Hankey’s impression could be
formed. Hankey no doubt remembered that several days before 30 March
1943, when Nahhas made his statement in the Egyptian Senate about
Arab unity, Casey had sent a telegram to London suggesting similar ideas
(see above, pp. 294-5). He and all other concerned people in the FO knew
that the Middle East W ar Council in May 1943 had passed a resolution
in support of taking measures that would promote the unity of Greater
Syria.268 Hankey certainly knew that during the inter-departmental con
sultations over Britain’s Palestine policy held in October 1943, Lord
Moyne had emphasised that Britain had to take into account not only
its own interpretation of British ministerial statements but also that placed
on them by the Arabs. Moyne told the gathering that ‘even Mr Eden’s
statement last year about Arab Federation was now described by the
Arabs as a pledge. The Arabs knew very well that they could never ef
fect Arab Federation as a result of their own efforts. They felt that Bri
tain was committed to this statement and they relied on her to see that
it was carried into effect’.269
Not all the pillars of the British edifice in the Middle East were thinking
and acting like Casey and Moyne. Although the Embassy in Cairo kept
up continuous pressure on the British Government to pursue as pro-Arab
a policy in Palestine as possible, they by no means shared Casey’s
and M oyne’s attitude to A rab unity. In June 1943 after Nahhas had set
T H E F O R M A T I O N OF T H E A R A B L E A G U E
309
in motion the machinery of inter-Arab consultations, W alter Smart
reacted:
Ibn Saud’s warnings about the proposed Conference a n d /o r dis
cussions about Arab Unity tally with remarks I have several times
made in minutes, namely that our encouragement of Arab unity
movements must bring up for discussion the questions of the French
in Syria and the Jews in Palestine and that unless we are prepared
to give the Arabs satisfaction on these two issues it is not clear why
we want to prom ote discussion of them, unless we are playing the
Macchiavellian game of having our hands forced.
Lord Killearn initialled that minute without any specific reaction o f his
ow n.270
The position of the British Government with regard to the dilemma
presented in Sm art’s minute was to slow down the pace of the inter-Arab
consultations and, on their conclusion, the calling of the Preparatory
Committee and its work. Having failed to achieve that goal, the British
representatives all over the Middle East tried their best to ensure that
the questions of Palestine, Syria and the French presence in North Africa
would not be raised at all, and if they were raised, that the discussions
and resolutions would be as moderate as possible. On the other hand,
the British were resolute in their determination to see Saudi Arabia taking
part in that process - in the consultations, in the work of the Preparatory
Committee and in the final form ation of the A rab League - in order
to avoid the need to choose between Saudi Arabia and the newly formed
body. Britain also hoped that Ibn Saud would bring a permanent source
of m oderation into the inner counsels of the Arab League and that
through him Britain would have a very co-operative channel of influence.
Over that last aspect of British policy the Cairo Embassy were ‘zealous’
too. After the rather successful conclusion of the inter-Arab consultations,
Killearn expressed a manifest objection to any British move that could
then be interpreted as directed against Arab endeavours. He wrote on
24 February 1944: ‘In the circumstances I feel bound to record that I
gravely doubt the wisdom of any attem pt now to prevent the proposed
conference for which Nuri Pasha is apparently actively pressing’. The
turn-about in the 1943 attitude of the Cairo Embassy is crystal-clear.
One should add that Killearn’s latest position had got the receptive ear
of Eden, who minuted: ‘Why do we want to prevent it?’271 However, as
we have, we hope, clearly shown, the Foreign Office, and especially Sir
Maurice Peterson, continued their attempts to slow down the Arab unity
process and were caught by surprise when they realised that they had
failed.
Sir E. Spears too noticed Killearn’s change of heart. After a meeting
of the top British personalities working in the Middle East, held
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IN S E A R C H OF A R A B U N I T Y
in Cairo on 7 December 1943, with Eden, in which various aspects of
British Middle Eastern policy were discussed, Spears noted: ‘Lord Killearn
laid stress on how Arab Federation Movement, which he had been in
clined to treat lightly [my italics], was in fact very im portant’.272 It is
evident that Killearn realised that the British policy pursued in 1944 of
‘encouraging the Arab U nion’ was ‘diametrically opposing’ the British
policies of promoting Zionism in Palestine and safeguarding French
predominance in Syria. In December 1944 he rejected the notion that
Britain could at one and the same time ‘run with the hare and hunt with
the hounds’. He demanded that British policy regarding Syria and
Palestine be brought into line with the encouragement given to the Arab
unity movement.
This telegram raised a thorough discussion in the Foreign Office in
which Eden himself took part. At the end the latter could state in his
reply to Killearn that as far as Syria was concerned ‘you have somewhat
misunderstood our policy. Having underwritten the French promise of
independence we have no intention of pressing those States to sign it
aw ay.’ Eden stressed that Britain would support only an agreed settle
ment between France and the Levant States and would oppose any French
attempt to impose resolution by force. On the other hand even Eden had
to caution Killearn, although in a very subtle way, not to go too far in
his espousal of Arab unity. On the latter aspect Eden wrote:
I think you are in agreement with our present policy, which is one of
general sympathy with the desire of the Arab States to reduce the
barriers between them. To put the issue in its crudest form , I feel
sure that if we were to adopt any other policy, we should very quickly
be condemned by the whole Arab world as responsible for the break
down of their discussions which might or might not have had useful
results. We should arouse all the latent xenophobia of the Arabs.
In general we cannot ignore the ideals and aims of the Arab Unity
Movement and in view of our great strategic and other interests in
the area we must try to guide it into spheres where we can co-operate
[namely, as remote as possible from the Palestine embroglio].273
That authoritative exposition of British policy was much more similar
to the traditional and actual British policy which had been pursued up
to 1943 than to the actual steps taken by Casey and Moyne, and in 1944
by Killearn too.
In addition to those perplexities inside the British official machinery
of government there was another factor which contributed to the mis
understanding of the real British policies and aims in the Middle East.
The Arab nationalists and pan-Arabists could always find in London
‘distinguished private persons who have shown an interest in furthering
Arab ideas’, from whom they got encouragement.274 From time to time
T H E F O R M A T I O N OF T H E A R A B L E A G U E
311
the British press, including the influential Times, published articles in
support of some form or another of Arab unity. Such articles more often
than not aroused the suspicions of the French, who regarded them as
unofficial but true expressions of British aims in the Middle E ast.275
The combination of all those factors analysed above left the persistent
impression that Britain initiated the political moves which culminated
in the form ation of the A rab League, an impression which can still be
found in historical writings not based on the British prim ary sources,
and which is only very slightly corroborated by them.
Conclusions
Britain did not create the A rab League, nor did it deliberately encourage
its form ation; at best it may have indirectly contributed to the process
of its form ation. The Arab League came into being as a result of various
inter-Arab processes and rivalries and of the belief that the Palestine
question could more easily be solved if a broader framework of Arab
unity existed.
Members of the Hashemite dynasty and their supporters proposed
various schemes of A rab unity. Faysal I of Iraq and Nuri al-Sa‘id after
him wanted to see unity established between the various countries of the
Fertile Crescent. They were first of all motivated by the state interests
of Iraq. They wanted to secure for their country safe access to the
Mediterranean coast and to ensure that the pipe-line to H aifa and Tripoli
passed through friendly territory. They were also driven to seek security
within a greater A rab state because they felt threatened by the not-sofriendly neighbouring states of Turkey and Iran; the first had hardly
given up its claim to the Iraqi oil-rich district of Mosul and the second
had never ceased questioning its boundary with Iraq nor meddling in the
affairs of the Iraqi oppressed Shi‘ite community. Arab nationalism rather
than Faysal’s personal and dynastical right to the Syrian throne was
evoked as justification for that policy.
Faysal and Nuri al-Sa‘id repeatedly tried to entice the British Govern
ment to support their schemes but to no avail. They promised that within
their unity scheme the Palestine problem could be solved and that
awesome burden be taken off B ritain’s shoulders. But the autonom y
promised to the Jews was much less than the Zionists were ready to accept
and too much of a compromise for the Palestine Arabs to stomach.
The French usually opposed such schemes although from time to
time they, spread rum ours about their support for a Hashemite Prince
acceding to the Syrian throne in order to frighten the Syrian nationalists
and force them to agree to French demands. And, indeed, here one can
find the greatest obstacle that the Hashemites had to confront: the
political elite of Damascus preferred independence as a separate state
to any unity with one of the Hashemite countries, and even Faysal who
in 1918-20 had ruled Syria could not overcome their resistance. Other
Hashemite pretenders, like ‘Ali, Faysal’s eldest brother, had much less
CONCLUSIONS
31 3
chance of winning their hearts. His separate attempts could only spoil
FaysaPs.
‘Abdallah, the Amir of Trans-Jordan, more strongly opposed Faysal’s
attempts. He confined his vision to Greater Syria only and regarded
himself as the true successor to the Hashemite-led Arab Revolt of the
First W orld W ar. He regarded Greater Syria as the m other-country of
Arabism, the unity of which was a sine qua non for any further Arab
unity. After Faysal’s death in 1933 he devoted much of his energies to
the fulfilment of that scheme. But he had even less support in Syria and
he could rely on the co-operation only of some Druze leaders, bedouin
sheikhs and the few followers of Shahbandar in Damascus. ‘Abdallah
believed that he had a solid claim on British support and his disappoint
ment was much greater than Faysal’s when that hoped-for support failed
to materialise.
‘Abdallah was ready, too, to reach a compromise with the Jews over
Palestine and he went much further than any other A rab state in that
direction. He hoped to get their active support for his plan. But that stand
and his dependence upon the British forestalled the possibility of achieving
a serious co-operation with the Palestine Arabs.
‘Abdallah and Nuri al-Sa‘id never co-operated with one another, nor
did they co-ordinate their schemes which look rather complementary.
Nuri also did not always put at the head of his endeavour the dynastical
interests of the Iraqi Hashemites. But after 1939, Prince ‘Abd al-Illah,
the Iraqi Regent, entered the arena in order to secure a permanent throne
for himself.
The revolt of Rashid ‘Ali al-Kaylani stopped their efforts for a couple
of years but Nuri resumed his activities in the winter of 1943 after the
British victory at al-‘Alamein. But then he could no longer overlook
Egypt and he invited M ustafa al-Nahhas to take part in the attem pt to
promote a scheme of Arab unity. It may well have been that Nuri thought
that if he gained N ahhas’s approval of his scheme, the British would
regard it as a fulfilment of their basic condition for giving their sup
port: that the scheme of Arab unity should enjoy the support of all
interested Arab quarters. But that move of Nuri al-Sa‘id proved to be
a terrible mistake, since it encouraged Nahhas to propose a scheme of
his own and to initiate inter-Arab consultations which blocked Nuri
al-Sa‘id ’s way.
It was not only the Hashemites who believed that within the framework
of Arab unity the Palestine problem could be more easily solved. Many
Jewish leaders, British prominent personalities and even some Arabs
shared the basic assumption of that approach, namely, that the Palestine
Arabs would agree to make concessions to the Jews in return for the
inclusion of Palestine in one scheme or another of Arab unity. In such
a way, so those people believed, the Palestine Arabs would get some
ISAU-K
314
IN S E A R C H OF A R A B U N I T Y
satisfaction of their national aspirations and would be assured of becom
ing a minority in Jewish Palestine. Furthermore, most of the Palestine Arab
leaders did not believe in the eventuality of Arab unity and did not see why
they should make the required concessions. Some of them and some Syrian
leaders did not reject such propositions out of hand but the concessions
they were ready to make fell short of the minimum Jewish demands.
The British Foreign Office too did not reject that approach altogether,
but they realistically and accurately appreciated the Palestine Arab
reaction and concluded that there was no chance of securing the consent
of the nationalist circles among the Palestine Arabs. However, since that
approach was raised and discussed many times within the corridors of
the British Government it helped to make the question of Arab unity
a serious m atter.
Among the various attempts to implement that approach the Philby
Plan stands out. Its significance is derived from the fact that Dr Weiz
m ann, the most prom inent Zionist leader in London, espoused it and
succeeded in 1939-40 in convincing Churchill of its usefulness. When
Churchill became the British Prime Minister he tried hard for about three
years to implement it. Only when he became convinced in early 1943 that
the plan was doom ed to failure did he try another means and formed
the Palestine Cabinet Committee. Weizmann renounced in his auto
biography any responsibility for the Philby Plan, but the evidence we
have gathered clearly points the other way.
Meanwhile during the ten years 1935-45 Arab nationalism became
a strong popular belief and force. In Egypt that ideology gradually
replaced all other alternative approaches to the question of Egypt’s
national identity. The Egyptian ruling dynasty encouraged that process,
as did the organisations which worked for the spread of Arab nationalism
and Islamic revivalism. It was easily pointed out that the Arab identity
of Egypt and Arab unity corresponded with Egyptian national interests
since Arab nationalists in the Fertile Crescent accepted Egypt not only
as an im portant centre of Arabic culture but also as the political head
of the Arab world.
In the Fertile Crescent Arab nationalism won the battle much more
easily. The Arabic language and A rab history were almost universally
regarded as the sole criteria of national identity. The first organisations
to shape that ideology in concrete political terms emerged and became
very instrumental in extending support to the Palestine Arabs during
their 1936-9 Revolt.
That wave swept the Egyptian W afd too. In order to retain his popu
larity vis-a-vis the Palace and Muslim fundamentalist organisations
Nahhas became involved in the affairs of the Arab countries. The more
he was attacked at home by his political adversaries, the more he turned
to the Arab world for easy gains.
CONCLUSIONS
31 5
The combined front that the Arab world presented to Britain with
regard to Palestine brought the British Government in 1939 to retreat
from its pro-Zionist policy. That victory strengthened the inclination to
meddle in the affairs of Palestine and thus a pattern was set up. The con
clusion of several treaties among various Arab countries which used panArab language and symbols further led the public to believe that the
chariot of pan-Arabism was moving fast. The more so during the years
of the Second World War when the requirements of the war drove Britain
to occupy Syria and the Lebanon and to bring about the elimination of
the French from that area.
But Britain was far from being committed to pan-Arabism or to any
scheme of Arab unity. Faysal’s and Nuri al-Sa‘id’s schemes of unity were
rejected by Britain as impractical. Furtherm ore, they knew too well that
the French would not welcome them in Syria and that the French might
interpret this or other Hashemite schemes of unity as disguised British
endeavours to oust them and to take their place. Therefore the British
tried very hard not to give offence to French susceptibilities.
The British had even more sensitivity regarding the Saudi rock-solid
opposition to any scheme of Arab unity which might enhance the position
of the Hashemites. The guiding British principle was to avoid a situation
in which they would have to choose between those two opposing A rab
dynasties. Consequently the safeguarding of the status quo in the Arab
world became a param ount British interest.
‘A bdallah’s scheme was totally rejected by Britain and his low popu
larity in Syria accounted for much of the British reaction. It is true that
the unity of Greater Syria was regarded by many British officials as a
natural development dictated by history, geographical conditions and
economic necessities, but that view did not mean support for ‘A bdallah’s
claim to the Syrian throne. On the contrary, there were moments when
favourable British approaches to Greater Syria unity and to the elimina
tion of the French from there raised doubts in London about the advis
ability o f keeping ‘Abdallah - ‘a dreadful nuisance’ - in power even
in his smaller Em irate of Trans-Jordan. Only the conviction of the
Colonial Office that ‘Abdallah had faithfully served the British interests
and that he had a just claim to British gratitude nipped in the bud any
scheme ruling out the continuation of ‘A bdallah’s rule.
Attempts at A rab unity devoid of any Hashemite component could
in theory at least fare better in British eyes. But Ibn Saud did not like
such schemes either, since he suspected a Hashemite hand behind them
and he resented any change. Therefore, the Saudi factor brought Britain
to keep herself at arm ’s length from any scheme of A rab unity.
More importantly, even without the Saudi factor, all British official
analysts who in the 1930s and early 1940s dwelt on the question of the
British attitude towards Arab unity reached negative conclusions. They
316
I N S E A R C H OF A R A B U N I T Y
did not see its practicability for geographical, social and economic
reasons. They did not believe that British strategic interests - oil and
communications - would be better served if a framework o f Arab unity
were formed. Even more, they feared that a greater Arab state might
endanger British interests. So long as the Palestine question was not
solved in a satisfactory way to the Arabs and Arab resentment of British
policy in Palestine continued unabated, any move towards greater Arab
unity was regarded by the British Government as dangerous. Therefore
the British saw to it that the bilateral treaties among various A rab
countries did not include any provisions of a practical nature in respect
of inter-Arab unity.
On the other hand, Britain made up its mind not to oppose Arab unity
publicly and to let the Arabs know through proper diplomatic channels
that any scheme of A rab unity which the Arabs themselves initiated
and which enjoyed the support o f all A rab countries would gain British
support.
The developments in Palestine since 1936 drove Britain to modify that
approach somewhat. First of all, the Foreign Office under Anthony Eden
was inclined to believe that the Palestine question should be dealt with
as part of the Middle East as a whole and Malcolm M acDonald in 1938
was convinced that pan-Arabism was a real force and that Britain should
both encourage and guide it. Thus the panacea for the solution of the
Palestine problem would be available. But the failure of the 1939 St
Jam es’s Conference and of the W hite Paper to get A rab consent dealt
a mortal blow to that belief and nothing remained of it inside the Colonial
Office. Furtherm ore, with Halifax at the helm since early 1938, the
Foreign Office too returned to the traditional British distrust of panArabism.
However, during 1940 and early 1941 when the British position in the
Middle East became very precarious, the British Ambassadors in Cairo
and Baghdad exerted very strong pressure on the Foreign Office to meet
Arab demands concerning Palestine and unity. At first that pressure was
repelled, but in December 1940 Eden returned to the Foreign Office and
a change could be detected. In January 1941 the Foreign Office informed
the Colonial Office that ‘the Foreign Office have recently been giving
some thought to the desirability of making some declaration on policy
covering the Middle E ast’.
Clement Attlee, the Labour Leader and a Cabinet member, reached
a more far-reaching conclusion. In a discussion in the Cabinet Defence
Committee in early May 1941 he suggested that in order to win over the
Arabs of Syria to the British side Britain should declare its support for
Arab federation. Lord Moyne, the Colonial Secretary, suggested a less
far-reaching proposal: only to declare publicly that Britain did not
object to the form ation of Arab federation. But Churchill rejected both
CONCLUSIONS
317
proposals and carried the committee with him in support of a military
invasion of Vichy-controlled Syria. But then came Churchill’s Note of
19 May 1941 in which he put forward his revolutionary proposal to make
Palestine a Jewish state and to include her in an ‘Arab Caliphate of Islam’
under the overlordship of Ibn Saud, thus adopting the Philby plan. Eden
and his office objected to it vehemently. They prepared a M emorandum
for circulation to the Cabinet, but without prior discussion and approval
by the Cabinet Eden made public the content of that M emorandum in
his famous M ansion House speech of 29 May. In that speech Eden
repeated M oyne’s proposal which had been made several weeks earlier
in the Defence Committee and had been rejected by Churchill and by
the Committee. It seems to us that Eden decided to present a fa it ac
compli to his colleagues fearing that otherwise he would not achieve
their endorsement. Only thus did Eden secure Cabinet approval of his
M emorandum the first aim of which was to nip Churchill’s pro-Zionist
scheme in the bud and to give some satisfaction to Arab feelings. The
speech did not herald any new British approach to Arab unity and in
the months and years that followed British policy in that respect was
form ulated and carried out as in the past.
The Arabs were not much impressed by Eden’s Mansion House speech.
But when Eden had to repeat its content in Parliam ent in February 1943
as a reply to a Parliam entary question, the Arabs were much more
impressed. The change of British military fortunes fully accounted for
that change. Nahhas had been driven into a corner by his internal enemies,
and he regarded Eden’s declaration and Nuri al-Sa‘id’s invitation as a
golden opportunity to regain his popularity at home and to thw art Nuri
al-Sa‘id’s endeavour.
In doing that Nahhas had apparently been encouraged by Richard
Casey who had a more favourable attitude towards Arab unity (and a
much more hostile attitude to the continuation of the French rule in Syria)
than the government in London. It seems that Casey was fully aware
of the precarious position in which Nahhas found himself as a result of
the combined attack of the King and the Opposition and wanted to secure
his position, as the best Prime Minister that Britain could have in war
time Egypt.
Thus Nahhas initiated the inter-Arab consultations during much of
1943 which brought about the convocation of the Preparatory Committee
in September 1944 and the formation of the Arab League in March 1945.
During those consultations and discussions it became apparent that the
Hashemites were interested only in their schemes of unity. And when
they realised that those schemes did not stand any chance of success, they
adopted a very reserved attitude to any proposal to give real authority
to the future Arab League. Lebanon was ready to join the process only
after its independence had been recognised. In order not to make Lebanon
31 8
IN S E A R C H OF A R A B U N I T Y
nervous about its independence the C harter of the Arab League was
further diluted and the new body was a far cry from even a loose
confederation.
Ibn Saud was reluctant to join the process and tried his best to prevent
its taking place. Only under British pressure did he finally agree to send
his delegate and to sign the Protocol of the Preparatory Committee and
the Charter of the League.
The Egyptians were only too happy that their aim was advanced by
others. They tried during the discussions to keep all options open but
at the end all those who agreed to the form ation of the A rab League
joined only if it did not infringe any of their sovereign rights. Only the
Syrians demanded the form ation of a framework of real unity and even
they made their proposals knowing that the others had completely
different views.
Consequently the League did not herald a new era of unity. Rather,
it exhibited a common A rab front concerning the Palestine question and
the French insistence on retaining their positions in Syria and the Lebanon.
Casey and his subordinates in the Middle East supported the form a
tion of the League as well as other schemes o f Arab unity. Therefore
they tried their best to eliminate the French from Syria in order to facilitate
the gradual form ation of one form or another of Arab federation. How
ever, the British Government in London had different views. They re
solved to impede the process of inter-Arab consultations and discussions
and eventual A rab unity at least until after the war was over. One of
their main reasons for adopting such a reserved and cautious position
was their fear that any Arab gathering would be used to exert pressure
on Britain to implement in toto the 1939 W hite Paper on Palestine, to
adopt an anti-French position regarding Syria and to promise indepen
dence to the North African countries. Unlike Casey, Spears and Co.,
the London government realised that France would emerge after the war
as a m ajor European power and they believed that maintaining good
relations with France very much outweighed any benefit that Britain might
gain from adopting a pro-Arab and anti-French position in Syria. Further
more, the Foreign Office in London well understood that the elimination
of the French from Syria would become a precedent which would be
detrimental to the British position in Iraq. As soon as France was being
liberated that consideration prevailed and in December 1944 Spears was
sacked from his position in Syria.
But meanwhile the inter-Arab consultations brought about the decision
to convoke the Preparatory Committee. Only then did the Foreign Office
instruct their representatives not to try any more to bring about the
postponement of that convocation but rather to try to influence the
participants to avoid any declaration or resolution which might be
embarrassing to Britain. Since the Arabs at that time badly needed the
CONCLUSIONS
319
goodwill of the British on Syria, they to a large extent complied with
the British requests and passed a rather m oderate resolution concerning
Palestine.
On the other hand, it is undeniable that, when Britain realised that
the A rab League was going to be formed after all, it wanted its loyal
friend Ibn Saud to participate in its form ation; and that Casey and his
subordinates encouraged Nahhas to begin his initiative, regarded the
Greater Syria unity scheme (although without ‘Abdallah!) favourably
and expressed their consent to the scheme of Fertile Crescent unity
(although, again, dissociating themselves from ‘Abd al-Illah’s possible
accession to the Syrian throne!). These were the facts which, for years,
left the impression that Britain had initiated those schemes and had
been behind the process which culminated in the form ation of the Arab
League.
NOTES
TO C H A P T E R
1
1 ‘N ote on the present Orientation o f Pan-Arab Policy in Iraq’, Enclosure in Bagdad
D espatch, n o .410, 29.8.38, E 5 3 9 3 /4 5 /9 3 , FO 371/21847.
2 ‘Ali Jawdat, D h ikriyyat, 1 9 0 0 -1 9 5 8 (Beirut, 1967), pp. 2 2 1 - 2 .
3 Sati ‘al-Husri, M u dh akkirati f i a l- ‘Iraq, Vol. I, 1 9 2 1 -1 9 4 1 (Beirut, 1967), pp. 5 8 5 -9 0 .
4 Sir Francis H umphrys [British Am bassador to Iraq] to Sir John Sim on [British Foreign
Secretary], N o. 1164, 21.12.32, E 6 8 8 8 /4 4 7 8 /6 5 , FO 371/16011.
5 Taw fiq al-Suwaydi, M u dh akkirati (Beirut, 1969), pp. 1 5 2 -5 .
6 ‘Abd al-‘A ziz al-Qassab, M in D h ik riyya ti (Beirut, 1962), pp. 2 5 2 - 6 .
7 Al-Suwaydi, pp. 1 7 9 -8 0 . See also al-Husri, I, pp. 504ff. On the various sects see al-Qassab,
pp. 2 7 3 - 4 . H umphrys to Sim on, no. 1164, 21.12.32, E 6 8 8 8 /4 4 7 8 /6 5 , FO 371/16011.
8 Taha al-H ashim i, M u dh akkirat , II, 1 9 4 2 -1 9 5 5 (Beirut, 1978), pp. 278 and 296.
9 A l-Suw aydi, p. 180.
10 Taha al-H ashim i, II, pp. 278 and 2 9 6 - 7 . ‘Record o f Conversation between King Feisal
and Sir John Sim on at the H yde Park H otel on June 22nd, 1933’, E 3 7 2 8 /3 4 7 /6 5 , FO
371/16855.
11 Extract from ‘Record o f Conversation between King Feisal and Sir John Sim on at the
H yde Park H otel on June 22nd, 1933’, E 3 7 2 8 /3 4 7 /6 5 , FO 371/16855. Proces-Verbal de
la cinquieme Seance tenue le jeudi 5 aout 1943, E 5 3 7 6 /5 0 6 /6 5 , FO 371/34961.
12 Nuri al-Sa‘id’s words to M oshe Shertok, Head o f the Political Department o f the JA,
as quoted by the latter in his report to the JA Executive, 23.8.43, ZA , Executive P rotocols.
13 ‘N ote o f Conversation between Sir F. Hum phrys and King Faysal at the H yde Park H otel
on the 13th July, 1933’, E 6 2 2 1 /3 4 7 /6 5 , FO 371/16855.
14 N ote on a conversation with General H addad, 21.4.21, E /4 7 0 8 /4 8 2 /8 9 , FO 371/6458.
15 Z. N . Zeine, The Struggle f o r A ra b Independence (Beirut, 1960), pp. 1 1 9 -2 7 . For a fuller
treatment based for the first time on French official archival docum ents see Dan Eldar,
French P o licy in the L evan t an d its A ttitu d e T ow ards A ra b N ation alism an d Z ionism ,
1 9 1 4 -1 9 2 0 (in Hebrew; unpublished P hD dissertation, Tel Aviv Univesity, 1978),
pp. 3 9 2 -4 0 9 ; and Jan Karl Tanenbaum , ‘France and the Arab M iddle East, 1 9 1 4 -1 9 2 0 ’,
Transactions o f A m erican P h ilosoph ical S o ciety , V ol. 68, Part 7 (1978), pp. 3 6 - 7 .
16 HC for Iraq to Colonial Secretary (copy), 26.2.24,
E 1843/218/89, FO 371/10160.
17 French archives are silent as far as this and m any other similar talks are concerned. But
bearing in mind that many French official files were destroyed during the transfer o f French
G overnm ent to Bordeaux in June 1940 such a paucity o f evidence does not explain m uch.
18 D obbs, HC for Iraq, to Colonial Secretary (copy), no. 609, 18.11.25, FO 371/10852;
minutes, 7 .1.26, E 8 1 3 1 /3 5 7 /8 9 , FO 371/10852; A . C. C. C. Parkinson [of the CO] t o G .
Rendel [of the FO], n o .8 9 0 5 9 /3 1 , 3.11.31, E 5 4 8 5 /2 0 6 /8 9 , FO 371/15364.
19 HC to Colonial Secretary (copy), 29.2.26, FO 371/10160. See also Ali Mahafzak, ‘La France
et le m ouvement nationaliste arabe de 1914 a 1950’, R elation s In ternationales, no. 19,
autom ne 1979, p. 307.
20 ‘The Throne o f Syria’, Annex no. 21 in Dhuqan Qarqut, T ataw w ur al-H arakah alW ataniyyah f i Suriyah, 1 9 2 0 -1 9 3 9 (Beirut, 1975), pp. 2 9 3 - 6 .
21 M .E .(M )9, 9.11.31, CAB 5 1 /1 .
22 Qarqut, n. 108, quoting a French report.
23 Qarqut, p. 108 (and note 33) and 110.
NOTES
321
24 C. H. F. Cox, British Resident in Am m an, to HC for TJ (copy), N o. 2465, Secret, 22.1.31,
E 9 2 5 /2 0 6 /8 9 , FO 371/15364. See also I. Rabinovitch, ‘The Syrian M onarchy’, Zem anim ,
no. 3, p. 98.
25 Sir F. H um phrys’s M em orandum , 10.9.31, ME(O) 26, CAB 5 1 /5 . For the historical
background o f the hostility o f the Istiqlalist faction o f Syrian nationalists towards the
Flashemites, see Philip S. Khouri, ‘Factionalism A m ong Syrian Nationalists During the
French M andate’, IJM ES, Vol. 13 (1981), p p .4 4 1 -6 9 .
26 P. W . Ireland, Iraq (L ondon, 1937), pp. 4 1 2 - 4 .
27 As reported in E 4971, FO 371/14508.
28 See his report in E 3087, FO 371/14506.
29 Taha al-H ashim i, M u dh akkirat, Vol. I, 1 9 1 9 -1 9 4 3 (Beirt, 1967), p. 259.
30 See Y. Porath, The Em ergence o f the Palestin ian-A rab N ation al M o v em en t 1 9 1 8 -1 9 2 9
(Frank Cass, L ondon, 1974), c h .7, and M .E . Lundsten, ‘Wall Politics: Zionist and
Palestinian strategies in Jerusalem, 1928’, Journal o f P alestin e S tu dies, Vol. VIII, no. 1
(Autum n 1978).
31 Faysal to H . Young, Acting H C , 8.12.29, enclosed with H umphrys to Lord Passfield,
C olonial Secretary (copy), C onf. A 16.12.29, E 4 4 4 /4 4 /6 5 , FO 371/14485. See also
Enclosure with Bateman [of the British Embassy in Baghdad] to A. Eden, Foreign Secretary,
n o .422, 31.8.36, E 5 4 8 4 /9 4 /3 1 , FO 371/20024.
32 Passfield to H umphrys (copy), C onf. A , 22.1.30, E 4 4 4 /4 4 /6 5 and FO o fficia ls’ m inutes,
FO 371/14485.
33 G .W . Rendel [Head o f the Eastern Department o f the FO] to Sir H . Y oung [British
A m bassador in Baghdad], N o .5 8 6 , Secret, 3.11.32, E 5 7 5 2 /4 4 7 8 /6 5 , FO 371/16011.
34 C .H .F . C ox, British Resident, to HC for Palesstine (copy), no. 151/s e c ., 3.12.30, E
3 4 2 /3 4 2 /6 5 , FO 371/15281. Faysal believed in the fragility o f the Ibn Saud’s kingdom
up to the end o f his (the form er’s) life. See Rendel to Y oung, N o. 586, Secret, 3.11.32,
E 5 7 5 2 /4 4 7 8 /6 5 , FO 371/16011.
35 On shaping British policy in respect o f this question see pp. 1 9 7 -2 0 2 .
36 E 2 3 8 0 /2 5 0 /6 5 , FO 371/15281. The 250/65 group o f sub-files in this volum e is dedicated
to the negotiations, British position, etc. See also E 4 2 /2 /2 5 , FO 371/15285.
37 HC in Egypt to A . Henderson, Foreign Secretary, no. 211, Secret, 27.2.31, E 1205/1205/65,
FO 371/15282. One wonders whether the name al-Hakim i is a misspelling o f al-H ashim i.
38 A l-T r a q , 16.2.31. A cutting is to be found in E 1 1 1 7 /2 /2 5 , FO 371/15285.
39 Longrigg, Syria a n d L eban on under French M an date (L ondon, 1958), pp. 1 8 3 -7 .
40 Khaldun S. Husry, ‘King Faysal I and Arab U nity, 1 9 3 0 -3 3 ’, Journal o f C o n tem porary
H isto ry , V ol. 10 (1975), p. 325.
41 H umphrys to P assfield (printed for circulation for Cabinet M em bers), Secret E, 1.5.31,
E 2 6 2 7 /2 9 4 /8 9 , FO 371/15364.
42 Khaldun Husry, ‘King Faysal . . . ’, p . 326.
43 M .E .(M )9, 9 .11.31, C A B , 5 1 /1 .
44 H umphrys to P assfield (copy), Very Secret, 30.1.31, E 8 5 1 /2 0 6 /8 9 , FO 371/15364. Cox
to HC for Palestine (copy), 3.12.30, E 9 4 2 /3 4 2 /6 5 , FO 371/15281.
45 M em orandum by Sir F. Humphrys, 10.9.31, ME(O) 26, CAB 5 1 /5 .
46 FO to Sir G. Clark (British Ambassador to Turkey), Teleg. no. 5 0 ,4 .1 1 .3 1 , E 5483/206/89,
FO 371/15364. H umphrys to Sir P. Cunliffe-Lister [Colonial Secretary] (copy), Secret
C, 3.12.31, E 4 0 6 /2 2 6 /8 9 , FO 371/16086.
47 E .C . H ole [British Consul in Damascus] to Foreign Secretary, no. 66, C o n f., 29.6.31, E
3 9 1 6 /2 0 6 /8 9 , FO 371/15364.
48 See Ihsan al-Jabiri’s testim ony as reported in Qarqut, p. 233, note 29.
49 M E(O), 11th m eeting, 20.10.21, CAB 5 1 /2 . FO to Sir G. Clark, teleg, no. 50, 4.11.31,
E 5 4 8 3 /2 0 6 /8 9 , FO 371/15364.
50 A l-M u q a tta m , 2 and 6 O ctober, 1931, as quoted by Qarqut, pp. 1 1 0 -1 1 1 .
51 See Longrigg, pp. 190 - 2 .
52 Humphrys to Sim on, N o. 17, Secret, 5.1.33, E 3 4 7 /3 4 7 /6 5 , FO 371/16854.
53 A l-Ik h a ’ al-W atan i, 14.7.32, as quoted by Khaldun Husry, p. 327.
54 H. Satow [British Consul in Beirut] to FO, No. 54, 27.5.33, E 2965/2689/89, FO 371/16976;
Frank H. Todd [British Consul in Damascus] to FO, N o. 35, 7.6.33, E 3 1 9 5 /2 6 8 9 /8 9 ,
ibid.
,
ISAU-K*
322
IN S E A R C H OF A R A B U N I T Y
55 Jalal al-Urfahli, A I D iblum asiyyah al- ‘Iraqiyyah wa-al-Ittihad al- ‘A ra b i (Baghdad, 1944),
p . 215.
56 Humphrys to Sim on, N o. 17, Secret, 5.1.33, E 3 4 7 /3 4 7 /6 5 , FO 371/16854.
57 Rendel to H umphrys, Secret and Personal, 16.11.32, E 5 9 8 8 /2 2 6 /8 9 , FO 371/16086.
58 Khaldun Husry, p. 338.
59 Rendel to Young, N o. 586, Secret, 2.11.32, E 5 7 5 2 /4 4 7 8 /6 5 , FO 371/16011.
60 King Feisal and Dr W eizmann: M em o by J. H athorn H all, 26.6.33, E 3 4 5 2 /3 2 8 9 /3 1 , FO
371/16931; Suggested M eeting Between King Feisal and Dr W eizmann: M em o by G. W.
Rendel, 19.6.33, E 3 9 7 4 /3 2 8 9 /3 1 , ibid.
61 Extract from record o f conversation between King Feisal and Sir John Sim on at the H yde
Park Hotel on 22 June 1933, E 3728/347/65, FO 371/16855; Note o f Conversation between
Sir F. Humphrys and King Feisal at H yde Park H otel on 13 July 1933, enclosed with
Humphrys to Sterndale-Bennett, 5.10.33, E 6 2 2 1 /3 4 7 /6 5 , ibid.
62 M. A. Young, Officer Administering the Government o f Palestine, to CO, Secret B, 30.5.31,
CO 7 3 3 /2 0 4 /8 7 1 5 6 /1 .
63 For details see Y. Porath, The Palestinian A ra b N ation al M ovem en t, Vol. II, 1929-1939:
From R io ts to R ebellion (Frank Cass, L ondon, 1977), p p .9 - 1 3 .
64 Report by T[aysir] D[aw jah], 4 .2.32, Z A , A /1 1 3 , 2 3 /A . The Executive C om m ittee’s
circular, 26.2.32, ISA, Division 66, ‘Awni ‘Abd al-H adi’s Papers, 165(28). Memorandum
on the proposed Arab Congress, 30.12.32, enclosed with Sir Percy Loraine [British HC
for Egypt] to Sir Lancelot Oliphant [ofF O ], Secret, 20.1.33, E 9 55/347/65, FO 371/16854,
‘Izzat Darwaza, H aw la al-Harakah a l-‘A ra b iyya al-Hadithah, III, (Sidon, 1950), pp. 8 3 - 4
and Annex no. 5, p p .3 0 1 - 3 .
65 ‘N ews by Gad [Taysir D aw jah]’, 4 .5.32, Z A , S /2 5 , 4122.
66 H umphrys to Sim on, no. 85, C on f., 2 .2.33, E 8 6 3 /3 4 7 /6 5 , FO 371/16854; Loraine to
Oliphant, Secret, 20.1.33, E 9 5 5 /3 4 7 /6 5 , ibid. For the reason o f that split, see Marius
D eeb, P a rty P o litics in E gypt: The W a fd & its R ivals, 1 9 1 9 -1 9 3 9 (L ondon, 1979), p. 247.
67 A . H . C ohen’s report, 15.2.32, ZA, A / 1 13, 2 3 /A . A Talk with T[aysir] D[awjah], 28.2.32,
Z A , S /2 5 , 4122. A I- Jam i ‘ah a l- ‘A ra b iyya h , 12.6.32.
68 News by G ad, 29.6.32, Z A , S /2 5 , 4122.
69 A ppreciation Summ ary no. 3 7 /3 2 for week ending 17 September 1932, E 5 5 8 4 /2 2 6 /8 9 ,
FO 371/16086. M em orandum enclosed with Loraine to O liphant, Secret, 20.1.33, E 9 5 5 /
34 7 /6 5 , FO 371/16854. See also Darwaza, H aw la al-H arakah, III, p. 83.
70 Darwaza, H aw la al-H arakah , III, p. 84. Q arqut, p. 110. Loraine to FO (copy), 24.12.32,
enclosed with FO to CO, 12.1.33, CO 7 3 2 /5 8 /1 8 1 3 6 .
71 Appreciation Summary for week ending 17 September 1932, E 5584/226/89, FO 371/16086.
Humphrys to Simon, N o. 17, Secret, 5.1.33, E 347/347/65, FO 371/16854; M emorandum,
30.12.32, enclosed with Loraine to Oliphant, Secret, 20.1.33, ibid. See also the favourable,
although rather vague, reaction o f the Palestinian nationalist newspaper al-JamVah al(A ra b iy y a h , 22.9.32.
72 Qarqut, p. 110.
73 Memorandum, 30.12.32, enclosed with Loraine to Oliphant, Secret, 20.1.33, E 935/347/65,
FO 371/16854. G ad’s New s, 14.11.32, Z A , S /2 5 , 4122. A l-K a rm il, 14.1.33. A l-Jam V ah
al- (A rabiyyah , 22.9.32.
74 C .G . H ope Gill [of the British Legation in Jedda] to FO (quoting an interview given
by the King to S aw t a l-H ija z, 12.9.32), N o. 399, 23.9.32, E 5267, 2 8 14/25, FO 3 7 1 /
16027.
75 Memorandum, 30.12.32, enclosed with Loraine to Oliphant, Secret, 20.1.33, E 955/347/65,
FO 371/16854. Periodical Appreciation Summary no. 7 /3 3 , 28.2.33, E 1485/1 1 1 /3 1 , FO
371/16926.
76 Periodical Appreciation Summary no. 6 /3 3 , 18.2.33, E 3 6 9 /1 1 1 /3 1 , FO 371/16926.
77 Humphrys to Sim on, no. 85, 2.2.33, E 8 6 3 /3 4 7 /6 5 , FO 371/16854.
78 Darwaza, H aw la al-H arakah , III, pp. 8 4 - 8 5 . Humphrys to FO, Teleg. no. 30, 25.2.33,
E 1 0 9 1 /3 4 7 /6 5 , FO 371/16854.
79 Darwaza, H aw la al-H arakah, III, p. 85. Periodical Appreciation Summary n o .2 /3 4 ,
15.1.34, E 8 9 7 /2 7 1 /3 1 , FO 371/17878. Same o f 10.1.35, no. 1/35, E 8 2 0 /1 5 4 /3 1 ,
FO 371/18957. Same o f 27.2.35, no. 6 /3 5 , E 1 8 3 9 /154/31, ibid.
