Professional Documents
Culture Documents
TABLE OF CONTENT
1. HISTORY OF HYPNOANALYSIS: JOHN SCOTT
1
2. MEDICAL HYPNO-ANALYSIS: DR. TREVOR MODLIN
5
A. THE TRIPLE ALLERGENIC THEORY
6
B. EXECUTION DYNAMICS: THESE FOLLOW THE MEDICAL MODEL 7
3. TECHNIQUES OF DAVE ELMAN’S HYPNOANALYSIS
8
A. SIX TYPES OF PATIENT PROBLEMS TO USE PIN-POINTING
9
B. HYPNOSLEEP
10
4. THE SIX PILLARS OF HYPNOANALYSIS: KEVIN HOGAN
10
A. REGRESSION AND REVIVIFICATION
11
B. CONTACTING EGO STATES / ABREACTION THERAPY
12
5. TRANSACTIONAL HYPNOANALYSIS (THA): JURE BIECHONSKI
13
6. BERNARD C. GINDES AND HYPNOANALYSIS
14
7. THE ROLE OF ART IN HYPNOANALYSIS: MAURICE KUEGELL Ph.D., BCETS
15
8. HYPNOANALYSIS ABSTRACTS
18
9. HYPNO-ANALYSIS: A CASE HISTORY: TERENCE WATTS
22
10. HYPNOANALYSIS: LEWIS WOLBERG
23
11. HYPNOANALYSIS FOR PAIN: APPLIED BEHAVIORAL HEALTH CARE 24
12. STRESS, PANIC & ANXIETY TREATMENT WITH MEDICAL HYPNOANALYSIS 28
A. THIS PROCESS IS KNOWN AS ANALYSIS
29
B. ENTER STRESS AND ANXIETY
30
C. STRESSED OUT? RELAX - WITH MEDICAL HYPNOANALYSIS
31
13. HYPNOANALYSIS AND DISSOCIATIVE DISORDER THERAPY: K. HOGAN 35
14. HYPNOANALYSIS: DR. TREVOR MODLIN
39
15. PSYCHOANALYSIS AND HYPNO-ANALYSIS: OPEN HEART HYPNOSIS 43
16. REGRESSION & HYPNOANALYSIS: SHELLY STOCKWELL
45
17. REGRESSION: A KEY TOOL OF THE MEDICAL HYPNOANALYST
46
18. A SYSTEM OF BRIEF HYPNOANALYSIS:
LESLIE M LECRON & JEAN BORDEAUX
48
19. KEY CONCEPTS OF MEDICAL HYPNOANALYSIS: RYAN ELLIOT
54
20. HYPNOANALYSIS: RYAN ELLIOT
58
A. DR. WILLIAM JENNINGS BRYAN, JR.
59
B. KEY CONCEPTS OF MEDICAL HYPNOANALYSIS / SENSITIZATION 60
C. KEY CONCEPTS ON HABITS AND EMOTIONAL PROBLEMS
61
D. WEIGHT KEY CONCEPTS
62
E. BABY'S PREBIRTH EXPERIENCES
63
F. SPORTS: MIND AND MUSCLE
64
G. SPIRITUALITY KEY CONCEPTS
65
21. WHAT IS HYPNO-ANALYSIS? RENEE SAKR
65
22. HYPNO-ANALYSIS: A CURE FOR EATING DISORDERS: OCT 2000
87
23. HEALING HYPNOTHERAPY AND HYPNO-ANALYSIS SIMON WAYMAN 70
A. ANALYTICAL THERAPY:
71
B. PHOBIAS
72
C. SLIMMING SESSION
73
D. HABIT OR ADDICTION
75
24. MEDICAL HYPNOANALYSIS FOR WEIGHT LOSS
75
25. ALLERGIES (HYPNOANALYSIS): DAVE ELMAN
77
26. PHOBIAS AND MORBID FEARS (HYPNOANALYSIS): DAVE ELMAN
84
27. STUTTERING (HYPNOANALYSIS): DAVE ELMAN
102
28. OBESITY (HYPNOANALYSIS): DAVE ELMAN
112
29. DEPRESSIONS (HYPNOANALYSIS): DAVE ELMAN
121
30. REVIEW, PRACTICE AND APPLICATION OF HYPNOANALYSIS
(HYPNOANALYSIS): DAVE ELMAN
128
31. THE USE OF RELIGIOUS PRINCIPLES IN HYPNO-ANALYSIS: W. J BRYAN 148
A. ASTHMA CLIENT CASE HISTORY
150
B. FEAR NEUROSIS CASE HISTORY
152
32. HYPNOANALYTICAL UNCOVERING TECHNIQUES: GERALD KEIN
155
33. HYPNO-ANALYSIS AND HYPNO-SYNTHESIS: BERNARD GENDIES
157
A. DREAM INTERPRETATION
162
B. TECHNIQUE
164
C. HYPNO-ANALYSIS AND HYPNO-SYNTHESIS
165
34. MEDICAL HYPNOANALYSIS: APPLIED BEHAVIORAL HEALTH CARE 176
A. SUMMARY OF MEDICAL HYPNOANALYSIS
180
B. WHERE DID HYPNOSIS DERIVE
181
C. WHAT CAN MEDICAL HYPNOANALYSIS DO FOR ME
184
D. SELF IMPROVEMENT
188
