The Greatest Frescoes of the Italian Renaissance

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Updated October 1, 2020 9 items

List of famous Italian Renaissance Frescos, listed alphabetically with pictures of the art when available. The Italian Renaissance period was a cultural awakening in the art world, so it's no surprise it produced some of the most historic Frescos in the history of the world. The works of art listed below are some of the most popular Italian Renaissance Frescos, so most of the artist's names who created these works will be very recognizable. Renowned Frescos from the Italian Renaissance period are showcased in museums all around the world, so save yourself an expensive vacation by simply scrolling through this list.

The list you're viewing is made up of many different pieces, including Assumption of the Virgin and The Last Judgment.

This list answers the questions, โ€œWhat are the most famous Italian Renaissance Frescos?โ€ and โ€œWhat are examples of Italian Renaissance Frescos?โ€
  • Assumption of the Virgin
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    The Assumption of the Virgin is a fresco by the Italian Late Renaissance artist Antonio da Correggio decorating the dome of the Cathedral of Parma, Italy. Correggio signed the contract for the painting on November 3, 1522. It was finished in 1530. The composition was influenced by Melozzo da Forlรฌ's perspective and includes the decoration of the dome base, which represents the four protector saints of Parma: St. John the Baptist with the lamb, St. Hilary with a yellow mantle, St. Thomas with an angel carrying the martyrdom palm leaf, and St. Bernard, the sole figure looking upwards. Below the feet of Jesus, the uncorrupt Virgin in red and blue robes is lofted upward by a vortex of singing or otherwise musical angels. Ringing the base of the dome, between the windows, stand the perplexed Apostles, as if standing around the empty tomb in which they have just placed her. In the group of the blessed can be seen: Adam and Eve, Judith with the head of Holofernes. At the centre of the dome is a foreshortened beardless Jesus descending to meet his mother.
    6 votes
  • The Last Judgment
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    The Last Judgment, or The Last Judgement, is a fresco by the Italian Renaissance master Michelangelo executed on the altar wall of the Sistine Chapel in Vatican City. It is a depiction of the Second Coming of Christ and the final and eternal judgment by God of all humanity. The souls of humans rise and descend to their fates, as judged by Christ surrounded by prominent saints including Saints Catherine of Alexandria, Peter, Lawrence, Bartholomew, Paul, Sebastian, John the Baptist, and others. The work took four years to complete and was done between 1536 and 1541 Michelangelo began working on it twenty five years after having finished the Sistine Chapel ceiling. An older and more thoughtful Michelangelo originally accepted the commission for this important painting from Pope Clement VII. The original subject of the mural was the resurrection, but with the Pope's death, his successor, Pope Paul III, felt the Last Judgment was a more fitting subject for 1530s Rome and the judgmental impulses of the Counter-Reformation. While traditional medieval last judgments showed figures dressed according to their social positions, Michelangelo created a new standard.
    4 votes
  • The Creation of Adam is a fresco painting by Michelangelo, which forms part of the Sistine Chapel's ceiling, painted circa 1511โ€“1512. It illustrates the Biblical creation narrative from the Book of Genesis in which God breathes life into Adam, the first man. The fresco is part of a complex iconographic scheme and is chronologically the fourth in the series of panels depicting episodes from Genesis. It is the most well-known of the Sistine Chapel fresco panels, and its fame as a piece of art is rivaled only by the Mona Lisa by Leonardo da Vinci. The image of the near-touching hands of God and Adam has become iconic of humanity and has been reproduced in countless imitations and parodies. Leonardo da Vinci's Last Supper and Michelangelo's Creation of Adam are the most replicated religious paintings of all time.
    4 votes
  • Funerary Monument to Sir John Hawkwood
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    The Funerary Monument to Sir John Hawkwood is a fresco by Paolo Uccello, commemorating English condottiero John Hawkwood, commissioned in 1436 for Florence's Basilica di Santa Maria del Fiore. The fresco is an important example of art commemorating a soldier-for-hire who fought in the Italian paeninsula and is a seminal work in the development of perspective. The politics of the commissioning and recommissioning of the fresco have been analyzed and debated by historians. The fresco is often cited as a form of "Florentine propaganda" for its appropriation of a foreign soldier of fortune as a Florentine hero and for its implied promise to other condottieri of the potential rewards of serving Florence. The fresco has also been interpreted as a product of internal political competition between the Albizzi and Medici factions in Renaissance Florence, due to the latter's modification of the work's symbolism and iconography during its recommissioning. The fresco is the oldest extant and authenticated work of Uccello, from a relatively well-known aspect of his career compared to the periods before and after its creation.
    3 votes
  • The Flight into Egypt
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    The Flight into Egypt (c. 1304-1306) is a painting by Italian artist Giotto di Bondone.
    1 votes
  • The Vision of the Cross
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    The Vision of the Cross is a painting made between 1520 and 1524 by assistants of the Italian renaissance artist Raphael. After the master's death in 1520, Gianfrancesco Penni, Giulio Romano and Raffaellino del Colle from Raphael's workshop worked together to finish the commission to decorate with frescoes the rooms that are now known as the Stanze di Raffaello, in the Apostolic Palace in the Vatican. The Vision of the Cross is located in the Sala di Costantino. In the painting, emperor Constantine I is seen just before the Battle of the Milvian Bridge on October 28, 312. According to legend, a cross appeared to Constantine in the sky, after which as seen in the fresco and following Eusebius of Caesarea Vita Constantini, he adopted the Greek motto "ฮ•ฮฝ ฯ„ฮฟฯฯ„แฟณ ฮฝฮฏฮบฮฑ", i.e. "By this, conquer", a motto that has been rendered in Latin as "In hoc signo vinces", i.e. "In this sign you shall conquer". This Mannerist painting is a crowded and confused melee and melange of images, including a dragon, a dwarf, two popes, and various symbols. Proportions among the soldiers appear confused, with some dwarfed by more distant figures.
    1 votes
  • The Calling of the First Apostles
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    The Calling of the First Apostles (1481-1482) is a fresco painted by Italian Renaissance artist Domenico Ghirlandaio.
    1 votes
  • Separation of Light from Darkness
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    The Separation of Light from Darkness is, from the perspective of the Genesis chronology, the first of nine central panels that run along the center of Michelangelo's Sistine Chapel ceiling and which depict scenes from the Book of Genesis. Michelangelo probably completed this panel in the summer of 1512, the last year of the Sistine ceiling project. It is one of five smaller scenes that alternate with four larger scenes that run along the center of the Sistine ceiling. The Separation of Light from Darkness is based on verses 3โ€“5 from the first chapter of the Book of Genesis: ยณAnd God said, "Let there be light," and there was light. โดGod saw that the light was good, and He separated the light from the darkness. โตGod called the light "day," and the darkness he called "night." And there was evening, and there was morningโ€”the first day. Although in terms of the Genesis chronology it is the first of nine central panels along the Sistine ceiling, the Separation of Light from Darkness was the last of the nine panels painted by Michelangelo. Michelangelo painted the Sistine ceiling in two stages.
    1 votes
  • The Conversion of Saul
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    The Conversion of Saul is a fresco painted by the Italian Renaissance master Michelangelo Buonarroti. It is housed in the Cappella Paolina, Vatican Palace, in the Vatican City. The style is more mannerist than his earlier Sistine Chapel frescoes, and was not as well received by contemporaries. The next fresco he completed was The Crucifixion of St. Peter.
    0 votes