80 H umphrys to Passfield (copy), Very Secret, 30.1.31, E 8 5 1 /2 0 6 /8 9 , FO 371/15364.
NOTES
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
104a
105
106
107
108
109
323
H .W . Young, Acting HC, to Colonial Secretary, 11.9.31, included in ME(O) 25, CAB 51/5.
Humphrys to Sim on, N o. 17, Secret, 5.1.33, E 3 4 7 /3 4 7 /6 5 , FO 371/16854.
Satow to HC for Iraq (copy), N o. 1 (8 1 /1 0 /3 1 ), 13.1.31, E 6 5 7 /2 0 6 /8 9 , FO 371/15364;
HC for Iraq to C olonial Secretary (copy), teleg. n o .20, 10.1.31, E 2 0 6 /2 0 6 /8 9 , ibid.;
Humphrys to Passfield (copy), Very Secret, 30.1.31, E 8 5 1 /2 0 6 /8 9 , ibid.
A l-Suw aydi, pp. 2 1 2 -1 4 .
HC for Iraq to C olonial Secretary (copy), Very Secret T eleg., 10.1.31, E 2 0 6 /2 0 6 /8 9 , FO
371/15364; Satow to HC for Iraq (copy), no. 1, 13.1.31, E 6 5 7 5 /2 0 6 /8 9 , ibid. Rendel to
Humphrys, 16.11.32, E 5988/226/89, FO 371/16086. Humphry’s Memorandum, 10.9.31,
M E (0 )2 6 , CAB 5 1 /5 . Taha al-Hashim i, II, pp. 8 9 - 9 0 (speaking o f ‘Adil Arslan).
P. Cunliffe-Lister [C olonial Secretary] to Sir A . G. W auchope [HC for Palestine and TJ]
(copy), Secret, 19.2.32, E 5 1 4 /2 9 6 /8 9 , FO 371/16086. See also the minutes by P. J. Dixon
(o f the FO), 3.11.31, E 5 4 4 3 /2 0 6 /8 9 , FO 371/15364.
H umphrys to Sim on, N o. 17, Secret, 5.1.33, E 3 4 7 /3 4 7 /6 5 , FO 371/16854.
Taha al-H ashim i, II, p. 90.
W auchope to Cunliffe-Lister (copy), Secret, TC 7 5 /3 2 , 24.9.32, E 5 7 6 2 /3 7 5 /3 1 , FO
371/16056. On the Istiq la l see Porath, F rom Riots ..., pp. 1 2 3 -7 .
H umphrys to W auchope (copy), Personal, 7.3.33, E 2 0 0 9 /3 4 7 /6 5 , FO 371/16854; same
to sam e, 22.3 .33, ibid., ibid. For the Ghawr al-Kabd land lease deal see Porath, From
R io t s . .., p p .7 2 - 4 .
Press extract, 23.3.32, E 2 0 7 0 /2 2 6 /8 9 , FO 371/16086. Qarqut, p. 109.
Taha al-H ashim i, I, p. 358.
Qarqut, p. 113. This faction included Shukri al-Q uwatli, who was to becom e the m ost
important N ationalist leader in Syria.
Shakib Arslan to Ibn S a‘ud, Ramadan 1349 (1931), as quoted by Khaldun Husry, p. 328.
G. W . Rendel, ‘A ttitude o f H is M ajesty’s Governm ent Towards the Q uestionn o f Arab
U n ity’, 2 7.3.33, E 1732 /3 4 7 /6 5 , FO 371/16854.
Intelligence report by Flight Lieutenant L. F. Pendred o f the Air Staff in Palestine, 22.10.32,
E 6 3 5 5 /7 6 /2 5 , FO 371/16017.
Telegram o f 13.7.32, E 3 5 3 1 /7 6 /2 5 , FO 371/16015.
Sir G. Clark to FO, C on f. Teleg. N o .6 5 , 3.11.31, E 5 4 8 5 /2 0 6 /8 9 , FO 371/15364.
Loraineto FO, C onf. Teleg. N o. 8, 29.11.31, E 6079/2 06/89, FO 371/15364; same to same.
Most Conf. Teleg. n o.23, E 6413/206/89, ibid. Same to same, Conf. Teleg. N o. 11, 28.1.32,
E 460/2 2 6 /8 9 , FO 371/16086. Sir M. Lampson [British Ambassador in Cairo] to FO, Teleg.
N o. 119, 1.3.38, E 1 1 8 2 /4 7 /8 9 , FO 371/21913.
James M organ [o f the British Em bassy in Angora] to Sim on, N o .433, 23.12.31, E
6376/206/89, FO 371/15364. Clark to Simon, N o. 13,6.1.32, E 226/226/89, FO 371/16086.
Clark to Sim on, N o. 42, 15.1.32, E 4 3 9 /2 2 6 /8 9 , FO 371/16086; Loraine to Sim on, C onf.
N o. 74, 20 .1 .3 2, E 5 1 4 /2 2 6 /8 9 , ibid.; on the coordination o f activities between ‘A bbas
Hilmi and the Turkish Government, see Loraine to Simon (and.enclosure), C on f., N o. 225,
5 .3.32, E 1 3 3 6 /2 2 6 /8 9 , ibid.
Loraine to Sim on, C onf. 16.3.34, E 1 9 2 8 /9 5 /8 9 , FO 371/17944.
H umphrys to Sim on, N o. 683, 26.10.33, E 6 7 4 7 /5 2 5 0 /9 3 , FO 371/16924.
H umphrys to FO, Teleg. N o. 384, 22.9.33, E 5 6 3 5 /2 6 8 9 /8 9 , FO 371/16976.
British Consul in Dam ascus to FO, Teleg. N o. 69, 28.12.33, E 3 3 9 /9 5 /8 9 , FO 371/17944.
On this conflict see C. Ernest C. Dawn, F rom Ottom anism to A rabism (Urbana, 1973),
p p .4 - 5 .
Humphrys to Rendel, 14.12.33, E 7 9 3 9 /2 6 8 9 /8 9 , FO 371/16976; Tyrrell to Sim on,
No. 1782, 28.12.33, E 8021/2689/89, ibid. Humphrys to Satow (copy), 1.1.34, E 374/95/89,
FO 371/17944; see also the files o f group 9 5 /8 9 in ibid.
Archibald Clark-Kerr [British Am bassador in Baghdad] to Samuel H oare [British Foreign
Secretary], N o. 319, 11.6.35, E 3891/150/89, FO 371/19021. H oustoun-Boswall [of British
Em bassy in Baghdad] to C .W . Baxter, 31.5.39, E 4 0 9 9 /2 8 4 /6 5 , FO 371/23194.
Humphrys to FO, Teleg. N o. 384, 22.9.33, E 5635/2689/89, FO 371/16976. Same to same,
N o .683, 2 6.10.33, E 6 7 4 7 /5 2 5 0 /9 3 , FO 371/16924.
Munib al-M adi & Sulayman Musa, T a ’rikh al-U rdunn F i al-Q arn al-Tshrin (‘Am m an,
1959), pp. 1 3 2 -6 .
A . S. Klieman, Foundation o f British Policy in the A ra b W orld. The C airo Conference
324
IN S E A R C H OF A R A B U N I T Y
o f 1921 (Baltimore, 1970), pp. 7 4 - 5 ,1 0 5 -1 3 8 . Sulayman Musa, A l-H arakah a l-(Arabiyyah;
al-M arhalah a l-U la lil-N ahdah a l- ‘A rabiyyah al-H adithah , 1 9 0 8 -1 9 2 4 (Beirut, 1977),
pp. 5 9 6 -5 9 9 .
110 ‘Report on M iddle East Conference Held in Cairo and Jerusalem (secret), March 12 to
30, 1921’, p. 8, FO 371/6343.
111 ‘Abdallah Ibn H usayn, M u d h a k k ira ti (Jerusalem , 1945), pp. 1 7 9 -8 2 . It should be
remembered that ‘A bdallah’s M em oirs were published in 1945, m any years after the
recorded conversation had taken place. It is clear that Sulayman M usa him self does not
believe ‘A bdallah’s claim . His first b ook , T a ’rikh al-U rd unn , which he co-authored with
M unib al-M adi and which accepts ‘A b d allah ’s claim (see p. 147) is a kind o f an official
history. But in his scholarly b ook , al-H ara kah al-*A rabiyyah, he fully accepts the British
version (see p. 598).
112 For a thorough treatment o f this subject see I Gershuni, ‘The Arab N ation, The H ouse
o f Hashim and Greater Syria in the W ritings o f ‘A bdallah’ (in Hebrew), H am izrah
Hehadash, Vol. X X V (1975), pp. 1- 2 6 and 161-83. Except when a specific source is quoted,
this paragraph is based on this article.
113 ‘Abdallah to Kamil al-Qassab (copy), 7th Jumada al-U la, 1358 (26.6.39), enclosed with
A. S. Kirkbride [British Resident in Amman] to HC for TJ, 19.9.39, in Sir H . MacMichael
to M alcolm M acD onald (copy), 29.9.39, E 7 1 0 2 /6 6 9 7 /8 9 , FO 371/23281.
114 ‘A bdallah to the H C (copy), 18.5.43, enclosed with CO to FO, 77241/43, 16.8.43, E
4 8 6 1 /5 0 6 /6 5 , FO 371/34960.
115 A l-H usri, M u d h a k k ira ti , pp. 2 4 - 5 .
116 D . Ben-G urion, Meetings W ith A ra b Leaders (in Hebrew; Tel-A viv, 1967), pp. 5 4 - 5 .
117 A . S. Kirkbride to J. H athorn H all, A cting HC for TJ (copy) N o. 2 1 0 /7 /S e c . 20.9.33,
enclosed with A /H C for TJ to Colonial Secretary (copy), N o. TC 103/33, Secret, 6.10.33,
E 6 6 0 8 /3 4 7 /6 5 , FO 371/16855. H umphrys to Sim on [with enclosure] N o. 609, 21.9.33,
E 5 8 5 2 /5 2 5 0 /9 3 , FO 371/16924.
118 C .H .F . C ox, British Resident in Am m an, ‘Report on the Political Situation for the month
o f O ctober 1933’ (copy), Secret, 1.11.33, E 7 1 8 8 /1 6 9 /3 1 , FO 371/16927.
119 See Longrigg, p p .2 1 5 -1 8 .
120 British Resident in ‘Am m an to W auchope (copy), N o .4 3 /S e c , 26.3.36, enclosed with
W auchope to CO (copy), Secret, T C /3 3 /3 6 , FO 371/20065 (p. 221).
121 A . C. Kerr to FO, Teleg. N o. 37 (and m inutes), 22.2.37, E 1140/1140/65, FO 371/20787;
same to Rendel, 23.3.37, E 2 1 5 4 /1 4 0 /6 5 , ibid; same to A nthony Eden [Foreign Secretary],
N o. 149, 14.4.37, E 2 3 0 7 /1 1 4 0 /6 5 , ibid; W . O rm sby-Gore [Colonial Secretary] to
Wauchope (copy), 7.7.37, E 3009/1140/65, ibid.; see also E 4670 and E 4977 at that volume.
122 Longrigg, pp. 2 3 2 - 7 . A l-Suw aydi, p. 286.
123 See Porath, Palestinian-A rab N a tio n a l M ovem ent 1 9 2 9 -1 9 3 9 , pp. 2 2 0 -3 2 and 2 7 8 - 9 .
124 ‘Abdallah’s Memorandum is enclosed with Sir H. MacMichael [HC for Palestine and TransJordan] to M acD onald (copy), Secret A , 11.6.38, E 3 8 6 6 /3 8 /3 1 , FO 371/21885.
125 A . C. Trott [the British charge d ’affaires in Jedda] to Viscount H alifax [British Foreign
Secretary], N o. 133, 22.8.39, E 6447/549/25, FO 371/23271; Fu’ad Hamzah, Sa‘udi Foreign
Secretary, to Trott, 4.5.39, enclosed with Trott to H alifax, N o. 138,6.9.39, E 6627/549/25,
ibid.; and other files in this volume. See also Kirkbride to HC for TJ, Secret no. 332, 19.9.39,
enclosed with Harold MacMichael to Malcolm MacDonald (copy), N o .T C /5 8 /3 9 , 20.9.39,
E 7 1 0 2 /6 6 9 7 /8 9 , FO 371/23281.
126 On this opposition and the S a‘udi pressure on Britain to avoid from any support to
‘Abdallah in this respect see, for exam ple, Trott to H alifax (and enclosures), N o. 122,
18.7.39, E 5 3 9 2 /2 4 6 /2 5 , FO 371/23269.
127 Sir R. Bullard [British Minister in Jedda] to H alifax, N o. 154, 29.10.39, E 7 6 0 4 /5 4 9 /2 5 ,
FO 371/23271.
128 Trott to H alifax (and enclosures), N o. 122, 18.7.39, E 5 3 9 2 /2 4 6 /2 5 , FO 371/23269.
129 Bullard to FO, Teleg. N o. 5, 15.4.39, E 2 8 0 3 /5 /8 9 , FO 371/23276.
130 FO to Bullard, Teleg. no. 99, 23.6.39, E 4 2 4 6 /1 8 0 9 /2 5 , FO 371/23273; Sir Basil New ton
[British Am bassador in Baghdad] to FO, Teleg. no. 225, 18.6.39, E 4 4 2 3 /1 8 0 9 /2 5 , ibid.;
Bullard to Baxter [of the FO] N o. 1304 /4 8 3 /1 4 , 27.6.39, E 4 5 8 4 /1 8 0 9 /2 5 , ibid.
131 E. Sasson to M. Shertok [Head o f the Political Department o f the JA] (according to
conversations by the former with Nasib al-Bakri), 15.5.39 and 30.6.39, ZA, S /2 5 , 9900.
NOTES
325
132 Al-Ahram, 15.8.39. See also later on, pp.44ff.
133 G. Mackereth [British Consul in Damascus] to FO, Teleg. no.47, 30.12.38, E 18/5/89,
FO 371/23276; same to same, Teleg. no. 5,9.1.39, E 260/5/89, ibid.; Cox to HC for TJ,
No.380/Sec. 7.1.39, enclosed with HC to Colonial Secretary (copy), Secret, 14.1.39, E
81 1/5/89, ibid.
134 See all the correspondence from 1939 in E 5653/2143/89, FO 371/23280.
135 Lampson to FO, Teleg. no. 1003, 29.8.40, E 2553/103/89, FO 371/24591.
136 Edward Spears, Fulfilment of a Mission (London, 1977), p. 140 and General Catroux,
Duns la Bataille de la Mediterranee (Paris, 1949), p. 174. These two famous opponents
are in complete accord over this point!
137 A. L. Kirkbride to MacMichael, 10.6.39, enclosed with MacMichael to Sir John Shuckburgh
[Deputy Under-Secretary, Colonial Office] (copy), Secret, 14.6.39, E 4826/2143/89, FO
371/23280; and 'Ali Mahafzah, 'La France ...', p.300.
138 Col. G. S. of the ME Intelligence Centre, 'A Record of a Conversation with Shahbandar',
30.1.40, E 599/599/65, FO 371/24548. E. Sasson, On the Way toPeace(in Hebrew; TelAviv, 1978), pp. 187-8.
139 B. Newton [British Ambassador in Baghdad] to FO, Teleg. No.375, 19.6.40, E
2027/953/65, FO 371/24548.
140 Al-Ahram, 16.8.39. On This Party and theconnections with 'Abdallah, see Porath, From
Riots to Rebellion, pp.62-75.
141 See MacMichael to Sir Cosmo Parkinson [Permanent Under-Secretary of the CO] (copy),
Secret, 5.7.39, E 5308/2143/89, FO 371/23280.
142 E. Sasson, On the Way topeace, pp.187-8.
143 Protocols of JA Executive, 19.6.40, ZA.
144 MacMichael to Parkinson (copy), Secret, 5.7.39, E 5308/2143/89, FO 371/23280. Protocols
of JA Executive, 21.6.40 (Shertok's words), ZA.
145 Moshk Sharett [Shertok], Political Diaries, Vol. V, 1940-1942 (in Hebrew; Tel-Aviv, 1979),
p. 55-6.
146 Sasson, pp. 227-8.
147 Protocols of JA Executive, 22.11.42, ZA.
148 Sir B. Newton to Halifax, No.474,23.8.39, E 6118/54/93, FO 371/23199. Same to same,
No. 612, 20.11.39, E 7218/6697/89, FO 371/23281.
149 HC for TJ to CO (copy), Secret Teleg. No. 63, 11.10.39, E 7102/6697/89, FO 371/23281.
150 For the shaping of British policy see chapter 4.
151 HC TJ to CO (copy), Teleg. No.51, 1.7.40, ME(0)(40) 24, 3.7.40, CAB 95/1; ME(0)
(40) 6th Meeting, 14.7.40, ibid.
152 HC to CO, Teleg. No.822, 9.6.41, E 3026/62/89, FO 371/27295. Kirkbride to HC
(copy), Secret No.390, 10.6.41, E 4225/53/65, FO 371/27044; same to same (copy),
11.6.41, ibid.
153 Al-Ahram, 17.7.41.
154 HC t o C O (copy), Teleg. No.61,6.7.41, E 3715/53/65, FO 371/27044. Seealso A/-Kitab
al-Urdunnial-Abyad: A/- Watha'ig al-Qawmiyyahfi al- Wahdah a/-Suriyyah al-Tabi'iyyah
('Amman, n.d.), pp.21-35.
155 HC to CO (copy), Secret teleg. No.53, 17.6.41, E 3225/62/89, FO 371/27296.
156 HC to CO (copy), Secret teleg. No. 75, 23.7.41, E 4251/62/89, FO 371/27303.
157 Longrigg, pp. 322-3.
158 Kirkbride to MacMichael (copy), 19.9.41, E 6781/62/89, FO 371/27313.
159 See Spears, Fulfilment, passim.
160 HC for TJ to CO (copy), Most Secret teleg. no.56, 14.7.42, E 4488/876/31, FO 371/
31382; Kirkbride to MacMichael (copy), Secret, 20.7.42, E 4829/876/31, ibid.
161 Copies are enclosed with CO to FO, Secret, 23.12.42, E 7578/49/65, FO 371/31338. See
also in E 1108/506/65, 4.12.42, FO 371/34955.
162 Al-Ahram, 17.1.43.
163 Al-Aharam, 3.3.43 and 18.3.43.
164 A/-Aharam, 8.4.43.
165 HC for TJ to CO, Secret Teleg. No.47, 16.4.43, E 2290/506/65, FO 371/34957. A full
translation is to be found in E 4861/506/65, FO 371/34960; MacMichael to CO (copy),
Secret, 12.6.43, E 4861/506/65, ibid.
326
IN S E A R C H OF A R A B U N I T Y
166 See the relevant docum ents o f Novem ber 1943 in E 7 0 8 3 /5 0 6 /6 5 , FO 371/34963; E
7 2 7 2 /5 0 6 /6 5 , ibid. And E 1 4 2 5 /9 5 /3 1 , FO 371/40133.
167 M inute by H .M . Eyres [of the FO], 1.8.42, E 4 4 8 8 /8 7 6 /3 1 , FO 371/31382.
168 HC for TJ to CO (copy), Teleg. N o .4 0 , 22.2.43, E 1 749/506/65, FO 371/34956.
169 HC for TJ to CO (copy), Secret Teleg. N o. 1138, 8.9.44, E 5 5 8 0 /4 1 /6 5 , FO 371/39990.
170 See in E 2 3 5 2 /3 /6 5 , FO 371/45238.
171 Sir Kinahan Cornwallis [British Am bassador to Iraq] to FO, Teleg. N o. 303, 11.4.44, E
2 2 4 4 /4 1 /6 5 , FO 371/39987.
172 See the enclosures in CO to FO, 77241/41, 25.7.41, E 4 2 2 5 /5 3 /6 5 , FO 371/27044.
173 HC for TJ to CO (copy), Secret Teleg. N o. 8, 21.1.42, E 541 /541 / 3 1, FO 371 / 3 1381. Same
to same (copy), Secret Teleg. N o. 96, 15.11.43, E 7 0 8 3 /5 0 6 /6 5 , FO 371/34963 (full text
in E 1 4 2 5 /9 5 /3 1 , FO 371/40133). See also in E 2 3 0 7 /9 5 /3 1 , FO 371/40135.
174 See report o f 2 7.12.41. E 1 3 1 6 /4 9 /6 5 , FO 371/31337.
175 Cornwallis to FO, Teleg. N o. 58, 19.4.43, E 2 2 9 1 /5 0 6 /6 5 , FO 371/34957.
176 A l-A h ra m , 16.3.44.
177 See for 1942 the French exaggerated claim s and British replies in FO 371/31465. See also
E 2 3 8 0 /7 6 2 /8 9 and E 3 3 6 4 /7 6 2 /8 9 in FO 371/45611.
178 On this Party see Labib Zuwiyya Yam ak, The Syrian Social N ationalist P arty: A n
Ideological Analysis (Harvard, 1966).
179 HC for TJ to CO (with enclosures) (copy), Secret, 23.7.42, E 4 8 3 7 /8 7 6 /3 1 , FO 371 / 3 1382.
180 See Longrigg, pp. 3 2 8 -3 3 .
181 H C for TJ to CO (copy), Secret Teleg. N o. 49, 12.9.44, 48(2), 4 4 /1 1 7 , FO 9 2 1/221. Sir
E. Spears [British Minister in Beirut] to FO, N o. 587,22.9.44, E 5813/41/65, FO 371/39990.
182 Kirkbride to H C for TJ (copy), Secret Teleg. 19.12.44, 48(2) 44(198), and 44(176), FO
921/2 2 2 .
183 I. Rabinovich, ‘The Com pact M inorities and the Syrian State, 1 9 1 8 -1 9 4 5 ’, Journal o f
Contem porary H is to ry , V ol. 14, N o. 4 (October, 1979), p. 707.
184 H C for TJ to CO (copy), Secret Teleg, N o. 53, 17.6.41, E 3 2 2 5 /6 2 /8 9 , FO 371/27296.
Same to Same, Secret Teleg. N o .8 7 , 1.9.41, E 5 4 7 7 /2 5 9 /3 1 , FO 371/27134.
185 See, for example, a disparaging Egyptian treatment dated August 1944, in E 5581/5581/65,
FO 371/40026.
186 Stonehewer Bird [British Minister in Jedda] to FO , Teleg. N o. 325,4 .1 1 .4 1 , E 72 4 3 /5 3 /6 5 ,
FO 371/27045. See also sam e to sam e, C on f. Teleg. N o .2 2 8 , 5.7.41, E 3 9 8 1 /6 2 /8 9 , FO
371/27301.
187 Ibn S a‘ud in his third conversation with C ol. G. D eG au ry, in 14.11.41, E 8 5 5 1 /8 5 5 1 /2 5 ,
FO 371/27278.
188 W ikeley [of the British Legation in Jedda] to FO, Teleg. N o. 121,21.3.43, E 1686/506/65,
FO 371/34956.
189 Kerr to Sir Samuel H oare [British Foreign Secretary], N o. 597, 13.11.35, and m inutes,
E 6 9 1 1 /6 9 1 1 /3 1 , FO 371/18965.
190 D oris May to W eizm ann, 5.6.36, and H enry R ose to sam e, 6.6.36, W A , R ehovoth.
191 On this C om m ission see Porath, Palestinian A ra b N a tio n a l M ovem ent 1 9 2 9 -1 9 3 9 ,
pp. 2 2 0 - 5 .
192 ‘Arab-Jewish Tension in Palestine: Nuri P ash a’s V iew s’ (FO ’s N ote - copy), 11.6.36,
CO 7 3 3 /2 9 4 /7 5 1 13/Part II; Kerr to Rendel (copy), 16.6.36, ibid.; W eizm ann to O rmsbyGore, 28.6.36, ibid. D . Ben-G urion, M em oirs, I I I , 1936 (Tel-Aviv, 1973; in H ebrew),
pp. 2 5 1 - 2 , 293, 310 and 494.
193 HC to C olonial Secretary, Teleg. N o. 638, 22.8.36, CO 7 3 3 /3 1 4 /7 5 5 2 8 /4 4 /P a rt I. For
the Arabic text see Darwaza, H a w la a l-H a ra k a h , III, pp. 1 3 5 -6 .
194 Filastin, 27.8.36.
195 Colonial Secretary to H C, Private and Personal Teleg. 2.9.36, CO 7 3 3 /3 14/75528/44/P art
II. For full details o f this episode, see P orath, Palestinian A ra b N a tio n a l M ovem ent
1 9 2 9 -1 9 3 9 , pp. 2 0 7 -1 1 .
196 M oshe Sharett, P olitical Diaries, 1936 (in Hebrew; Tel-A viv, 1968), pp. 2 7 1 - 5 .
197 Kerr to Rendel (with enclosure), 7.11.36, E 7 2 1 9 /9 4 /3 1 , FO 371/20029.
198 Taha al-H ashim i, II, p. 271.
199 See M. Khadduri, Independent Ira q (L ondon, 1960), pp. 8 5 - 8 .
200 Enclosure with D. V. Kelly [of British Em bassy in Cairo] to Eden, N o. 1067, 9.9.37,
NOTES
201
202
203
204
205
206
207
208
209
210
211
212
2 13
214
215
216
217
218
219
220
221
222
327
E 5 5 3 8 /2 2 /3 1 , FO 371/20813. Nuri made his m emorandum known to Taha al-H ashim i,
the Iraqi C hief o f S taff from 1930 through Bakr Sidqi’s coup d ’etat in October 1936, and
he included the gist o f it in his memoirs. (See Taha al-H ashim i, I, p. 225.)
H. H indle Jam es, Squadron Leader, R .A .F . (Retd.) [of the British Em bassy in Cairo],
‘Interview with General N u r i. . . ’, 8.1.38, enclosed with Lampson to Eden, Secret, N o. 37,
13.1.38, E 5 9 2 /1 0 /3 1 , FO 371/21873.
Taha al-H ashim i, I, p .472. A s‘ad Daghir, M u d h a k k ira ti (ala Ham ish al-Qadiyyah al‘A rabiyyah (Cairo, 1959), p. 204. Bullard to FO, Teleg. N o. 16, 11.1.38, E 2 2 7 /1 0 /3 1 ,
FO 371/21872.
Lam pson to FO, Teleg. N o .2 0 , 11.138, E 2 5 7 /1 0 /3 1 , FO 371/21872.
M uw affaq al-Alusi to Khaldun Sati‘al-Husri [the editor o f Taha al-H ashim i’s Diaries],
Taha al-H ashim i, I, p .472. Bullard to FO, Teleg. N o. 28, 23.1.38, and FO to Bullard,
Teleg. N o. 19, 2.2 .3 8 , E 4 5 2 /1 0 /3 1 , FO 371/21872. G .W . Rendel, ‘Palestine: Saudi
Enquiries about Nuri P ash a’, 4.2.38, E 7 2 5 /1 0 /3 1 , FO 371/21873.
Cox to MacMichael, Personal and Secret, 30.8.38, enclosed with MacMichael to CO (copy),
Secret, 2.9 .3 8 , E 5 6 7 7 /1 0 /3 1 , FO 371/21881.
See Porath, Palestinian A ra b N atio n a l M ovem ent, 19 2 9 -1 9 3 9 , pp. 2 7 7 -8 1 .
Kerr to Eden, N o. 514, 28.12.37, E 1 7 5 /1 0 /3 1 , FO 371/21872; sam e to sam e, N o. 515,
28.12.37, E 1 7 6 /1 0 /3 1 , ibid.; Lam pson to FO, Teleg. N o .2 0 , 11.1.38, E 2 5 7 /1 0 /3 1 , ibid.
H. H . Jam es, ‘Interview with General N u r i. . . ’, 8.1.38, enclosed with Lam pson to Eden,
Secret, N o. 37, E 5 9 2 /1 0 /3 1 , FO 371/21873. ‘A Talk with M[uhammad] U [n si]’, 6 .9.38,
Z A , S /2 5 , 3051.
See report o f the m eeting dated 3 October 1939, Z A , S /2 5 , 9900. One o f these delegates
was Nasib al-Bakri, President o f the Syrian National Bloc in Dam ascus. H e had for a long
period maintained close relations with officials o f the JA and supplied them with invaluable
inform ation about the activities o f the Arab nationalists in Dam ascus. (See Z A , S /2 5 ,
3156; see also Porath, Palestinian A ra b N atio n a l M ovem ent, 1 9 2 9 -1 9 3 9 , p. 365, note 75.)
H oustoun-B osw all to FO, Teleg. N o. 99, 31.3.39, E 2 4 0 2 /5 /8 9 , FO 371/23276; sam e to
sam e, Teleg. N o. 102, 31.3.39, E 2 4 1 0 /5 /8 9 , ibid.
Bullard to FO, Teleg. N o. 38, 20.3.39, E 2 0 4 9 /5 /8 9 , FO 371/23276. Taha al-H ashim i,
II, p. 71.
A .W . Davis [British Consul in Aleppo] to H alifax, N o .2 0 , 16.3.39, E 2 2 2 5 /5 /8 9 , FO
371/23276. Al-Suwaydi, M u d h akkirati, p. 286. Taha al-Hashim i, M u d h akkirat II, pp. 71
and 271.
See the alarming cables from Sir R. Bullard, the British Minister to Jedda, 18 and 21
February 1939, CO 7 3 3 /4 0 6 /7 5 8 7 2 /1 1 . See also H oustoun-B osw all (Baghdad Em bassy)
to FO, 17.4.39, CO 7 3 3 /4 1 0 /7 5 8 7 2 /8 0 and last to first, 27.4.39, ibid.
Salah al-Din al-Sabbagh, Fursan a l-‘Urubah f i a l - 'Iraq (Damascus, 1956), pp. 8 3 -8 4 . Taha
al-H ashim i, I, pp. 3 0 4 -3 0 5 . See also Khadduri, Independent Ira q , pp. 1 4 0 -4 1 .
In the late 1940s Nuri adopted a much more critical approach to ‘Abd al-Illah but never
theless retained his loyalty towards him. (See Taha al-H ashim i, II, pp. 104, 134 and 240.)
‘Abdallah to the H C, enclosed wtih M acM ichael to M acD onald, Secret A , 9 .2.39, CO
7 3 3 /4 0 6 /7 5 8 7 2 /4 .
M acM ichael to Parkinson (copy), Secret, 6 .4.39, E 3 0 9 2 /5 /8 9 , FO 371/23276.
Basil Newton [British Ambassador in Baghdad] to Halifax, N o. 474, 23.8.39, E 6118/54/93,
FO 371/23199.
Kirkbride to HC for TJ, Secret, 19.9.39, enclosed with MacMichael to M acDonald (copy),
N o. TC 5 8 /3 9 , 29.9.39, E 7 1 0 2 /6 6 9 7 /8 9 , FO 371/23281.
On Nuri’s meddling in Palestine affairs since 1936 and his contacts with Am in al-Husayni
see Y. Nim rod, The Role o f J. L. Magness in Cancellation o f the P eel P lan (unpublished
MA Thesis, Tel-A viv University, 1977; in Hebrew), passim. See also Khadduri ‘N uri’s
Flirtations . . . ’ M E J , Vol. 16 (1962), p . 331.
Kirkbride to M acM ichael, Secret and P ersonal, 9.4.40, enclosed with M acM ichael to
Shuckburgh (copy), 11.4.40, E 1 626/1282/31, FO 371/24569.
Khadduri, Independent Ira q , pp. 144 ff.
Newton to FO, Teleg. N o. 280, 20.6.40, E 2 1 7 0 /2 1 7 0 /8 9 , FO 371/24592 and many
other telegrams in that file. On N uri’s apprehensions see also Taha al-H ashim i, I,
p. 341 ff.
32 8
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
IN S E A R C H OF A R A B U N I T Y
J .C . Edm onds, ‘Present Pan-Arab Activity in Iraq’, 31.7.40, enclosed with New ton to
FO , N o. 362, 3 .8.40, E 2 2 8 3 /2 0 2 9 /6 5 , FO 371/24549.
See, for exam ple, Shertok’s reports to the JA Executive on 1.9.40 and 22.9.40, Z A , JA
Executive P rotocols.
This is based on the telegram s, despatches and m inutes from the spring and the summer
o f 1939 in files E 2827/117/25 and 5392 /2 4 6 /2 5 , FO 371/23269; E 4229/1 8 0 9 /2 5 , E 4 246/
1809/25 and 4 5 8 4 /1 8 0 9 /2 5 , FO 371/23273; and E 6 7 8 3 /6 6 9 7 /8 9 and E 6 9 5 9 /6 6 9 7 /8 9 ,
FO 371/23281.
On this point see Porath, Palestinian A ra b N a tio n a l M ovem ent, 1 9 2 9 -1 9 3 9 , pp. 2 2 5 - 8 .
FO to Sir E. Phipps (British Am bassador in Paris), 4.11.38, E 6 3 4 1 /1 0 /3 1 , FO 371/21883.
Minute o f 1.2.39 in E 7 12/712/93, FO 371/23213. ‘Arab Federation’, 28.9.39, E 6357/6/31,
FO 371/23239.
H. F. Downie [of the CO] to FO (enclosing a secret despatch o f MacMichael to M acDonald,
3.4.40), 7 5 2 38/40, 14.5.40, E 2 0 2 7 /9 5 3 /6 5 , FO 371/24548.
E[liyahu] E[pstein - later Elath] to JA (enclosing the draft scheme), 24.7.42, Z A , Z /4 ,
14765.
Taha al-H ashim i, II, pp. 3 3 - 4 .
On this process see Am itsur Ilan, A m erica, B ritain and Palestine (in Hebrew; Jerusalem,
1979), pp. 8 0 -1 0 4 .
See, for exam ple, W ikeley to FO, N o .66, 18.2.43, E 1 0 5 0/506/65, FO 371/34955.
Scott, ‘N ote o f Proposals by General Nuri Pasha . . . ’. 4 .2.43, CO 7 3 2 /8 7 /P a rt I, 79238/3
(Part I) (1943).
See, for exam ple, W ikeley to FO, N o. 8, 2 .3.43, E 1 524/506/65, FO 371/34956.
See telegrams o f February 1943 in E 538 E 636 and E 7 9 4 /5 0 6 /6 5 , FO 371/34955.
Enclosure o f 14.1.43 in Minister o f State to FO, 11.2.43, E 1 1 9 6/506/65, FO 371/34955.
M acM ichael to CO (copy), Teleg. N o .24, 24.2.43, E 1 1 9 3 /506/65, FO 371/34955.
HC TJ to CO (copy), Teleg. N o .40, 22.3.43, E 1749 /5 0 6 /6 5 , FO 371/34956.
W ikeley to FO, Teleg. N o. 66, 18.2.43, E 1050/5 0 6 /6 5 , FO 371/34955. G. H . Thom pson
[Acting Counsellor at the British Em bassy in Baghdad] to FO, Teleg. N o. 757, 12.8.43,
E 4 7 7 5 /5 0 6 /6 5 , FO 371/34960.
W ikeley to FO, Teleg. N o. 8, 2 .3.43, E 15 2 4 /5 0 6 /6 5 , FO 371/34956.
HC TJ to CO (copy), Teleg. N o. 38, 16.3.43, E 1596/5 0 6 /6 5 , FO 371/34956.
De Gaury, ‘N ote on Conversation with Nuri Pasha on 25th December, 1942’, 29.12.42.
CO 7 3 2/87 Part I, 79238/3 (Part I).
W ikeley to FO, Teleg. N o. 78, 23.2.43, E 1132 /5 0 6 /6 5 , FO 371/34955.
Shertok’s report to ZE in London, 14.3.44, Z A , Z /4 , 302/28.
See, for exam ple, the sceptical reaction o f Taw fiq Abu al-Huda, The Prime Minister o f
TJ, to Nuri al-Sa‘id’s statem ent that the Iraqi Regent ‘had no desire to increase his
responsibilities’, in M acM ichael to CO (copy), Teleg. N o. 887, 24.7.43, E 4 3 9 1 /5 0 6 /6 5 ,
FO 371/34960.
W ikeley to FO, Teleg. N o. 66, 18.2.43, E 10 5 0 /5 0 6 /6 5 , FO 371/34955.
The parliamentary question was tabled by a pro-Arab Labour M .P . Mr Price. It would
be interesting to know whether or not Mr Price had learned about Nuri’s scheme and wanted
to ascertain the British reaction to it; and if so, whether or not he had been urged to do
so by the Iraqis. To the British Deputy Minister o f State in Cairo it was evident that Nuri
based his activities on Eden’s statement o f 24 February 1943. (See Deputy Minister o f State
to FO. Teleg. N o. 1750, 27.7.43, E 4 3 9 4 /5 0 6 /6 5 , FO 371/34960.)
Cornwallis to FO, Teleg. N o. 201, 28.2.43, E 1227/506/65, FO 371/34955; same to same,
Teleg. N o .227, 5.3.43, E 1309 /5 0 6 /6 5 , ib id .
Nuri to Nahhas, 17.3.43, enclosed with Embassy to FO, N o. 107,24.3.43, E 2 0 2 7 /5 0 6 /6 5 ,
FO 371/34956.
Cornwallis to FO, Teleg. N o .227, 5.3.43, E 1309 /5 0 6 /6 5 , FO 371/34955.
Lord Killearn [Sir Miles Lam pson previously] to Eden, N o. 574, 16.6.43, J 2 8 5 5 /2 /1 6 ,
FO 371/35536. See also Lam pson’s im mediate telegram n o .665, 4 .4.43, J 1 5 1 9 /2 /1 6 ,
FO 371/35531. W e are able to render here small m ethodological service by pointing at
the files o f the British Em bassy in Cairo which contain the original reports o f a local
inform ant (the Egyptian journalist, Habib Jamati) and the remarks o f the Oriental
Secretary Sir Walter Smart, w ho tells us that besides these reports he had a direct talk
NOTES
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
329
with Tahsin a l-‘Askari. These files are 149 /3 7 /4 3 and 1 4 9 /3 9 /4 3 , both o f FO 141/866
(Part I).
Cutting from Le Jo urnal d ’Egypte, 28.3.43, enclosed with Terence Shone [for the
Am bassador] to Eden, N o .3 1 9 , 1.4.43, E 2 0 9 6 /5 0 6 /6 5 , FO 371/34957.
Em bassy to FO (with enclosure), 22.4.43, E 2 6 0 6 /5 0 6 /6 5 , FO 371/34958; Thom pson to
FO, Teleg. N o. 434, 12.5.43, E 2 8 2 0 /5 0 6 /6 5 , ib id .
Cutting from Journal d ’Egypte, 31.3.43, enclosed with Shone to Eden, N o .3 1 9 , 1.4.43,
E 2 0 9 6 /5 0 6 /6 5 , FO 371/34957.
Cornwallis to FO, Teleg. N o .309, 31.3.43, E 1894 /5 0 6 /6 5 , FO 371/34956.
Lord M oyne (D eputy Minister o f State) to FO, Teleg. N o. 1750, 22.7.43, E 4 3 9 4 /5 0 6 /6 5 ,
FO 371/34960.
M acM ichael to CO (copy), Teleg. N o. 887, 24.7.43, E 4 3 9 1 /5 0 6 /6 5 , FO 371/34960.
HCTJ to CO (copy), Teleg. N o. 15, 9.2.44, E 1 0 2 4 /4 1 /6 5 , FO 371/39987. J. V. W. Shaw
[Acting HCTJ] to CO (copy), 6.5.44, E 2 8 1 4 /4 1 /6 5 , FO 371/39988.
W ikeley to FO, Teleg. N o. 509, 29.7.43, E 4 6 3 1 /5 0 6 /6 5 , FO 371/34960.
W ikeley to FO, Teleg. N o .4, 8.2.43, E 12 3 1 /5 0 6 /6 5 , FO 371/34955.
A l-Suw aydi, M u d h a k k ira ti , pp. 2 4 4 - 6 . See also Shertok’s report to ZE, 22.8.43, based
on a talk with Shafiq Haddad, the prospective Iraqi Military Attache at W ashington, ZA,
p rotocols o f ZE.
W ikely to FO, Teleg. N o. 113, 15.3.43, E 15 4 3 /5 0 6 /6 5 , FO 371/34956. See m any other
exam ples in volum es 34957 -3 4 9 6 0 .
See telegrams and m inutes in E 1 7 8 9/506/65, FO 371/34956.
See Ibn S a‘u d ’s N ote o f May 1943 in E 3 5 9 5 /5 0 6 /6 5 , FO 371/34959.
W ikeley to FO, Teleg. N o. 316, 3.8.43, E 4 3 6 1 /5 0 6 /6 5 , FO 371/34960.
W ikeley to FO, Teleg. N o. 78, 24.2.43, E 11 3 2 /5 0 6 /6 5 , FO 371/34955.
Minister o f State to British Legation in Beirut, Teleg. N o. 165, 31.7.43, E 4 6 5 0 /5 0 6 /6 5 ,
FO 371/34960. The French were not included in the list o f persons to whom Nuri sent
his N ote, but they succeeded in getting a copy.