E. PAIN MANAGEMENT
192
F. HYPNOANALYSIS SOOTHES RECURRENT INDIGESTION
193
G. HYPNOSIS AIDS STROKE RECOVERY
199
H. THE HARM CAUSED BY PROBLEM GAMBLING
200
I. MEDICAL HYPNOANALYSIS FOR WEIGHT LOSS
204
J. MEDICAL HYPNOANALYSIS OVERCOME INSOMNIA
206
K. THE 5 "R"S OF MEDICAL HYPNOANALYTIC TREATMENT
207
L. STRESS, PANIC & ANXIETY TREATMENT WITH HYPNOANALYSIS 209
M. REGRESSION: A KEY TOOL OF THE MEDICAL HYPNOANALYST 216
N. SEXUAL DYSFUNCTIONS
220
O. HYPNOSIS RECOGNIZED BY AMA
222
P. IMAGINATION: WHAT YOUR MIND CAN CONCEIVE, YOU CAN ACHIEVE
225
Q. LEARNING AND MEMORY ENHANCEMENT WITH HYPNOANALYSIS 228
R. ATHLETIC PERFORMANCE
231
S. CHILDREN HYPNOSIS
235
HYPNOANALYSIS VOL 1
1. HISTORY OF HYPNOANALYSIS: JOHN SCOTT
Obviously, in delving into the use of the term "hypnoanalysis," a history of hypnosis is
implied. But, because there are so many excellent summaries of the history, it does not fall into
the province of this chapter to repeat what has already been done by so many capable scholars.
Rather, the purpose of this section is to narrow the historical quest to the particular use of
hypnosis as an adjunct to analytical therapy. In 1968, Klemperer observed that "it is still too
early to determine" whether one day the modality of psychotherapy, known as "hypnoanalysis,"
will grow from an adjunctive role to a special and autonomous form of treatment. I believe that
day has now come. Like the converging of many streams and rivulets, the theoretical input and
clinical experiences of many scholars and clinicians have been merging and the confluence of
these experiences serve as a foundation which may now be laid for recognizing hypnoanalysis as
not just an "adjunct" to another form of therapeutic procedure, but as a specialized and
autonomous form of therapy.
“Hypnoanalysis" as a term, historically has been loosely used. It has been applied to the
generalized use of hypnosis in direct suggestion for symptom removal on one extreme and as an
adjuvant in psyche-analysis at the other extreme (Brenman & Gill, 1947). Buckley (1950) refers
to a process of "hypnotic analysis as a relatively untried technique." Conn (1949a)used the term
"hypno-synthesis" in reference to the use of hypnosis with psychoanalysis. Then Lifshitz and
Blair (1960) refer to the resurgence of "abreactive therapy" by which they mean the use of
hypnosis as it was used in the treatment of war neuroses. Kline (1955) published a book on
Hypnodynamic Psychology in reference to the use of hypnosis "within the framework of
psychoanalytic treatment." "Hypnoidal psychotherapy" is used by Steger(l951); Schneck (1954)
alludes to "scientific hypnosis." And of course, there is the British Journal of Medical
Hypnotism, with frequent use of "medical hypnosis." One of tie latest and finest works on the
subject is Barnett's Analytical Hypnotherapy (1981), in which a system of combining analytical
principles together with hypnosis is very skillfully done.