Shertok’s report, 22.8.43, Z A , ZE protocols.
HCTJ to CO (copy), Teleg. N o. 11, 31.1.44, E 7 8 5 /4 1 /6 5 , FO 371/39987.
Cornwallis to FO, Teleg. N o. 155, 25.2.44, E 1 3 3 0 /4 1 /6 5 , FO 371/39987.
HC for Palestine to CO (copy), Teleg. N o. 447, 10.4.44, E 2 2 8 3 /4 1 /6 5 , FO 371/39987.
It is alm ost certain that now again Jamil M ardam, the Syrian Foreign M inister, was a sort
o f intermediary between Nuri and Shukri al-Quwwatli. (See Sir E. Spears to Minister o f
State, Teleg. N o. 28, 22.4.44, E 2 5 0 0 /4 1 /6 5 , FO 371/39988.)
TO C H A P T E R 2
1
2
3
4
5
6
7
8
9
10
11
12
13
14
See in his M em oirs, 1933 , pp. 6 5 6 - 8 .
On this process see Porath, Palestinian A ra b N a tio n a l M o vem en t , Vol. II, pp. 1 0 9 -3 9 .
Ben-G urion, M em oirs, 1933, p . 683.
On this proposition, see Porath, Palestinian A ra b National Movement, Vol. II, pp. 143-58.
Ben-G urion, M em oirs, 19 34 -1 9 3 5 , p. 149.
Ib id ., p. 163.
Ib id ., p. 149.
On the death o f this body see Porath, Palestinian A ra b N atio n a l M ovem ent, Vol. II,
pp. 4 7 - 8 .
Ben-Gurion, Meetings, pp. 20, 22, 31, 40, 48 and 49 (or in M em oirs, 1 9 3 4 -1 9 3 5 , pp. 164,
165 and 169).
Ben-Gurion, Meetings, p. 21.
Ib id ., p . 31.
Ben-Gurion, Meetings, pp. 21, 31 and 3 4 - 7 .
G eoffrey Furlonge, Palestine Is M y C ountry: The Story o f Musa A la m i (L ondon, 1969),
p . 103.
A . Pelmann to Ben-Gurion (copy), 28.10.34, enclosed with Pelmann to Dr. Brodetsky,
6 .11.34, Z A , S /25,3051.
330
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
I N S E A R C H OF A R A B U N I T Y
Ben-Gurion, M eetings, p. 24.
Ib id ., p . 22.
Ib id ., p p .3 9 -4 2 .
Ib id ., p p .54, 55, 59, 64 and 67.
Z A , ZE protocols, 19.5.36 (reproduced in Ben-G urion, M em oirs, 1936, p. 206).
Ib id ., p p .2 8 0 and 443.
See a resume o f these talks in Z A , S /2 5 , 9166.
‘Minute o f Conversation with Dr Shahbandar and Am in E ff. Said at Cairo, 21.9.36’, Z A ,
S /2 5 , 3435. Sharett, P olitical Diaries, I I I , 1938, pp. 1 0 -1 2 .
Ibid., Wilensky to Shertok, 17.12.37, ZA , S / 2 5 ,10095. Nimrod, Magnes’ R o le ... p p .9 5 - 6 .
Sasson, On the Way to Peace, pp. 106- 08.
Sharett, P olitical Diaries, I I I , 1938, pp. 25 and 3 5 - 7 . Sasson, On the Way to Peace,
pp. 1 3 8 -4 0 . ‘Talks with N[asib] B[akri]’, 31.3.40, Z A , S /2 5 , 3500. This last report is
reproduced in a falsified way in Sasson’s book (pp. 1 8 7 -9 ) and the printed version should
not be trusted. This is rather exceptional. Usually Sasson’s reports, which were reproduced
in his b ook , were not changed although slightly abridged. See also C. H . Batem an, for
British A m bassador in Cairo, to Viscount H alifax (copy), no. 381, 5.4.39, CO
7 3 3 /3 9 8 /7 5 1 5 6 /1 4 .
E. Elath, Return to Zion and the A rabs (in Hebrew; Tel-A viv, 1974), p. 288.
‘Articles o f Reply to the Secretariat o f the N ational Bloc in Syria’, Z A , S /2 5 , 3267.
The m inutes o f the talks and E pstein’s reports are to be found in Z A , S /2 5 , 3267. Som e
o f them were reproduced as enclosures to E lath’s [Epstein’s] b ook , Return to Zio n .
Ib id ., pp. 2 9 1 - 2 . See also M . Sharett, P o litical Diaries, I I , 1937 (in Hebrew: Tel-A viv,
1971), p. 189.
Sharett, P olitical Diaries, I I , 1937, pp. 1 1 2 -1 3 .
Ben-G urion, Meetings, p. 262 and Sharett, P o litical Diaries, IV , 1939, p. 121.
A l-Shw aydi, M u d h a k k ira ti, p. 321.
Ben-G urion, M eetings , p p .2 6 3 - 5 .
M eeting o f ZE in L ondon, 12.7.40, Z A , Z /4 , 302/23.
From his speech to the Central Com m ittee o f the Labour Party, 15.12.40, in his P o litical
Diaries, 1 9 4 0 -1 9 4 2 , p. 149.
A ttached to the p rotocol o f ZE m eeting, 23.3.41, Z A , ZE protocols.
M eeting o f ZE, 2 7 .7.41, Z A , protocols o f ZE.
ZE meeting, 26.10.41, Z A , protocols o f ZE.
Shertok’s report in the m eeting o f ZE, 21.12.41, ibid.
Shertok’s report to the ZE, 15.9.42, Z A , protocols o f ZE.
ZE m eeting, 2 2.11.42, Z A , protocols o f ZE.
This can easily been detected in his published Diaries.
Shertok’s report, 27.7.41, Z A , protocols o f ZE.
ZE m eeting, 17.8.44, Z A , protocols o f ZE.
M. Bar-Zohar, B en-G urion (in Hebrew; Tel-A viv, 1975), Vol. I, pp. 4 4 0 -6 7 .
H .M . Kalvarisky to Shertok, 3.12.37, Z A , S /2 5 , 10095; B. Joseph’s m em orandum ,
22.12.37, ibid., 3052.
See Nim rod, M agnes’s Role, p. 22. N . Katzburg, The Palestine Problem in British Policy,
19 4 0 -1 9 4 5 (in Hebrew; Jerusalem, 1977), pp. 3 8 - 9 .
E. Phipps to FO (copy), 26.5.39, CO 7 3 3 /4 0 8 /7 5 8 7 3 /3 0 (Part I).
See letters and m inutes o f F ebruary-M arch 1937 in E / 1 1 4 6 /2 2 /3 1 , FO 371/20804 (copy
in CO 3 4 1 /7 5 5 28/44).
Muhammad ‘Ali to Sir Robert Vansittart (Permanent Under Secretary o f the FO), 11.5.37,
E 2 9 2 0 /2 2 /3 1 , FO 371/20806.
A l-M u q a tta m , 28.6.37 and 7.7.37.
See Baggallay’s minute and Vansittart’s letter o f 26 and 27 May in E 2920/22/31, FO 371 / 2 /
806.
Miles Lam pson to A . Cadogan (with enclosure), 24.2.38, E 143 8 /1 0 /3 1 , FO 371/21874.
Sharett, P olitical Diaries, 1938, p. 36.
CS o f the Palestine Government to Boyd (including two reports), 27.6.42, no. 44, CO 732/87
(Part I), 79238 (1942).
For which see Porath, Emergence, pp. 5 3 -1 0 0 .
NOTES
331
55 Samuel to Curzon D B F P , 1919-1939, First Series, Vol. XIII, no. 235, pp. 2 4 1 - 6 . See also
E. Kedourie, ‘Sir Herbert Samuel and the Government o f Palestine’, in his Chatham House
Version (Frank Cass, London, 1974), pp. 7 7 - 9 and Viscount Samuel, Mem oirs (London,
1945), pp. 1 4 5 -5 0 .
56 On the w hole affair, see Porath, Emergence, pp. 147
57 Samuel to Duke o f D evonshire, 12.12.22; last to Curzon (copy), 10.1.23; and first to last
(copy), ISA, CS, 128.
58 On these negotiations see Y. Porath, ‘The Palestinians and the Negotiations for the BritishHijazi Treaty, 1 9 2 0 -1 9 2 5 ’, Asian and A frican Studies, V ol. 8, no. 1 (1972), pp. 2 0 - 4 8 .
W hen no other source is quoted the follow ing paragraph is based on this article.
59 Young’s m inute and further developm ents are to be found in CO 7 3 3/42.
60 Porath, Palestinian A ra b N ationalist M ovem ent, V ol. II, pp. 1 9 8 -9 .
61 O rm sby-Gore to W auchope, 8.9.36, CO 7 3 3 /3 1 5 /7 5 5 2 8 /5 8 .
62 W eizm ann to Sam uel, 14.9.36, ISA, Samuel Papers, 100/18.
63 Ormsby-Gore to Samuel, 15.9.36, CO 7 3 3 /3 1 5 /7 5 5 2 8 /5 8 . For the shaping o f the O ffice’s
position see the m inutes there.
64 M a ffey ’s note o f the talk, 16.9.36, CO 7 3 3 /3 1 5 /7 5 5 2 8 /5 8 .
65 M a ffey ’s note, 18.5.36, CO 7 3 3 /3 1 5 /7 5 5 2 8 /5 8 .
66 C opies o f both Sam uel’s N ote on this talk, dated September 20th, and N uri’s report to
the Iraqi Prime Minister, dated September 26th, are to be found in CO 7 3 3 /3 1 5 /7 5 5 2 8 /5 8 .
N uri’s account is much m ore detailed but the substance is identical in both accounts.
67 Samuel to Orm sby-G ore, 15.6.37, ISA, Sam uel Papers, 100/18.
68 Parliam entary Debates: House o f Lords, 5th Series, V o .C V I, cols. 6 4 1 - 3 .
69 M affey’s N ote, 18.9.36, CO 7 3 3 /3 1 5 /7 5 5 2 8 /5 8 . It must be stated that this claim is contra
dictory to what is known from all other available sources about views held by the JA
Executive in Palestine over the question o f limiting Jewish im migration and placing the
Jewish com m unity in a fixed m inority position.
70 Ben-G urion, M em o irs IV , 1937, p. 310. Idem ., Letters to P aula (Vallentine, M itchell &
C o ., London, 1971), p. 135.
71 D ava r, 30.7.37 (reproducing the text o f the interview published in the D a ily Telegraph
on 29.7.37).
72 M acD onald’s M em orandum , 21 August 1938, CP 190(38), CAB 24 /2 7 8 .
73 See the correspondence o f spring 1938 in E 2 6 6 8 /1 0 /3 1 , FO 371/21876.
74 N im rod, Magnes, pp. 8 - 9 .
75 Ben-G urion, Letters to Paula (L ondon, 1971), pp. 1 9 8 -2 0 5 .
76 N igel W ingate to W eizm ann, 14.2.39, W A . Ben-G urion’s report to the ZE in Jerusalem,
see m eeting o f ZE, 26.11.1939, Z A , protocols o f ZE.
77 See the m em orandum o f January 1939 in E 1 2 7 4 /2 9 /3 1 , FO 371/23245.
78 Vansittart to Lawrence, 15.2.39, ibid.
79 Gibb to Lloyd (copy), 12.7.40, E 2 2 8 9 /2 2 8 9 /3 1 , FO 371/24565. A lthough Gibb did not
m ake it clear that he initiated the meeting, FO officials concluded it from the tone o f his
second letter o f 7 August (see ibid.). Brodetsky’s report to the ZE in London is emphatically
positive on this point. (See m eeting o f 12.7.40, Z A , Z /4 , 302 /2 3 .)
80 G ibb’s m em orandum . ‘A Plan o f Arab Federation’, 16.12.42, E 7 4 3 3 /4 9 /6 5 , FO
371/31338.
81 W eizm ann’s report to the ZE in London, 6.11.40, Z A , Z /4 , 302/24.
82 D itto, 7.1 .4 1 , ibid.
83 A note o f a talk between W eizm ann and W . Orm sby-Gore, 25.2.38, W A.
84 Sharett, P olitical Diaries, I I , 1937, p. 79 and P olitical Diaries, I I I , 1938, p. 310.
85 Ben-Gurion, Meetings, pp. 1 3 0 -6 ; idem ., M em oirs, IV , 1937 , p. 122. Elath, Return to
Zio n , pp. 3 2 2 - 7 .
86 Porath, Palestinian A ra b N atio n a l M ovem ent, Vol. II, pp. 2 0 - 1 .
87 Taha al-H ashim i, M u d h a k k ira t V ol. I, p. 109.
88 Ben-Gurion, M em oirs, IV , 1937, pp. 1 7 9 -8 3 ; idem ., Meetings, pp. 1 3 7 -4 3 .
89 Ben-Gurion, Meetings, pp. 1 4 5 -7 . See also Z A , S /2 5 , 10095.
90 This draft as is clear from the context cannot but be Ben-Gurion’s. Its attribution to Philby
in H attis, The B i-N atio n al Idea, p. 175 and Ben-G urion, M em oirs, IV , 1937, pp. 1 9 3 -4 ,
is m istaken. (See in Z A , S /2 5 , 10095.) G om aa’s treatment o f this episode is confused and
332
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
I N S E A R C H OF A R A B U N I T Y
based on indirect sources (see pp. 1 1 -1 2 o f his book) such as Y usuf Yasin’s report to G. W.
Rendel o f what Philby had told Yasin about Ben-G urion’s suggestion. A copy o f Yasin’s
report to Rendel o f 31.5.37 is to be found in CO 7 3 3 /3 4 1 /7 5 5 2 8 /4 4 .
Ben-Gurion to Philby, 31.5.37, Z A , S /2 5 , 10095. See also Ben-G urion, Meetings,
pp. 1 4 7 -5 0 .
H . St John B. Philby, A rabian Jubilee (L ondon, 1952), p. 207.
Salaman to W eizm ann (and latter’s remarks), 26.10.32, W A.
D. Ben-Gurion, Mem oirs, V, 1938 {in Hebrew; Tel-Aviv, 1982), pp. 1 1 5,235,238 and 422.
Ben-Gurion, Letters to P au la, entry o f 20.9.38, p. 170. See also Sharett, P olitical Diaries,
I I I , 1938 , p. 310.
Nigel W ingate to W eizm ann, 14.2.39, W A .
Ben-G urion’s report to the m eeting o f ZE in Jerusalem, 26.11.39, ZA P rotocols o f ZE.
Philby to Dora, his w ife, as quoted by M onroe, P h ilb y , p. 219. See also Philby, A rabian
Jubilee, p. 208 and Sharett, P olitical Diaries, IV , 1939, p. 97.
W ingate to W eizm ann, 14.2.39, W A.
P rof. Brodetsky to the ZE in London, session o f ZE, 9.5.39, Z A , Z /4 , 302/23.
Prof. L. B. Namier’s memorandum on the talk with Philby, 6.10.39, W A. See also Monroe,
P hilby, p. 221.
N am ier’s note o f the m eeting, 24.9.39, Z A , Z /4 , 14615.
N am ier’s m em orandum , 8.10.39, W A . Sharett, P o litical Diaries, IV , 1939, pp. 3 7 4 - 6 .
Philby published a different version o f that talk (see Jubilee, p. 213). But we preferred
Nam ier’s and Sharett’s accounts which were written on the same day o f the talk and which
were corroborated by further developm ents.
N. A . Rose (ed.), B affy: The Diaries o f Blanche Dugdale, 1 9 3 6 -1 9 4 7 (Vallentine, Mitchell
& C o ., London, 1973), p. 161.
P hilby’s m em orandum , 17.11.1943, W A.
M onroe, P hilby, pp. 2 2 2 -3 ; Philby, Jubilee, p. 214.
These developments are presented and analysed in Aaron David Miller, Search f o r Security:
Saudi Arabian O il and American Foreign Policy, 1939-1949 (Chapel Hill, 1980), pp. 3 2 -9 1 .
ZE m eeting, 26.11.39, Z A , protocols o f the ZE. Shertok’s Diaries reveal the sam e thing.
The sole im portant political point which Shertok had found in the Philby plan was the
transfer o f the Arabs and giving the w hole o f western Palestine to the Jews. (See Sharett,
P olitical Diaries, IV , 1939, p. 376.)
Sharett, P olitical Diaries, 1939, p. 373. See also a N ote on W eizm ann’s meeting with
Churchill, 17.12.39, W A .
Bracken’s ‘M em orandum to the First L ord’, 31.10.39, PREM , 4 /5 1 /9 . E. M on roe’s
quotation {Philby, p. 223) from that m em orandum includes a part which does not appear
in the original docum ent.
Chaim W eizm ann, Trial and E rro r (L ondon, 1949), p. 514.
W eizmann, Trial and E rro r, p. 526. W eizm ann’s interest in claiming that the Philby plan,
although being identical with later ideas o f Churchill, was not connected with them stemmed
from his later em barrassment. W hen in late 1943 he realised that the plan had collapsed
he tried to explain why he had attached considerable importance to it. H is explanation
was that the very same ‘plan’ had been mentioned to him ‘quite independently, and without
any knowledge o f Mr P hilb y’s view, by the Prime Minister [Churchill]’. (See W eizm ann
to Judge Samuel Rosenm an, R oosevelt’s Jewish Adviser, 4.1.44, W A .)
W eizm ann, T rial and E rro r, p. 516.
Stannley’s report, July 1941, E 6097, FO 371/31379.
Philby, Jubilee, p. 214.
All the minutes and exchange o f letters o f Septem ber-O ctober 1940 are included in E 2635/
2 6 3 5 /3 1 , FO 371/24569. See also Lloyd to M acM ichael, 24.9.40, CO 733/444 1 /7 5 8 7 2 /
115.
W eizm ann’s report to the London ZE, 29.8.40, Z A , Z /4 , 302/24.
W eizmann to Lloyd, 2.12.40, W A , and E .B . B oyd’s m inute, 25.7.41, CO 733/4 4 4 1 /
75872/115. See also M. Cohen, Palestine: Retreat fro m the Mandate (London,1978), p. 210,
n .5 2 where the date o f the letter is wrongly given as 22.11.40.
W eizm ann, Trial and E rro r, pp. 5 2 1 -2 .
John Harvey (ed.), The W ar D iaries o f O liver H arvey (L ondon, 1978), p. 59.
NOTES
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127
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129
130
131
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133
134
135
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138
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See also N ote o f Interview o f Weizmann with Lord M oyne, 29.7.41, W A , where Weizmann
admitted that Churchill had revealed his plan to him before W eizmann’s Spring 1941 travel
to the US.
See in E 2 6 8 5 /5 3 /6 5 , FO 371/27043, = PREM 4 /3 2 /5 . One cannot avoid the conclusion
that there is a great similarity between the October 1939 understanding between Weizmann
and Namier and Philby (see pp. 8 4 - 6 o f this chapter) and Churchill’s N ote. Even the term
‘W estern P alestine’ as a description o f Palestine excluding TJ, which was usually used
m ainly by Zionist writers and which occurred in the October 1939 understanding is here
repeated by Churchill.
See these m inutes in E 2 6 8 5 /5 3 /6 5 , FO 371/27043.
Am ery to Churchill, 10.9.41, E 6 1 8 9 /5 3 /6 5 , FO 371/27045, ( = PREM , 4 /5 2 /5 ).
Prime M inister’s Personal M inute, N o .9 2 3 /1 , 23.9.41, E 6 1 8 9 /5 3 /6 5 , FO 371/27045.
WM (41) 96th C onclusions, M inute 1, C onfidential A nnex, 24.9.41, CAB 6 5 /2 3 .
See m inutes o f 2 5.9.41, E 6 1 8 9 /5 3 /6 5 , FO 371/27045.
A N ote o f Interview with Lord M oyne, July 29th, 1941, W A .
M oyne to MacMichael, 6.8.41, CO 733/4441/75872/115. We shall return to this letter later
on (see ch. 2, p. 120) to see how M oyne used this episode to put forward his idea o f a
smaller Arab Federation as a solution to the Palestine Problem .
P arkinson’s m inute, 20.8.41, CO 7 3 3 /4 4 4 1/75872/115.
M oyne to M acM ichael, 6 .8 .4 1 , and last to first, Secret and Personal, 1.9.41, CO 7 3 3 /
4 441/758 7 2 /1 15.
Shuckburgh (transm itting the N ote) to Sir H orace Seym our, Foreign Assistance U nder
secretary, 25 .9.41, E 6 1 8 9 /5 3 /6 5 , FO 371/27045.
M E(0) (41) 14th m tg, 6.8 .4 1 , E 4 4 6 4 /3 7 4 /3 1 , FO 371/27137 ( = CAB 9 5 /1 ).
See the exchange o f minutes between Parkinson (22.9.41), Boyd (24.9.41) and Shuckburgh
(24.9.41) in CO 732/871/79238 (194).
MSC 41(14), 26.9.41, E 6 1 8 9 /5 3 /6 5 , FO 371/27045, and Eden to Prime Minister, 29.9.41,
ibid.; see also Shuckburgh to Seym our, 25.9.41, ibid.
Harvey, D iaries, p. 59.
Philby, Jubilee , p. 215.
H arvey, D iaries , n .5 9 .
Martin to Prime M inister, 3.11.41, PREM 4 /5 2 /5 . See also G. C ohen, C hurchill and the
Question o f Palestine (in Hebrew; Jerusalem, 1976), p. 50. Cohen is mistaken about the
date o f the W eizm ann-Churchill meeting. It took place in March 1942 and not 1941.
•M oyne’s Note to the Prime Minister, 6.11.41, CO 732/871/79238 (1941) ( = PREM 4 /5 2 /5 ).
Churchill’s minute o f 9.11.41 as reported on 11 Novem ber by F. Bowman to C. H. Thornby
o f the CO , CO 732/871/79238 (1941).
Philby, Jubilee, p . 215.
Harvey, D iaries, pp. 28, 38, 59 and 89.
Cranborne to M acM ichael, 23.3.42, CO 733/444 1 /7 5 8 7 2 /1 1 5 .
B. D ugdale’s report to London ZE, 2.10.42, Z A , Z /4 , 302/25.
W eizm ann, Trial and E rro r, pp. 5 2 5 - 6 . W eizm ann dated this m eeting as the date o f his
departure to A m erica which took place on 11 March. But clearly this could not be so,
since on 18 March he was still in London and had an interview with Viscount Cranborne!
Harvey, D iaries, pp. 4 1 - 2 .
H alifax to Eden, 2 .2.43, E 826, FO 371/35031; Eden to Prime M inister, 3.9.43, E 2342,
FO 371/35033; Prime Minister to Eden, 2 .3 .4 3 , ibid.; Peterson to Cadogan, 25.3.43, E
1196, FO 371/34955. See also G. C ohen, The British Cabinet and Palestine (in Hebrew;
Tel-A viv, 1976), pp. 3 5 - 6 .
M oyne to M acM ichael, 24.1.42, CO 732/871/79238 (1942).
May we add that in pursuing that policy W eizm ann did not enjoy the full support o f all
o f his colleagues. Shertok at least opposed it from its outset (see his P olitical Diaries , 1939,
p. 395) to the end (see M. Sharett, Personal D iaries (Tel-Aviv, 1978), p. 182). Inside the
London ZE, on the other hand, he enjoyed stronger support and Philby kept in touch
with members o f the ZE. (See London ZE meeting, 29.4.42, ZA , Z / 4 , 4 0 2 /2 5 .) In January
1943 Shertok took part in their meeting. P rof. Namier asked: ‘N ow that the Arabs were
losing their nuisance value, should they [ZE] not press for a statement by the Prime Minister
and President Roosevelt on the lines o f the Philby Schem e?’ To that Shertok replied ‘that
334
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152
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154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
IN S E A R C H OF A R A B U N I T Y
the Philby Scheme was only one o f the possibilities’. He also added that ‘he was not prepared
to place his trust in Ibn Saud and put his head into a n oose’. Prof. Brodetsky too expressed
scepticism (see meeting, 16.1.43, ibid.) and it shows that the support for W eizm ann’s policy
even on his hom e ground was weakening.
W eizm ann, T ria l and E rro r, p. 521.
A detailed description and analysis o f that rift is to be found in Bar-Zohar, B en -G urio n,
pp. 4 4 0 -6 1 and M. Cohen, Palestine: Retreat fro m the M andate (London, 1978), pp. 131 - 9 .
N am ier’s words in the L ondon ZE m eeting, 18.1.43, Z A , Z /4 , 302/26.
London ZE m eeting, 18.1.43, Z A , Z /4 , 302/26.
F R U S , 1942, pp. 5 5 0 - 1 .
F R U S , 1942, pp. 5 5 3 -6 .
M em orandum o f Conversation between W eizm ann and S. W elles (copy), 26.1.43, W A .
F R U S , 1943, I V , pp. 7 8 0 - 1 .
Sharett, Personal D iaries , p. 184. This travel o f Shertok to the U S A was fateful as far
as his relations with Ben-Gurion were concerned. The latter interpreted it as though Shertok
sided with W eizm ann in his struggle to win over Am erican Zionist leadership and never
forgot or forgave. (See Bar-Zohar, B en-G urion, pp. 4 5 9 -6 1 .)
FR U S , 1943, IV , p p .7 5 7 -6 3 .
Sharett, Personal Diaries, p. 182.
W elles to the President (copy), 10.5.43, W A .
Certainly, W eizm ann referred to this issue when he wrote o f W elles that he ‘had been
somewhat cautious and reticent in our private conversations’. (See Trial and E rror, p. 534.)
Only h alf a year later W eizm ann did claim in a personal letter to S. W elles that he had
m entioned to the President the scheme ‘originally put to me by Mr. St. John P hilb y’. (See
W eizm ann to W elles, 13.12.43, Z A , Z /4 , 14615.)
F R U S , 1943, I V , p. 761.
This is according to the personal record. The published version has the sam e description,
but in his book W eizm ann tried to m ake a com pletely different im pression. H e tells us
about a meeting between him self and Hoskins and then about H oskins’ travel to the Middle
East without any connection between this journey and the interview with the President.
(See T rial and E rro r, p. 531.) W eizm ann’s apologetic description is persistent!
W eizm ann to W elles, 13.12.43, Z A , Z /4 , 14615.
W eizm ann’s report to the London ZE m eeting, 11.11.43, Z A , Z /4 , 302/28.
F R U S , 1943, IV , pp. 7 8 2 - 5 . For general background see Ilan, Am erica, B ritain and
Palestine, p p . 115 —18.
F R U S , 1943, IV , pp. 7 9 5 - 6 .
Ib id ., pp. 796 and 8 0 0 -0 1 .
F R U S , 1943, IV , pp. 8 0 7 -1 0 and H osk in s’s M em orandum , 3.11.43, E 6 8 2 3 /5 0 6 /6 5 , FO
371/34963.
F R U S , 1943, IV , pp. 811 - 1 4 . See also Ilan, Am erica, B ritain and Palestine, pp. 1 3 2 -5 .
H osk in s’ m em orandum , 3.11.43, E 6 8 2 3 /5 0 6 /6 5 , FO 371/43963.
W eizm ann’s report to the L ondon ZE, 11.11.43, Z A , Z /4 , 302/28.
Philby, ‘N ote to Interviews with C olonel H osk in s’, 15.11.43, Z A , Z /4 , 14615; London
ZE m eeting, 16.11.43, Z /4 , 302/28.
N am ier’s report, 2.12.43, ibid. A photo-copy o f King ‘Abd al-‘A ziz A l S a‘ud ’s letter to
Philby o f 4 Muharram, 1363 H (31.12.43) can be found in W A.
W eizm ann to Sumner W elles, 13.12.43, Z A , Z /4 , 14615. Another copy can be found in
FO 371/40139, E 2 0 6 /2 0 6 /3 1 .
N am ier’s words, L ondon ZE m eetings, 7.1.44 and 25.1.44, Z A , Z /4 , 302/28.
See text E 2 0 7 9 /5 0 6 /6 5 , FO 371/34956.
W ikeley to FO, teleg. no. 171, 24.4.43, E 2 3 9 5 /5 0 6 /6 5 , FO 371/34957 and F R U S , 1943,
IV , pp. 7 6 8 -7 1 .
Ib id ., p p .785 and 795.
Record o f Conversation with the British Minister, 20.9.43, E 6264/506/65, FO 371/34962.
See for example their m inutes on W ikeley’s telegram o f 31.3.43, E 2 0 7 9 /5 0 6 /6 5 , FO 3 7 1 /
34956.
C accia’s m inute, 26.4.43, E 2 3 9 5 /5 0 6 /6 5 , FO 371/34957.
‘O ff the Record’ N ote, 11.6.43, W A . In the published m emorandum W eizm ann was
NOTES
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190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
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21 1
212
213
214
215
216
217
218
219
220
221
222
223
335
less outspoken. He explained Churchill's refusal by his having had 'very little to tell me'.
(See FRUS, 1943, I V , p.793.)
Peterson to Campbell, 25.1.44, E 206/206/31, FO 371/40139. See also the minutes in that
file.
Curzon to Duke of Devonshire, the Colonial Secretary (copy), 18.1.23, ISA, CS, 128; last
to first, 10.1.23, ibid. See also Kedourie, Chatham House Version, pp.78-9.
Eastwood's paper, 21.9.36, CO 733/315/75528/58.
G. I. Ranson's minute, 22.9.36, ibid.
Wauchope to Ormsby-Gore, 22.9.36, ibid.
J. Martin's minute, 30.9.36, ibid.
See Porath, Palestinian Arab National Movement, Vol. 11, pp. 195-9.
FO's Memorandum, 20.6.36, C P 178 (36), CAB 24/263.
Kerr to Eden, 17.2.37, E 1427/22/31, FO 371/20805.
Same to same (with enclosures), 19.2.37, E 1428/22/31, ibid.
See the minutes of May 1937 in E 2920/22/31, FO 371/20806.
Lampson to Cadogan (with enclosure), 24.2.38, and minutes, E 1438/10/31, FO 371/21874.
Wauchope to Ormsby-Gore, 8.4.37, CO 733/311/75528/Part VII.
An analysis of Rendel's role, although attributing to him perhaps an inflated importance,
is E. Kedourie's article, 'Great Britain and Palestine: The Turning Point', in his Islam
in the Modern World (London, 1980), pp. 93- 170.
See Rendel's memorandum, 3.11.37, E 6470/22/31, FO 371/20819.
Note for Use, 16.11.37, E 6751/22/31, FO 371/2082); see also the papers included in
E 6773/22/3 1, ibid.
MacDonald's Memorandum, 21.8.38, CP 190(38)CAB 24/278. Seealso Michael J. Cohen,
'Appeasement in the Middle East: The British White Paper on Palestine, May 1939', The
Historical Journal, Vol. X V I , no. 3 (1973), pp. 576-7 and N. Katzburg, From Partition
to White Paper (in Hebrew; Jerusalem, 1974), pp. 48-55.
MacMichael to MacDonald, 24.9.38, CO 733/386/75872/1.
The minutes of these consultations are kept in E 6217/1/31, FO 371/21864.
See the Committee's minutes in E 6379/1/31, FO 371/21865.
Cabinet Conclusions 52(38), 2.1 1.38, E 6471/1/31, FO 371/21865.
See the Brief of 19.11.38, E 7128/6389/65, FO 371/21839.
Cabinet discussions 52(38), 2.11.38, E 6471/1/31 and 54(38), 9.11.38, E 6672/1/31, FO
371/21865; and the third meeting of the Committee P(38) 3rd mtg., 14.11.38, E 6824/1/31,
ibid.
See their minute of 20 and 21 October, E 6572/1/31, FO 371/21865.
See all the material in E 1274/29/31, FO 331/23245.
See note no. 198.
See M. Cohen, Palestine: Retreat from the Mandate, pp.72-82.
Weizmann's report to ZE, 29.8.40, ZA, Z/4, 302/24. For shaping the FO's view see in
E 2289/2289/31, FO 371/24569.
Theexchangeof letters of July-August 1940 between Prof. H. A. R. Gibb and Lord Lloyd,
the minutes, and the interdepartmental consultations are to be found in E 2289/2289/3,
FO 37 1 /24569.
Lloyd to MacMichael, 24.9.40, CO 733/4441/75872/115.
MacMichael to Lloyd, 4.10.40, CO 733/4441/75872/115.
See the memorandum of 21.1 1.40, PREM 4/5/5 1 . I am indebted to Dr Ron Zweig for
drawing my attention to this document.
Gibb's memorandum of 9.6.41, Bowman's Notes of 5 and 7 July and Butler's comments
are to be found in E 3824/53/65, FO 371/27044.
Baxter's minute, 23.7.41, E 3937/53/65, FO 371/27044 and Caccia to Boyd, 19.9.41,
E 6277/53/65, FO 371/27045.
F. H. Downie, 'Arab Federation', 12.2.41, CO 732/871/79238 (1941).
Moyne to Anthony [Eden], 5.6.41 (transmittinga Noteof that talk held on 3.6.41), E 3101/
53/65, FO 37 1 /27044.
Moyne to MacMichael, 11.7.41, CO 733/4441/75872/115. I t is no coincidence that in this
file a copy of the Lloyd-MacMichael correspondence of September-October 1940 was
placed as a background to Moyne's move.
336
IN S E A R C H OF A R A B U N I T Y
224 M acM ichael to M oyne, 13.7.41, ibid.
225 See m inutes by S. E .V . Luke (o f 21.7.41), E .B . B[oyd], (o f2 5 .7 .4 1 ), J .E . S[huckburgh]
(o f 25.7.41), A .C .C . P[arkinson] (o f 30.7.41) and by M[oyne] (o f 4.8.41) in ibid.
226 Parkinson’s minute addressed to the Colonial Secretary, 20.8.41, CO 733/4441/75872/115.
227 M SC (41) 1, 22.9.41, CAB 9 5 /8 . On the preparation o f that document see E 5477 /2 5 9 /3 1 ,
FO 371/27134.
228 MSC 41(14), 26.10.41, E 6 1 8 5 /5 3 /6 5 , FO 371/27045 ( = CAB 9 5 /8 ).
229 M oyne to Prime Minister (copy), 6.11.41, CO 732/871/79238 (1941).
230 H. M acM ichael, ‘N ote on the Prospects o f “ F ederation” As a Solution o f the Palestine
Problem ’, 13.9.41, E 6 2 1 0 /5 3 /6 5 , FO 271/27045.
231 M acM ichael to M oyne (copy), 7.10.41, E 6 4 8 8 /5 3 /6 5 , FO 371/27045.
232 Baxter’s minute o f 3.10.41 endorsed on the same date by Seymour, in E 6 2 1 0 /5 3 /6 5 , ibid.
233 FO to Cairo and Baghdad, 4.10.41, ibid.
234 Lam pson to FO, 14.10.41, E 6 6 3 6 /5 3 /6 5 , FO 371/27045.
235 Cornwallis to Eden, 4.10.41, E 6 8 8 1 /5 3 /6 5 , ibid.
236 Baxter’s m inute, 20.10.41, the Egyptian D ep t., 3.12.41 and Seym our’s, 3.11.41, E 6 6 9 5 /
5 3 /6 5 , ibid.
237 Luke’s m inute, 24.10.41, CO 732/871/79238 (1941).
238 The Minutes o f the Com m ittee (MEO (41) 5 - 1 0 ) and their Report (M EO (42)4) are to
be found in CAB 9 5 /1 . On the preparation o f the Report see in CO 732/871/79238 (1941)
and E 4 3 6 /4 9 /6 5 , FO 371/31337.
239 See in E 838, E 976 and E 2583, FO 371/31337.
240 M oyne’s m em orandum , ‘P alestine’, 2 .3.42, CO 733/4441/75872/115 (1942).
241 Ib id.
242 M oyne to M acM ichael, Personal and Secret, 24.1.42, CO 732/871/79238 (1942).
243 See the m inutes o f Luke (2.4.42), Boyd (6.4.42), Battershill (7.4.42), Parkinson (8.4.42),
Harold M acm illan (Under-Secretary, F eb ru ary-D ecem b er 1942; 9.4.42) and Viscount
Cranborne (14.4.42), CO 733/444 1 /7 5 8 7 2 /1 1 5 .
244 D ocum ents nos. 7 and 8 o f 2 3 - 2 4 /4 /4 2 , CO 7 3 3 /4441/75872/115.
245 See the m inutes o f M ay 1942, E 2 7 2 3 /4 9 /6 5 , FO 371/31337.
246 See m inutes o f late M ay, E 3 1 2 1 /4 9 /6 5 , FO 371/31338.
247 Caccia to Boyd, 9 .6.42, ibid.
248 M acM ichael to Cranborne, 7 .6.42, ibid. See also for the C O ’s similar views in CO 7 3 2 /
871/79238 (1942).
249 M acM ichael to Cranborne, 5.9.42, CO 732/871/79238 (1942).
250 Peterson to Battershill, 17.10.42, E 5 8 0 2 /4 9 /6 5 , FO 371/31338.
2,51 Cranborne to M acM ichael, 23.10.42, CO 732/871/79238 (1942).
252 Shertok’s reports to London ZE, 16.12.42, Z A , Z /4 , 302 /2 6 and his report to Jerusalem
ZE, 22.12.42, Z A , ZE P rotocols.
253 This view was held by M acM ichael (see his m em orandum , 13.9.41, E 6 2 1 0 /5 3 /6 5 , FO
371/27045) and by Luke (his m inute, 13.11.41, CO 732/871/79238 (1941)).
254 Spears to FO, 25.2.43, E 11 7 6 /5 0 6 /6 5 , FO 371/34955.
255 For a thorough analysis o f this situation see G. C ohen, British C abinet , pp. 26ff. W hen
no source is quoted we used this book.
256 See also Ilan, Am erica, B ritain and Palestine , pp. 1 0 7 -2 5 .
257 C accia’s m inute, 13.4.43, E 2341, FO 371/35033.
258 W eizm ann to Churchill, 2 .4.43, C ohen, C abinet , doc. no. 1, p. 85.
259 C hurchill’s personal m inute to Cranborne and Stanley, 18.4.43, ib id., n o .2, p. 88.
260 D ocs. 3 - 5 in ibid.
261 Am ery to Churchill, 29.4.43, PREM 4 /5 2 /1 . See also Katzburg, The Palestine P roblem
in British Policy (in Hebrew; Jerusalem, 1977), doc. no. 2, pp. 2 0 - 1 .
262 Am ery to Eden, 10.5.43, E 2 8 1 0 /5 0 6 /6 5 , FO 371/34958.
263 Am ery to Nuri al-Sa‘id, 10.5.43, ibid.
264 Churchill’s N ote on Palestine, W P (43) 178, 28.4.43, E 2742, FO 371/35034 ( = doc. no. 6
in C ohen, British Cabinet).
265 W P (43) 187, 4 .5.43, CAB 6 6 /3 6 ( = G. C ohen, British C abinet , doc. no. 8, p. 104).
266 W P (43) 265, 23.6.43, CAB 6 6 /3 8 ( = Ib id ., doc. no. 12, p. 137). Lyttelton was serving
then in the War Cabinet as Minister o f Production.
NOTES
337
267 W P (43) 288, 1.7.43, CAB 6 6 /3 8 ( = Ib id ., doc. no. 14, p. 144).
268 Ib id ., doc. no. 16, p. 152.
269 W .M (43) 92nd C onclusions, 2.7.43, CAB 6 5 /3 9 and P(M )(4)1, 20.7.43, CAB 9 5 /1 4 . See
also G. C ohen, British Cabinet , p p .7 8 - 8 2 and M. C ohen, Palestine , pp. 1 6 4 -5 .
270 W P(4) 337, 20 .7.43, CAB 6 6 /3 9 .
271 P(M )(43)3, 31.7.43, CAB 9 5 /1 4 ( = E 4336, FO 371/35036).
272 P(M )(43)5, 2.8.43, CAB 9 5 /1 4 .
273 P(M )(43) 1st M eeting, 4.8 .4 3 , CAB 9 5 /1 4 .
274 Law ’s m inute to the Eastern Department, 7.8.43, E 4 3 3 6 /8 7 /3 1 , FO 371/35036. Law ’s
words are not m entioned at all in the official m inutes o f the C om m ittee and it seems that
this om ission was a deliberate political act o f his!
275 Ib id.
276 P eterson’s m inute to the Secretary o f State, 5.10.43, E 6 0 2 7 /8 7 /3 1 , FO 371/35039.
277 P(M )43 1st M eeting, 4.8 .4 3 , CAB 9 5 /14.
278 A ll these papers are to be found in CO 732/8711/79238 (1943).
279 P(M )(44)6, 22.1.44, E 6 6 6 /9 5 /3 1 , FO 371/40133.
280 See P eterson’s m inute, 5.10.43, E 6 0 2 7 /8 7 /8 3 , FO 371/35039.
281 P(M )(43)14, 1.11.43, CAB 9 5 /1 4 ( = E 6 6 1 6 /8 7 /3 1 , FO 371/35040).
282 P eterson’s m inute, 5.9.43, E 5 6 9 7 /8 7 /3 1 , FO 371/35038.
283 Baxter’s m inute, 25.7.43, E 4 3 3 6 /8 7 /3 1 , FO 271/35036.
284 P eterson’s m inutes and draft m em orandum , 23.7.63 and 8.8.43, E 4 3 3 6 /8 7 /3 1 , FO 3 7 1 /
35036. See also P eterson’s words in consultations with the CO, 15.10.43, E 6 0 2 7 /8 7 /3 1 ,
FO 371/35039.
285 See his m inutes in E 4 3 3 6 /8 7 /3 1 , FO 371/35036.
286 P eterson’s m inute o f 5.9.43 and E den’s m inute o f 6.9.43, E 5 6 9 7 /8 7 /3 1 , FO 371/35038.
287 P eterson’s m inute, endorsed by Cadogan, 5.10.43, E 6 0 2 7 /8 7 /3 1 , FO 371/35039.
288 P eterson’s words in the m eeting with M oyne and CO officials, 15.10.43, ibid.
289 Minister o f State to FO, 22.9.43, E 5 6 9 7 /8 7 /3 1 , FO 371/35038.
290 Katzburg {Palestine P ro blem , p. 77) attributes this appointm ent to Churchill’s wish to be
fair with those who opposed his views. W e think exactly the other way round! From the
outset Churchill tried to pack his Com m ittee with supporters o f a creation o f a Jewish
State in Palestine. Secondly, as we shall see it is illogical to expect an appointm ent oLan
opponent when one is trying to hasten the work o f a Com m ittee.
291 Prime M inister’s m inute, 2.10.43, PREM 4 /5 2 /1 .
292 W eizm ann’s interviews with Smuts, 23.11.43, W A. See also Rose, B affey , pp. 2 0 7 -0 8 and
M. C ohen, Palestine , p. 136.
293 P(M )(43)15 o f 1st N ovem ber 1943 is the final form which was presented to the Cabinet
Com m ittee. E 6 0 2 7 /8 7 /3 1 o f FO 371/35039 has also the original text which was brought
from Cairo.
294 P eterson’s m inute, 5.10.43, E 6 0 2 7 /8 7 /3 1 , FO 371/35039.
295 Record o f a m eeting ... 15.10.43, E 6 0 2 7 /8 7 /3 1 , FO 371/35039.
296 P(M )(43)16, 1.11.43, E 6 0 2 8 /8 7 /3 1 , FO 371/35040 ( = CAB 95 /1 4 ). A detailed criticism
from the F O ’s point o f view o f M oyne’s and C O ’s plans can be found in E 6 6 1 6 /8 7 /3 1 ,
FO 371/35040.
297 P(M )(43)18, 2.11.43, E 6 6 1 6 /8 7 /3 1 , FO 371/35040 ( = CAB 95 /1 4 ). It should be added
that on 23 Novem ber Eden with Sir Alexander Cadogan left Britain again for conferences
in Cairo and Tehran and returned on 11 December. During these periods o f absence Richard
Law was in charge o f the O ffice.
298 P(M )43, 2nd m eeting, 4.11.43, CAB 9 5 /1 4 ( = E 6 8 7 7 /8 7 /3 1 , FO 371/35041).
299 P(M )43, 3rd m eeting, 16.11.43, E 7 3 4 4 /8 7 /3 1 , FO 371/35041 ( = CAB 9 5/14).
300 See F O ’s minute in E 7 7 2 2 /8 7 /3 1 , FO 371/35042 and M oyne’s N ote, including a telegram
from Casey, P(M ) 43(27) 9.12.43, ibid.
301 Minutes o f 7 - 8 December 1943, E 7 8 4 7 /8 7 /3 1 , FO 371/35042.
302 P(M )(43) 29, 20.12.43, E 8 1 3 9 /8 7 /3 1 , FO 371/35042 ( = CAB 66 /4 4 ).
303 Casey to Eden, 6.11.43, E 6 8 6 6 /2 5 5 1 /6 5 , FO 371/34976.
304 R. M. A. H ankey’s minute o f a talk with M oyne, 14.12.43, E 7 3 4 4 /8 7 /3 1 , FO 371/35041.
305 C asey’s telegram o f 28.12.43 is reproduced in P(M )(44)1, 4 .1.44, 6(2) 4 4 /1 2 , FO 921/148
( = CAB 9 5 /1 4 ).
338
306
307
308
309
310
3 11
312
313
3 14
3 15
316
317
318
319
320
321
322
323
324
325
326
327
328
329
330
331
332
333
334
335
336
337
338
339
340
341
342
343
344
345
346
347
348
349
350
I N SEARCH OF ARAB UNITY
Baxter's minute, 6.1.44, E 8139/87/31, FO 371/35042.
WP(44)50, 24.1.44, E 667/95/3 1, FO 371/40133.
Minutes of 14- 16 December, 1943, E 7344/87/31, FO 371/35041.
Minutes of 16, 18 and 19 December 1943, E 7847/87/31, FO 371/35042.
Peterson's Note to the Secretary of State, 13.12.43, ibid.
Eden's minute of 18 December where he referred Cadogan and Peterson to an earlier minute
of his of 18 December, ibid.
See the previous sections of this chapter.
Prime Minister's minute 16.1.44, P(M)(44)4, 21.1.44, E 665/95/31, FO 371/40133.
Casey to Churchill, 17.1.44, ibid.
Prime Minister's minute, 16.1.44, ibid.
Baxter's Note, 24.1.44, E 665/95/31, FO 371/40133.
This reference proves that the 'Minister of State' referred to in the Minutes is Law and
not Casey, because only Law added to the Report a Note of Dissent.
WM(44), 11th Conclusions, Minute 4, 25.1.44, PREM 4/52/1 ( = CAB 65/45).
Ibid. It appears that at the meeting Eden spoke in terms which were included in the draft
minutes and the more negative approaches were inserted only afterwards on a second
thought which was certainly influenced by his Office.
Foreign Secretary to the Ambassadors, 1.2.44, E 8139/87/31, FO 371/35042.
Cornwallis to Eden, 24.2.44, E 1494/95/31, FO 371/40134; Killearn to Eden, 16.2.44,
E 1532/95/31, ibid.
Hankey's minute, 9.3.44; Baxter's minute, 11.3.44; Peterson's minute, 12.3.44; Cadogan's
minute, 12.3.44; E 1532/95/31, ibid.
Eden's minute, 19.3.44, E 1494/95/31, ibid.
Eden's minute, 18.3.44, E 1532/95/31, ibid.
See Eden's minute of March 8th at the head of Moyne's letter to Eden of March Ist,
E 1837/95/31, FO 371/40134.
Seeall theseexchanges of letters of E 2829/35/31, FO 371/40135 and W(44)253, 15.5.44,
ibid.
Baxter's minute, 12.5.44, ibid.
Eden's minute, 14.5.44, E 2987/95/31, ibid.
Peterson's minute, 12.3.44, E 1532/95/31, FO 371/40134. Peterson's Noteof 18.4.44and
its discussion are to be found in E 3339 and 3340, FO 371/40136.
On this debate in June and July 1944 see in E 3968 and 4924/95/31, FO 371/40136.
Stanley to Eden, 17.4.44, E 2829/95/31, FO 371/40135.
Eden to Prime Minister, 1.6.44, E 3340/95/31, FO 371/40136.
HC for Palestine to CO, 16.1.44, in P(M)(44)3, 21.1.44, E 596/95/31, FO 371/40133
( = CAB 95/14).
MacMichael's memorandum, 4.2.44, E 1425/95/31, FO 371/40133.
Boyd to Baxter, 4.3.44, ibid.
Peterson's minute, initiated by Cadogan on 12.4.44, ibid.
Baxter to Boyd, 20.3.44, ibid.
Casey's telegram of 28.12.43, P(M)(44)1, 4.1.44, 6(2) 44(12), FO 921/148.
Spears' interview with Churchill, 9.12.43, St Antony's College, Private Paper Collection,
Spears Papers, Box 11, File 7.
Moyne to Eden, 1.3.44, E 1837/95/31, FO 37/40134.
Peterson's minute of 12.3.44on which Eden noted: 'I agree', E 1493/95/31, FO 371/40134.
Ibid.
Cadogan's minute, 12.3.44, ibid.
Eden's minute, 14.3.44, ibid.
FO to Minister Resident, 16.3.14, ibid.
See in the enclosure with Moyne to Eden, 9.5.44, E 2987/95/31, FO 371/40135; see also
the minutes of the Conference in ibid.
MacMichael's words in ibid.
Stanley to Eden, 25.5.44, E 3340/95/31, FO 371/40136; same to same, 18.7.44, E
4924/95/3 1, ibid.
Churchill to Amery (copy), M 579/4, 21.5.44, E 3145/95/31, FO 371/40136.
P(M)(44)8 and 9, 29.8.44 and 6.9.44, CAB 95/14.
NOTES
339
351 See Churchill to Eden, 11.7.44, ibid.
352 See in E 5 6 5 8 /9 5 /3 1 , FO 371/40137 for the C O ’s new proposal (P(M )(44)10, 11.9.44) and
F O ’s criticism.
353 The minutes and FO ’s Memorandum P (M )(11) o f 15.9.44, are in E 5660 and E 6 1 8 8 /95/31,
FO 371/40137.
354 P(M )(44) 1st meeting, 19.9.44, E 5 8 9 0 /9 5 /3 1 , FO 371/40137 ( = CAB 95/14); P(M )44 2nd
m eeting, E 6 1 0 4 /9 5 /3 1 , ibid.
355 See in E 5960, 6039 and 6 1 8 8 /9 5 /3 1 , FO 371/40137.
356 P(M )(44)14, 16.10.44, E 6 3 7 2 /9 5 /3 1 , FO 371/40137 ( = CAB 95 /1 4 ).
357 Martin to Gater, reporting the content o f Churchill’s talk with Weizmann, 4.11.44, PREM
4 /5 2 /3 . See also next footn ote.
358 W eizm ann’s N ote, 4.11.44, W A .
359 A . S. Kirkbride to H C, 25.11.44, enclosed with Boyd to Baxter, 14.12.44, E 7 8 5 5 /4 1 /6 5 ,
FO 371/39991.
360 M orrison to Churchill, 26.2.45, PREM 4 /5 2 /1 .
361 P(M )(45)1, 30.3.45, CAB 9 5 /1 4 .
TO C H A P T E R 3
1 Taha al-H ashim i, M u d h a k k ira t, II, p. 40.
2 This section owes a lot to I. Gershoni, The Emergence o f Pan-Arabism in Egypt (Tel-Aviv,
1981). W here no source is quoted, it is usually based on G ershoni’s book.
3 See J. Jankowsky. ‘O ttom anism and Arabism in Egypt, 1 8 6 0 -1 9 1 4 ’,M u slim W orld,
V o l.L X X , no. 3 - 4 (J u ly -O c t. 1980) pp. 2 2 6 -5 9 .
4 I. G ershoni, E gypt Between Distinctiveness and Unity: The Search f o r N a tio n a l Id en tity,
1 9 1 9 -1 9 4 8 (in Hebrew; Tel-A viv, 1980), pp. 1 4 1 -3 .
5 G ershoni, E gyp t, pp. 9 7 -1 3 8 and his ‘A rabization o f Islam: The Egyptian Salafiyya and
the Rise o f Arabism in Pre-Revolutionary Egypt’, Asian and A frican Studies, Vol. 13 no. 1
(1979), pp. 2 2 - 5 7 .
6 Zaki M ubarak, W ahy Baghdad (Cairo, 1938), pp. 58, 6 1 - 2 , 63, 64.
7 This subject is discussed here m ainly in the footsteps o f Gershoni, E gyp t , pp. 2 3 2 - 4 .
8 On those two meetings see Porath, Palestinian A ra b N ational M ovem ent , Vol. II, pp. 9 - 1 2
and 1 2 3 -4 .
9 ‘Azzam to H am ilton, 15.10.33, 8 3 4 /1 /3 3 , FO 141/744.
10 A l-A h ra m , 24, 25, 28.2.36.
11 See al-A hram and a l-M uq attam o f those days.
12 See a l-M uq attam from 18.1.36 onward.
13 S eeG . MacKereth’s Memorandum, 15.5.36, E 3039/381/65, FO 371/19980. See also A . C.
Kerr’s m inute, 23.9.36, E 5 6 7 2 /5 6 7 2 /9 3 , FO 371/20017.
14 A l-M u q a tta m , 7, 9.1.36.
15 Ib id ., 11.1.36 and several March 1936 issues.
16 A l-M u q a tta m , 29A \ 3 9 .
17 A l-M u q a tta m , 10.2.40.
18 See the view o f D .V . Kelly, o f the Egyptian Departm ent o f the British FO, 11.11.36,
E 6 5 0 8 /1 0 /3 1 , FO 371/21883.
19 A l-A h ra m , 2.5 .37. See also ibid., 19.2.40.
20 Ib id ., 13.8.37.
21 A l-M u q a tta m , 28.2.36.
22 A l-A h ra m , 28.2.36.
23 See, for exam ple, a l-M u q attam , 16.9.36.
24 Analysis o f his writings can be found in W. Z. Cleveland, The M a kin g o f an A ra b N atio n
alist (Princeton, 1972) and Bassam Tibi, A ra b Nationalism (London, 1981).
25 Al-H usri, II, p. 476. See also his article, ‘Misr w a-al-‘U rubah’ in his A ra * wa-A hadith f i
al-Qawm iyyah a l- fA rabiyyah (2nd ed., Beirut, 1956), p p .9 5 -1 1 0 .
26 Lam pson to Eden, 16.8.36, FO 371/20023. See also G om aa, pp. 3 7 - 8 .
27 Ib id.
340
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
I N S E A R C H OF A R A B U N I T Y
Kelly to Eden, 4.9 .3 6 , E 5 8 3 1 /3 8 1 /6 5 , FO 371/19980.
G om aa, p. 38.
C am pbell’s m inute, 15.10.37, E 5 9 6 4 /2 2 /3 1 , FO 371/20816.
G om aa, p. 38.
A l-M u q a tta m , 10.2.40.
A l-H ila l , April 1939.
Kedourie, Chatham House Version, pp. 2 7 9 -8 1 , and Anwar al-Jundi, A l-Im am al-M araghi
(Cairo, 1952), p. 109.
Lam pson to FO (and enclosures), 25.3.38, FO 371/21878. See also G om aa, pp. 3 8 -4 5
and Kedourie, Chatham House Version , pp. 1 9 8 -2 0 7 .
A l-B alagh, 24.7.37.
See for exam ple, a l-A h ra m , 8.10.38 and 23.1.39.
On his political activities see al-Jundi, A l-Im a m al-M arag h i , pp. 1 0 7 -1 7 .
A l-M u q a tta m , 10.2.40.
G ershoni, Emergence , p. 36.
A l-H ila l, April 1939.
G om aa, pp. 4 0 - 1 .
See G om aa, pp. 4 9 - 5 2 .
Kerr to Eden, 24.2.36, E 1173/3 8 1 /6 5 , FO 371/19980. Kerr’s m inute, 23.9.76, E
5 6 7 2 /5 6 7 2 /9 3 , FO 371/20017. A l-A h ra m , 6.11.36.
D . V. Kelly to Eden, 4 .9.36, E 5 8 3 1 /3 8 1 /6 5 , FO 371/19980 and first to George [Rendel],
12.10.36, E 6696/381/65, ibid. Bateman to Eden, 21.8.36, E 5672/5673/93, FO 371/20017.
A l-A h ra m , 5.4.36.
‘A zzam ’s M em oirs, part III, a l-U sb u ‘a l- ‘A ra b i, 31.1.72.
Jalal al-Urfahli, Al-Diblum asiyyah a l-(Iraqiyyah w a -a l-Ittih a d a l-A ra b i (Baghdad, 1944),
p. 13. ‘A bd al-M un‘im M uhamm ad K halaf, M a ‘a al-Qawm iyyah al- A rabiyyah f i
R ub 'Q orn (Cairo, 1958), p p .6 1 - 8 0 . See also G ershoni, Emergence , p .45.
See Majid Khadduri, Independent Ira q (L ondon, 1965), passim and M uhamm ad Mahdi
Kubbah, M u d h a k k ira ti f i Samim al-A hdath, 1 9 1 8 -1 9 5 8 (Beirut, 1965), pp. 5 4 - 7 . The
full name o f this Club was al-M uthanna Ibn Harithah al-Shaybani, after the name o f the
Arab hero who had taken part in the conquest o f al-Hirah in southern Iraq, the first
acquisition o f Islam outside the Arabian Peninsula.
C. J. Edm onds, ‘N ote on the present Orientation o f the pan-Arab policy in Iraq’, 23.8.38,
enclosed with H oustoun-B osw all to H alifax, 29.8.38, E 5 3 9 3 /4 5 /9 3 , FO 371/21847.
A l-A h ra m , 17.1.37, 25.4.37.
A l-A h ra m , 1.4.39 and al-Suwaydi, pp. 2 8 0 - 2 .
C. H. Bateman to Eden, 3.4.36, E 2306/381/65, FO 371/19980. On the visit o f the delegation
to Nablus and other Palestinian tow ns see Akram Z u ‘aytir, a l-H arakah al-W ataniyyah
al-Filastiniyyah 1 9 3 5 -1 9 3 9 ; Yawmiyyat A k ra m Z u ‘ay tir ( Beirut, 1980), p. 51.
Longrigg dates its foundation to 1935, but the League’s publications (som e o f which can
be found in Z A , S /2 5 , 9332) bear the date o f 1933 as the form ation year. See also Shibli
al-‘Aysam i, H izb al-B a'th a l- fA ra b i al-Ishtiraki, I, M a r ha la t a l-A rb a (inat a l-T a ’sisiyyah,
1 9 4 0 -1 9 4 9 (Beirut, 1975), p. 19.
We found traces o f its activities (leaflets, brochures, dem onstrations) only from Syria and
Lebanon.
Q arqu t , pp. 1 7 8 -9 .
A ccording to the League’s publications in Z A , S /2 5 , 9332.
‘Statement to the Fighting Arab N ation ’, in ibid..
An inflated description o f A rsuzi’s role in the League can be found in Olivier Carre, ‘Le
M ouvem ent Ideologique B a’thiste’, in Andre Raym ond (ed.), L a Syrie d ’A u jo u r d ’hui
(Paris, 1980), pp. 1 8 6 -7 .
Sami al-Jundi, A l-B a (th (Beirut, 1969), p .2 0 ff. ‘Isam Nur al-Din, ‘N azarat fi A ra’Zaki
al-Arsuzi fi al-Siyasah’, A l-F ik r a l- ‘A ra b i, no. 22, October 1981.
Longrigg, p. 228; John F. Devlin, The B a ’th P arty (Stanford, 1976), p. 7. On D andashi’s
death see Akram Z u ‘aytir, Yawmiyyat, p .4.
See E 2 1 5 8 /2 2 /3 1 , FO 371/20806 and E 3 0 5 4 /2 2 /3 1 , FO 371/20807, both o f spring 1937.
See, for example, the intelligence Note by E. S. Attiyah, the Sudan Government Intelligence
Officer, 31.10.36, enclosed with Lampson to Eden, 17.12.36, E 8028/381/65, FO 371/19980.
NOTES
341
64 James Jankowski, ‘Egyptian Responses to the Palestine Problem in the Interwar P eriod’.
IJ M E S , Vol. 12 (1980). This article is heavily used in the following sections. See also Bayumi
‘A bdallah, p. 72.
65 Lam pson to FO, 3.7.36, E 4 4 1 5 /3 1 2 7 /3 1 , FO 371/20035.
66 A l-M u q a tta m , 1.8.36. G om aa, p. 37.
67 See the text in Lam pson to FO, 22.7.36, E 4 6 7 7 /3 2 1 7 /3 1 , FO 371/20035.
68 James Jankow ski, ‘The Governm ent o f Egypt and the Palestine Question: 1 9 3 6 -1 9 3 9 ’,
M E S , V ol. 17 (1981), p. 429.
69 Kelly to FO, 22.6.36, E 3 5 9 8 /3 2 1 7 /3 1 , FO 371/20035.
70 Jankow ski, ‘The Governm ent o f Egypt’, p p .4 3 0 - 1 .
71 For leaflets o f that organisation see ZA, S /2 5 ,9350; Arab Bureau News, 16.6.36; ibid., 3139.
72 F .C . Ogden, British Vice-Consul in Dam ascus, to Eden, 22.8.36, E 5 4 9 5 /9 4 /3 1 , FO 3 71/
20024.
73 Kerr to Eden, 27.5.36, E 3 3 1 4 /2 5 8 5 /9 3 , Bateman to Eden, 14.7.36, E 4 7 7 4 /2 5 8 5 /9 3 , FO
371/20016. Bateman to Eden, 17.8.36, E 5 484/94/31, FO 371/20024. Kubbah, p. 59. Some
o f these leaflets are to be found in Z A , S /2 5 , 9350.
74 For examples see Kerr to Eden, 19.5.36, E 3022/2585/93, FO 371/20016; Bateman to Eden,
25.6.36, E 3 9 8 6 /2 5 8 5 /9 3 , ibid.
75 Kerr to Eden, 3.6.36, E 3 399/2585/93, FO 371/20016. Bateman to Eden, 17.8.36, E 5484/
9 4 /3 1 , FO 371/20024.
76 Al-Suwaydi, M udhakkirati, pp. 2 8 3 -4 . It seems that al-Suwaydi alludes to the Sieff Institute
which was then established in Rehovoth and which was afterwards renamed the Weizmann
Institute for Scientific Research.
77 On this contingent see Porath, Palestinian A ra b N a tio n a l M ovem ent, V ol. II, p. 188ff.
78 In addition to the sources quoted in ibid., see Khayriyyah Qasim iyyah (ed.), Filastin f i
M u dh akkirat al-Q aw uqji, Vol. II (Beirut, 1975), p. 14 and Taha al-Hashimi, M u dh akkirat,
II, p. 128.
79 See Porath, Palestinian A ra b N atio n a l M ovem ent, V ol. II, pp. 1 9 9 -2 1 6 .
80 Batem an to Eden, 17.8.36, E 5 4 8 4 /9 5 /3 1 , FO 371/20024.
81 G .W . Rendel, ‘P a le stin e ...’, 19.10.36, E 6 6 0 0 /9 4 /3 1 , FO 371/20027. See also in E 6 745/
9 4 /3 1 , FO 371/20028.
82 Bullard to FO, 25.2.37, E 1 2 0 6 /2 2 /3 1 , FO 371/20805.
83 Rendel, ‘P alestine . . . ’, 8.2.37, E 8 8 4 /2 2 /3 1 , FO 371/20804 and E 1 0 1 9 /2 2 /3 1 , ibid. See
a lso E 1428, E 1685, E 1707 and E 2012 o f 2 2 /3 1 , FO 371/20806. The Iraqi m emorandum
is included in E 2 1 7 4 /2 2 /3 1 , FO 371/20806.
84 A l-Suw aydi, M u d h a k k ira ti, pp. 277 and 298.
85 See, for exam ple, the enclosures with M acM ichael to M acD onald, no. 471, 30.6.38, CO
7 3 3 /3 6 8 /7 5 1 5 6 /2 3 I.
86 For many exam ples see the leaflets and brochures in Z A , S /2 5 , 9332. See also ‘Political
N ew s’, 6 .7 .3 8 , Z A , S /2 5 , 10098.
87 See H afiz Ibn M uham m ad to the CS o f Zanzibar (copy), 8.6.38, CO 7 3 3 /3 6 7 /7 5 1 5 6 /3
(Part II).
88 Examples are num erous. See for instance in CO 7 3 3 /3 6 7 /7 5 1 5 6 /6 and CO 7 3 3 /4 0 8 /
75872/28.
89 Bayumi ‘Abdallah, p . 73.
90 A l-A h ra m , 14, 17, 21.7.37. Bayumi ‘A bdallah, pp. 7 4 - 5 . Rendel, ‘Palestine: Egyptian
Attitude’, 13.7.37, E 4 1 6 2 /2 2 /3 1 , FO 371/20809; Lampson to FO, 21.7.37, E 4 1 9 4/22/31,
91
92
93
94
ibid.
A l-A h ra m , 19, 21.9.37.
A l-A h ra m , 12, 21.7.37. Kerr to Oliphant, 24.7.37, E 4 4 5 5 /1 4 /9 3 , FO 371/20795.
A l-A h ra m , 1.8.37.
Rendel, ‘Palestine: Iraqi A ttitude’, 13.9.37, E 5 3 9 2 /2 2 /3 1 , FO 371/20813. ‘P alestine’,
December 1938, E 7 1 4 1 /2 2 /3 1 , FO 371/20821.
95 Rendel, ‘Palestine: Ibn S aud’s R eaction’, 20.7.37, E 4 1 6 7 /2 2 /3 1 , FO 371/20809.
96 Baggallay, ‘King Ibn Saud and Palestine’, 20.8.37, E 4898/22/31 FO 371/20812. This hadith
can be found in al-Bukhari, Sahih (Cairo, 1348h), IV, pp. 1 1 4 -1 5 .
97 Kelly to FO, 13.9.37, E 5 3 9 0 /2 2 /3 1 , FO 371/20813. See also the notes o f 16.9.37 in
342
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
IN S E A R C H OF A R A B U N I T Y
E 5 4 7 7 /2 2 /3 1 , FO 371/20814 and E 5 7 2 6 /2 2 /3 1 , FO 371/20815 and A .C . Trott to Eden
28.9.37, E 6 0 6 3 /2 2 /3 1 , FO 371/20817.
A l-A h ra m , 14, 21.7.37.
Kerr to FO, teleg. no. 163, 19.7.37, E 4 1 6 0 /2 2 /3 1 , FO 371/20809. Lam pson to FO, teleg.
n o .427, 25.7.37, E 4 3 2 0 /2 2 /3 1 , FO 371/20810. Kelly to FO, teleg. no. 375, 20.8.37, E
4 6 6 8 /2 2 /3 1 , FO 371/20811.
His m emorandum is enclosed with his letter o f 9 February 1938, to R. G. A . EtheringtonSmith o f the Eastern D ep t., E 7 8 8 /1 0 /3 1 , FO 371/21873.
Bullard to FO, teleg. no. 1, 10.7.37, E 3 8 8 5 /2 2 /3 1 , FO 371/20808; sam e to sam e, teleg.
no. 2, 14.7.37, E 4 0 3 4 /2 2 /3 1 ibid.
Rendel, ‘Palestine; Saudi A ttitude’, 14.7.37, E 4 0 6 3 /2 2 /3 1 , FO 371/20809. See also
E 4 4 5 8 /2 2 /3 1 , FO 371/20810.
See Porath, Palestinian A ra b N atio n a l M o vem en t , V ol. II, pp. 199ff.
See the interesting report by S. Atiyyah, o f the Sudan Agency in Cairo, 30.12.36, enclosed
with Lam pson to Eden, n o .5 6 , 13.1.37, E 5 7 7 /3 5 1 /6 5 , FO 371/20786.
M ahm ud Zada o f the Saudi Legation in London, to Rendel, 2.1.37, E 3 8 /2 2 /3 1 , FO 3 7 1 /
20804.
Trott to FO, teleg. n o .7 1 , 27.8.37, E 5 0 2 8 /2 2 /3 1 , FO 371/20812.
Bullard to Eden, no. 33, 4 .3.37, E 16 3 9 /2 0 1 /2 5 , FO 371/20839.
Porath, Palestinian A ra b N atio n a l M o vem en t , V ol. II, pp. 231 - 2 , and the sources quoted
there. See also E. Kedourie, ‘The Bludan Congress on Palestine, September 1937’, M E S ,
V ol. 17, no. 1 (1981). W hen no source is quoted we relied on those publications.
A l-A h ra m , 9 .9.37.
Akram Z u ‘aytir, Yawmiyyat, pp. 3 2 5 - 6 .
Kedourie, ‘The Bludan C ongress’, p. 107.
See Porath, Palestinian A ra b N a tio n a l M o vem en t , V ol. II, pp. 2 3 3 - 7 .
Scott to FO, teleg. no. 232, 8.10.37, E 5 8 7 2 /2 2 /3 1 , FO 371/20816; see also E 5 8 8 5 /2 2 /3 1 ,
ibid.; Rendel, ‘Palestine: Saudi A ttitu d e’, 12.10.37, E 5 9 3 8 /2 2 /3 1 , ibid. See also the files
in FO 371/20818.
Kelly to Eden, 27.10.37, E 6 5 8 6 /2 2 /3 1 , FO 371/20819.
S eeth e minute by R. I. Cam pbell, head o f Egyptian Department, 12.11.37, E 6 7 0 6 /2 2 /3 1 ,
FO 371/20820. Bayumi ‘A bdallah, p p .7 3 - 5 .
See the petition o f 21.11.37, which is enclosed with Lampson to Eden, 9.1.38, E 4 4 3 /1 0 /3 1 ,
FO 371/21872.
See, for exam ple, Lam pson to H alifax, 26.9.38, E 5 8 9 8 /1 0 /3 1 , FO 371/21881. Bayum i
‘A bdallah, p. 76. A l-A h ra m , 1.5.38.
See al-A hram , 5.8.38 and 18.11.38.
See Porath, Palestinian A ra b N a tio n a l M o vem en t , V ol. II, p. 275.
A l-A h ra m , 5 and 7.8.38, 10.11.38.
Porath, Palestinian A ra b N atio n a l M o vem en t , V ol. II, pp. 2 7 5 - 6 , and the sources quoted
there.
Peterson to H alifax, 20.4.38, E 2 3 2 4 /1 0 /3 1 , FO 371/21875. Same to sam e, 19.11.38,
E 7 0 6 7 /1 /3 1 , FO 3 7 1 /2 /2 1 8 6 7 . See also Baxter’s m inute, 2.8.38, E 4 4 4 5 /3 8 /3 1 , FO 3 7 1 /
21885.
A l-A h ra m , 29.4.38, 30.4.38. A . W . D avis, British Consul in A leppo, to H alifax, 3.10.38,
E 5 8 9 9 /1 0 /3 1 , FO 371/21881.
Bullard to FO (copy), 14.3.38, CO 7 3 3 /370/75156/67; same to same (copy), 19.3.38 ibid.;
same to same, 20.4.38, ibid.
His m emorandum o f 21.4.38 is enclosed with Bullard to H alifax, 21.4.38. E 2 7 8 0 /1 0 /3 1 ,
FO 371/21876.
N . V[ilensky] to M. Sh[ertok], Cairo, 30.5.38, Z A , S /2 5 , 3156. On the com position o f
the C om m ittee see ‘Allubah to Lam pson, (copy), 24.6.38, CO 7 3 3 /3 6 8 /7 5 1 5 6 /1 6 . A lA h ra m , 26.6.38 and 1.8.38.
MacKereth to Eden, 29.11.37, E 7 1 7 9 /2 2 /3 1 , FO 371/20821, Lam pson to FO, telegram
no. 409, 26.7.38, E 4 4 4 1 /1 0 /3 1 , FO 371/21879.
128 K hutab H a fla t a l-Iftita h al-K ubra.
129 Trott to FO, teleg. no. 139, 4.10.38, E 5 7 9 1 /1 0 /3 1 , FO 371/21881.
130 A l-A h ra m , 9.10.38. Muhammad Husayn Haykal, M u dh akkirat f i al-Siyasah al-Misriyyah
NOTES
34 3
(new ed ., Cairo, 1977), Vol. II, p. 132.
131 Lam pson to FO, teleg. no. 527, 10.10.38, E 5 9 0 7 /1 0 /3 1 , FO 371/21881.
132 A l-A h ra m , 8.10.38.
133 See Taqrir a l-W a fd al-N iyab i al-Suri ‘an a l- M u ’tam ar al-B arlam ani a l- ‘A la m i lil- D ifa ‘
‘an Filastin , p. 40 and Lam pson to FO, teleg. no. 534, 11.10.38, E 5 9 4 2 /1 0 /3 1 , FO 3 7 1 /
21881.
134 See Lam pson to H alifax, 24.10.34, E 6 5 0 8 /1 0 /3 1 , FO 371/21883.
135 MacKereth to FO, teleg. no. 38, 5.11.38, E 6 4 9 1 /1 0 /3 1 , FO 371/21883. Same to H alifax
(copy), 19.11.38, CO 7 3 3 /3 9 8 /7 5 1 5 6 /1 4 . Shuckburgh to Baxter, 31.10.38, E 6 4 0 5 /1 0 /3 1 ,
FO 371/21883.
136 See Porath, Palestinian A ra b N ationalist M o vem en t , V ol. II, pp. 2 8 1 -9 4 . M. C ohen,
‘Appeasem ent in the M iddle East: The British W hite Paper on Palestine, M ay 1939’,
H istorical Journal, V ol. X V I, no. 3 (1973), pp. 5 7 1 -9 6 .
137 See Porath, Palestinian A ra b N atio n a l M o vem en t , V ol. II, pp. 2 8 3 - 4 , and the sources
quoted there. See also Kamil M uhamm ad K hillah, Filastin w a-al-Intidab al-B ritani,
1 9 2 2 -1 9 3 9 (Beirut, 1974), pp. 4 7 1 -2 ; and Lam pson to FO, teleg. no. 23, 24.1.39, E 7 1 2 /
7 1 2 /9 3 , FO 371/23213.
138 Z u ‘aytir, Yawm iyyat, pp. 5 5 5 - 6 .
139 Porath, Palestinian A ra b N atio n a l M ovem ent , Vol. II, p. 288. ‘Awni ‘Abd al-Hadi claims
that he and the delegates o f the Arab countries personally advocated during the London
Conference and at the April 1939 Cairo C onsultation the acceptance o f the British pro
posals. H e especially praised M uhamm ad M ahm ud Pasha for ‘his energetic endeavour
at convincing the Arab countries to accept the White Paper’. [See Khayriyyah Qasimiyyah,
‘A w n i ‘A b d a l-H a d i - A w ra q Khassah (Beirut, 1974), p. 118.] Taw fiq al-Suwaydi, on
the other hand, claimed the opposite. H e wrote in his memoirs that M uhammad M ahmud
enthusiastically supported the rejection o f the W hite Paper for personal reasons. H e was
led to think that the acceptance o f the White Paper would be regarded as a personal achieve
ment o f ‘A li Mahir Pasha, H ead o f the Royal Cabinet, w ho was the m ost prom inent
Egyptian representative to the St Jam es’s Conference from which M uham m ad M ahm ud
had personally been excluded by King Faruq. M uham m ad M ahm ud was afraid that this
personal achievem ent might have led ‘A li Mahir to the premiership at his expense! (AlSuwaydi, M u d h a k k ira ti, pp. 3 2 7 - 9 .) On M uham m ad M ahm ud’s exclusion from the
Conference see H aykal, M u d h a k k ira t , II, p. 132.
140 A l-A h ra m , 2, 3, 4, 12, 17, 11.39, 23, 24, 25.4.40, 2, 16,5.40.
141 Baggallay, ‘Interest o f Saudi Arabian Governm ent in the Palestine Q uestion’, 3.1.40,
E 5 0 /5 0 /3 1 , FO 371/24565.
142 J .C . Hurewitz, The Struggle f o r Palestine (New Y ork , 1976), pp. 1 1 5 -1 6 .
143 See m any exam ples in the files, especially E 1 9 5 2 /5 0 /3 1 , o f 1940 in FO 371/24566.
144 See B aggallay’s N ote, 3.1.40, E 5 0 /5 0 /3 1 , FO 371/24565. See also the other files in that
volum e.
145 N ew ton to FO, teleg. no. 134, 29.4.40, E 1 9 0 1 /5 0 /3 1 , FO 371/24566.
146 Khadduri, Independent Ira q , pp. 1 6 2 -2 1 1 .
147 See in H alifax’s m em orandum , ‘The Arab States and Palestine’, W P(G ) (40) 149, 12.6.40,
CAB 6 7 /6 .
148 E dm ond’s N ote, ‘Present Pan-Arab Activity in Iraq’, 31.7.40, enclosed with N ew ton to
H alifax, 3 .8.40, E 2 2 8 3 /2 0 2 9 /6 5 , FO 371/24549.
149 G. A ntonius, ‘M em orandum On Arab A ffairs’ (copy), 3.10.40, enclosed with D ow nie
to FO, 4.1 .4 1 , E 5 3 /5 3 /6 5 , FO 371/27043.
150 New ton to FO, teleg. no. 16, 6.1.41, E 1 1 0 /1 1 0 /6 5 , FO 371/27046.
151 See many examples in FR U S , 1943, Vol. IV, pp. 765, 769, 785 and 805; FR U S , 1944, Vol. V,
pp. 5 6 4 - 5 , 5 7 0 - 3 , 5 7 7 - 8 , 5 8 2 - 5 , 590, 6 0 4 -1 0 , 621, 6 3 8 -4 0 , 6 4 8 - 9 , and 6 5 2 -4 ; F R U S ,
1945, Vol. VIII, p. 2, 670 and 689. See also al-A hram , 24.3.44.
152 See the N ote by T. Scott, 4 .2.43, CO 743/87 (Part 1) 79238/3 (Part i).
153 See the telegrams o f February and March 1943, in E / 1 050/506/65, FO 371/34955.
154 W ikeley to FO, teleg. no. 8, 2.3.43, E 1524/5 0 6 /6 5 , FO 371/34956.
155 Eyres’s m inute, 17.3.43, E 1542/506/65, FO 371/34956.
156 W ikeley to FO, teleg. no. 7, 14.2.43, E 1234/5 0 6 /6 5 , FO 371/34955.
157 See his Egypt (in Hebrew); The Emergence; A ra b iza tio n ; and ‘M ajor Trends in The
344
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
IN S E A R C H OF A R A B U N I T Y
E volution o f the Egyptian N ational Self Im age, 1 9 0 0 -1 9 5 0 ’, O ccasional Papers on the
M iddle East, no. 16, H aifa University, August 1977.
B a y u m i‘A bdallah, p. 86.
Al-H usri, II, pp. 6 6 - 9 .
A l-M u q a tta m , 5, 14, 18.1.36, 9.4.36.
Bayum i ‘A bdallah, p. 86.
A l-M u q a tta m , 23.2.36.
Kerr to Eden, 24.2.36, E 1173 /3 8 1 /6 5 , FO 371/19980, sam e to sam e, 26.2.36, E 1175/
3 8 1 /6 5 , ibid.; see also Lam pson to Eden, 24.2.36, E 1 3 2 6/381/65, ibid.; A l-M u q a tta m ,
11.1.36.
A l-M u q a tta m , 16.2.36 and 15.3.36.
Taha al-H ashim i, M u d h a k k ira t , I, p . 243.
See his m inute o f 23.9.36 in E 5 6 7 2 /5 6 7 2 /9 3 , FO 371/200017.
A l-A h ra m , 2 8.2.36, A l-M u q a tta m , 1.3.36.
A l-A h ra m , 2, 5, 7.3.36.
Ib id ., 24.2.36.
Ib id ., 29.2.36.
See Zaki M ubarak’s im pressions in his book Wahy Baghdad (Cairo, 1938), pp. 400, 410,
417.
Bayumi ‘Abdallah, pp. 8 7 - 8 . See also Lam pson to Eden, 2.1.37, E 3 5 1 /3 5 1 /6 5 . FO
3 71/20786.
Zaki Mubarak, pp. 56, 213 and 412.
Ib id ., p . 217.
Ib id ., pp. 61 and 2 6 9 -7 0 . See also Karim T habit’s similar view in al-M u q attam , 8.5.40.
M uhamm ad H usayn H aykal’s article in a l-H ila l, April 1939, p. 12.
See many descriptions in al-A hram , 8.1.37, 29, 30.1.39, 20, 24.1.40, 24.12.41, 31.7.42,
18.12.42, 8.12.43, 9 .7.44, 13, 22.8.44, 19.3.45; A l-M u q a tta m , 4.7.42. See also report o f
24.1.43 Z A , S /2 5 , 3544 and o f 24.12.43 and 26.7.44, Z A , S /2 5 , 3160. A n article stressing
the im portance o f these conferences by M uham m ad ‘A li ‘Allubah was published in alH ila l, April 1939, pp. 5 0 - 2 .
See the reaction o f al-M uq attam o f 11.11.41. This newspaper called upon the Egyptian
G overnm ent to begin the long march towards Arab unity by acting in the cultural and
econom ic spheres. Since this was exactly the view that was then being adopted by the British
G overnm ent (see later, pp. 2 5 3 - 4 ), this identity o f views gives credence to the claim o f
Jewish observers o f Arab affairs in those days that al-M uqattam used to express the views
o f the British Em bassy in Cairo. (See Sasson, On the Way to Peace, p. 249.)
Lam pson to Eden, 1.12.41, E 8 2 7 5 /5 3 /6 5 , FO 371/27043. A l-A h ra m , 20.11.41, 7.12.41.
See the report o f 27.12.41 enclosed with Boyd to Baxter, 23.2.42, E 1 3 1 6 /4 9 /6 5 , FO
371/31337. See also the report o f 20.6.42, enclosed with CO to FO, July 1942, E 4624/49/65,
FO 371/31338.
Lam pson to M acM ichael (copy), 23.1.42, E 1 7 8 6 /4 9 /6 5 , FO 371/31337.