Such a state of affairs can only lead to confusion. It depends on "which newspaper one
reads" as to what meaning one derives from the practice or use of "hypnoanalysis." In view of
such confusion it is no wonder that Gill and Brenman (1959) came to the conclusion that
"hypnotherapy" was a misleading term and "should be abandoned"; and "the term
'hypnoanalysis' is sufficiently lacking in specificity as to be useless"
In the last 15 years a growing number of clinicians have gravitated to the practice of
hypnosis, in an analytic context, as a full time specialty called "Medical Hypnoanalysis." While
the theory and practice has been dynamic in that it has been evolving and developing, it has also
been crystallizing as an "autonomous" psychotherapeutic procedure. An organization of
professionals interested in such a specialty has now been functioning since 1975. It is my
purpose in this chapter to summarize the history of the use of hypnosis as an adjunct in analytic
psychotherapy, thus enabling us to get a more objective perspective on where we are currently.
Admittedly, the task I have set before me is no easy one. Since scholars who specialize in
the use of hypnosis cannot even agree on a definition, and greatly differ among themselves on
what takes place when one is hypnotized - and even question if such a state exists - it is not
going to be simple to bring order out of such confusion. However, I do not expect this work to
achieve completely such a high goal. (p 1) Rather, I am sending up a trial balloon which may,
perchance, serve as a basis for further investigations and contributions from others in the field.
At a time when "short-term" therapy is the order of the day, it is certainly apropos to utilize a
procedure which all authorities recognize as being a means to shorten psychotherapy. Yes,
"hypnoanalysis" is a procedure whose time has come.
HISTORY OF THE USE OF "HYPNOANALYSIS" The prefix "hypno-" was
apparently used for a number of words describing what we now call the hypnotic state for the
first time in 1821 by a Frenchman, Entienne Felix d'Henin de Cuvillers (Gravitz & Gerton,
1894).
As far as I can determine, Brenman and Gill (1947) are accurate in attributing to Hadfield
the origin of the hyphenated term "hypno-analysis." Hadfield verified this in a personal
communication to Crichton-Miller stating that he invented the term in the First World War to
describe the method of using hypnosis as a means of reviving forgotten and repressed
experiences, mainly in amnesia cases. However, he also used it as an alternative method to free
association and dream interpretation (Ambrose & Newbold, 1958). But this refers to the use of
the term "hypno-analysis". The history of hypnosis in analysis goes back much further than this.
THE FREUDIAN PERIOD: In Mesmer's pioneering efforts he, of course, made many
mistakes in a trial and error procedure, but he must be given credit, as Chertok does (1978a), for
a "scientific" approach to the study of hypnosis. He maintained that the "magnetic fluid" which
he supposed people to have, was not due to divine or evil influences. It was for Mesmer's pupil,
Marquis de Puysegur, to make the first "analytic" discovery, and as Conn (1982) states, "mark
the emergence of dynamic hypnotherapy." In 1784 de Puysegur hypnotized a shepherd named
Victor, who, when he awoke, did not remember the events which occurred during his session.
De Puysegur concluded that we have two independent memories. Thus, the unconscious was
recognized for the first time (Chertok, 1978a). The concept of the unconscious continued
development in nineteenth century French discourse and had an influence on Freud (Chertok,
1978b). The use of hypnosis during this early period was primarily for suggestion, which
prompted Bernheim in 1888 to observe that "all was suggestion" (Bernheim, 1888).
The process, whatever it may be called, of using hypnosis in a general framework of
psychoanalysis was used by Breuer and Freud by 1895. Breuer had discovered that hypnosis
could be used to enable an hysterical patient to recall the events which were the ultimate cause of
her hysteria. Thus the case of Anna O. became the basis for what Freud later called the "cathartic
method," and which, of course, became the foundation for later psychoanalysis. Breuer and
Freud (1893,1939) introduced periods of hypnosis at intervals during analysis and soon
conceived the mechanism of repression, another fundamental principle of psychoanalysis.
Gruenewald (1982) points out that Freud recognized hypnosis as a means to assist in the revival
of memories of the past while the patient was in a state of increased suggestibility.