See Charles D. Sm ith, ‘4 February 1942: Its Causes and Its Influence on Egyptian P olitics
and on the Future o f Anglo-E gyptian Relations, 1 9 3 7 -1 9 4 5 ’, IJ M E S , V ol. 10 (1979),
pp. 4 5 3 -7 9 .
Bayum i ‘A bdallah, p. 88. Lam pson to Eden, 16.12.42, J 1 2 5 /2 /1 6 , FO 371/35528. A lM u q attam , 2 .4.42.
Lam pson to Eden, 2 .1.43, J 4 9 0 /2 /1 6 , FO 371/35528.
Lam pson to Eden, 16.12.42, J 1 2 5 /2 /1 6 , FO 371/35528. Lampson to FO, teleg. no. 2576,
13.11.42, J 4 6 6 5 /3 8 /1 6 , FO 371/31575. A l-A h ra m , 15.11.42.
W ikeley to FO, teleg. no. 76, 22.2.43, E 1110/506/65, FO 371/34955. A l-A h ra m , 26.1.43.
A l-M u q a tta m , 6.3.40.
Weekly Political and Economic Report, 1 2 -1 8 August, no. 37, J 3731/2/16, FO 371/35537.
Urfahli, p. 336. A l-A h ra m , 8, 13.8.43. A l-M u q a tta m .
A l-B alag h , 13.5.43.
See Rendel’s m em orandum , 27.3.33, E 1732 /3 4 7 /6 5 , FO 371/16854; See also Humphrys
to W auchope (copy), 22.3.33, E 2 0 0 9 /3 4 7 /6 5 , ibid.
See E 4 2 /2 /2 5 and E 1 1 1 7 /2 /2 5 , FO 371/15285 and Taha al-H ashim i, M u d h a k k ira t, I,
p. 102.
NOTES
345
192 See the details in Urfahli, pp. 3 3 7 -5 2 . See also Ryan’s N ote on his talk with Fu’ad Hamzah,
31.3.36, enclosed with Ryan to Eden, 1.4.36, E 2 1 1 0 /5 2 /2 5 , FO 371/20056.
193 As an indicator to the greater degree o f friendship and trust see Ryan to Sim on, 4 .2.35,
E 1309/1309/25, FO 371/19017; and Bagdad Despatch, no. 105, 21.2.35, E 1456/1309/25,
ibid.
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
Ryan to Sim on, 11.4.35, E 2 7 0 3 /1 3 0 9 /2 5 , ib id .
Kerr to H oare, 24.6.35, E 3 8 8 7 /1 3 0 9 /2 5 , FO 371/19017.
Rendel, ‘P roposed Saudi-Iraqi Treaty’, 3.7.35, E 4 0 6 9 /1 3 0 9 /2 5 , ibid.
Kerr to H oare, 11.12.35, E 7 4 6 8 /1 3 0 9 /2 5 , ibid.
See the draft in E 4 4 7 2 /1 3 0 9 /2 5 , FO 371/19017.
Ryan to FO, teleg. no. 1, 3.1.36, E 5 2 /5 2 /2 5 , FO 371/20056.
See the draft in E 2 2 5 /5 2 /2 5 , ibid.
See the draft in E 7 6 4 /5 2 /2 5 , ibid.
See for the English text in E 1974/52/25 ibid. The Arabic text is to be found in E 2 110/52/25,
ibid. The term wahdah qawmiyyah was translated by FO officials as ‘racial unity’. Today
no doubt it would have been translated as ‘national unity’, although the objective ‘national’
does not differentiate between on e’s allegiance to on e’s state (like Iraq, etc.) and pan-Arab
loyalty and identification.
Kerr to Eden, 28.5.36, E 3 2 8 4 /3 8 1 /6 5 , FO 331/19980.
Kerr to Eden, 16.12.36. E 8 0 6 6 /5 2 /2 5 , FO 371/20056; same to FO, teleg. no. 4 5 ,2 9 .1 2 .3 6 ,
E 5 6 /5 6 /2 5 , FO 371/20838. On the ratifying legislation by the Iraqi Parliament and the
ratification see in E 2846 and E 7 7 5 1 /5 2 /2 5 , FO 371/20056.
Kerr to Eden, 23.2.37, E 143 1 /5 6 /2 5 , FO 371/20838.
See E 1649, E 1921, E 2308, E 2592, E 3030 and E 3 1 9 5 /5 6 /2 5 , ibid.
Kerr to Eden, 27.5.37, E 3 0 3 0 /5 6 /2 5 , ibid.
Ryan to Eden, 28.4.36, E 2 8 3 5 /5 2 /2 5 , FO 371/20056.
A l-M u q a tta m , 23.3.36.
A l-M u q a tta m , 2.4.36.
A l-A h ra m , 24.12.37.
Kerr’s m inute, 23.9.36, E 5 6 7 2 /5 6 7 2 /9 3 , FO 371/20017.
MacKereth to Eden (enclosing a M em orandum respecting Pan-Arabism ), 15.5.36, E
3 0 3 9 /3 8 1 /6 5 , FO 371/19980.
Baggallay, ‘Arab Federation, 28.9.39, E 6 3 5 7 /6 /3 1 , FO 371/23739.
Hassan Ahm ed Ibrahim, The 1936 Anglo-Egyptian Treaty (Khartoum, 1976), p. 54. A lA h ram , 25.4.36. A l-M u q a tta m , 9.4.36.
W hen no other source is quoted this section is based on E 1132, 1898, 1909, 1914, 2199,
2487, 2491, 2628, 2980, 3198, 7300, E 7 7 5 2 /2 0 2 /2 5 , FO 371/20061.
A l-A h ra m , 2 0.4.36. A l-M u q a tta m , 19, 20.11.36.
See, for exam ple, in E 1109/1108/25, FO 371/23272.
Bateman to Eden, 21.8.36, E 5 6 7 2 /5 6 7 2 /9 3 , FO 371/20017.
Kerr to Eden, 18.1.37, E 6 9 8 /6 9 8 /9 3 , FO 371/20801.
Lam pson to Eden, 1.2.37, E 9 8 7 /6 9 8 /9 3 , FO 371/20801.
See in Kelly to Eden, 26.3.37, E 1 8 7 0/698/93, ibid.
Lampson to FO, teleg. no. 23, 24.1.39, E 7 1 2 /7 1 2 /9 3 , FO 371/23213; Baxter to Peterson,
24.2.39, E 1 5 0 3 /7 1 2 /9 3 , ibid.
Peterson to FO, teleg. n o .27, 4.3.39, E 1 8 2 8/712/93, ibid.
Bateman to FO, teleg. n o .482, 30.8.39, E 6 1 6 7 /4 7 4 /9 3 , FO 371/23211.
Lam pson to FO, teleg. n o .9 7 0 , 24.8.40, E 2 5 1 4 /2 5 1 4 /9 3 , FO 371/24562.
Jamil ‘A rif (ed.), Safahat m in a l-M u d h a kkirat al-Sirriyyah li-A w w a l A m in (A m m lilJamVah a l-A ra b iy y a h ‘A b d al-Rahm an A z z a m , 1st Vol. (Cairo, 1977), pp. 2 5 1 - 7 . See
also H aykal, M u d h a k k ira t , II, pp. 1 4 5 -6 .
See Lam pson to FO, teleg. n o .718, 13.7.40, E 2 2 8 3 /2 0 2 9 /6 5 , FO 371/24549.
See Edm onds’ m em orandum , 31.7.40, enclosed with N ew ton to H alifax, 3.8.40, E
2 2 8 3 /2 0 2 9 /6 5 , FO 371/24549.
New ton to FO, teleg. no. 121, 9.2.41, E 4 2 6 /5 3 /6 5 , FO 371/27043.
A ntonius, ‘M em orandum on Arab A ffairs’, 3.10.40, enclosed with D ow nie to Baxter,
4 .1 .4 1 , E 5 3 /5 3 /6 5 , FO 371/27043.
A l-H ila l, April 1939.
ISAU-L
346
IN S E A R C H OF A R A B U N I T Y
233
234
235
236
237
L a Bourse Egyptienne, 20.9.41, 10.12.42, 21.12.43. A l-A h ra m , 28.1.43.
A l-H ila l , April 1939.
See al-M u q attam , 10.2.40, 4 .3.40, 6.3.40, 8.5.40, 16.7.40 and 18.8.40.
Sasson, On the Way to Peace, p. 190.
He repeated the sam e ideas in al-M usaw w ar in N ovem ber 1942. (See Sasson, On the Way
to Peace, pp. 2 5 7 - 8 .)
238 A l-M u q a tta m , 20.2.41.
239 A l-M u q a tta m , 24.12.42. See also al-A hram issues o f winter 1943.
240 Lam pson to FO, teleg. n o .268, 26.4.40, J 1 3 3 5 /9 2 /1 6 , FO 371/24625.
241 James P. Jankowski, E g yp t’s Young Rebels, 'Young E g yp t’: 19 32-1952 (Stanford, 1975),
pp. 8 0 - 1 .
242 See in E 9 4 7 1 /3 /6 5 , FO 371/45241.
243 See in ibid.
244 Sasson, On the Way to Peace, p .258. A l-A h ra m , 28.1.43.
245 A l-M u q a tta m , 15.6.31. Lam pson to Eden (with enclosure), 13.1.37, E 5 7 7 /3 5 1 /6 5 , FO
371/20786.
246 See the memorandum on ‘The Club o f Arab U n io n ’, 7.7.43, ZA S /2 5 , 416. See also
Lam pson to Eden, 8.4.43, E 2 2 7 4 /5 0 6 /6 5 , FO 371/34957.
247 See the m em orandum ‘Com ites arabes au Caire’, 9.4.43, 1 4 9 /4 6 /4 3 , FO 141/866 (Part
I). See also W eekly Report, 8 - 1 4 April 1943, no. 19 J 1950/2/16, FO 371/35533 and Stone
to Cornwallis (copy), 20.3.43, E 1875 /5 0 6 /6 5 , FO 371/34956.
248 Em bassy to FO (with enclosure), 10.2.43, E 1 1 6 1 /2 7 /8 9 , FO 371/35175.
249 Taha al-H ashim i, M u d h akkirat, II, p .43.
250 U rfahli, pp. 2 9 1 - 3 . Shone to Eden, 10.3.43, E 1749/506/65, FO 394/34956.
251 Lam pson to Eden, teleg. no. 6, 31.3.43, E 2 0 2 9 /5 0 6 /6 5 , FO 371/34956.
252 See in doc. 1 4 9 /3 9 /4 3 o f 30.3.43, FO 141/866 (Part I). See also Cornwallis to FO, teleg.
no. 2 5 8 ,1 3 .3 .4 3 , E 14 9 4 /5 0 6 /6 5 , FO 371/34955 and sam e to same, teleg. no. 3 1 3 ,1 .4 .4 3 ,
E 1 9 2 0 /5 0 6 /6 5 , FO 371/34956.
253 Taha al-H ashim i, M u d h a k k ira t, II, p. 44.
254 See the report o f 27.12.41 in E 1 3 1 6 /4 9 /6 5 , FO 371/31337.
255 See Khalil Zuwiyya Yam ak, The Syrian Social Nationalist P arty: A n Ideological Analysis
(Cambridge, M ass., 1966); John P. Entelis, Pluralism and P arty Transform ation in
Lebanon; A l-K a ta ’ib 1 9 3 6 -1 9 7 0 (Leiden, 1974); and Hisham Sharabi, al-Jam r wa-alR am ad (Beirut, 1978).
256 See in H aykal, M u d h a k k ira t, II, pp. 1 5 8 -9 .
257 Edm ond’s M em orandum , 31.7.40, enclosed with N ew ton to H alifax, 3.8.40, E 2 2 8 3 /
2 0 2 9 /6 5 , FO 371/24549. See also HC for TJ to CO (copy), 14.8.40, E 2 4 1 8 /9 5 3 /6 5 , FO
371/24548.
258 N ew ton to FO, teleg. no. 397, 1.8.40, E 2 0 2 7 /9 5 3 /6 5 , ibid.
259 Lam pson to FO, teleg. no. 975, 25.8.40, E 2 5 1 1 /9 5 3 /6 5 , ibid.
260 Baggallay, ‘M em orandum: Ibn Saud and Arab P olitics’, 6.8.40, E 2 0 2 7 /9 5 3 /6 5 , ibid.;
Seym our’s M em orandum , 13.8.40, E 2 3 9 7 /9 5 3 /6 5 , ibid.; Stonehewer-Bird to FO, teleg.
no. 189, 16.8.40, E 2432/953/65, ibid.; same to same, teleg. no. 203, 3.9.40, E 2594/953/65,
ibid.; same to sam e, teleg. no. 209, 7 .9.40, E 2 6 2 0 /9 5 3 /6 5 , ibid.
261 A l-A h ra m , 8, 11, 17.11.40.
262 Documents on Germ an Foreign Policy, Series D , V o l.X , (London, 1960), pp. 5 5 6 -6 0 .
See also L. Hirszowicz, The Third Reich and the A ra b W orld (London, 1966), pp. 8 2 -1 0 8 .
263 Mahmud al-Durrah, A l-H a rb al- Traqiyyah al-Britaniyyah, 1941 (Beirut, 1969), pp. 136-47.
264 G. Warner, Ira q and Syria, 1941 (L ondon, 1974), pp. 3 6 -6 6 .
265 H irszow icz, pp. 1 0 8 -2 9 . A l-Durrah, pp. 3 5 5 - 8 .
266 H irszowicz, pp. 1 4 4 -6 . ‘Abd al-Razzaq al-H asani, al-A srar al-K hafiyyah f i H a ra k a t alSanah 1941 al-Taharruriyyah (2nd ed ., Sidon, 1964), pp. 1 5 1 -2 , 1 5 7 -9 .
267 Taha al-H ashim i, M u d h a k k ira t, I, p .471.
268 Cornwallis to FO, teleg. n o .8 5 6 , 31.7.41, E 4 3 4 8 /6 2 /8 9 , FO 371/27304. Al-Suwaydi,
M u d h akkirati, p p .4 2 2 - 3 .
269 G om aa, pp. 1 0 3 -4 .
270 A l-M u q a tta m , 30.5.41.
271 A l-A h ra m , 31.5.41.
NOTES
347
272 Ib id ., 6.6.41. See also Ahm ad al-Shuqayri, H iw a r w a-Asrar m a ‘a a l-M u lu k w a-al-R u ’asa’
(Beirut, n .d .), p. 63.
273 Lam pson to FO, teleg. 1648, 3.6.41, E 2 7 9 7 /5 3 /6 5 , FO 371/27043.
274 See the N ote o f the talk between W ahbah and Eden in E 4 7 6 1 /5 3 /6 5 , FO 371/27044. See
also Eden to Stonehewer-Bird, 15.8.41, ibid., ibid.
275 See in E 6636, E 6881 and 6 9 9 5 /5 3 /6 5 , ibid.
276 Stonehewer-Bird to FO, teleg. no. 333, E 7 3 9 5 /5 3 /6 5 , ibid.
277 Taha al-H ashim i, M u d h a k k ira t , II, p .43.
278 See the docs, in 3 5 6 /2 /4 2 , FO 141/840. See also a l-A h ra m , 28.3.42 and a l-M u q a tta m ,
27.3.42.
279 Lam pson to FO, teleg. no. 1277, 10.5.42, E 2 9 8 6 /4 9 /6 5 , FO 371/31337.
280 Stonehewer-Bird through Lam pson to FO, teleg. no. 1359, 21.5.42, E 3 2 0 8 /4 9 /6 5 , FO
371/31338. See also in 3 5 6 /6 /4 2 , FO 141/840.
281 A ccording to the material in FO 3 7 1 /3 1 4 6 9 -3 1 4 7 0 .
282 See F R U S , 1943 , V ol. IV, p p .7 6 8 -7 0 .
283 Edward Spears to Minister o f State (copy), teleg. no. 130, 4.6.42, E 3 4 6 5 /2 0 7 /8 9 , FO
371/31473; same to sam e, teleg. no. 167, 24.6.42, E 3 8 1 2 /2 0 7 /8 9 , ibid.
284 See in E 3 9 9 8 /2 0 7 /8 9 , ibid.
285 See the files in FO 371/35530.
286 Catroux, pp. 2 5 9 -6 0 . Catroux erroneously thought that Britain was supporting this panArab effort and was encouraging Egypt in its m eddling in Syro-Lebanese affairs.
287 See in G om aa, pp. 1 5 3 -4 . See also Lam pson to Acting HC for Palestine (copy), 19.4.42,
J 2 1 0 7 /3 8 /1 6 , FO 371/31571.
288 See H abib Jam ati’s report, 10.6.42, 3 5 6 /1 3 /4 2 , FO 141/840.
289 See Walter Sm art’s m emorandum ‘Egypt and the Arab W orld’. 3.5.43, 1 4 9 /2 /4 3 , FO
141/866 (Part I).
290 Lam pson to FO, teleg. n o .2 5 9 1 , 16.11.42, J 4 6 9 2 /3 8 /1 6 , FO 371/31575.
291 See Report no. 12, 1 9 -2 4 February 1943, J 1 3 2 1 /2 /1 6 , FO 371/35530.
292 Stonehewer-Bird to FO, teleg. no. 52, 13.12.42, E 1 4 0 /6 9 /2 5 , FO 371/35147.
293 W ikeley to FO, teleg. no. 59, 9.2.43, E 8 3 1 /2 7 /8 9 , FO 371/35174.
TO C H A P T E R 4
1 On Faysal’s initiatives see ch. 1, pp. 4 - 2 2 .
2 HC for Iraq to CO (copy), teleg. no. 609, 18.11.25, FO 371/10852 and the m inutes o f the
interdepartmental m eeting, 6.1.26, E 8 1 3 1 /3 5 7 /8 9 , FO 371/10853. I wish to express my
gratitude to P rof. I. Rabinovich who supplied me with these two docum ents. See also
J .E .W . Flood [o f the CO] to Rendel, 3.11.31, E 5 4 8 5 /2 0 6 /8 5 , FO 371/15364.
3 See the m inutes o f January 1930 in E 4 4 4 /4 4 /6 5 , FO 371/14485.
4 See the m inutes o f January 1931 pertaining to file 89059 (Part I) o f 1931, CO 732/47.
5 See the exchange o f letters and despatches o f Jan u ary-M arch 1931 in E 417, E 851, and
E 1 4 4 5 /2 0 6 /8 9 , FO 371/15364.
6 O liphant’s and Vansittart’s minutes, 30.9.31, E 4 7 8 4 /2 0 6 /8 9 , FO 371/15364.
7 See their m inutes o f 29 and 30 September, 1931, ibid.
8 ME(O) 11th m eeting, 20.10.31, CAB 5 1 /2 . See also E 5 4 8 5 /2 0 6 /8 9 , FO 371/15364.
9 ME(M) 9, 3.11.31 and ME(M) 1st meeting, 17.11.31, CAB 5 1 /5 .
10 Cunliffe-Lister to Humphrys (copy), 27.11.31, E 5 8 7 2 /2 0 6 /8 9 , FO 371/15364. See also
Husry, ‘King Faysal . . . ’ pp. 3 2 8 -3 1 .
11 See, for exam ple, Cunliffe-Lister to W auchope (copy), 19.2.32, E 5 1 4 /2 2 6 /8 9 , FO 3 71/
16086.
12 The exchange o f letters between the two O ffices, the despatches to Iraq, the dealings with
the Iraqi G overnm ent and the draft and final text o f the Treaty, o f Jan u ary-M arch 1931,
are included in E 2 5 0 /2 5 0 /6 5 and the follow ing files o f FO 371/15281.
13 Humphrys to Sim on, 21.12.32, E 6 8 8 8 /4 4 7 8 /6 5 , FO 371/16011.
14 Humphrys to Sim on, 5.1.33 and minutes, E 3 4 7 /3 4 7 / 65, FO 371/16854.
15 See m inutes and despatches o f January-M arch 1933, E 5 7 8 /3 4 7 /6 5 , E 9 0 5 /3 4 7 /6 5 and
34 8
I N S E A R C H OF A R A B U N I T Y
E 9 5 5 /3 4 7 /6 5 , ibid. See also Humphrys to Oliphant (enclosing a m inute o f a talk with
Faysal), 23.1.33, E 7 7 3 /3 4 7 /6 5 , ibid.; sam e to Sim on, 2.2.33, E 8 6 3 /3 4 7 /6 5 , ibid.
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
See the exchange o f letters o f Feburary-April 1933, E 1084/347/65, and 1544/347/65, ibid.
Humphrys to Sim on, 5.3.33, E 14 6 9 /3 4 7 /6 5 , ibid.
See the documents o f June 1933 in E 3119, E 3120, E 3728 and 6221/347/65, FO 371/16855.
W auchope to CO, with enclosures (copy), 22.4.36, FO 371/20065.
Trott to H alifax, 22.8.39, E 6 4 4 7 /5 4 9 /2 5 , FO 371/23271.
Draft letter o f H alifax to CO , April 1939, E 2 8 0 3 /5 /8 9 , FO 371/23276.
C .W . Baxter’s m inute, 31.8.39, E 5 3 9 2 /2 4 6 /2 5 , FO 371/23269.
O liphant’s m inute, 1.9.39, ibid.
See the exchange o f views between the FO and the CO and the despatch sent to Jedda
o f September 1939, ibid.
FO to Bullard, 25.9.39, E 6 4 4 7 /5 4 9 /2 5 , FO 371/23271.
Bullard to H alifax (with enclosure), 29.10.39, E 7 6 0 4 /5 4 9 /2 5 , ibid.
See telegrams and m inutes o f early January 1939, E 1 8 /5 /8 9 , FO 371/23276; see also
MacKereth to FO, teleg. no. 5 ,9 .1 .3 9 , and last to first, teleg. no. 2,11.1.39, E 2 6 0 /5 /8 9 , ibid.
C ox to HC for TJ (copy), 7.1.39 and m inutes, E 8 1 1 /5 /8 9 , ibid.
Catroux, p. 174, and the letters and m inutes o f Novem ber 1939, E 7 3 6 5 /2 1 4 3 /8 9 , FO
3 71/23280.
A .L . Kirkbride to M acM ichael (copy), 14.6.39 and Baxter to Shuckburgh, 17.7.39, E
4 8 2 6 /2 1 4 3 /8 9 , ibid.
S. M oody, CS to the Palestine G overnm ent, to General Barker (copy), 24.8.39, E
7 3 6 5 /2 1 4 3 /8 9 , ibid.
Baggallay to D ow nie and telegs. to Jedda nos. 1 3 8 -4 0 , 28.9.39, 6.10.39, E 6 6 9 7 /6697/89,
FO 371/23281. See also E yres’s interpretation o f these telegrams as ‘statement o f p olicy’,
27.2.43, E 1 1 3 2 /5 0 6 /6 5 , FO 371/34955.
Downie to Baggallay, 3.10.39, E 6783/6697/89, FO 371/23281; see also CO to MacMichael
(copy), 7 .10.39, E 6 8 8 0 /6 6 9 7 /8 9 , ibid.
N ew ton to H alifax, 14.10.39, E 7 0 8 7 /6 6 9 7 /8 9 , ibid.', and his teleg. no. 382, 13.10.39, E
6 9 1 7 /6 6 9 7 /8 5 , ibid.
See his m inute o f 28.10.39, E 7 0 8 7 /6 6 9 7 /8 9 , ibid.
See his m inute o f 6.10.39, E 6 7 8 3 /6 6 9 7 /8 9 , ibid.
Baggallay to Luke, 4.11.39, E 7 1 0 2 /6 6 9 7 /8 9 , ibid.
See the minutes o f 24.7.40, E 2 0 2 7 /9 3 5 /6 5 , FO 371/24548.
Gardner to FO, teleg. no. 3, 11.1.41, and the m inutes, E 172 /1 6 9 /8 9 , FO 371/27330.
HC for TJ to CO (copy), teleg. no. 822, 9.6.41 and m inutes o f 13.6.41, E 3 0 2 6 /6 2 /8 9 ,
FO 371/27295.
See the minutes on M acM ichael’s teleg., 2 4 -2 5 .6 .4 1 , E 3 2 2 5 /6 2 /8 9 , FO 371/27296.
Stonehewer-Bird to FO, teleg. no. 228, 5.7.41, and minutes o f 2 1 -2 4 .7 .4 1 , E 3 9 8 1 /6 2 /8 9 ,
FO 371/27301.
HC for TJ to CO (copy), 23.7.41, E 4 2 5 1 /6 2 /8 9 , FO 371/27303.
HC for TJ to CO (copy), 6.7.41, and minutes, 1 0 -1 2 .7 .4 1 , E 3 7 1 5 /5 3 /6 5 , FO 371/27044.
M E(M )(41), 3rd m tg., 11.7.41, CAB 9 5 /2 .
Shuckburgh to Baxter, 28.6.41 and Seym our to former, 5.7.41, E 3 4 0 7 /3 7 4 /3 1 , FO
3 71/27137. See also CO to HC for Palestine, 10.7.41, 77241/41, CO 7 33/444 (Part I )/
75872/115.
HC for Palestine to CO (copy), teleg. no. 1018, 12.7.41, E 3 7 9 5 /3 7 4 /3 1 , FO 371/23137.
HC for Palestine to CO (copy), 23.7.41 and minutes o f Ju ly-A u gu st, E 4 239/374/31, ibid.
M E(O) 4th m tg., 6 .8.41, CAB 9 5 /1 .
E .B . Boyd to Baxter (and enclosure), 16.8.41, and the minutes o f 2 2 -2 4 .8 .4 1 , E
4 7 4 1 /3 7 4 /3 1 , FO 371/27137.
See the minutes and N otes o f 1 8 -2 1 .9 .4 1 , E 5 4 7 7 /2 5 9 /3 1 , FO 371/27134.
HC for TJ to CO (copy), 21.1.42, E 5 4 1 /5 4 1 /3 1 , FO 371/31381.
Minister o f State to FO, teleg. no. 6, 6 .2.42, E 9 0 1 /5 4 1 /3 1 , ibid.
See the minutes in E 5 4 1 /5 4 1 /3 1 , ibid.
See the m inutes o f 1 5 -1 6 .4 .4 2 , E 2 3 1 0 /5 4 1 /3 1 , ibid.
M E (0)(42) 2nd m tg., 17.4.42, CAB 9 5 /1 .
The N ote o f the m eeting is included in E 2 7 2 3 /4 9 /6 5 , FO 371/31337.
NOTES
349
58 See the telegram and exchange o f letters between the concerned O ffices in E 3063 /5 4 1 /3 1 ,
FO 371/31381.
59 HC for TJ to CO (copy), teleg. no. 56, 14.7.42, and minutes, E 4488/876/31, FO 371/31382.
60 See his m inute o f 24.8.42, E 4 8 2 9 /8 7 6 /3 1 , ibid.
61 See ‘A b d allah ’s letter and the minutes in E 7 5 7 8 /4 9 /6 5 , FO 371/31338.
62 See Baxter’s minute, 23.3.43 and the draft despatch to the Minister o f State, E 1196/506/65,
FO 371/34955.
63 See Boyd to FO (and enclosure), 3.11.43, E 7 0 2 9 /5 0 6 /6 5 , FO 371/34963A . This volum e
(FO 37 1 /3 4 9 6 3A) contains only the part o f the material originally included which was
released for inspection. The remainder (FO 371/34963B ) has not yet been released.
64 See the exchange o f letters and minutes o f March 1944, E 142 5 /9 5 /3 1 , FO 371/40133.
65 M oyne to Eden, 1.3.44, last to first, 29.3.44 and m inutes, E 183 7 /9 5 /3 1 , FO 371/40134.
66 See m any files o f FO 371/40135 and 371/40136.
67 The minutes o f 3 -4 .1 2 .3 5 and the despatch o f 3.3.36 are in E 6911/6911/31, FO 371/18965.
68 Kerr to Eden (and enclosure), 7.11.36, E 7 2 1 7 /9 4 /3 1 , FO 371/20029.
69 See the m inutes in E 7 2 1 7 /9 4 /3 1 , FO 371/20029.
70 See the m inutes o f September 1937 in E 5 3 3 8 /2 2 /3 1 , FO 371/20813.
71 Kerr to Eden, 25.12.37, E 1 7 5 /1 0 /3 1 , FO 371/21872.
72 See the m inutes o f January 1938, E 2 5 7 /1 0 /3 1 , ibid.
73 Bullard to FO, teleg. no. 28, 231.1.38 and last to first, teleg. no. 19, 2.2.38, E 452/10 31, ibid.
74 See the N otes o f the talks o f January-February 1938 and the minutes, in E 473 and 502/10
31, ibid.
75 FO to Bullard, teleg. no. 99, 23.6.39, E 4 2 4 6 /1 8 0 9 /2 5 , FO 371/232737; see also latter to
former, 27.6.39, E 4 9 3 3 /1 8 0 9 /2 5 , ibid.
76 Baxter to W . H. B. Mark [of the British Em bassy in Paris], 11.7.39, E 4 5 8 4 /1809/25, ibid.
77 Baggallay to J .C . Sterndale-Bennett, 7.12.39, and Bullard to Baggallay,7.11.39, E
7 6 7 5 /1 8 0 9 /2 5 , ibid.
78 Cornwallis to FO, teleg. no. 1140, 8.10.41, E 6 4 7 7 /1 /9 3 , FO 371/27081.
79 See the exchange o f telegrams and minutes, 2 2 -2 7 .1 .4 3 , E 5 3 8 /5 0 6 /6 5 , FO 371/34955.
80 Cornwallis to FO, teleg. no. I l l , 29.1.43 and last to first, teleg. no. 103, 5 .2.43, E
6 3 6 /5 0 6 /6 5 , ibid.
81 See the telegrams and m inutes, 2 4 .2 -1 2 .3 .4 3 , E 1 1 3 2/506/65, ibid.
82 See telegrams and m inutes, 2 8 .2 .- 3 .3 .4 3 , E 1331 /5 0 6 /6 5 , ibid.
83 Cornwallis to FO, teleg. n o .252, 12.3.43, E 1405/506/65 FO 371/34955.
84 Eyres’s m inute, 21.3.43, E 1 621/506/65, FO 371/34956.
85 See their m inutes o f 23.3.43 and 25.3.43, E 1196 /5 0 6 /6 5 , FO 371/34955. The m inutes
o f Minister o f State Resident in the Middle East, with the concurrence o f the British Embassy
in Cairo, expressed the sam e attitude as the Am bassador in Iraq and recom m ended that
Nuri be advised to proceed more slowly with his schem e, but his telegram reached the FO
after Peterson and Cadogan had already decided. (See Minister o f State to FO, teleg. no. 749,
2 7.3 .4 3 , 1 4 9 /3 6 /4 3 , FO 141/866 Part I.)
86 See H ankey’s m inute, 7.9.43, E 1196/506/65, ibid.
87 FO to Cornwallis, teleg. no. 84, 18.4.44 and minutes o f 16.4.44 and 18.4.44, E 9 1 5 /4 1 /6 5 ,
FO 371/39987.
88 Cornwallis to FO, teleg. no. 947, o f 7.10.43, E 6 0 1 0 /2 5 5 1 /6 5 , FO 371/34976.
89 See Ryan to FO, teleg. no. 1,2.1.31 and Baxter to CO, 15.1.31, E 4 2 /2 /2 5 , FO 371/15285.
90 H umphrys to FO, 9.1.33 and Rendel’s m inute, 23.3.33, E 1469 /3 4 7 /6 5 , FO 371/16854.
91 ‘A ttitude o f His M ajesty’s Governm ent Towards the Q uestion o f Arab U n ity’, 27.3.33,
E 1 7 3 2 /3 4 7 /6 5 , ibid.
92 Parkinson to Rendel, 11.5.33, E 2 5 0 0 /3 4 7 /6 5 , ibid.
93 Laithwaite to Rendel, 8.6.33, E 3 0 1 4 /3 4 7 /6 5 , ibid.
94 See in E 3119 and E 3 1 2 0 /3 4 7 /6 5 , FO 371/16855.
95 See their m inutes o f July 1933, file 834 (1933), FO 141/744.
96 These reports were included in Cairo despatches, 24.2.36, E 1326/381/65, FO 371/19980;
2.4.36, E 1 8 8 6/381/65, ibid.; 17.12.36, E 8 0 2 0/381/65, ibid., 13.1.37, E 5 7 7 /3 5 1 /6 5 , FO
371/20786; 5.11.37, E 6 7 3 0 /3 5 1 /6 5 , ibid.
97 See in E 8 0 2 8 /3 8 1 /6 5 , FO 371/19980.
98 See in E 6 7 3 0 /3 5 1 /6 5 , FO 371/20786.
350
IN S E A R C H OF A R A B U N I T Y
99 See Rendel’s minute and Oliphant’s concurrence, 24.11.37, E 6730/371/65, FO 371/20786.
100 Lam pson to Eden, 24.2.36, E 1326/381/65, FO 371/19980; see also same to same, 2.4.36,
E 1 8 8 6 /3 8 1 /6 5 , ib id .
101 Kelly to Eden, 4 .9 .3 6 , E 5 8 3 1 /3 8 1 /6 5 , ibid.
102 Lam pson to Eden, 17.12.36, E 8 0 2 8 /3 8 1 /6 5 , ibid.
103 Kelly to Eden, 4 .9.36, E 5 8 3 1 /3 8 1 /6 5 , ibid.
104 Lam pson to Eden, 17.12.36, E 8 0 2 8 /3 8 1 /6 5 , ibid.
105 Lam pson to Eden, 13.1.37, E 5 7 7 /3 5 1 /6 5 , FO 371/20786.
106 Kerr to Eden, 28.5.36, E 3 2 8 4 /3 8 1 /6 5 , FO 371/19980.
107 MacKereth to Eden, 15.5.36, E 3 0 3 9 /3 8 1 /6 5 , ibid. Mr Ogdan, his Vice-Consul, repeated
the same view in even stronger terms a few m onths later. See M. C ohen, Palestine , p. 140.
M. Cohen was erroneous in his claim that the view o f Ogdan (a V ice-C onsul!) provided
‘a fair summary o f the British view ’.
108 See his m inutes o f 11.6.36 and 14.6.36, E 3 0 3 9 /3 8 1 /6 5 , FO 371/19980.
109 See the m inutes in E 5 3 6 0 /3 5 1 /6 5 and 6 7 3 0 /3 5 1 /6 5 , FO 371/20786.
110 See the m inutes o f 11.6.36 and 17.6.36, E 3 2 8 4 /3 8 1 /6 5 , FO 371/19980.
111 See the m inutes in E 5831 and E 8 0 2 8 /3 8 1 /6 5 , ibid.
112 See his m inutes, 23.9.36, E 5 6 7 2 /5 6 7 2 /9 3 , FO 371/20017.
113 See K .R . Joh n ston e’s m inute, 2.3.35, E 1 3 0 9/1309/25, FO 371/19017.
114 See the minutes o f July 1935, E 3887/1309/25, ibid.; Rendel, ‘Proposed Saudi-Iraqi Treaty’,
1.7.35, E 4 0 6 3 /1 3 0 9 /2 5 , ibid.
115 See the minutes o f January 1936 in E 2 2 5 /5 2 /2 5 , FO 371/20056. See further in other files
o f this volum e.
116 N ew ton to FO, teleg. no. 109, 3.4.40 and m inutes, E 1488 /1 6 6 /2 5 , FO 371/24586.
117 See Rendel’s minute, 22.9.36, E 5672/5672/93, FO 371/20017 and Ward’s minute, 19.2.37,
E 9 8 7 /6 9 8 /9 3 , FO 371/20801.
118 Lam pson to FO, 1.2.37 and W ard’s m inute, 19.2.37, E 9 8 7 /6 9 8 /9 3 , ibid.
119 See in ibid.
120 Eden to Lam pson and Clark-Kerr, 11.3.37, E 1 3 6 1/698/93, ibid.
121 Lam pson to Eden, 26.3.37, E 18 7 0 /6 9 8 /9 3 , ibid.
122 See the minutes o f January-February 1939, E 7 1 2 /7 1 2 /9 3 , FO 371/23213; see also Baxter
to Peterson, 24 .2.39, E 15 0 3 /7 1 2 /9 3 , ibid.
123 See the exchange o f cables and minutes o f September 1939, FE 6 3 2 0/47/93, FO 371/23211.
124 Lam pson to Eden, 8.4.37 and m inutes, E 2 1 5 8 /2 2 /3 1 , FO 371/20806.
125 MacKereth to Eden, 26.5.37 and m inutes, E 3 0 5 4 /2 2 /3 1 , FO 371/20807.
126 See Porath, Palestinian A ra b N a tio n a l M o vem en t , Vol. II, pp. 199ff.
127 See Baggallay to C olonial Under-Secretary, 10.8.37, CO 7 3 3 /3 5 2 /7 5 7 1 8 /1 2 .
128 Porath, Palestinian A ra b N ational M ovem ent , Vol. II, pp. 205 and 214. Gom aa, pp. 5 3 - 4 .
129 See the material in E 6 6 0 0 /9 4 /3 1 , FO 371/20027 and Kerr to Rendel, 25.11.36, E 7 6 4 7 /
9 4 /3 1 , FO 371/20029.
130 See the material o f September 1938 in E 5 6 5 1 /1 0 /3 1 , FO 371/21881.
131 E. J. Cawthorn to R. G. A . Etherington-Sm ith (and enclosure), 9.2.38 and F O ’s m inutes,
E 7 8 8 /1 0 /3 1 , FO 371/21873.
132 See his minute o f 21.9.38, E 5 3 9 3 /4 5 /9 3 , FO 371/21847.
133 See the material in E 6 3 4 1 /1 0 /3 1 , FO 371/21883 and E 6 9 6 2 /1 /3 1 , FO 371/21866.
134 Lam pson to H alifax, 24.10.38, and the m inutes o f 1 0 -1 1 Novem ber, E 6 5 0 8 /1 0 /3 1 , FO
371/21883.
135 See the material o f January 1939, E 1 2 7 4 /2 9 /3 1 , FO 371/23245.
136 H alifax to King ‘Abd al-‘A ziz Al S a‘ud, March 1939, E 2 3 1 3 /1 7 7 /2 5 , FO 371/23269.
137 IO to FO, 1.4.39, E 2 4 2 8 /1 7 7 /2 5 , ibid.
138 See in E 2 5 3 7 /1 7 7 /2 5 , ibid.
139 Lam pson to Oliphant (with enclosure), 24.4.39 and m inutes E 3 4 1 6 /3 4 1 6 /2 5 , FO 3 7 1 /
23194.
140 ‘Record o f a conversation with the Com te d eC aixd e St. A ym our’. 15.4.39, E 2655/284/65,
FO 371/23194.
141 See the records in FO 3 7 1 /2 3 2 2 3 -2 3 2 2 5 .
142 E. Phipps to FO (transmitting Butler’s talk), 26.5.39, CO 733/4 0 8 /7 5 8 7 2 (Part I).
143 See Porath, Palestinian A ra b N a tio n a l M o vem en t , V ol. II, pp. 2 8 4 -9 4 .
NOTES
351
144 See in E 6 3 5 7 /6 /3 1 o f September 1939, FO 371/23239. See also Y. Porath, ‘Britain and
Arab Unity (D ocu m en t)’, Jerusalem Q u arterly , no. 15, Spring 1980, pp. 3 6 - 5 0 .
145 Havard to Baggallay, 14.11.39, E 7 7 4 8 /7 3 1 4 /6 5 , FO 371/23195.
146 MacKereth to Baggallay, 15.11.39, E 7 7 4 9 /7 3 1 4 /6 5 , ibid.
147 WO to FO, 1.11.39, E 7 3 1 4 /7 3 1 4 /6 5 , FO 371/23195.
148 See further references to the memorandum as a guiding instrument in Baggallay to Downie,
28.5.40, E 2 0 2 7 /9 5 3 /6 5 , FO 371/24548; Churchill to C ornwallis, 11.3.41, E 6 9 4 /1 /9 3 .
FO 371/27061.
149 See the material in E 1117 /9 5 3 /6 5 , FO 371/24548.
150 Downie to Baggallay (and enclosure), 14.5.40 and minutes, E 2027/953/65, FO 371/24548.
151 FO to N ew ton, teleg. N o. 366, 3.8.40 (and m inutes), ibid.
152 See, for exam ple, in E 1117/953/65 o f F ebruary-M arch 1940, FO 371/24548.
153 See the allusion to the French position in the F O ’s M em orandum , ‘Syria and L ebanon’,
1.7.40, M .E .(O ) (40) 21, CAB 9 5 /1 .
154 See Crosthwaite’s minute and Baggallay’s consent, 24.7.40, E 2027/953/65, FO 371 /2454S.
155 See Baggallay’s note, 5.9.40, E 2 6 3 5 /2 6 3 5 /3 1 , FO 371/24569.
156 Lam pson to FO, teleg. no. 718, 13.7.40, E 2 2 8 3 /2 0 2 9 /6 5 , FO 371/24549.
157 N ew ton to FO, teleg. n o .408, 3.8.40, ibid.
158 HC for Palestine to CO (copy), teleg. no. 692, 22.7.40, ibid.
159 See M acM ichael to Lloyd (copy), 7.10.40, E 5 9 /5 3 /6 5 , FO
371/27043. In light o f
M acM ichael’s position one is not surprised to read that he did not hide from A ntonius
his dissatisfaction with the form er’s m em orandum , even though A ntonius had prepared
it at M acM ichael’s request. (See Taha al-H ashim i, I, pp. 3 6 3 - 4 and on p. 4 o f the Report
on Arab Federation, E 4 3 6 /4 9 /6 5 , FO 371531337.)