In addition, the use of hypnosis led to Freud's discovery of transference. He observed
that in hypnosis there is a real encounter between two persons. When Breuer and Freud
hypnotized women, Mrs. Breuer and Martha (Freud's fiancee) were jealous. It is assumed that,
because of the libidinal aspects of hypnosis, Freud dropped its use in favor of developing
psychoanalysis (Chertok, 1968; Gruenewald, 1982). Undoubtedly there was more to the decision
than that, but Kline (1958) verifies that Freud was sensitive to the fact that hypnotic behavior
involved an intense emotional relationship between the hypnotist and the patient. And he
(Freud) admitted some confusion and ambivalence regarding hypnosis. But Kline sees Freud's
abandonment of hypnosis for reasons that are more complex. He sees "subjective motives" and
“objective motives.”
The subjective motives include: (a) Freud's involvement in non-hypnotic psychoanalysis
and the extension of free-association technique; (b) he felt a sense of failure in being unable to
obtain a somnambulistic state in enough patients; (c) he was sensitive to the development of a
libidinal relationship between therapist and patient.
The objective grounds for Freud's discarding the use of hypnosis are: (a) hypnotic
suggestion failed to produce lasting results; (b) "hypnosis conceals all insight into the play and
interplay of mental forces and psychodynamic interaction; (c) hypnosis covers over the patient's
resistances and thus inhibits effective psychotherapy; (d) hypnotic techniques give the patient the
impression of a laboratory experiment and in this respect interfere with the setting for
psychotherapy" (Kline, 1958). In Kline's evaluation he rightly observes that Freud's subjective
reasons are understandable and justified. But his objective reasons have not proved to be valid.
Kline (1958) observes that since Freud abandoned the use of hypnosis, it fell into disuse
in the formal psychoanalytic movement simply because Freud was looked upon as an authority
figure. Yet the reasons he rejected its use are no longer valid.
Freud does give credit to his contemporaries, Charcot, Breuer, and Bernheim, ... and
acknowledges their effective use of hypnosis. There is, however, no evidence that hypnosis was
used more than occasionally in their treatment. This proved to be the case for many years to
come. Thompson (1950) makes an interesting observation in pointing out that in the evolution of
Freud's clinical practice, psychoanalysis grew out of the use of hypnosis, then hypnosis was
dropped from his practice in preference for free association.
Except for a few allusions to the analytic use of hypnosis (for example, Sidis, 1902, who
appears to be one of the earliest to utilize it in the study of the dynamics of personality) its use at
the turn of the century was primarily confined to direct suggestion. It is as if the psychoanalysts
went their way and the hypnotists went their way. (The International Journal of~sychodnalysis
does not have a single full length article on the use of hypnosis in an analytical context through
1982. There are a few references to hypnosis and some book reviews, but the subject is largely
ignored.)
The dichotomy present between psychoanalysis and hypnosis at the turn of the century is
reflected in the writings of Ferenczi ( 1926). In 1913 he stated that "hypnosis is nothing else than
a temporary return to this phase of infantile self-surrender, credulity, and submission. At any
rate the analysis of such cases usually exposes mockery and scorn concealed behind the blind
belief." (p 4) In 1915 he bluntly said, "I think the difference between hypnotism and analysis is
this: hypnotism is like the beater that beats the bust farther into the clothes, but analysis is like
the " It is said of Freud that he vacuum cleaner; it sucks out the symptoms compared hyp"OS1S
and analysi, 1, the technique of painting and sculpture as characterized by Leonardo da Vinci
(Ferenczl, 1926). Ferenczl appears to reflect the general view of hypnosis by psychoanalysts at
the time (1908) when he states (Ferenczi, 1926).
I will only touch briefly here on the question of hypnosis and suggestion, and remark
forthwith that some successes are to be achieved by these means. Charcot already explained that
hypnosis is a kind of artificial hysteria, and psycho-analysis further supported this by confirming
that suggestion, whether employed during hypnosis or in the waking state, merely merely
suppresssethe symptoms. i.e. it employs the method in which the hysteric failed in his wish for
self-cure. The ideational group occasioning the disease remains untouched by the treatment in
the unconscious of the neurotic whose symptoms we strangled by hypnotism. Indeed in a certain
sense it is enlarged, that is, the hitherto existing symptoms are now joined by a new one that can
certainly, for a time, prevent the expression of pre-existing symptoms. When the force of the
suggested prohibition weakens [and for this it suffices that the patient leave the doctor’s
environment], the symptoms may immediately manifest themselves again regard hypnosis and
suggestion as usually safe and harmless methods of treatment, but as holding out little promise
of success, and their employment. moreover, is much circumscribed by the fact that only quite a
small number of people can really be hypnotized.