160 See the minutes and F O ’s telegrams o f August 1940, ibid., and FO to Newton, teleg. no. 416,
2 0.8 .4 0 , E 2 2 8 9 /2 2 8 9 /3 1 , FO 371/24569.
161 Lloyd to Gibb (copy), 29.7.40, ibid.
162 See the material in E 2 4 7 4 /2 0 2 9 /6 5 , FO 371/24549.
163 D ow nie, ‘Arab F ederation’, 1.2.41, CO 7 32 /8 7 (Part I)/79238 (1941). G om aa, pp. 2 2 - 3 .
G. C ohen, ‘Churchill and the Establishm ent o f the War Cabinet C om m ittee on Palestine
(A p ril-J u ly 1943)’, H a -T z io n u t , V o l.IV (1975), p .2 6 4 , note 16.
164 See the N ote and minutes o f February 1941 in CO 732/87 (Part I)/79238 (1941). One should
add that D o w n ie’s N ote repeated the basic assum ptions and conclusions o f Baggallay’s
memorandum o f September 1939 (see this ch ., pp. 2 3 8 -4 0 ) from which it is quoted.
165 Baxter to D ow nie, 20.1.41, E 5 3 /5 3 /6 5 , FO 371/27043. It is true that to judge by the
m inutes in the file A n thon y Eden was not shown A n ton iu s’s m em orandum (which
is in that file) and was not consulted about the reaction to it. But the fact that Baxter
suggested such a far-reaching step, contrary to the views o f his subordinates (E .M .
Eyres and A .V . Coverley-Price), to an outside agency strengthens our belief that in
doing so he got backing from ‘ab ove’. Furtherm ore, in reaction to a report from Sir
Basil N ew ton on 6 January 1941 about German activities in Saudi Arabia (see p. 246
o f this chapter) Baxter minuted that the non-im plementation o f the W hite Paper prejudiced
the position o f Britain’s friends in the M iddle East and he proposed ‘to subm it shortly
the question o f m aking som e declaration o f the policy in the near future’. Seym our
stated that ‘as regards Palestine, so far as I know , H is M ajesty’s G overnm ent w ould
not be willing to m ake any further statement at present’. Seym our’s view was endorsed
on 11 and 12 January by both Cadogan and Eden. Baxter may have understood his
superiors’ opposition to making a statement on Palestine as agreem ent to m aking such
a statement on the broader issue o f British M iddle Eastern policy and m ay have got
oral clarifications from them . A nyway, it is unreasonable to think that he would have
com m itted the FO - in writing! - to a view contrary to his Secretary o f State’s view.
(See the minutes in E 1 1 0 /1 1 0 /6 5 , FO 371/27046.)
166 See MacMichael to CO (copy), teleg. no. 2 45,2 4 .2 .4 1 , minutes, and latter to former (copy),
teleg. no. 343, E 6 9 1 /3 7 4 /3 1 , FO 371/27137.
167 The draft, the m inutes and the despatch o f 11.3.41 are to be found in E 6 9 4 /1 /9 3 , FO
371/27061.
168 Lam pson to Seym our, 26.4.41, E 2 1 9 1 /5 3 /6 5 , FO 371/27043. Lam pson to FO, teleg.
no. 962, 15.4.41, E 15 5 0 /1 9 4 /6 5 , FO 371/27048.
352
IN S E A R C H OF A R A B U N I T Y
169 Newton to FO, teleg. no. 16, 6 .1.41, E 1 1 0 /1 1 0 /6 5 , FO 371/27046 and Stonehewer-Bird
to FO, teleg. n o .9 1 , 26.3.41, E 1162/1 9 4 /6 5 , FO 371/27048.
170 Cornwallis to FO, teleg. no. 60, 23.4.41, E 1 7 9 5 /1795/98, FO 371/27105.
171 Butler to Baxter, 9 .5.41, E 2 7 0 2 /5 3 /6 5 , FO 371/27043.
172 W. Churchill, The Second W orld W ar, Vol. Ill (L ondon, 1948), p. 289. See also Warner,
p . 128.
173 War Cabinet D efence C om m ittee (O perations), M inutes o f M eeting, 8.5.41, CAB
6 9 /2 .
174 All these discussions and m inutes are to be found in E 2 1 9 1 /5 3 /6 5 , FO 371/27043.
175 ‘Our Arab Policy’, W .P . (41) 116, 27.5.41 and the minutes and letters there, E 2716/53/65,
FO 371/27043.
176 Michael J. C ohen w ho interprets E den’s speech chiefly as an attempt to assuage any blow
that the Arabs may have suffered as a result o f the crushing by British hands o f Rashid
‘Ali al-Kaylani’s regime, cannot explain why Eden acted so urgently in m aking his state
ment public prior to the approval o f his M em orandum by the Cabinet. (See M. Cohen,
‘A N ote on the M ansion H ouse Speech’, p. 384.)
177 On the preparation o f the speech see in E 2 7 0 3 /5 3 /6 5 , ibid. D. Carlton overlooked the
Middle Eastern policy o f Eden, but concluded that the relations between Eden and Churchill
were often marked by com petition and jealousy. (See D . Carlton, A n th o n y Eden - A
P olitical Biography (L on d on , 1981).)
178 Prime M inister’s Personal M inute to Foreign Secretary, no. 5 9 8 /1 , 30.5.41 and E d en ’s
reply, 2.6 .4 1 , E 2 6 6 8 /1 4 9 /3 1 , FO 371/27131.
179 War Cabinet C onclusions, 56(41), 3.6.41 and E den’s M em orandum , E 2 7 1 6 /5 3 /6 5 , FO
371/27043.
180 See the M em oranda and the m inutes in E 3 8 2 4 /5 3 /6 5 , FO 371/27044.
181 See the material o f August 1941, in E 4 7 6 1 /5 3 /6 5 , ibid.
182 Baxter’s m inute, 10.7.41, E 3 7 1 5 /5 3 /6 5 , ibid.
183 M E(M )41, 3rd m tg., 11.7.41, CAB 9 5 /2 .
184 M inutes o f 2 4 - 2 5 June, E 3 2 2 5 /6 2 /8 9 , FO 371/27296 and minutes o f 17 and 18 July,
E 3 7 9 5 /3 7 4 /3 1 , FO 371/27137.
185 M E(0)(41), 4th m tg., 6.8.41, CAB 9 5 /1 .
186 On the preparation o f the instructions to M acMichael in August 1941 see in F 4 741/374/31,
FO 371/27137.
187 See their minutes o f 23 and 24 A ugust, ibid.
188 Cabinet C onclusions, W M (41) 87th, 28.8.41, CAB 6 5 /1 9 .
189 F O ’s m emorandum , 21.9.41, M SC(41) 10, 22.9.41, CAB 9 5 /8 .
190 Seym our’s m inute, 25.9.41, E 6 1 8 9 /5 3 /6 5 , FO 371/27045.
191 P arkinson’s N ote in Shuckburgh to Seym our, 25.9.41, E 6 1 8 9 /5 3 /6 5 , FO 371/27045.
192 M E(0)41(5), 2.10.41, E 6 2 2 7 7 /5 3 /6 5 , ibid.
193 M acM ichael’s N ote (copy), September 1941, E 6 2 1 0 /5 3 /6 5 , and same to CO (copy), teleg.
no. 1371, 7.10.41, E 6 4 8 8 /5 3 /6 5 , ibid.
194 FO to Em bassies in the M E, 4.10.41, E 6 2 7 7 /5 3 /6 5 , ibid.
195 Lam pson to FO, teleg. no. 3221, 14.10.41, E 6 6 3 6 /5 3 /6 5 , ib id . , see also his despatch o f
2.10.41, E 6 8 6 4 /5 3 /6 5 , ibid.
196 Cornwallis to FO, 4.10.41, E 6 8 8 1 /5 3 /6 5 , ibid.
197 See the telegrams and m inutes o f O ctob er-N ovem b er 1941 in E 6995, E 7395 and E
7 8 9 4 /5 3 /6 5 , ibid.
198 Minister o f State to FO, teleg. no. 98, 5.11.41, E 7 2 8 2 /5 3 /6 5 , ibid.
199 ME(0) 6 - 1 0 , October 1941, CAB 95/1 and M E(0)(41) 5th and 6th m tgs., 8.10.41 and
18.12.41, CO 732/87(P art I)/79238 (1941).
200 M E(0)(42)5, 14.1.42, E 4 3 6 /4 9 /6 5 , FO 371/31337.
201 See the minutes in ibid.
202 See the telegrams and minutes o f February 1942, in E 838 /4 9 /6 5 , ib id. ; see also the material
in E 9 7 6 /4 9 /6 5 , ibid.
203 Eden to Cranborne, 1.4.42, E 9 7 6 /4 9 /6 5 , CO 732/87 (Part I)/79238 (1942); C. H. Thornley,
Cranborne’s Private Secretary to O. Harvey, E den’s Private Secretary, 4.4 .4 2 , ibid.
204 See G om aa, pp. 1 1 6 -3 2 .
205 See the material o f April 1942 in file 3 5 6 /6 /4 2 , FO 141/840.
NOTES
353
206 Lampson to FO, teleg. no. 2576,13.11.42 and minutes, J 4665/38/16, FO 371/31575; same
to same, no. 2591, 16.11.42, ibid., ibid.
207 E. Monroe to Harold Caccia, 28.8.42 and minutes, E 5124/43/65 and the material in
E 5631/49/65, FO 371/31338.
208 Gibb's memorandum, 'A Plan of Arab Federation', 16.12.42 and minutes, E 7433/49/65,
ibid.
209 See the material of March 1943 in File 149/22/43, FO 141/866 (Part I).
210 This is clearly stated in an exchange of telegrams between Casey and Cadogan in March
1943, E 1587/506/65, FO 371/34956.
21 1 On the preparation of the reply see E 1143/506/65, FO 371/34955.
TO CHAPTER 5
1 Taha al-Hashimi, Mudhakkirat, 11, p.43. See also Weekly Report, 25.2.43-3.3.43,
J 1322/2/16, FO 371/35530.
2 Al-Shuqayri, Hiwar, p. 63.
3 See al-Ahali's leading article, 26.2.43, in E 1363/506/65, FO 371/34955.
4 Haykal, Mudhakkirat, 111, p. 20.
5 Al-Balagh, 1.3.43.
6 Al-Ahram, 28.2.43. See also for further reactions in J 1322/2/16, FO 371/35530.
7 At-Ahram, 1, 2.3.43. See also Taha al-Hashimi, Mudhakkirat, 11, p. 37.
8 Cornwallis to FO, teleg. no.235.8.3.43, E 1382/506/65, FO 371/34955; see also E 1465,
E 1513/506/65, ibid.
9 Lampson to FO, teleg. no.629, 28.3.43, J 1431/2/16, FO 371/35530.
10 Lampson to FO, teleg. no.533, 13.3.43, J 1203/2/16, FO 371/35530.
11 See the reports of February and March 1943 in J 1217 and J 1366/2/16, ibid.
12 See for details Haykal, Mudhakkirat, 11, pp. 193-209.
13 See Gomaa, pp. 61 -3.
14 Killearn to Eden, 16.3.43, J 2855/2/16, FO 371/35536. According to a detailed and
convincing British intelligence report the Black Book damaged Nahhas's reputation mainly
within the educated classes. (See in J 2928/2/16, FO 371/35536.)
15 At-Ahram, 31.3.43. Seealso Lampson to FO, teleg. no.639,31.3.43, E 1888/506/65, FO
371/34956.
16 See the telegram and minutes of early April 1943 in E 1950/506/65, ibid. See also Shone
to Eden, 1.4.43, E 2096/506/65, FO 371/34957.
17 Al-Ahram, 4.4.43. See also the material in file 149/46/43, FO 141/866 (Part 1).
18 AI-Ahram, 4, 7.4.43.
19 Taha al-Hashimi, Mudhakkirat, 11, p. 43.
20 MacMichael to CO (copy), 22.4.43, E 5821/506/65, FO 371/34962.
21 MacMichael to CO (copy), 16.4.43, E 2290/506/65, FO 371/34957. See also Taha alHashimi, Mudhakkirat, 11, p.47.
22 At-Ahram, 8.4.43.
23 MacMichael to CO (copy), 24.4.43, E 2455/506/65, FO 371/34957.
24 Wikeley to FO, 10.6.43, E 3388/605/65, FO 371/34958.
25 Killearn to Eden, 20.6.43, J 2893/2/16, FO 371/35576; same to same, 4.7.43, J 31 15/2/16,
ibid. AI-Ahram, 11.6.43.
26 Ibid., 17.6.43.
27 For a detailed analysis of the separate talks of Nahhas and the various Arab leaders see
Gomaa, pp. 165-90.
28 Gomaa, pp. 188-9.
29 Nahhas to Killearn, 27.12.43, E 589/589/31, FO 371/40143; and all the 589/3 1 files in ibid.
30 Shone to Eden, 9.11.43 and minutes, E 7350/506/65, FO 371/34963A.
31 Killearn to FO, teleg. no.5, 15.1.44, E 356/41/65, FO 371/39987; see also the material
in E 1349/41/63, ibid.
32 Same to same, teleg. no. 62, 13.3.44, E 1817/41/65, ibid.
33 See in E 7489/506/65 of November 1943, FO 371/34963A.
2855/2/16,
354
IN S E A R C H OF A R A B U N I T Y
34 W ikeley to FO, teleg. no. 316, 3.8.43, E 4 6 3 1 /5 2 6 /6 5 , FO 371/34960.
35 W ikeley to FO, teleg. no. 245, 10.6.43, E 3 3 8 8 /6 0 5 /6 5 , FO 371/34959 and his despatch
o f 12.6.43, E 3 5 9 5 /5 0 6 /6 5 , ibid.
36 G om aa, p. 163.
37 Wikeley to FO, teleg. no. 349, 30.8.43, E 5194/506/65, FO 371/34961; Jordan to FO, teleg.
no. 378, 12.9.43, E 5 4 8 8 /5 0 6 /6 5 , ibid. And m ainly the material in E 6 2 6 4 /5 0 6 /6 5 , FO
371/34962. See further G om aa, pp. 1 7 2 -9 .
38 Jordan to Eden (and enclosures), 2.10.43, E 6 2 6 4 /5 0 6 /6 5 , FO 371/34962.
39 G om aa, pp. 1 8 7 -8 .
40 See m inutes o f N uri’s and N ahhas’s talks, 3 1 .7 .4 3 - 6 .8 .4 3 , E 5 3 7 6 /5 0 6 /6 5 , FO
371/34961.
41 Ib id .
42 On the talks between Y usuf Yasin and N ahhas see in E 8 1 1 5 /5 0 6 /6 5 , FO 371/34963A .
43 On his talks with Nahhas see in E 6 2 9 1 /5 0 6 /6 5 , FO 371/34962.
44 See in E 6 7 0 7 /5 0 6 /6 5 , FO 371/34963A .
45 Killearn to Eden, 23.1.44 and 21.2.44, E 737 and E 1349/41/65, FO 371/39987; G. Furlonge,
British Consul General in Beirut, to Spears, 21.1.44, F 8 7 1 /4 1 /6 5 , ibid.
46 Shone to FO, 9.11.43, E 7 3 4 9 /5 0 6 /6 5 , FO 371/34963A and the m inutes o f the talks in
E 7 9 8 1 /5 0 6 /6 5 , ibid.
47 Shuqayri, H iw a r , pp. 6 4 - 6 .
48 See M inutes o f the second talk, 1.8.43, E 5 3 7 6 /5 0 6 /6 5 , FO 371/34961.
49 Shuqayri, H iw a r , p. 68.
50 See in E 7 9 8 1 /5 0 6 /6 5 , FO 371/34963A .
51 See in E 5 3 7 6 /5 0 6 /6 5 , FO 371/34961.
52 A l-A h ra m , 16.3.44.
53 See in Shone to Eden (and enclosure), 6.10.43, E 6 2 9 1 /5 0 6 /6 5 , FO 371/34962.
54 Shone to Eden (and enclosure) 9.11.43, E 7 3 4 9 /5 0 6 /6 5 , FO 371/34963A .
55 Killearn to Eden (with enclosure), 8.12.43,
E 7 9 8 1 /5 0 6 /6 5 ,
FO 371/34963A .
56 Same to same (with enclosure), 21.4.44, E 1 3 4 9 /4 1 /6 5 , FO 371/39987.
57 See in E 5 3 7 6 /5 0 6 /6 5 , FO 371/34961.
58 See in E 7 9 8 1 /5 0 6 /6 5 , FO 371/34963A .
59 Killearn to Eden, 23.1.44 and 21.2.44, E 737 and E 134 7 /4 1 /6 5 , FO 371/39987. See also
a l-A h ra m , 4 .1.44.
60 See in E 5 3 7 6 /5 0 6 /6 5 , FO 371/34961.
61 See in E 1 3 4 9 /4 1 /6 5 , FO 371/39987.
62 W eekly Political and E conom ic Report, 2 8 .1 0 .4 3 - 3 .1 1 .4 3 , J 3 0 /2 /1 6 , FO 371/35539.
63 See in E 6 2 6 4 /5 0 6 /6 5 , FO 371/34962 and in Shone to Eden, teleg. no. 1997, 23.10.43,
J 4 4 4 1 /2 /1 6 , FO 371/35539.
64 Shone to Eden, 26.10.43, E 6 7 0 6 /5 0 6 /6 5 , FO 371/34963A , see also Baxter to W ahbah,
8.12.43, E 7 7 9 7 /5 0 6 /6 5 , ibid. Y usuf Yasin held to that proposition in the consultations
(see E 8 1 1 5 /5 0 6 /6 5 , ib id.).
65 Killearn to Eden, 8.12.43, E 7 9 8 1 /5 0 6 /6 5 , ibid.
66 See the telegrams in E 5 1 5 6 /2 7 /8 9 and E 5 3 5 3 /2 7 /8 9 , FO 371/35181.
67 C .-in.-C . Middle East to W O (copy), 14.10.43, E 6 2 6 4 /5 0 6 /6 5 , FO 371/34962. Shone to
Eden, 26.10.43, E 5 8 9 0 /5 0 6 /6 5 , FO 371/34963A ; and same to sam e, 9.11.43, E
7 3 4 9 /5 0 6 /6 5 , ibid.
68 Spears to FO, teleg. n o .95, 22.2.44, E 1 2 0 9 /4 1 /6 5 , FO 371/39987.
69 See in Killearn to Eden, 8.12.43, E 7 9 8 1 /5 0 6 /6 5 , FO 371/34963A and in E 1 3 4 9 /4 1 /6 5 ,
FO 371/39987.
70 Taha al-H ashim i, M u d h a k k ira t, II, p. 55.
71 On this tactical point in E 1349, E 1876 and E 189 1 /4 1 /6 5 , FO 371/39987.
72 Shone to FO, teleg. no. 303, 5.9.43, E 5 3 5 3 /5 0 6 /6 5 , FO 371/34961 and HC for TJ to CO
(copy), 3.11.43, E 6 7 2 1 /5 0 6 /6 5 , FO 371/34963A .
73 Cornwallis to FO, teleg. no. 2, 1.1.44, E 4 1 /4 1 /6 5 , FO 371/39987.
74 See in E 7 0 1 /4 1 /6 5 , ibid.
75 Cornwallis to FO, telegs. no. 99 and 155, 8, 25.2.44, E 915 and 1 3 3 0 /4 1 /6 5 , FO 3 7 1 /
39987.
76 Spears to FO, teleg. n o .95, 21.2.44, E 1 2 0 9 /4 1 /6 5 , ibid.
NOTES
77
355
HC for TJ to CO (copy), telegs. no. 11 and 15, 31.1.44 and 9.2.44, E 785 and E 1024/41/65,
ibid.
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
HC for TJ to CO (copy), 10.4.44, E 2283/41/65, ibid.; and Cornwallis to FO, teleg. no. 303,
11.4.44, E 2 2 4 4 /4 1 /6 5 , ibid.
Cornwallis to Eden, 31.8.43, E 5 3 7 5 /5 0 6 /6 5 , FO 371/34961. See also al-Suwaydi,
M u d h a k k ira ti , pp. 4 0 3 -0 5 .
Killearn to FO, teleg. no. 1274, 26.6.44, E 3 7 7 7 /4 1 /6 5 , FO 371/39988. For the letter o f
resignation see ‘Abd al-Razzaq al-H asani, A l-U s u l al-Rasmiyyah li- T a ’rikh al-W izara t
a l- ‘Iraqiyyah (Sidon, 1964), pp. 1 9 3 -7 .
Thom pson [of the Baghdad Embassy] to FO (with enclosure), 17.7.44, E 4 4 4 8 /4 1 /6 5 , FO
371/39989.
Baxter’s N ote, December 1943, E 7 7 9 8 /5 0 6 /6 5 , FO 371/34963A ; and M oyn e’s N ote,
15.12.43, E 7 9 5 2 /5 0 6 /6 5 , ibid.
Cornwallis to Maurice [Peterson], 11.1.44, E 5 2 1 /4 1 /6 5 , FO 371/39987.
See a summary in the W eekly Report, n o .20, 1 5 .4 .4 3 -2 1 .4 .4 3 , J 1 9 5 1 /2 /1 6 , FO 3 7 1 /
35533 and the sam e, no. 28, 1 0 .6 .4 3 - 16.6.43, J 2 7 8 6 /2 /1 6 , ibid.
Killearn to Eden, 16.6.43, J 2 8 5 5 /2 /1 6 , FO 371/35536.
See Habib Jam ati, ‘Com ites Arabes au Caire’, 9.4.43, 1 4 9 /4 6 /4 3 , FO 141/866 (Part I).
Killearn to FO, teleg. no. 294, 31.8.43, E 53 5 2 /5 0 6 /6 5 , FO 371/34961 and W eekly Report,
no. 36, 5.8.43 - 11.8.43, J 3 6 2 8 /2 /1 6 , FO 371/35537. See also the M em orandum on Arab
Unity, p. 38, E 9 4 7 1 /3 /6 5 , FO 371/45241.
Furlonge to Spears, 21.1.44, E 8 7 1 /4 1 /6 5 , FO 371/39987. Emile Edde had been a lifelong
supporter o f the French position in Lebanon and during the autumn 1943 crisis in Lebanon
accepted a French nom ination as C h e f d ’E tat, which ruined his position.
See the M em orandum , p. 38, in E 9 4 1 /3 /6 5 , FO 371/45241.
On the British backing see H ankey’s m inute, 1.6.44, E 2 7 9 3 /4 1 /6 5 , FO 371/39988.
For this internal struggle see all the reports in FO 3 7 1 /4 1 3 1 6 -4 1 3 1 9 .
See the W eekly Report, no. 19, 8.4.43 - 14.4.43, J 1 9 5 0 /2 /1 6 , FO 371/35533.
Killearn to Eden, 29.8.43, E 5376/506/65, FO 371/31961. See also M ahmud ‘A zm i’s claims
as reported by D . Ben-Gurion to the JA Executive, Z A , ZE P rotocols, 22.8.43, and
‘M em orandum on Arab U n ity’, 1.10.43, para. 22, CO 7 32/88 (Part II)/7 9 2 3 8 (1 9 4 3 -4 ).
In addition to the sources quoted above see in W eekly Report, no. 5 0 ,11.11.43 - 17.11.43,
J 4 8 4 2 /2 /1 6 , FO 371/35540.
See all the Egyptian newspapers follow ing the arrest. See also C atroux, p. 412.
W eekly Report, no. 53, 2 .1 2 .4 3 - 8 .1 2 .4 3 , J 5 1 4 1 /2 /1 6 , FO 371/35541.
Taha al-H ashim i, M u d h a k k ira t , II, p. 57. A l-A hram , 15.12.43.
Shone to FO, teleg. no. 2161, 12.11.43, J 4 6 9 0 /2 /1 6 , FO 371/35539. Shone to Scrivener
[o f the Egyptian D ep t.], 16.11.43, J 4 7 9 9 /2 /1 6 , FO 371/35540.
See, for exam ple, Nahhas to the FO, 16.4.44, enclosed with Eden to Killearn, 5.5.44,
E 2 7 9 3 /4 1 /6 5 , FO 371/39988.
Killearn to Eden, 10. and 16.3.44, E 1627 and 1 7 3 4 /4 1 /6 5 , FO 371/39987.
M oyne to FO, teleg. no. 682, 23.3.44, E 1 9 2 4 /4 1 /6 5 , ibid.; Killearn to FO, teleg. no. 603,
25.3.44, E 1 9 4 7 /4 1 /6 5 , ibid.
Jordan to Eden, 15.3.44, E 188 1 /4 1 /6 5 , ibid.
M oyne to FO, teleg. no. 682, 23.3.44, E 1 9 2 4 /4 1 /6 5 , ibid. Jordan to FO, teleg. no. 154,
19.4.44, E 2 4 1 1 /4 1 /6 5 , FO 371/39988.
In addition to the sources cited in the former note, see the talk with the Lebanese Consul
in Jerusalem, in Sasson, On the Way to Peace , p. 3 2 2 - 3 .
Spears to M oyne, teleg. n o .28, 22.4.44, E 2 5 0 0 /4 1 /6 5 , FO 371/39988.
Spears to Eden, teleg. no. 37, 28.4.44, E 2 8 1 4 /4 1 /6 5 , ibid.
A l-A h ra m , 21.7.44.
Jordan to FO, teleg. no. 134, 19.4.44, E 2 4 1 1 /4 1 /6 5 , FO 371/39988.
Jordan to Eden (with enclosure), 1.4.44, E 2 3 2 3 /4 1 /6 5 , FO 371/39987.
Killearn to FO, teleg. no. 817, 22.4.44, E 2 5 7 2 /4 1 /6 5 , FO 371/39988.
Killearn to Eden, 21.4.44, Z 2 9 9 6 /8 7 /6 9 , FO 371/42170.
See the N ote on the talk between Peterson and M. V ienot, 13.3.44, E 1 7 0 4 /4 1 /6 5 , FO
371/39987.
356
IN S E A R C H OF A R A B U N I T Y
113 See the N ote on the m eeting between Lord M oyne and the Sannusi leader, E 6 5 9 8 /4 1 /6 5 ,
FO 371/39991.
114 Killearn to FO, teleg. n o .481, 10.3.44, E 1 6 2 7 /4 1 /6 5 , FO 371/39987.
115 Killearn to FO, teleg. no. 1202, 14.6.44, E 3 5 1 6 /4 1 /6 5 , FO 371/39988; same to sam e,
22.6.44, E 3 6 7 5 /4 1 /6 5 , ibid.; sam e to sam e, teleg. no. 1253, 23.6.44, E 3 6 8 6 /4 1 /6 5 , ibid.
116 Cornwallis to FO, teleg. no. 542, 5.7.44, E 3 9 9 0 /4 1 /6 5 , ibid. Thom pson to FO, teleg.
no. 590, 15.7.44, E 4 3 1 3 /4 1 /6 5 , FO 371/39989.
117 Spears to FO, teleg. no. 419, 11.7.44, E 4 1 5 /41/65, FO 371/39988. HC for TJ to CO (copy),
teleg. no. 56, 7.7.44, E 4 1 0 0 /4 1 /6 5 , ibid.
118 Ellison (from Jedda) to FO, teleg. no. 227, 6.7.44, E 4 0 0 8 /4 1 /6 5 , ibid.
119 Same to same, teleg. no. 229, 8.7.44, E 4 0 1 5 /4 1 /6 5 , ib id ., latter to former, teleg. no. 107,
13.7.44, ib id ., ibid.
120 Ellison to FO, teleg. no. 242, 14.4.44, E 4 1 9 1 /4 1 /6 5 , ibid.
121 Same to sam e, teleg. no. 245, 16.4.44, E 4 2 0 3 /4 1 /6 5 , ibid. Jordan to FO, teleg. no. 262,
E 4 4 3 9 /4 1 /6 5 , FO 371/39989.
122 Killearn to FO teleg. no. 1466, 26.7.44, E 4 4 7 8 /4 1 /6 5 , ibid.
123 Jordan to FO (with enclosure), 20.7.44, E 4525, ibid.
124 Jordan to M oyne, and m inutes, teleg. no. 143, 3.8.44, E 4 6 8 0 /4 1 /6 5 , ibid.
125 See in Jordan to Eden (and enclosures), 3.8.44, E 4 8 4 0 /4 1 /6 5 , ibid.
126 Jordan to FO, teleg. no. 301, 12.8.44, E 4854/41/65, ibid. For the gradual process o f making
that decision see the various files included in FO 371/39990.
127 Thom pson to FO, teleg. n o .783, 13.9.44, E 5 6 1 7 /4 1 /6 5 , ibid.
128 See I. N . C layton’s m em orandum on his talk with al-Quwatli, 20.8.44, 48(2), V ol. II, FO
921 /2 2 0 . See also al-Suwaydi, M u d h a k k ira ti , pp. 4 2 6 - 7 .
129 Jordan to Butler, 1.11.44, E 6 9 1 0 /4 1 /6 5 , FO 371/39991.
130 See in E 4 5 5 /3 /6 5 , FO 371/45235.
131 Killearn to FO, teleg. no. 1466, 26.7.44, E 4 4 7 8 /4 1 /6 5 , FO 371/39989; Thom pson to FO,
teleg. no. 624, 28.7.44, E 4 5 6 8 /4 1 /6 5 , ibid. See also al-Suwaydi, M u d h akkirati , pp. 4 2 5 -6 .
132 Thom pson to FO, teleg. no. 673, 10.8.44, E 4 8 1 6 /4 1 /6 5 , FO 371/39989. See also same
to sam e, teleg. n o .783, 13.9.44, E 5 6 1 7 /4 1 /6 5 , FO 371/39990.
133 HC for TJ to CO (copy), teleg. no. 42, 48(2) 4 4 /1 4 9 , V ol. I ll, FO 921/221.
134 O fficer Administering the Government o f Palestine to CO (copy), teleg. no. 1219,29.9.44,
E 5 9 2 3 /4 1 /6 5 , FO 371/39990.
135 See Q uillian’s Report in E 6 8 0 0 /4 1 /6 5 , FO 371/39991.
136 Shone to Eden (with enclosure), 6.10.44, E 6 3 2 8 /4 1 /6 5 , FO 371/39990.
137 See the protocol o f that session, E 4 5 5 /3 /6 5 , FO 371/45235.
138 See the Minutes o f the second session, ib id ., ibid.
139 The com plete m inutes o f the Preparatory Com m ittee are included in E 4 5 5 /3 /6 5 , FO
371/45235. Unless other sources are quoted, reference is made to that file.
140 See his words to W. Smart in the latter’s Memorandum, 10.10.44, 151/234/44, FO 141/949.
141 See the analysis in al-Shuqayri, H iw a r , pp. 6 8 - 8 9 .
142 Shone to FO, teleg. no. 1922, 30.9.44, E 5 8 9 2 /4 1 /6 5 , FO 391/39990.
143 It was not coincidental that no other than the Syrian delegate m ade that proposition! (See
Shuqayri, H iw a r , p .93.)
144 See the talk between the Syrian delegate and Brig. I.N . Clayton, 6.10.44, 48(2)44/154,
FO 9 2 1 /2 2 1 . See also Bisharah al-Khuri, H a q a ’iq Lubnaniyyah Vol. II (Beirut, 1960),
pp. 1 0 9 -1 0 .
145 See the report o f Brig. C. D. Q uillian, Head o f Political Intelligence Centre, M iddle East,
enclosed with Shone to Eden, 24.10.44, E 6 8 0 0 /4 1 /6 5 , FO 371/39991.
146 Jerusalem to CO, reported to Minister Resident, Cairo, 12.9.44, 48(2)44/117, FO 921/221.
147 Cornwallis to FO, 25.9.44, E 5 8 8 6 /4 1 /6 5 , FO 371/39990.
148 See the N ote on the 7th and 8th meetings, in Burrows to FO, 20.11.44, E 7 3 5 8 /4 1 /6 5 ,
FO 371/39991 and the full protocol m entioned above.
149 Kirkbride to HC for TJ, enclosed with Boyd to Baxter, 14.12.44, E 7 8 5 5 /4 1 /6 5 , FO
3 71/39991.
150 For the full text see E 6 4 7 7 /4 1 /6 5 , FO 371/39991. It was published in G om aa,
pp. 2 7 2 - 4 .
151 See Fayez A . Sayegh, A ra b Unity: H ope and F u lfillm en t (New York, 1958), p. 128.
NOTES
357
152 See Yasin’s words to a British official in doc. 48(2) 4 4 /1 5 3 , FO 921/221.
153 For the exchange o f telegrams between Ibn Saud and Y usuf Y asin see E 6 4 7 8 /4 1 /6 5 , FO
371/39991.
154 See Sm art’s M em orandum , 7.10.44, 1 5 1 /2 3 4 /4 4 , FO 141/949. See also N ahhas’s version
on his unilateral step o f publication in M uhamm ad ‘A li al-Tahir, Zalam al-Sajin (Cairo,
1951), p. 573.
155 See Q uillian’s Report, E 6 8 0 0 /4 1 /6 5 , FO 371/39991.
156 Jordan to FO, teleg. no. 456, 14.11.44, E 7 0 0 3 /4 1 /6 5 , FO 371/39991. See also C layton’s
N ote, 21.11.44, 48(2) 4 4 /1 7 4 , FO 921/222.
157 Minister Resident to FO, teleg. no. 169, 28.11.44, E 7 3 4 0 /4 1 /6 5 , FO 371/39991; see also
in E 7621 and E 7 6 3 6 /4 1 /6 5 , ibid. See also the telegrams o f December 1 9 4 3 - January
1944 in E 88, E 144, E 156, E 402, E 486 and E 8 9 6 /3 /6 5 , FO 371/45235. See also the
colourful but twisted description in Jamil ‘A rif, M u d h a k k ira t ‘A zzam , p p .2 6 3 - 7 .
158 See the m inutes o f 10.10.44, E 6 1 0 2 /4 1 /6 5 , FO 371/39990. See also Q uillian’s Report,
16.10.44, E 6 8 0 0 /4 1 /6 5 , FO 371/39991.
159 Minister Resident to Eden, 1.11.44, E 6 6 9 7 /4 1 /6 5 , FO 371/39991.
160 See al-A hram and al-M u q attam o f O ctober 1944. It is worthwhile to note that ‘Azzam
attributed to him self the continuation o f the pan-Arab policy by the new G overnm ent.
H e claim ed that he had convinced Ahm ad Mahir o f the usefulness o f that course. (See
the third part o f his m em oirs published by a l-U s b u ‘ a l- ‘A ra b i, 31.1.72.)
161 Shone to FO, teleg. no. 220, 8.11.44, E 7 0 0 4 /4 1 /6 5 , FO 371/39991.
162 Khalid a l-‘A zm , M u d h a k k ira t , Vol. I (Beirut, 1973), p. 256 and H usayn Haykal,
M u d h a k k ira t , III, p. 20. See also ‘A zzam ’s m em oirs in a l-U sb u ‘ a l- ‘A ra b i, 7.2.72.
163 Killearn to FO, 28.2.45, E 1582/1582/31, FO 371/45415. Same to sam e, 23.3.45, E 2 091/
3 /6 5 , FO 3 7 1/45237. For a very detailed discussion see G om aa, pp. 2 3 9 -6 1 .
164 Killearn to FO, telegs. n o s .413, 442 and 476, E 1275, E 1337 and E 1 4 1 7 /3 /6 5 , FO
371/45236. Sam e to sam e, 9.3.45, E 1 9 3 0 /3 /6 5 , FO 371/45237. A l-A h ra m , 26.1.45.
165 Ib id.
166 Killearn to FO, teleg. no. 500, 2 .3.45, E 1 4 7 9 /3 /6 5 , FO 371/45236; sam e to sam e, teleg.
no. 506, 3.3.45, E 1484, ibid. See also in E 1495 and 1583 o f the same volum e and Killearn
to FO, teleg. no. 587, 9.3.45, E 1668/3/65, FO 371/45237; Graftey-Smith [British Minister
at Jedda] to FO, teleg. no. 145, 17.3.45, E 1 8 7 0 /3 /6 5 , ibid. Killearn to FO, teleg. no. 76,
22.3.45, J 1 1 5 3 /3 /1 6 , FO 371/45919.
167 Killearn to FO, 30.3.45, E 2 3 3 5 /3 /6 5 , FO 371/45238. A N ote on that pressure o f 2.3.45
is to be found in file 48(1)45(41), FO 921/323.
168 G om aa, p. 238.
169 See M usa al-‘A lam i’s hopes as reported by Smart in his M em orandum , 20.3.44, E 2 1 8 4 /
3 /6 5 , FO 371/45238.
170 A l-A h ra m , 16.10.44.
171 Shone (now British Minister at Dam ascus) to Eden, 19.1.45, E 8 3 0 /3 /6 5 , FO 371/45236.
172 H aykal, M u d h a k k ira t , III, p. 20.
173 See ‘A zzam ’s words as reported in Jordan to FO, teleg. no. 16, 5.1.45, E 1 4 4 /3 /6 5 , FO
371/45235. See also Killearn to Eden, 23.3.45, E 2 0 9 1 /3 /6 5 , FO 371/45237 and Sm art’s
M em orandum , 20.3.45, E 2 1 8 4 /3 /6 5 , FO 371/45238.
174 Killearn to Eden, 22.1.45, E 7 3 8 /2 0 9 /2 5 , FO 371/45542; same to sam e, teleg. no. 24,
31.1.45, E 739, ibid.
175 Killearn to FO, teleg. no. 243, 2.2.45, J 5 0 3 /1 0 /1 6 , FO 371/45930. See also a l-A h ra m ,
2 5 .-3 0 .1 .4 5 .
176 See Sm art’s m inute, 15.3.45, 48(1)45/49, FO 921/32 3.
177 G om aa, p. 2 3 6 - 7 . A l-A h ra m , 5.1.45, 6 .- 1 9 .2 .4 5 . Cornwallis to FO, teleg. no. 6, E 7 4 9 /
2 0 9 /2 5 , FO 371/45542.
178 Killearn to FO, teleg. no. 593, 9.3.45, E 1664/3/65, FO 371/45237; same to same, teleg. no.
667, 19.3.45, E 1 8 8 1 /3 /6 5 , ibid.; same to same, teleg. no. 705, 23.3.45, E 2 0 1 0 /3 /6 3 , ibid.
179 Sm art’s M em orandum , enclosed with Shone to Eden, 1.11.44, E 6 8 7 5 /4 1 /6 5 , FO 3 7 1 /
39991.
180 Jamil ‘Arif, M u dh akkirat ‘A zzam , p. 266. Killearn to Eden, 9.3.45, E 1930/3/65, FO 371/
45237. See also sam e to sam e, teleg. no. 57, 10.3.45, J 1 0 2 1 /3 /1 6 , FO 371/45519; same
to sam e, teleg. no. 76, 22.3.45, J 1 1 5 3 /3 /1 6 , ibid.
I N S E A R C H OF A R A B U N I T Y
35 8
181
182
183
184
185
186
187
188
189
190
Jordan to Eden, 14.12.44, E 1 57/3/65, FO 371/45235. ‘Azzam confirmed it in his memoirs
in al-U sbu ' a l- ‘A ra b i, 7.2.72.
See for more details in Sayegh, pp. 1 2 5 -9 .
G om aa, p. 263. Young to FO, teleg. no. 219, 2 .4.45, E 2 1 6 2 /3 /6 5 , FO 371/45238.
Smart’s M em orandum , enclosed with Killearn to Eden, 23.3.45, E 2 1 8 4 /3 /6 5 , FO 3 7 1 /
45238. See also the talk between M usa al-‘A lam i and the Palestinian journalist Nasir alDin Nashahibi as reported by the latter in his a l-H ib r A s w a d ... A s w a d (Beirut, n .d.), p. 42.
See in 7 9 2 38/4 (1 9 4 2 -3 ), CO 7 32/87 Part I.
M E W C (43)2,21.4.43 ( = W P(43)246, 17.6.43), E 3 5 7 7 /2 5 5 1 /6 5 , FO 371/34975; M EW C
(43) 20, 9.5.43, ibid ., ibid.; MEWC(43)10, 2.5.43, ibid., ibid.; WP(43)247, 17.6.43, E 3234/
2 5 5 1 /6 5 , ibid.; Eden to Churchill, 10.6.43, and m inutes ibid. ibid.
Peterson, ‘The M iddle East and the Post-W ar Settlem ent’, 25.6.43, E 3 9 3 1 /5 0 6 /6 5 , FO
371/34959. MSC(43)1 and 2, 29.6.43 and 2 .7.43, E 3896/2551/65 and E 4081, FO 3 7 1 /
34975.
‘British Policy in the M iddle E ast’, W P (43)301, 12.7.43, E 4 0 7 9 /2 5 5 1 /6 5 , ibid.
‘British Policy in the M iddle E ast’, W P (43)302, 8.7.43, E 4 2 6 4 /2 5 5 1 /6 5 , ibid. E den’s
remarks appear on the margins o f C asey’s M em orandum .
War Cabinet Conclusions, 99(43), 14.7.43, ibid., ibid.; ‘British Policy in the M iddle E ast’,
W P(43)312, 15.7.43, and War Cabinet C onclusions, 101(43), 19.7.43, E 4 2 6 5 /2 5 5 1 /6 5 ,
ibid.
191 See for exam ple the material in E 6481 and 6 4 8 6 /2 5 5 1 /6 5 , FO 371/34976; E 4 3 3 6 /8 7 /3 1 ,
FO 371/35036 and, especially, ‘British P olicy in the M iddle E ast’, enclosed with Eden
to M oyne, 18.4.44, E 1 5 8 0 /1 6 /6 5 , FO 371/39984 and E 2 0 9 9 /1 6 /6 5 , FO 371/39985.
192 ‘N ote on Palestine Q uestion’, 1.11.43, P (M )(43)16, E 6 0 2 8 /8 7 /3 1 , FO 371/35040.
193 See minutes o f 2 3 .-2 4 .3 .4 3 , E 1640/506/65, FO 371/34956; FO to British representatives
in the M E, teleg. n o .252, 26.3.43, ib id., ibid.; see also the material in E 1685 and E
1 7 0 1 /5 0 6 /6 5 , ibid.
194 Casey to FO, teleg. n o .749, 25.3.43, E 18 3 8 /5 0 6 /6 5 , ibid.; see minutes o f 7 .- 8 .4 .4 3 ,
E 1 9 2 0 /5 0 6 /6 5 , ibid.
195 See the m inutes o f E .A . C hapm an-Andrews o f the Egyptian D epartm ent, and o f P.
Scrivener, the H ead o f that Departm ent, 14.4.43, J 1 6 4 4 /2 /1 6 , FO 371/35531. See also
H ankey’s m inute, 10.8.43, E 4 6 8 6 /5 0 6 /6 5 , FO 371/34960.
196 See Eyres’s minute, 3.4.43, E 1919/506/65, FO 371/34956, and Peterson’s minute, 2.5.43,
E 2 4 5 5 /5 0 6 /6 5 , FO 371/34957.
197 See a slightly different approach in G om aa, p. 162. Our interpretation is strengthened by
‘A zzam who tells us that N ahhas m ade his declaration after he had been encouraged by
the British to do so, but ‘A zzam erroneously attributed that m ove to Lord Killearn and
not to Casey. (See Jamil ‘A rif, M u d h a k k ira t *A z z a m , p. 263.)
198 C accia’s and P eterson’s m inutes, 29.4.43, E 2 4 3 4 /5 0 6 /6 5 , FO 371/34957.
199 W ikeley to FO, teleg. no. 326, 9 .8.43, and m inutes o f 10.8.43, F 4 6 9 0 /5 0 6 /6 5 , FO 3 7 1 /
34960. ‘Record o f Conversations between Ibn Saud, Sheikh Y usuf Yasin and His M ajesty’s
M inister, 2 0 .- 2 1 .9 .4 3 ’, E 6 2 6 4 /5 0 6 /6 5 , FO 371/34962.
200 Jordan to Cairo Em bassy, teleg. no. 25, 5.10.43, E 5 9 9 4 /5 0 6 /6 5 , FO 371/34962. Shone
to FO, 26.10.43, E 6 7 0 6 /5 0 6 /6 5 , FO 371/34963.
201 FO to ME Em bassies, 8.10.43, E 5 9 9 4 /5 0 6 /6 5 , FO 371/34962.
202 P eterson’s note, 6.10.43, E 6 0 2 7 /8 7 /3 1 , FO 371/35039.
203 Smart’s M emorandum, 12.10.43, and Eden’s Minutes, 13.10.43, 149/140/43, FO 141/866
Part 2.
204 See P rice’s Q uestion, the D epartm ent’s reply and the letter o f Law to Price, 29.11.43,
E 6 8 9 7 /5 0 6 /6 5 , FO 371/34963.
205 P eterson’s m inute, 28.1.44, E 5 9 6 /9 5 /3 1 , FO 371/40133.
206 Shone to FO, 26.10.43, E 6 7 0 6 /5 0 6 /6 5 , FO 371/34963.
207 Peterson’s minute and FO to Killearn, teleg. no. 243, 18.2.44, E 9 1 5 /4 1 /6 5 , FO 371/39987;
D om inion O ffice to D om inion Governm ents (copy), teleg. no. 339, 6.3.44, ibid.
208 Killearn to FO, teleg. no. 347, and E den’s m inute, 24.2.44, E 1 2 6 4 /4 1 /6 5 , ibid.; FO to
Killearn, teleg. no. 304, 2 .3.44, E 1 3 3 0 /4 1 /6 5 , ibid.
209 See Eyres’s m inute o f 13.3.44 which was concurred with by H ankey and Baxter, and
P eterson’s minute o f 14.3.44, E 1 6 2 7 /4 1 /6 5 , ibid.
NOTES
359
210 The proceedings o f the conference are enclosed with M oyne to Eden, 9.5.44, E 2 9 8 7/95/31,
FO 371/40135.
211 See their m inutes o f 2 4 .-2 5 .3 .4 4 , E 1 8 9 1 /4 1 /6 5 , FO 371/39987.
212 Killearn to Beirut Legation (copy), teleg. no. 28, 20.4.44, E 2 4 5 6 /4 1 /6 5 , FO 371/39988;
Killearn to FO, teleg. no. 1142, 5.6.44, E 3 3 7 4 /4 1 /6 5 , ibid.
213 See the m inutes o f 1 .- 2 .6 .4 4 , E 2 7 9 3 /4 1 /6 5 , ibid.
214 See the material in E 3516, E 3627 and 3 6 8 6 /4 1 /6 5 , ibid.; Peterson, ‘The Arab Conference
in C airo’, 14.7.44 and Baxter’s m inute, 21.7.44, E 4 2 1 6 /4 1 /6 5 , ibid.
215 Cornwallis to FO, teleg. no. 542, 5.7.44, E 3 9 9 0 /4 1 /6 5 ,
; Ellison to FO, teleg. no. 229,
8 .7.44, E 4 0 1 5 /4 1 /6 5 , ibid.; Killearn to FO, teleg. no. 1 3 6 6 ,10.7.44, E 4 0 7 5 /4 1 /6 5 , ibid.
216 Spears to FO, teleg. n o .419, 11.7.44, E 4 1 5 5 /4 1 /6 5 , ibid.; Killearn to FO, teleg. no. 1505,
31.7.44, E 4 1 6 7 /4 1 /6 5 , FO 371/39989; sam e to Eden, 16.8.44, E 5 1 9 7 /4 1 /6 5 , ibid.
217 FO to W ikeley, teleg. no. 107, 13.7.44, E 4015 and E 4 0 7 6 /4 1 /6 5 , FO 391/39988.
218 See the telegrams and m inutes o f July 1944, E 4 2 0 3 /4 1 /6 5 , FO 371/39989. See also the
illum inating interview between Brig. I. N . Clayton and Shukri al-Quwatli on that subject,
20.8.44, 48(2), V ol. II, FO 921/220.
219 See the minutes o f Young, Baxter and Peterson, 6 .- 8 .8 .4 4 , E 4 7 1 4 /4 1 /6 5 , FO 391/33989.
220 Jordan to FO (and enclosure), 3.8.44, E 4 8 4 0 /4 1 /6 5 , ibid.; sam e to sam e, teleg. no. 301,
12.8.44, E 485 4 /41/65, ibid. See also Clayton’s memorandum on his talks with Arab leaders,
2 4.8.44, and m inutes, 48(2)44/108, FO 921/220; and his note o f 5.9.44, 48(2)44/117,
Ref. - /2 , FO 9 2 1/221.
221 See the material o f September 1944, E 6 3 8 7 /4 1 /6 5 , FO 371/39990; see also M oyne to FO,
teleg. n o .2105, 7 .9 .4 4 , E 5 4 8 8 /4 1 /6 5 , ibid.; and further files in that volum e.
222 A l-A h ra m , 28.9.44.
223 Y usuf Yasin to Ibn Saud, 6.10.44, enclosure with W ikeley to FO, 12.10.44, E 6 4 7 8 /4 1 /6 5 ,
FO 371/39991.
224 See his m inute, 10.10.44, E 6 1 3 7 /4 1 /6 5 , FO 371/39990. C layton’s m inute, 25.12.44,
48 (2)44/197, 48(2) V ol. IV, FO 921/222.
225 Shone to Eden, 23.10.44, E 6 4 7 7 /4 1 /6 5 , FO 371/39991.
226 M oyne to Eden, 19.10.44, E 66 9 7/41/65, ib id . ; Cornwallis to same, 5.11.44, E 7 21 3 /4 1 /6 5 ,
ibid.
227 See the m inutes o f early N ovem ber 1944, E 6 6 9 7 1 /4 1 /6 5 , ibid.
228 PICM E Report, signed by Brig. C. D. Q uillian, enclosed with Shone to Eden, 24.10.44,
E 6 8 0 0 /4 1 /6 5 , ibid. C layton ’s N ote 8.1.45, 4 8 (1)45/6, 48(1) Vol. I, FO 921/323.
229 Smart’s M em orandum , enclosed with Cairo Em bassy’s despatch, 1.11.44, E 6 8 7 5 /4 1 /6 5 ,
FO 371/39991.
230 Cornwallis to Eden, 5.11.44, and m inutes, E 7 2 1 3 /4 1 /6 5 , ibid.
231 See the material o f Novem ber 1944, E 7 0 1 0 /4 1 /6 5 , ibid. See also Sir E. Grigg [the new
Minister Resident] to FO, teleg. no. 6, 29.1.45, E 8 0 2 /3 /6 5 , FO 371/45236; CO to H CTJ
(copy), teleg. n o .398, 3.3.45, ib id., ibid.
232 FO to Jedda, telegs. 288, 28.11.44, E 7 0 0 3 /4 1 /6 5 , FO 371/39991; Jordan to Eden,
30.11.44, E 7 6 3 6 /4 1 /6 5 , ibid.
233 Sm art’s M em orandum , 10.10.44, 1 5 1 /2 3 4 /4 4 , FO 141/949.
234 Jordan to FO, teleg. no. 16, 15.1.45, E 1 4 4 /3 /6 5 , FO 371/42535.
235 See, for example, Killearn to FO, teleg. no. 500, 2.3.45, E 1479/3/65, FO 371/45236; same
to sam e, teleg. no. 510, 3.3.45, E 1 4 9 5 /3 /6 5 , ibid.; sam e to sam e, teleg. no. 524, 5.3.45,
E 1 5 8 3 /3 /6 5 , ibid. Same to sam e, teleg. no. 575, 8.3.45, E 1 6 3 6 /3 /6 5 , FO 371/45237; see
also in E 1668, E 1793, E 1 8 3 9 /3 /6 5 , ibid.
236 Killearn to FO, teleg. no. 508, 3.3.45, E 1 4 8 3 /3 /6 5 , ibid. FO to Killearn, teleg. n o .421,
10.3.45, E 1 6 3 9 /3 /6 5 , FO 371/45237.
237 Killearn to FO, teleg. no. 76, 22.3.45, J 1 1 5 3 /3 /1 6 , FO 371/45919.
238 See the m inute o f 20.3.45 and Baxter’s initials o f 22.3.45, E 1 8 8 1 /3 /6 5 , FO 371/45237.
239 See the m inutes o f 2 7 .- 2 8 .3 .4 5 , E 2 0 1 0 /3 /6 5 , ibid.
240 C olonial Secretary’s M em orandum , 30.3.45, P(M )(45)1, CAB 9 5 /1 4 .
241 Shuqayri, H iw a r, pp. 62 and 66.
242 Jamil ‘A rif, M u d h a k k ira t ‘A zzam , p p .2 6 0 - 3 .
243 ‘A b d al-R ahm an a l-R a fi‘i F i A ‘qab al-Thaw rah al-M isriyyah V o l.I ll (Cairo, 1951),
p . 141.
360
IN S E A R C H OF A R A B U N I T Y
244 M oham ad Abdul A ziz, ‘The Origin and Birth o f the Arab League’, Revue Egyptienne
de D ro it In ternation al , V ol. 11 (1955), pp. 5 6 - 7 . He quoted Jon Kimche, Seven Fallen
Pillars (London, 1953), p .47.
245 Aharon Cohen, Political Developments in the A ra b W orld (in Hebrew; M erhavia, 1959),
p . 102.
246 Y a‘acov Shim ‘oni, The A ra b States (in Hebrew; T el-A viv, 1977), pp. 2 3 0 - 2 .
247 Catroux, p. 220.
248 Michel Laissy, D u Panarabisme a la Ligue A ra b e (Paris, 1948), pp. 1 0 0 -0 3 .
249 See in doc. no. 834 (1933), FO 141/744.
250 Lyttelton to FO, teleg. n o .6 , 4 .2.42, E 9 0 1 /5 4 1 /3 1 , FO 371/31381.
251 M E(M )(41) 3rd m tg., 11.7.41, CAB 9 5 /2 .
252 HC for Palestine to CO, 16.1.44, P(M )44(3), 21.1.44, E 5 9 6 /9 5 /3 1 , FO 371/40133.
253 Shertok’s report to ZE in L ondon, 16.12.42, Z A , Z /4 302/26.
254 N ew ton to FO, teleg. no. 375, 19.6.40, E 2 0 2 7 /9 5 3 /6 5 , FO 371/24548.
255 Sharett, P olitical Diaries, 1 9 4 0 -1 9 4 2 , p. 55. Shuqayri, H iw a r , p. 71.
256 See the report on the discussion o f the Syrian delegation to the 1938 Inter-Parliamentary
Arab Conference in Cairo, 3.10.38, Z A , S /2 5 , 9900.
257 M oyne to Law (enclosing the report o f his talk), 29.11.43, E 7575/5 0 6 /6 5 , FO 371/34963.
258 G om aa, p. 70, n. 1.
259 De Gaury, ‘N ote On Conversation With Nuri Pasha on 25th December 1942’, 29.12.42,
79238/3 Part I (1943), CO 7 32/87 (Part 1).
260 See the material in E 2 3 1 5 /5 0 6 /6 5 , FO 371/34957.
261 Cornwallis to FO, teleg. n o .9 4 7 , 7.10.43, E 6 0 1 0 /2 5 5 1 /6 5 , FO 371/34976.
262 Same to Eden, 24.2.44, E 1 4 9 4 /9 5 /3 1 , FO 371/40134.
263 W ikeley to FO, teleg. no. 78, 24.2.43, E 11 3 2 /5 0 6 /6 5 , FO 371/34955; Cornwallis to FO,
teleg. n o .206, 1.3.43, E 1 2 5 9/506/65, ibid,
264 MacKereth to Baggallay (and enclosure), 15.11.39, E 7 7 4 9 /7 3 1 4 /6 5 , FO 371/23195.
265 Gibb, ‘A Plan o f Arab Federation’, 16.12.42, E 7 4 3 3/49/65, FO 371/31338. On the dismal
effects o f the British propaganda war against the propaganda o f the A xis Powers see the
m emoirs o f ‘Abd al-Rahm an ‘A zzam , published \n a l-U s b u ‘ a l- ‘A r a b i31A .12, p. 34. The
files o f the Ministry o f Inform ation in the Public Record O ffice generally contain material
pertaining to the adm inistration o f the newly-form ed Ministry and hardly anything o f
substance about the content o f the propaganda itself carried by the Ministry in the Middle
East!
266 W ikeley to FO, teleg. no. 66, 18.2.43, E 1050/506/65, FO 371/34955; Spears to FO, teleg.
no. 133, 25.2.43, E 11 7 6 /5 0 6 /6 5 , ibid.
267 H ankey’s m inute, 5.6.43, E 3 2 3 4 /2 5 5 1 /6 5 , FO 371/34975.
268 See in E 3 2 3 4 /2551/65, FO 371/34975.
269 ‘Record o f a m eeting held on 15 October 1943’, E 6 0 2 7 /8 7 /3 1 , FO 371/35039.
270 See minutes o f 1 6 -1 7 .6 .4 3 , 1 4 9 /6 4 /4 3 , FO 141/866 Part I.
271 Killearn to FO, teleg. no. 347, 24.2.44, and E den’s m inute, E 1264/41/65, FO 371/39987.
272 ‘A Meeting in Cairo . . . ’, Box III, File 4, Spears Papers, St. A n ton y’s College D ocum en
tation Centre.
273 Killearn to FO, teleg. no. 2713, 25.12.44, m inutes o f D ecem b er-Jan u ary, and FO to
Killearn, teleg. no. 24, 4.1 .4 5 , E 7 8 7 6 /2 3 /8 9 , FO 371/40307.
274 An exam ple o f their effect see in MacKereth to H alifax (copy), 19.11.38, CO 7 3 3 /3 9 8 /
75156/14.
275 Examples o f their political repercussions can be found in E 6357, FO 371/23239 and E
2027, FO 371/24548.
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INDEX
Abazah Bey, ‘Abd al-H am id, 190
Abazah Pasha, F u ’ad, 1 8 7 -8 , 190, 191
‘Abd al-H adi, ‘A w ni, 14, 16, 24, 60, 61,
6 4 -5
‘Abd al-Illah, Am ir, Iraqi Regent, 38, 43,
44, 45, 46, 47, 51, 53, 56, 57, 221, 267,
268, 269, 277, 288, 306, 313, 319
‘A bd al-M ajid, 21, 22
‘A bd al-M un‘im, 20
‘A bdallah, A m in, 68
‘A bdallah, Amir o f Transjordan (later
King), 4, 16, 1 8 -1 9 , 20, 70, 71, 7 3 - 4 ,
125, 128, 133, 135, 138, 143, 144, 146,
147, 1 6 7 -8 , 180, 187, 190, 198, 201,
216, 225, 2 3 3 - 4 , 251, 257, 259, 268;
and Arab U nity Preparatory Com m ittee
and Arab League, 275, 2 7 6 - 7 , 280,
281, 288, 289, 295; Greater Syria
project o f, 2 2 - 3 9 , 4 4 - 5 , 52, 136,
2 0 3 -1 6 , 2 6 3 - 4 , 268, 277, 280, 281,
3 0 5 - 6 , 307, 313, 315; and Nuri
al-Sa‘id ’s Fertile Crescent schem e, 43,
4 4 - 5 , 46, 47, 5 2 - 3 , 56, 57; and Philby
Plan, 9 5 - 6 , 97
Abdel A ziz, 84
‘A bduh, M uhamm ad, 152
Abdul A ziz, M oham ed, 3 0 3 - 4
Abu ‘A lam , M uhammad Sabri, 55
Abu al-H uda, Taw fiq, 33, 35, 135, 143,
214, 259, 260, 262, 264, 280, 281,
3 0 5 -6
Abu al-Sa‘ud, H asan, 168
Abyssinia, 229; Italian invasion o f, 181,
184
al-A fghani, Jamal al-D in, 152
Agudath Israel, 59
a l-A h ra m , 156, 1 8 3 -4 , 194, 299
al-Alam ein, battle o f, 34, 50, 51, 189, 258,
313
al-‘Alam i, M usa, 5 9 - 6 1 , 70, 238, 2 7 7 - 8 ,
2 8 1 - 2 , 286, 290, 302
Alaw ites, 68, 71
A leppo, 3, 239, 248, 249
Alexander, A ., 246
Alexander, Maitre, 71
Alexandretta, ceded to Turkey, 3, 28,
1 6 0 -1 , 162, 170, 236, 239
Alexandria, Arab Unity Preparatory
Com m ittee convened in (1944), 2 7 7 -8 4 ,
2 9 8 -3 0 2 , 317, 318
Alexandria P rotocol (1944), 2 8 2 - 4 , 285,
2 8 6 - 7 , 2 8 8 - 9 , 302, 318
‘A li, ex-King o f H ijaz, 5, 9, 1 7 -1 8 , 21, 22,
198, 1 9 9 -2 0 0 , 203, 3 1 2 -1 3
A li, Am ir, 4
‘A li, Tahsin, 191
A l i f B a \ 21
A iling, Paul, 101
‘A llubah, M uhamm ad ‘A li, 55, 1 5 3 -4 ,
169, 1 7 0 -1 , 176, 188, 192, 257, 258,
269, 270, 284
al-A lusi, M uw affaq, 42
a l- (A m a l , 283
Am ery, L eopold, 9 3 - 4 , 96, 97, 128, 129,
138, 145, 146, 210; Plan o f (1943),
1 3 0 -1 , 132, 133, 134
A m m an, 12, 1 5 -1 6 , 29, 45
Anglo-Iraqi Treaty o f A lliance, 13, 47, 182
A ntonius, George, 24, 60, 62, 174, 187,
243, 244
‘Aqaba, 168, 214
Arab Executive, dissolution o f, 58, 59
Arab Federation, and Palestine, 5 8 -1 4 8 :
Arab initiatives, 6 9 -7 2 ; Jewish pro
posals, 5 8 -6 9 ; official British thinking,
67, 10 6 -4 7 ; Philby schem e, 8 0 -1 0 6 ;
unofficial British demarches, 7 2 - 8 0
Arab Inter-Parliamentary Conference on
Palestine (1938), 43, 1 7 0 -1 , 234, 236
Arab League, 33, 36, 52, 54, 215, 2 5 7 -3 1 1 ,
305, 312, 3 1 8 -1 9 ; Alexandria P rotocol
(1944), 2 8 2 - 4 , 285, 2 8 6 - 7 , 2 8 8 - 9 , 302,
318; British attitu des/p olicy, 2 9 0 -3 0 4 ,
305, 3 0 8 - 9 , 311, 312, 3 1 8 -1 9 ; Charter,
179, 318; form ation o f, 2 8 4 -9 0 , 317,
319; from consultations to Preparatory
Com m ittee, 2 6 7 -8 4 ; inter-Arab
consultations, 2 5 7 -6 7 , 284, 3 0 8 - 9 , 317,
318; Preparatory Com m ittee, 266, 269,
2 7 1 -8 4 , 285, 286, 2 9 8 -3 0 2 , 317, 318
INDEX
Arab Legion, Trans-Jordanian, 32
Arab nationalism , 24, 28, 176, 186, 187,
314; see also Pan-Arabism
Arab Revolt (1 9 1 6 -1 8 ), 23, 24, 28, 38, 160
Arab Unity Club, Cairo, 1 9 0 -1 ; Baghdad
branch o f, 191, 294
Arab U nity Preparatory C om m ittee see
Arab League
Arab W om en’s C ongress, 236
Arab Unity C om m ittee, Egypt, 270
Arabic culture, 151, 1 5 2 -3 , 156, 1 7 6 -9 , 314
Arabic language, 150, 151, 152, 153, 314
Arkash, MaTtre M aurice, 190
Arm strong, Captain H arold C ourtney, 80,
81, 82
Arslan, ‘A dil, 12
Arslan, Amir Shakib, 12, 14, 16, 29, 60,
61, 62, 169
Arslan, Sharif, 19
al-Arsuzi, Zaki, 1 6 1 -2
al-‘Asali, Sabri, 161, 162
al-A sil, Dr N aji, 70, 74, 1 0 8 -9 , 185
a l-‘Askari, Tahsin, 54, 191, 192
A ssociation o f Arab U nity, Egypt, 154
A ssociation o f Arabism , Egypt, 190
A ssociation o f Islamic G uidance, Egypt,
152
A ssociation o f the M uslim Brethren,
Egypt, 152
Assyrian incident, 45
al-A tasi, A dnan, 267
al-A tasi, H ashim , 187, 233
‘A tiyyah, Samuel and Edward, 2 2 8 - 9 , 230
al-Atrash, ‘Abd al-G haffar Pasha, 2 7 - 8 ,
206
al-Atrash fam ily, 32, 38
A ttlee, C lem ent, 246, 247, 316
Auschw itz death cam p, 146
al-Azhar university, 156, 158
al-‘A zm , Haqqi Bey, 190
al-‘A zm ah, ‘A dil, 15, 24, 44
al-‘A zm ah, Nabih, 15, 169
al-Azri, ‘Abd al-Razzaq, 191
‘A zzam Pasha, ‘Abd al-Rahm an, A m ir
a l- H a jj , 15, 55, 154, 160, 186, 192, 257,
269, 270, 284, 285, 286, 302, 303;
appointed Secretary-General o f Arab
League, 2 8 8 - 9
‘A zzam , ‘Abd al-W ahhab, 189
al-Bachachi, M uzahim , 192
Badawi, Mr, legal expert, 288
Baggallay, Lacy, 89, 109, 113, 1 1 4 -1 5 ,
207, 217, 233, 235, 236, 2 3 7 -4 0 , 243
Baghdad, 15, 16, 17, 19, 21, 178; antiHashem ite dem onstration (1937), 42;
Arab Unity Club, 191, 294; coup d ’etat
(1936), 41, 42; University, 176
367
Baghdad Congress proposed (1933), 2 0 1 - 3 ,
224
al-Bajahji, H am di, 275, 277
al-Bakri, Fawzi, 28, 29
al-Bakri, N asib, 5, 28, 30
al-Bakri, Sayyid Ahm ad Murad, 190
Balfour Declaration, 7, 97, 137
Bank Misr, Egypt, 155, 156, 188
al-Banna’, H asan, 162
Barada Youth Club, D am ascus, 176
Barradah, Ahm ad Najib, 190
al-Basil Bey, ‘Abd al-Sattar, 190
al-Basil, H am ad, 15, 1 6 2 -3
Basyuni, M ahm ud, 168
B a ‘th Party, 162
Battershill, Sir W illiam, 122, 213
Battle o f Britain, 192
Baxter, C .W ., 9 2 - 3 , 113, 122, 125, 133,
138, 141, 142, 208, 2 0 9 -1 0 , 211, 212,
213, 214, 215, 222, 232, 236, 244, 245,
247, 2 5 0 - 1 , 255, 294, 303
Bedouin sheikhs, 32
Beirut, 3, 71
Beisan Valley, 137, 143
Ben-G urion, D avid, 5 8 - 6 2 , 63, 65, 6 6 - 7 ,
6 8 - 9 , 76, 78, 8 1 - 2 , 83, 84, 87, 100
Bentinck, C ., 109
Ben-Zvi, 81
Berthelot, M ., 4, 5, 10
Bethlehem , 133
B ilad a I-Sham, 24, 35
Biltmore R esolution (1942), 50, 69, 100,
127
Blum , Leon, 63
Bow m an, H um phrey, 117, 118, 250
Boyd, E .B ., 122
Bracken, Brendan, 8 7 - 8 , 91, 95, 120
Brenan, T .V ., 217, 233
Bridges, Sir Edward, 134, 139
Brodetsky, P rofessor S ., 66, 79, 119, 202
Brodtsky, Dr Z ., 76
Bullard, Sir Reader, 219
Bushe, Sir Grattan, 111
Butler, N evile, 246
Butler, R .A ., 70, 8 9 - 9 0 , 118, 238, ?41,
245, 250
Caccia, H arold, 97, 106, 122, 125, 212,
214, 221
C adogan, Sir Alexander, 89, 111, 132, 136,
138, 139, 141, 209, 215, 218, 219, 222,
232, 237, 240, 2 4 7 - 8 , 292
Cairo, 274; all-Arab professional
conferences, 1 7 7 -8 ; British talks with
‘A bdallah (1921), 2 2 - 3 ; Club o f Arab
U nion, 1 9 0 -1 , 294; Inter-Arab
consultations (1943), 5 4 - 5 , 2 5 7 -6 7 ;
Inter-Parliamentary Arab Congress
368
I N S E A R C H OF A R A B U N I T Y
Cairo (contd)
(1938), 1 7 0 -1 , 234, 236; M iddle East
D efence Council Conference (1944),
1 4 4 -5 , 146, 297
Caliphate Conference (1926), 191
Cam pbell, R .I ., 157
Cam pbell, R onald, 228
Casey, Richard, 34, 51, 123, 134, 137, 138,
139, 144, 146, 220, 255, 262, 290, 292,
293, 294, 305, 307, 308, 310, 317, 318,
319
Catroux, General, 33, 209, 247, 271, 304
Cawthorn, M ajor W . J., 167, 235
Cazalet, L ieut-C olonel Victor, 131
Cham berlain, N eville, 111
Churchill, W inston, 34, 36, 77, 78, 80, 89,
114, 117, 118, 122, 1 2 7 -3 0 , 145, 174,
208, 211, 214, 222, 243, 246, 247, 248,
255, 292, 300, 317; and E d en ’s M ansion
H ouse speech, 2 4 8 - 9 , 251, 305, 317;
N ote o f 19 M ay 1941: 92, 211, 247,
248, 249, 317; N ote o f 27 April 1943:
1 2 7 -8 ; and Palestine Cabinet
Com m ittee, 1 2 9 -3 0 , 134, 1 3 8 -4 8
passim , 314; and Philby schem e, 8 7 - 8 ,
91, 92, 9 3 - 4 , 96, 97, 9 8 - 9 , 100, 102,
103, 120, 121, 124, 128, 314, 317;
‘prom ise’ to ‘A bdallah, 2 2 - 3 , 31, 32,
45, 206, 207
Circassians, 68
Clark-Kerr, Sir Archibald (later Lord
Inverchapel), 176, 1 8 2 -3 , 216, 218,
2 2 9 -3 1 , 232
Clayton, I .N ., 219, 300, 301
Clem enceau, Georges, 4
C ohen, A haron, 304
C olonial O ffice, 74, 75, 76, 77, 8 3 - 4 ,
1 1 0 -2 7 passim , 316; and ‘A b d allah ’s
Greater Syria project, 2 0 5 - 1 4 passim ,
315; and Faysal’s initiative, 198, 199,
201, 2 0 2 -3 ; and form ation o f Arab
League, 294, 296, 302; and Palestine
Cabinet C om m ittee, 133, 1 3 4 -8 , 142,
143, 144, 1 4 6 -7 ; and P an-A rabism ,
2 2 6 - 7 , 234, 235, 236, 241, 243, 244,
245, 247, 252, 253; and Philby scheme,
90, 94, 95, 96, 9 7 - 8 , 290
C opts, 154, 187, 271
Cornwallis, Sir K inahan, 54, 121, 122, 141,
144, 145, 146, 220, 221, 222, 223, 246,
253, 300, 301, 307
Cranborne, Viscount (later M arquess o f
Salisbury), 98, 123, 125, 126, 127,
1 2 8 -9 , 2 1 3 -1 4 , 218, 254
Cripps, Sir Stafford, 129
Crosthwaite, P .M ., 2 0 8 - 9 , 220, 2 3 5 - 6
cultural co-operation, A rab, 1 7 5 -9
Curzon, Lord, 72, 73, 74, 107
Custom s U n ion , Arab, 75, 76, 1 0 7 -8
Daghir, A s‘ad, 14
Dam ascus, 3, 10, 12, 20, 200
al-D andashi, ‘Abd al-Razzaq, 161, 162
D arwaza, ‘Izzat, 14, 24, 43, 149
Daws Pasha, T aw fiq, 55
D e G aulle, General Charles, 120, 274
D e Gaury, L ieutenant-C olonel, 53, 307
D entz, General, 247
Devonshire, D uke o f, 73, 107
D ow nie, F .H ., 111, 115, 118, 244
Druzes, 5, 12, 14, 2 8 - 9 , 32, 38, 60, 68, 71,
8 0 ,8 1 ,2 0 5 - 6 , 209, 2 2 5 ,3 1 3
Dufferin and A va, Marquess o f, 111
D ugdale, Mrs Blanche, 86, 98
Eastern Bond A ssociation, Egypt, 1 5 1 -2
Eastw ood, Christopher, 90, 107
Eden, A nthony, 3 4 - 5 , 50, 54, 55, 94, 97,
110, 126, 127, 128, 211, 2 1 5 - 1 6 , 218,
219, 230, 232, 234, 235, 244, 245, 246,
248, 250, 251, 254, 2 5 5 - 6 , 292, 293,
296, 297, 301, 308, 309, 310, 316;
Cabinet N ote (M ay 1941), M ansion
H ouse speech (M ay 1941), 54, 67, 68,
92, 93, 119, 1 9 3 -4 , 2 4 8 - 5 0 , 251, 255,
256, 257, 303, 304, 305, 317; and
Palestine Cabinet C om m ittee, 1 2 9 -3 0 ,
134, 135, 136, 1 3 8 -4 2 , 144, 1 4 6 -7 ;
Parliam entary Reply (February 1943),
54, 255, 2 5 7 - 8 , 290, 304, 317
Edm onds, C .J ., 47, 70, 186
Egypt, 8, 14, 20, 35, 38, 68, 80; and Arab
cultural co-operation, 1 7 5 -9 ; Arab
League, 286, 2 8 7 - 9 , 304, 318; and
Arab U nity Preparatory C om m ittee,
2 7 1 - 8 4 , 285; British Treaty o f
Friendship with (1936), 155, 163, 165,
168, 184; Inter-Arab consultations
(1943), 5 4 - 5 , 2 5 7 - 6 7 , 268, 2 6 9 -7 1 ;
Inter-Parliam entary Congress (1938),
1 7 0 -1 ; Iraqi relations with, 1 8 4 - 5 , 192,
232; League o f N ation s’ m em bership,
157, 165; and Lebanese crisis (1943),
271; M uhamm ad ‘A li’s federation plan,
7 0 - 1 , 109; and Nuri al-Sa‘id ’s Arab
unity schem e, 43, 5 4 - 5 , 56, 127; and
Palestine issue, 1 5 3 -4 , 155, 157, 1 6 2 -3 ,
166, 168, 1 6 9 -7 1 , 173; P an-A rabism ,
1 4 9 -5 9 , 160, 169, 172, 173, 1 7 5 -9 ,
1 8 3 -6 , 1 8 7 -9 2 , 194, 1 9 5 - 6 , 2 2 8 - 9 ,
234, 236, 2 5 4 - 5 , 2 6 9 - 7 0 , 314; Saudi
Treaty o f Friendship with (1936),
1 8 3 -4 ; and Second W orld War, 1 8 5 -6 ,
1 8 8 -9 , 192
Eisenhower, General Dwight D ., 34
E lliott, Sir W alter, 111
INDEX
Epstein, Eliyahu (later Elath), 64, 8 0 -1
Etherington-Sm ith, Mr, 236
Euphrates tribes, 25, 39, 42
Eyres, H .M ., 114, 175, 209, 214, 215,
2 2 1 -2
Farmers’ Federation, 59
Faruq, King o f Egypt, 70, 109, 154, 157,
158, 159, 171, 184, 187, 205, 258, 269,
270, 271, 2 8 4 - 5 , 2 8 7 - 9 , 295
al-F atah , 14
Faysal I, King o f Iraq, 2, 3, 25, 39, 42, 44,
53, 70, 72, 224; Baghdad Congress
proposal (1933), 2 0 1 - 3 , 224; death o f
(1933), 12, 13, 17, 2 0 - 1 , 22, 24, 180,
203, 216, 228; friction between
‘Abdallah and, 1 8 -1 9 ; London talks
(1933), 1 3 -1 4 ; and Pan-A rabism ,
1 5 -1 7 , 180, 224, 226, 227; Syrian
initiatives o f, 4 - 2 2 , 24, 28, 1 9 7 -2 0 3 ,
227, 3 1 2 -1 3 , 315
Faysal II, King o f Iraq, 44, 45, 47
Faysal Al S a ‘ud, Am ir, 19, 27, 38, 43, 81,
84, 105, 172, 204
Fertile Crescent see Iraq; Syria
Fir‘awn, Henri, 285
Fishman (later M aym on), Rabbi J .L ., 68
Foreign O ffice, 13, 79, 1 0 8 -2 7 passim ,
268, 275, 314; and ‘A bdallah’s Greater
Syria project, 2 0 4 - 1 6 passim; and
F aysal’s initiatives, 1 9 7 -2 0 3 passim ;
and form ation o f Arab League, 2 9 4 -3 0 4 ;
and Nuri al-Sa‘id ’s Fertile Crescent
schem e, 2 1 6 -2 2 passim ; and Palestine
Cabinet Com m ittee, 1 2 9 -4 4 , 145,
1 4 6 -7 ; and P an-A rabism , 2 2 4 -5 6
passim ; and Philby schem e, 8 9 - 9 0 ,
9 2 - 3 , 94, 95, 96, 97, 106
Foreign Research and Press Service,
O xford, 250
France, French, 62, 71, 73, 92, 94, 109,
1 1 2 -1 3 , 125, 136, 137, 138, 144, 145,
161, 196; and ‘A b d allah ’s Greater Syria
project, 2 2 - 3 2 passim , 38, 204, 207,
209, 212; Alexandretta ceded to Turkey
by, 1 6 0 -1 , 162, 170, 236, 239; and
Arab U nity Preparatory Com m ittee,
274, 276, 2 7 9 -8 0 ; and British Middle
East policy, 9 1 - 2 , 290, 2 9 1 - 3 , 300,
301, 304, 310, 311, 315, 318; Fall o f
France (1940), 32, 46, 91, 174, 186,
192, 207, 241, 242, 243; and Faysal’s
Syrian initiatives, 4 - 6 , 7, 9 - 1 0 , 11, 12,
13, 1 7 -1 8 , 19, 2 1 - 2 , 197, 198, 199,
200, 201; and independence o f Syria
and Lebanon, 36, 6 2 - 3 , 95, 195, 211,
215, 286; and Jabal al-Duruz, 2 0 5 - 6 ,
225; and Nuri al-Sa‘id ’s Fertile Crescent
369
schem e, 4 3 - 4 , 4 8 - 9 , 57, 2 1 7 -1 8 , 222;
and Pan-Arabism , 2 2 5 - 6 , 228, 229,
231, 2 3 5 - 6 , 237, 239, 240, 2 4 1 - 2 , 243,
252, 253; Syrian Treaty with (1936),
1 7 3 -4 , 2 3 5 -6 ; Vichy G overnm ent, 31,
47, 91, 116, 192, 193, 208, 241; see also
Arab League; Lebanon; Syria
Free French, 32, 33, 95, 120, 125, 195, 208,
209, 215, 246, 247, 251, 271, 274
F u ’ad, King o f Egypt, 154, 158, 184, 287
Furlonge, Sir G eoffrey, 61
G alilee, 97, 136, 145; Central, 138; Lower,
130, 139; Upper, 130, 133, 1 3 5 -6 ;
W estern, 137, 146
Gardner, British Consul in Syria, 2 0 7 - 8
Gater, Sir G ., 135
General Arab Congress (Cairo 1943) see
Arab League
General Arab Congress (Jerusalem 1931),
1 4 -1 7 , 149, 154, 202; Preparatory
(Executive) Com m ittee o f, 1 4 -1 5 , 16,
149
General Arab Congress (Syria 1937),
1 6 8 -9
General Arab Federation, Egypt, 154
General Z ion ists’ Party, 68
George VI, King, 81
Germany see Second W orld War
G ershoni, I., 175
al-Ghauri, Em il, 170
G hazi, King o f Iraq, 21, 22, 2 4 - 5 , 26, 29,
41, 42, 43, 44, 48, 180, 182, 203
Ghazali Bey, 270
G ibb, Professor H .A .R ., 66, 79, 114, 115,
116, 117, 250, 255, 3 0 7 - 8
G oldm ann, Dr N ahum , 101, 102
G ordon-Finlayson, General R ., 237
Greater Syria projects, 62, 2 6 3 - 5 , 266,
2 8 0 - 1 , 285, 289, 290, 296, 305, 307,
308, 319; ‘A bdallah’s, 2 2 - 3 9 , 4 4 - 5 , 52,
136, 143, 2 0 3 -1 6 , 2 6 3 - 4 , 268, 277,
280, 3 0 5 - 6 , 313, 315; Palestine Cabinet
C om m ittee’s, 1 3 4 -8 , 139, 140, 141,
1 4 3 -4 , 1 4 6 -7 ; Prince M uham m ad
‘A li’s, 7 0 - 1 ; Republican, 264, 265, 268,
280
Grigg, Sir Edward, 148, 303
Gruenbaum , I., 68
H addad, General, 4
H addad, Jibra’il, 71
H addad, Shafiq, 7 1 - 2
al-H addas, N icola, 188
al-H affar, Lutfi, 64, 169
H afiz, ‘Abd al-Illah, 53
H aifa, 3, 71, 135
al-H akim i, Taha, 8
370
I N S E A R C H OF A R A B U N I T Y
H alifax, Viscount, 77, 89, 90, 91, 109, 110,
1 1 2 -1 3 , 115, 116, 2 0 4 - 5 , 232, 235,
237, 240, 243, 244, 316
H all, N . H athorn, 198
H am zah, Fu’ad, 8 0 - 1 , 84, 180
H ankey, Lord, 79, 141, 215, 300, 3 0 2 - 3 , 308
Harb, M uhamm ad T al‘at, 188
Harris, Sir D ouglas, 135
Harvey, Oliver, 91, 97, 99
al-H asani, Shaykh Taj al-D in, 6, 33
H ashem ite dynasty, 2, 70, 78, 96, 108, 128,
224, 239, 307, 312; and ‘A bdallah’s
Greater Syria project, 2 2 - 3 9 , 2 0 3 -1 6 ;
and Faysal’s Syrian initiatives, 4 - 2 2 ,
1 9 9 -2 0 3 , 312; legitim acy o f, 159 -6 0 ;
and Nuri al-Sa‘id ’s initiative, 3 9 - 5 7 ,
312
al-H ashim i, Taha, 4 9 - 5 0 , 163, 186, 191,
192, 194, 259; D iaries , 7
al-H ashim i, Yasin, 10, 12, 15, 16, 17, 39,
164, 165, 166, 176, 180, 185
H avard, P. S ., 240
Haydar, ‘A li, 21
H aydar, Rustum , 6, 11
al-Haydari, D a ’ud, 269
H aykal, M uham m ad H usayn, 162, 166, 177
H azm ah, F u ’ad, 184
H igher Arab Com m ittee (H A C ), 40, 43,
76, 164, 169, 172, 174, 208
H igher Com m ittee for the R elief o f the
P alestine V ictim s, 162
H ijaz, 4, 5, 8, 13, 1 8 -1 9 , 27, 34, 48, 72,
82, 175, 287; British draft treaty
deadlock, 7 3 -4 ; Ibn R ifadah revolt
(1932), 16, 20; Saudi occupation o f, 2,
180, 204, 277
al-H ilaU 158, 1 8 7 -8
H ilm i, ‘A bbas, 20
a l-H iz b a l-W a ta n i , Egypt, 168
H oare, Sir Samuel, 111
H oskins, Colonel H arold, 1 0 4 -5 , 139
H ulah Valley, 130, 133, 135, 136, 138, 139,
140, 143, 146
H um phrys, Sir Francis, 7, 9, 10, 13, 17,
25, 198, 199, 200, 2 0 1 - 2 , 224
Huraykah, Bishop Ignatius, 169
H usayn Ibn ‘A li, Am ir, Sharif o f M ecca
and King o f the H ijaz, 21, 22, 32, 71,
72, 7 3 - 4 , 180
H usayn, A hm ad, 166
H usayn, Taha, 178
al-H usayni, al-Hajj A m in, 43, 45, 46, 61,
64, 76, 77, 165, 168, 169, 1 7 0 -1 , 172,
173, 193, 243
al-H usayni, Jamal, 60, 70, 238, 260, 272,
274, 277, 282, 297
al-H usayni, M unif, 170
al-H usri, Sati, 1 5 6 -7 , 176
H y a m so n -N ew co m b e plan, 77
Ibn Rifadah, 16
Ibn Saud, ‘Abd al-A ziz, King o f Saudi
A rabia, 8, 9, 13, 16, 1 8 -2 0 , 22, 27, 38,
39, 44, 46, 56, 68, 74, 107, 1 0 8 -9 , 114,
128, 130, 135, 136, 138, 139, 146, 162,
170, 171, 175, 179, 201, 202, 214, 259,
315; and ‘A bdallah’s Greater Syria
project, 204, 206, 207, 208, 209, 211,
212; Alexandria P rotocol signed by,
2 8 3 - 4 , 285, 287, 288, 302, 318; and
Arab League, 283, 284, 287, 309, 318;
and Arab Unity Preparatory Com m ittee,
2 7 2 - 4 , 2 7 5 - 6 , 277, 278, 283, 295, 299;
Faruq’s relations with, 2 8 7 - 8 , 289; and
inter-Arab consultations (1943), 261,
262, 266, 268, 295, 309; and Nuri
al-Sa‘id ’s Fertile Crescent schem e, 4 1 - 3 ,
47, 48, 53, 5 6 - 7 , 217, 218, 219, 221;
and Pan-Arabism , 165, 1 6 7 -8 , 170,
171, 175, 179, 183, 184, 187, 192, 194,
195, 196, 2 2 3 - 4 , 226, 229, 237, 246,
247, 248, 249, 253; and Philby schem e,
8 0 -1 0 6 , 128
Ibrahim Pasha o f Egypt, 156, 158
Inonii, Ism et, Turkish President, 28
Inskip, Sir Thom as, 111
Iran (Persia), 1 - 2 , 3, 185
Iraq, 1 - 3 , 23, 66, 80, 92, 128, 226; and
‘A bdallah’s Greater Syria plan, 2 4 - 5 ,
3 6 -7 ; Arab cultural co-operation, 176,
177, 1 7 8 -9 ; and Arab federation
proposals, 70, 76, 82, 83, 93, 96, 1 0 8 -9 ;
Arab League, 288, 289; and Arab U nity
Preparatory C om m ittee, 269, 272, 274,
275, 276, 277, 2 7 8 -9 ; British Treaty o f
A lliance with (1932), 13, 47, 182; coup
d ’etat (1936), 41, 42, 45; declares war
against Germany (1943), 51; F aysal’s
Syrian initiatives, 4 - 2 2 , 1 9 7 -2 0 3 ,
3 1 2 -1 3 ; inter-Arab consultations,
2 6 2 -9 ; League o f N ation s’ m em bership,
7, 12, 13; neighbouring countries’
relations with, 1 -3 ; Nuri al-Sa‘id ’s
Fertile Crescent schem e, 3 6 - 7 , 3 9 - 5 7 ,
2 1 6 -2 3 , 263, 2 6 5 - 6 , 3 0 6 - 7 , 312, 313;
and Palestine issue, 1 6 3 -4 , 165, 1 6 6 -7 ,
169, 170, 1 7 3 -4 , 1 7 5 -6 , 2 3 3 -4 ; and
Pan-Arabism , 1 5 9 -6 2 , 169, 1 7 9 -8 5 ,
186, 2 3 3 - 4 , 239, 242, 243, 244, 245,
255; and Peel Report, 1 6 6 -7 ; Rashid
A li’s coup d ’etat (1941), 1 9 2 -4 , 220,
248, 313; Saudi relations with, 2 - 3 , 8,
17 9 -8 3 ; and Saudi Treaty o f A lliance
(1936), 1 8 0 -3 , 2 3 1 - 2 , 234, 254;
Transjordan Treaty o f Friendship with
(1931), 8, 2 0 0 -1
INDEX
Iraqi Preparatory Com m ittee, 15, 16, 17
Islam, 23, 149, 150, 151, 152
Islamic N ationalist Party, 1 8 9 -9 0
al-Istiqlal (Independence) Party, 18, 24, 29,
60
Italy, Italians, 174, 181, 184, 185, 192, 202,
232, 242, 286
Jabal al-Duruz, 2 8 - 9 , 2 0 5 - 6 , 225
al-Jabiri, Ihsan, 60, 61, 62
al-Jabiri, S a‘dallah, 3 7 - 8 , 44, 260, 264,
265, 278, 280
Jaffa, 133, 137
Jerusalem, 52, 71, 85, 130, 133, 134, 169,
203; ‘A b d allah ’s talks with British
(1921), 22, 23; General Islamic Congress
(1931), 1 4 -1 7 , 149, 154, 202; W ailing
W all riots, 7, 1 5 3 -4 , 162; Zionist
Executive, 6 6 - 7 , 68, 76, 81, 87, 100
Jewish A gency (Jerusalem ), 18, 30, 31, 40,
6 2 - 4 , 66, 69, 76, 80, 81, 124, 298
Jewish Brigade, 50, 91
Jewish fighting units, 51, 174, 175, 2 4 4 -5
Jewish im m igration, 26, 30, 31, 3 9 - 4 1 , 42,
50, 51, 60, 61, 62, 63, 64, 65, 67, 69,
70, 71, 74, 75, 76, 78, 82, 83, 84, 93,
105, 108, 110, 113, 114, 1 1 6 -1 7 , 123,
127, 129, 142, 145, 163, 174, 217, 238,
246, 247, 255, 266, 282; ‘The Forty-Ten’
Form ula, 77
Jewish N ational C ouncil, Palestine, 75
Jewish N ational Fund, 68
Jewish National H om e, 8, 31, 51, 72, 79,
82, 83, 88, 93, 114, 117, 118, 119, 123,
128, 163, 193, 227, 228, 250
Jews, Jewish refugees, 7 - 8 , 13, 26, 3 0 - 1 ,
5 0 - 1 , 56, 67, 79, 100, 116, 123, 127,
130, 146, 282
Jezreel Valley, 130, 134, 143
Jordan, S .R ., 273, 276
Joseph, Dr Bernard (later D ov Yossef), 30,
63, 68, 69
Jwadat, ‘A li, 15
Kalvarisky, H .M ., 69
Karamah, ‘Abd al-H am id, 285
a l-K a ta ’ib (les Phalanges), 283
al-Kawakibi, ‘A bd al-Rahm an, 152
Kawfcab al-Sharq , 15
al-Kayyali (of A leppo), ‘Abd al-Rahm an, 267
al-Kaylani, Rashid ‘A li, 22, 46, 47, 92,
1 9 2 -3 , 194, 220, 246, 248, 313
al-Kazimayn, 1
K ellogg Pact, 182
Kelly, D .V ., 229, 236
Kemal, M ustafa (Atatiirk), 151
al-Khadra, Subhi, 14
K halaf, ‘Abd al-M un‘im M uham m ad, 160
371
Khalil, M uhamm ad T aw fiq, 190
al-Khayri, Khalusi, 69
al-Khuri, Bisharah, 195, 271, 273
al-Khuri, Faris, 1 0 -1 1 , 33, 1 7 1 -2 , 288
Killearn, Lord, 32, 121, 122, 141, 144, 145,
146, 229, 230, 232, 233, 2 3 6 - 7 , 242,
243, 2 4 5 - 6 , 247, 253, 265, 297, 298,
3 0 9 -1 0
Kimche, Jon, 304
Kirkbride, Alec S ., 126, 135, 206, 282,
3 0 5 -6
Kirwan, M ajor L .P ., 122
Kubba, M uham m ad M ahdi, 163
Kurds, 2, 3, 68, 269
Kuwait, 48, 193
Labour Party, British, 7, 146, 148
Labour Party, Jewish, 58, 59, 62
Laissey, M ichel, 304
Laithwaite, Frank, 227
Lam pson, Sir M iles, see Lord Killearn
land purchases in Palestine, Jewish, 63, 64,
74, 77, 111, 174, 217, 266, 282
Law, Richard K ., 130, 1 3 1 -2 , 133, 134,
136, 1 3 7 - 8 , 139, 140
Lawrence, A .W ., 78, 84, 114
Lawrence, T .E ., 22, 73, 78
League o f Arab States see Arab League
League o f N ations, 1, 2, 10, 60, 69, 72, 82,
182; E gypt’s m embership o f, 157, 165;
Iraq’s m embership o f, 7, 12, 13;
Perm anent M andates C om m ission, 237;
and Palestine Arabs, 165, 166; and
W ailing W all riots, 153
Lebanon, 10, 11, 12, 15, 21, 24, 26, 38, 77,
93, 94, 118, 120, 124, 132, 175, 190,
195; Alexandria P rotocol, 283, 2 8 6 -7 ;
and Arab League, 285, 2 8 6 - 7 , 289,
3 1 7 -1 8 ; and Arab U nity Preparatory
C om m ittee, 272, 273, 274, 276, 278,
2 7 9 - 8 0 , 281, 283; and Faysal’s Syrian
initiatives, 11, 12, 15, 21; and Greater
Syria project, 2 6 3 -5 ; independence o f,
12, 36, 195, 211, 215, 257, 273, 279,
280, 283, 285, 286, 301; and inter-Arab
consultations, 262, 263, 2 6 4 - 5 , 2 6 6 -7 ;
M aronites, 14, 52, 56, 191, 195, 264,
273, 279, 285, 2 8 6 -7 ; N ational Charter
(1943), 265, 279; N ovem ber 1943 crisis,
271; and Nuri al-Sa‘id ’s Fertile Crescent
schem e, 41, 49, 52, 216; and PanArabism , 191, 1 9 5 -6 , 239, 240, 241,
251, 254, 255; and Partition o f
Palestine, 130, 134, 137; Vichy
Governm ent in, 47, 193
Leggitt, John, 241
Legislative C ouncil in P alestine, British
plans for, 59, 7 2 - 3 , 7 4 - 5
372
IN S E A R C H OF A R A B U N I T Y
Lepissier, Paul, 9, 10, 1 7 -1 8 , 22
Liberal Constitutional Party, Egypt, 158,
162, 166
Libya, 202, 2 6 0 - 1 , 286
L ife , Ibn Saud’s interview in, 105
Lipsky, Louis, 101
Lloyd, Lord, 43, 7 7 - 8 , 79, 89, 90, 91, 94,
114, 1 1 5 -1 6 , 1 1 8 -1 9 , 2 4 1 - 2 , 243, 306
Locker, B ., 66
Lorraine, Sir Percy, 202
Luke, S .E .V ., 122
Lyttleton, Oliver, 67, 94, 123, 129, 212,
305
M a‘an, 22, 168, 214
M acD onald, M alcolm , 65, 8 3 - 4 , 1 1 0 -1 1 ,
113, 114, 316
MacKereth, Gilbert, 28, 183, 205, 230, 233,
240, 307
M acM ichael, Sir H arold, 95, 98, 111, 116,
118, 119, 120, 121, 122, 1 2 4 -5 , 126,
134, 143, 145, 146, 209, 210, 211, 212,
213, 214, 215, 241, 2 4 2 - 3 , 245, 251,
252, 253, 290, 305
M acm illan, H arold, 125, 213
M adinah, 84, 184
M affey, Sir John, 75
M agnes, Dr J. L ., 69
Magnes group in Palestine, 77
al-M aha’iri, ‘A li, 161
Mahir, A hm ad, 2 8 4 - 5 , 287
Mahir Pasha, ‘A li, 158, 184, 1 8 5 -6 , 192
m ahm al (decorated litter), 1 8 3 -4
M ahm ud Pasha, M uham m ad, 77, 1 1 0 -1 1 ,
158, 166, 170, 172
M aisky, Mr, Soviet Am bassador in
L o n d o n ,223, 307
M allet, W .I ., 90
al-M araghi, Shaykh al-Azhar ‘A li, 171, 270
al-M araghi, Sheikh M uhamm ad M ustafa,
158, 159
Mardam Bey, Jamil, 12, 19, 56, 63, 260,
264, 267, 268, 273, 274, 278, 281
M argesson, David, 96, 246
M aronite Christians o f Lebanon, 14, 52,
56, 191, 195, 264, 273, 279, 285, 2 8 6 - 7
Martel, Com te de, 25
Martin, Sir John, 9 6 - 7 , 1 1 6 -1 7 , 214
Martin, Kingsley, 79
Maurepas, M ., 17
M auritius, internment o f Jewish refugees
on, 116
al-M azini, ‘Abd al-Qadir, 176
M ecca, 16, 84, 168, 183, 184, 266
M elcliett, Lord, 100
Merriam, Gordon P ., 101
M iddle East Supply Centre, 254, 292, 293
M iddle East Econom ic Council, 293
M iddle East (O fficial) C om m ittee, 121,
1 2 2 -3 , 124, 125, 1 9 9 -2 0 0 , 209, 210,
212, 213, 227, 251, 252, 254, 290
M iddle East War Council, 2 9 0 - 1 , 292, 308
al-M idfa’i, Jam il, 15, 41, 42, 43, 49, 5 2 - 3 ,
54, 1 6 6 -7 , 170, 194, 217
Ministerial Conference, British (1941), 96,
97, 1 2 0 -1 , 122
al-M irsad (Dam ascene newspaper), 6
Mizrahi Party, 68
M onroe, Miss E ., 255
M ontgom ery, General Sir Bernard L ., 34
M orrison, Herbert, 129, 131, 138, 140, 142
M orton, C olonel, 100
M oscow , Foreign M inisters’ Conference in
(1943), 136
M osul, 2, 3, 239
M oyne, Lord, 9 4 - 5 , 96, 97, 98, 99,
1 1 8 -2 0 , 1 2 3 -4 , 125, 130, 210, 2 1 5 -1 6 ,
2 4 6 - 7 , 248, 300, 305, 306, 308, 310,
316, 317; Cairo Conference convened
by (1944), 1 4 4 -5 , 146, 297; and Greater
Syria plan (1943), 1 3 4 -7 , 138, 144,
1 4 6 -7 ; murder o f, 148
Mubarak, Zaki, 153, 176, 177
M uham m ad, Prophet, 23
M uhamm ad ‘A li, 20
M uhamm ad ‘A li, Egyptian Prince, 7 0 - 1 ,
77, 109, 149, 153, 156, 158, 185, 271
M ukhlis, M awlud, 15, 46
al-M uq attam (journal), 63, 71, 156, 183,
188, 194
Murray, W allace, 101, 142, 246
M uslim Brethren, Egypt, 162, 170, 189
al-M uthan na Club, Iraq, 46, 160, 164, 169,
176
al-Nahhas Pasha, M ustafa, 15, 35, 56, 57,
155, 157, 159, 163, 167, 178, 185,
1 9 5 -6 , 229, 254, 287, 308, 319; and
Arab Unity Preparatory Com m ittee and
Arab League, 2 7 1 -8 4 , 295, 2 9 6 - 8 , 299,
3 0 8 - 9 , 313, 317; dism issed as PM by
Faruq, 284; and inter-Arab consultations,
5 4 - 5 , 2 5 8 -7 1 , 294, 295, 3 0 8 - 9 , 313,
317
N a ’if (‘A bdallah’s son), 28
N ajaf, 1
Najd, 8, 23, 27, 48, 73, 74, 82, 180
Nam ier, P rof. L .B ., 8 5 - 6 , 96, 105, 119
al-Nashashibi, Fakhri (Nashashibi party),
2 9 - 3 0 , 32, 38
al-Nashashibi, Raghib, 38
L a N ation A rabe, 62
Nationalist A ction League, Syria, 1 6 1 -2 ,
169
Nazareth, 137
Near East Broadcasting Station, Jaffa, 35
INDEX
N egev, 78, 92, 130, 133, 137, 140
N ew com be, C olonel S ., 43, 78, 243, 282,
306
N ew ton, Sir Basil, 207, 242, 2 4 3 - 4 , 246
N oon , Sir Firoz Khan, 9 3 - 4 , 95, 96, 120,
252
Nuqrashi, Fahm i, 287
N uw ayhid, ‘A jaj, 14
O ffice for Cultural C o-operation,
E gyp tia n -Ira q i (1942), 1 7 8 -9
oil industry, 3, 10, 84, 87, 126, 132, 193,
198
O liphant, Sir Lancelot, 198, 199, 205, 207,
218, 219, 232, 2 3 6 - 7 , 240, 245, 296
Oriental U nion (a l-Ittih a d al-Sharqi
a l-M is ri ), Egyptian, 190, 191
O rm sby-G ore, W illiam , 39, 74, 110, 218
O ttom an Empire, 1, 2, 149, 151, 158; see
also Turkey
Pahlevi dynasty, Iran, 1, 2
P alestine, 7, 13, 18, 19, 24, 50; ‘A b d allah ’s
Greater Syria plan, 2 6 - 7 , 2 9 - 3 1 , 32,
34, 38, 213, 214, 215; Arab Federation
as solution to problem o f, 5 8 -1 4 6 ;
Arab R ebellion (1 9 3 6 -9 ), 39, 40, 72,
74, 108, 110, 155, 1 6 2 -7 5 , 228, 2 3 3 - 4 ,
314; Biltmore R esolution (1942), 50, 69,
100, 127; F aysal’s Syrian initiatives,
7 - 8 , 11, 12, 13, 1 9 7 -8 ; ‘Forty-Ten
F orm ula’, 77; Jewish land purchases,
63, 64, 74, 77, 103, 111, 174, 217, 266,
282; Legislative Council proposed for,
59, 7 2 - 3 , 7 4 - 5 ; Nuri al-Sa‘id ’s Fertile
Crescent schem e, 3 9 - 4 1 , 4 2 - 3 , 44,
4 5 - 6 , 47, 49, 52, 55, 216, 217, 218,
222; W ailing W all disturbances, 7, 153,
162; see also Jewish im migration;
Jewish N ational H om e; Pan-Arabism ;
Partition; Peel Com m ission; St Jam es’s
Conference; W hite Paper; Zionism
Palestine Cabinet Com m ittee (1938),
1 1 1 -1 2 , 114
Palestine Cabinet C om m ittee (1943),
1 2 9 -4 8 , 215, 294, 303, 314
Palestine D efence C om m ittee, Iraq,
1 6 3 -4 , 170
Palestine D efence C om m ittee, Syria, 168,
169
Palestine D efence Parliam entary
C om m ittee, Egypt, 170
Palestine Higher Arab Com m ittee see
Higher Arab Com m ittee
Palestinian Arabs, 2 9 - 3 0 , 40, 5 8 - 9 ,
3 1 3 -1 4 ; form ation o f Arab League,
260, 2 6 5 - 6 , 272, 274, 2 7 7 - 8 , 2 8 1 - 2 ,
283, 286, 289, 290, 297, 2 9 8 - 9 , 302;
373
General Arab Congress (1937), 1 6 8 -9 ;
General Strike and Rebellion (1 9 3 6 -9 ),
39, 40, 72, 74, 108, 110, 155, 1 6 2 -7 5 ,
206, 228, 2 3 3 - 4 , 314; Inter-Parliam en
tary Congress (1938), 1 7 0 -1 ; October
1933 dem onstrations, 5 8 - 9 ; and PanArabism , 1 6 2 -7 5 , 232, 2 3 3 - 4 , 238,
257; and Philby schem e, 85, 87, 97;
W ailing W all conflict, 7, 1 5 3 -4 , 162;
see also Palestine
Palestinian N ational D efence Party, 2 9 - 3 0 ,
32, 38
Pan-A rabism , 1 4 -1 7 , 25, 29, 48, 55, 72,
1 4 9 -9 6 , 3 1 4 -1 5 , 316; Baghdad
Congress proposed (1933), 2 0 1 - 3 , 224;
British policy regarding, 1 9 7 -2 5 6 , 315;
cultural co-operation, 1 7 5 -9 ; in Egypt,
1 4 9 -5 9 ; in the Fertile Crescent, 1 5 9 -6 2 ;
General Islamic Congress, Jerusalem
(1931), 1 4 -1 7 , 149, 154, 202; im prove
ment o f inter-Arab relations, 1 7 9 -8 5 ;
N ational Covenant (Charter: 1931),
1 4 -1 5 , 154; Palestine Arab Rebellion,
1 6 2 -7 5 ; and Second W orld War,
1 8 5 -9 6 ; see also Arab League
Parker, W illiam L ., 101
Parkinson, Sir C osm o, 9 5 - 6 , 111, 120,
199, 226, 227
P a rti Populaire Syrien , 37
Partition o f Palestine, 26, 43, 64, 70, 76,
7 7 - 8 , 82, 83, 84, 109, 110, 1 1 6 -1 7 ,
128, 157, 1 6 6 -8 , 171, 235, 237, 282;
Palestine Cabinet C om m ittee’s
proposals, 1 3 0 -4 4 , 1 4 5 -8 , 303
‘Party o f the Free H ijazis’, 27
Passfield, Lord, 198
P atria tragedy, 123
Peel (Royal) C om m ission Report (1937),
26, 39, 43, 48, 64, 70, 76, 78, 82, 83,
107, 110, 119, 121, 130, 131, 133, 136,
137, 140, 157, 163, 165, 1 6 6 -8 , 234
P ell, R .T ., 122
P eterson, Sir M aurice, 105, 125, 132,
1 3 3 -5 , 136, 137, 139, 141, 144, 147,
2 1 2 -1 3 , 214, 215, 220, 222, 254y 255,
2 9 2 - 3 , 294, 296, 297, 309
Philby, Mrs D ora, 86
Philby schem e (St John Philby), 6 5 - 6 ,
8 1 -1 0 6 , 114, 116, 117, 1 2 0 -1 , 124,
128, 130, 139, 250, 252, 314, 317
P onsot, Henri, 9
P ost-H ostilities Planning Sub-Com m ittee
Report, 132, 140
Preparatory Com m ittee see Arab Unity
Preparatory Com mittee; General Arab
Congress
Price, Mr (Labour M P), 255, 296, 303
Puaux, M ., 241
374
IN S E A R C H OF A R A B U N I T Y
Qadri, Tahsin, 6
al-Qassab, Kamil, 19
al-Qawuqji, Fawzi, 164
al-Qawatli, Shukri, 15, 41, 56, 64, 263,
266, 267, 273, 276, 288
a l-R afi‘i, ‘Abd al-Rahm an, 303
Rajihah, Queen o f Iraq, 44
Rashid ‘Ali see al-Kaylani
Raslan, Muzhir, 12
R ehovoth, 143, 164
Reilly, Sir Bernard, 122
Rendel, G .W ., 109, 110, 166, 198,
1 9 9 -2 0 0 , 216, 217, 2 1 8 -1 9 , 2 2 4 - 6 ,
227, 229, 230, 231, 233, 305
Reynaud, Paul, 10
Rida, Rashid, 152
R oosevelt, President Franklin D ., 86, 8 8 - 9 ,
98, 9 9 -1 0 0 , 101, 1 0 2 -5 , 139, 141, 145,
175
Royal Institute o f International A ffairs, 66,
117
Rucker, M .A ., 123
Rutbah, 46
Rutenberg, P ., 75
Ryan, Sir A ., 2 2 3 - 4
al-Sab‘awi, Yunis, 193
Sabri, H asan, 192
Sa‘adah, A ntun, 159
S a‘dawi, Bashir, 86, 2 3 2 - 3
S a‘dist Party, Egypt, 191
S a‘id, A m in, 63, 183
S a‘id, ‘Abd al-H am id, 159, 162, 169
al-Sa‘id, Nuri, 4, 8, 12, 13, 15, 28, 68, 70,
75, 78, 108, 113, 127, 128, 131, 135,
166, 172, 179, 258, 259, 285, 313; and
Arab League, 285, 287, 288, 295, 301,
304; and Arab U nity Preparatory
Com m ittee, 266, 269, 2 7 2 - 3 , 274, 275,
276, 277, 2 7 8 - 9 , 2 8 0 - 1 , 297; ‘The Blue
B o o k ’ (letter to Casey), 262, 3 0 6 -7 ;
coup d ’etat (1936) and exile in Cairo,
4 1 - 2 , 217; Fertile Crescent scheme o f,
3 6 - 7 , 3 9 - 5 7 , 68, 191, 2 1 6 -2 3 , 236,
2 6 5 - 6 , 294, 304, 3 0 6 - 7 , 312, 313; and
inter-Arab consultations (1943), 5 4 - 5 ,
2 5 7 - 8 , 2 6 1 - 9 , 270; N ote (1943), 51,
56, 134; and Palestine issue, 148,
1 7 3 -4 , 175, 282; and Pan-Arabism ,
1 8 0 -1 , 1 8 4 -5 , 186, 191, 192, 232, 255;
and re-appointed Prime Minister (1938),
43
St A ym our, Com te de Caix de, 237
St Jam es’s Conference on Palestine (1939),
44, 65, 83, 84, 112, 114, 120, 121, 172,
174, 185, 237, 238, 260, 277, 297, 316
Saint Quentin, C om te de, 21
Salafiyyah (Salafi) m ovem ent, 152, 153,
154, 159
Salah al-D in, 285
Salhab, Dr Muhammad A s’ad, 190
Samaria, 130, 133
Samuel, Sir Herbert (later Viscount), 43,
71, 72, 306; Arab Federation proposals
o f, 7 2 - 3 , 7 4 - 7 , 1 0 7 -8 , 111, 113
al-Sanhuri, ‘Abd al-Razzaq, 176, 179
al-Sanusi, Sayyid M uhamm ad Idris, 190,
2 6 0 - 1 , 274
al-Sa‘ud, ‘Abd al-Aziz see Ibn Saud
Al S a‘ud, Amir see Faysal
Saudi Arabia, 20, 29, 76, 1 0 8 -9 , 155, 159;
and ‘A bdallah’s Greater Syria plan, 27,
3 8 - 9 , 204, 210; and Alexandria
P rotocol, 2 8 3 - 4 , 285, 287; and Arab
cultural co-operation, 179; and Arab
League, 284, 285, 286, 2 8 7 - 9 , 296, 302,
303; and Arab Unity Preparatory
Com m ittee, 2 7 2 - 4 , 2 7 5 - 6 , 278, 299;
British wartime grant-in-aid to, 84, 87;
Egyptian Treaty o f Friendship with
(1936), 1 8 3 -4 ; H ijaz ruled by, 2, 180,
204, 277; Ibn Rifadah revolt against,
16, 20; and inter-Arab consultations
(1943), 261, 262; Iraqi relations with,
2 - 3 , 8, 1 79-83; and Iraqi Treaty o f
Alliance with (1936), 1 8 0 -3 , 2 3 1 - 2 ,
234, 254; and Nuri al-Sa‘id ’s Fertile
Crescent plan, 4 1 - 3 , 5 3 - 4 , 5 6 - 7 ,
2 1 9 -2 0 , 221; and Palestine issue, 165,
1 6 7 -8 , 169, 173, 175, 2 3 3 -4 ; and PanArabism , 165, 167, 169, 171, 1 7 2 -3 ,
1 8 0 -4 , 194, 195, 2 3 1 - 2 , 2 3 3 - 4 , 239,
243, 244, 245, 250; and Philby schem e,
8 0 -1 0 6 , 120; and U .S . lend-lease, 87
al-Sayyid, Ahm ad Lutfi, 150
Second W orld War, 3 1 - 6 , 4 5 - 7 , 5 0 - 1 ,
6 7 - 8 , 79, 84, 9 1 - 2 , 99, 100, 114, 117,
118, 123, 127, 155, 1 7 3 -5 , 185, 206,
208, 220, 258, 2 9 0 - 4 , 303, 307; and
Pan-Arabism , 1 8 5 -9 6 , 239, 2 4 0 -5 6 ,
315
Senator, W ., 69
Sephardic Jews, 59
Seym our, Sir H orace, 89, 115, 122, 209,
210, 212, 245, 247, 251, 252
Shahla, Habib Abu, 273
Shahbandar, Dr ‘Abd al-Rahm an, 5,
2 7 - 8 , 29, 62, 63, 188, 208, 306, 313
Shertok (Sharett), M oshe, 30, 31, 40, 53,
58, 60, 6 4 - 5 , 66, 6 7 - 8 , 79, 7 1 - 2 ,
8 5 - 6 , 1 0 1 -2 , 104, 306
al-Shihabi, M ustafa, 188
S h i‘ites, 1 - 2 , 3, 25, 176, 265, 269
Shim ‘oni, Ya‘acov, 304
Shone, T ., 300
INDEX
Shuckburgh, Sir John, 96, 111, 115,
1 1 9 -2 0 , 121, 122, 166, 198, 2 1 0 -1 1
Shullaw, J. H arold, 101
al-Shuqayri, Ahm ad, 263, 303
Sidqi, General Bakr, 41, 42, 45, 70, 217
Sidqi, Ism a il, 170
Sim on, Sir John, 13, 111
Sinai, 97
Sinclair, Sir Archibald, 129, 246
Sirri, H usayn, 178
Smart, W alter, 2 2 7 - 8 , 229, 233, 254, 255,
302, 305, 309
Sm uts, G eneral, 130, 134
Society o f Arabic Culture (R ab itat al-A dab
al-A rab i), 111
Society o f Islamic Guidance, Syria, 163
Spears, Sir Edward, 126, 134, 144, 145,
268, 292, 293, 296, 298, 299, 3 0 9 -1 0 ,
318
Spraggett, Colonel R .W ., 122
Standard Oil o f C alifornia, 84, 87
Stanley, Oliver, 1 2 7 -8 , 129, 137, 138,
141, 142; and Partition plan o f, 133,
136, 303
Stein, Leonard, 79
Sterndale-Bennett, J .C ., 111, 202, 217
Stilem an, Captain R .F ., 122
Stonehew er-Bird, Mr, 97, 246
Storrs, R ., 71
S trum a , sinking o f, 123
Sudan A gency, C airo, 228
Sufism , 190
Sulaym an, H ikm at, 22, 26, 41, 42, 70, 108,
1 6 6 -7 , 217
al-Sulh, Riyad, 15, 16, 60, 61, 169, 233,
265, 266, 273, 279, 287
Sunni M uslim s, 1, 3, 60, 265, 269
al-Suw aydi, N aji, 163, 169, 170
al-Suw aydi, Taw fiq, 65, 164, 166
Syers, C .G .L ., 122
Syria, 1, 3, 66, 180, 190; ‘A bdallah’s
Greater Syria project, 2 2 - 3 9 , 2 0 3 -1 6 ,
2 6 3 - 4 , 280, 3 0 5 -6 ; Alexandretta ceded
to Turkey from , 1 6 0 -1 , 162, 170, 236,
239; Allied occupation o f (1941), 31,
32, 33, 36, 92, 208, 2 4 6 - 7 , 249, 315,
317; anti-French revolt (1925), 4 - 5 ;
Arab federation proposals, 6 2 - 4 , 7 1 - 2 ,
73, 76, 78, 116, 117, 118, 124, 125, 126,
131; and Arab League, 287, 288, 289;
and Arab Unity Preparatory Com m ittee,
2 7 2 -8 1 passim , 284; British Greater
Syria plan (1943), 1 3 4 -8 , 139, 140,
141, 1 4 3 -4 , 1 4 6 -7 ; C onstituent
A ssem bly and C onstitution, 5, 6, 9, 11;
and cultural co-operation, 175, 178,
179; F aysal’s initiatives, 4 - 2 2 , 197-203;
French Treaty with (1936), 1 7 3 -4 ,
375
2 3 5 -6 ; General Arab Congress (1937),
1 6 8 -9 ; general strike and dem onstra
tions (1936), 25, 155, 160; independence
of, 12, 36, 6 2 - 3 , 95, 195, 211, 215,
257, 280, 286, 301, 310; and inter-Arab
consultations, 2 6 2 -7 ; and Inter
parliam entary Congress (1938), 171;
and Nuri al-Sa‘id ’s Arab unity scheme,
41, 4 3 - 4 , 45, 46, 4 8 - 9 , 5 2 - 3 , 54, 55,
5 6 - 7 , 2 1 6 -2 3 ; and Palestine issue, 131,
132, 133, 134, 135, 1 3 6 -7 , 163, 167,
1 6 8 -9 , 170, 17 1 -2 ; and Pan Arabism ,
1 5 9 -6 2 , 167, 1 6 8 -9 , 183, 188, 191,
1 9 4 -5 , 229, 2 3 2 - 3 , 239, 2 4 1 - 2 , 243,
244, 245, 250, 251, 254; parliamentary
elections (1931), 11, 12; and Philby
plan, 9 2 - 3 , 95, 120; Vichy governm ent
in, 31, 47, 116, 193, 208, 317
Syrian Congress (1919), 11, 24
Syrian Council o f Representatives, 33
Syrian N ational Bloc (N ationalists), 9, 11,
12, 14, 17, 21, 22, 2 5 - 6 , 27, 29, 33, 37,
38, 44, 56, 62, 6 3 - 4 , 159, 161, 162,
191, 194, 203, 208, 264, 267, 306
al-Tam im i, A m in, 168, 260, 272, 274, 297
Taqla, Salim , 260
al-Tawil Pasha, ‘Abd al-Fattah, 260
Taymur, M ahm ud, 188
Terrier, Captain, 17
Thabit, S a‘id, 15, 161, 163, 190
a l-T h aq a fah , 189
Tiberias, 130, 134, 137
Transjordan, 3, 7, 8, 11, 13, 16, 18, 68,
1 5 9 -6 0 , 171; ‘A bdallah’s Greater Syria
plan, 2 2 - 3 9 , 2 0 3 -1 6 , 2 6 4 - 5 , 313; and
Arab federation proposals, 70, 71, 73,
76, 77, 78, 108, 109, 116, 118, 123, 124,
135, 137; and form ation o f Arab
League, 262, 267, 268, 274, 2 7 6 - 7 , 278,
2 8 0 - 1 , 288, 289, 302; independence o f,
2 1 1 -1 2 ; Iraqi Treaty o f Friendship with
(1931), 8, 2 0 0 -1 ; Jewish im migration
into, 60, 83; and Nuri al-Sa‘id ’s Fertile
Crescent plan, 39, 41, 42, 43, 45, 46,
49, 52, 216, 217; and Pan-Arabism ,
186, 225, 242, 244, 251, 254, 255; and
Partition o f Palestine, 130, 131, 133,
134, 135, 137, 143, 1 6 7 -8 ; and Philby
schem e, 82, 93, 9 5 - 6 , 97, 120; proposed
union o f Palestine and, 2 6 - 7 , 30, 46,
136, 1 6 7 -8 ; Saudi relations with,
1 6 7 -8 , 180
Turkey (form erly Ottom an Empire), 1, 2,
3, 20, 28, 115, 159, 239, 246, 248, 249;
Alexandretta ceded to, 3, 1 6 0 -1 , 162,
170, 236, 239
Turkom ans, 2
376
IN S E A R C H OF A R A B U N I T Y
Tyrrell, Lord, 21
‘Ubayd, Makram, 154, 169, 187, 258, 269,
2 7 0 - 1 , 284; ‘Black B o o k ’ pamphlet by,
258, 269, 270
al-‘Um ari, Arshad, 277
United N ations, 142, 145, 282, 292, 293
United States, 125, 174, 175, 293, 294;
Biltmore Resolution (1942), 50, 69, 100,
127; lend-lease to Saudi A rabia, 87; and
Philby scheme, 87, 8 8 - 9 , 9 8 - 1 0 5 , 128;
Zionist activity in, 50, 51, 66, 69, 127,
146, 174, 275
Ussishkin, M ., 30, 68
‘U taybah tribe o f the H ijaz, 22
Vansittart, Sir Robert, 93, 109, 114, 198,
199, 232
Vichy France, 31, 47, 91, 116, 192, 193,
208, 241, 247, 317
Vilensky, N ahum , 63
W afd P arty/G overnm ent, Egypt, 15, 154,
155, 1 5 7 -8 , 159, 1 6 2 -3 , 166, 168, 169,
170, 171, 178, 1 8 3 -4 , 187, 189, 191,
195, 229, 258, 269, 271, 289, 314
W ahbah, H afiz, 83, 84, 180, 194, 250
W ailing W all disturbances, 7, 153, 162
W ard, J .G ., 216, 230
W auchope, Sir Arthur, 18, 3 9 - 4 0 , 43,
1 0 7 -8 , 203, 204
W avell, General, 246
W eizm ann, Dr Chaim , 13, 3 9 - 4 0 , 66, 71,
75, 76, 78, 79, 80, 115, 119, 124, 127,
133, 134, 147, 164; ‘Foreign A ffa irs’
article (1942), 50; and Philby scheme,
83, 84, 8 5 - 6 , 87, 8 8 - 9 1 , 92, 9 3 -1 0 6 ,
117, 120, 128, 250, 252, 314; T rial and
E rro r , 1 0 2 -3
W elles, Sumner, 1 0 0 -1 , 102, 1 0 3 -4 , 105
W eygand, General, 4, 5
W ilkie, W endell, 67
W illetts, Captain A .H ., 122
W hite Paper on Palestine (1939), 46, 98,
1 1 7 -1 8 , 119, 120, 121, 122, 1 2 6 -7 ,
128, 129, 130, 142, 143, 146, 173, 174,
238, 242, 243, 244, 250, 266, 282, 283,
286, 291, 298, 300, 316, 318
W ilson, A ., 198
W ilson, President W oodrow , 194
W interton, Earl, 43, 75, 113, 306
W oodhead Com m ission (1938), 26, 78
W orld Zionist O rganisation, 66, 71, 64;
see also Zionism
al-Yafi, ‘Abdallah, 169
Yahya, Imam o f Yemen, 9, 182
Yasin, Sheikh Yusuf, 81, 86, 261, 262, 264,
278, 282, 283, 284, 295, 299
Yemen, 8 - 9 , 23, 93, 180, 2 3 3 - 4 , 244, 262;
accession to S au d i-Iraq i Treaty, 1 8 2 -3 ;
and Arab Unity Preparatory C om m ittee,
274, 276, 278, 2 8 3 - 4
Yossef, D ov see Joseph, Dr Bernard
Young, H ., 74
Young Egypt Party, 159, 166, 189; see also
Islamic Nationalist Party
Young M en’s Muslim A ssociation, Egypt,
152, 159, 162, 168, 169
Young Turks, 23
Zaki, A hm ad, 153
Zanzibar, 165
Zayd, Am ir, 43, 44, 71
Zetland, Marquess o f, 111
Zionism , Zionists, 50, 51, 74, 76, 79, 107,
119, 121, 123, 126, 171, 227, 228, 230,
232, 245, 249, 275; and Arab initiatives,
7 1 - 2 ; 18th Congress (1933), 58; Jewish
proposals for Arab Federation, 5 8 -6 9 ;
and Philby plan, 8 0 -1 0 6 ; see also
Palestine
Zionist Executive, 58, 62, 6 6 - 7 , 68, 76, 81,
86, 87, 98, 100, 202
Zionist Executive Com m ittee, 50, 58, 69
al-Zirikli, Khayr al-D in, 14