THE PERIOD OP WORLD WAR I: Reference has already been made to the fact that
Hadfield first used the term "hypno-analysis" as a process of using hypnosis in treating amnesias
in war shock cases. The procedure, which had been used in earlier cases, was to revive forgotten
and repressed experiences in hypnosis as an alternative method to free association and dream
interpretation (Ambrose & Newbold, 1958).
The period of World War I gave some stimulation to the uncovering techniques available
with hypnosis. The pressure on the army hospitals was to treat the patients in the shortest
possible time. Traumatic war experiences, which frequently involved amnesia, lent themselves
particularly well to treatment by hypnosis (Hadfield, 1920; Brown, 1921; Simmel, 1921). Take
note that Brown is the first to call attention to the fact that usually more than one event of a
similar type was involved as the traumatic basis for the production of the patient's symptoms.
His point was that frequently it took more than one traumatic event to weaken the psyche and
precipitate the neurosis. Wingfield (1920) had already demonstrated the value of going back to
some earlier period in life in seeking the ultimate source of symptoms.
Paul Schilder and Otto Kauders (1927) are given credit for writing the first book of its
kind attempting to explain the phenomenology of hypnosis from the psychoanalytical point of
view (Bryan, 1928, p.l 05). Their statement appears to be the best summary available at this
time:
We consider this method (psyche-analysis) to be a royal remedy in the treatment of
serious neurotic troubles, regardless of whether they result in organic symptoms or not.
Hypnosis is the only method for easy and medium cases and so may have great symptomatic
value even in the treatment of serious cases.
There is no indication of a widespread interest during the period prior to World War II,
but there are glimpses of individuals who manifested some curiosity about the use of hypnosis in
an analytical setting. And, if the publication ofajournal is any evidence, the place of greater
interest seems to be Great Britain. For examples see Speyer and Stokvis (1938), Bramwell
(1921), Hadfield (1919, 1920). Others of this era were Hull (1933), Janet (1925), Platonow
(1933), Eisenbud (1937). Of course, the "grand old man" of hypnosis, M.H. Erickson, was the
leading figure in hypnosis during this period. Although he did not practice psychoanalysis with
it, he utilized analytical principles along with hypnosis and in so doing laid the groundwork for a
more advanced utilization later (19~3, 1938a, 1939b; Erickson & Kubie, 1939, 1940).
Erickson (1937) demonstrated that, at least in some cases, apparent unconsciousness
could develop while reliving a traumatic experience of hypnosis.
Kubie, as an analyst, must be given great credit for pioneering experience in hypnosis
work at his time (1939, 1943a, 1943b etc.). He made many contributions conjunction with
Erickson, in demonstrating, for example, that it is even possible to alter memories in hypnosis
(1941)
It was a significant disclosure when Kubie observed (193C)) that the essence of all
neurosis was that a command had been repeated many times in the child's mind by an authority
figure. Such repetitions must occur because of the resurgent instinctual demands This appears to
be the substance of what we now call negative hypnotic usggestions related to what Araoz
(1981) called “negative self-hypnosis.” Kubie (1943) also recognized that hypnogogic reverie
could produce and clarify unconscious material.
Another example (in addition to Erickson) Of a unconscious material
non-psychoanalyst utilizing PSYChoanalytical methods at this time was Berg(1941). He gave a
popular description of the psyche-analytical method for the lay public.(p 7)
THE PERIOD OF WORLD WAR II: Erickson and Kubie (1941) further stress the
value of abreaction in the recall of childhood experiences by the use of hypnosis in describing
the cure of a case of acute hysterical depression. The patient was first deeply hypnotized and
then given some "protective suggestions" concerning hypnosis, and, it was noted, that the
hypnotist had a permissive attitude. It was clear to the therapists that the patient had several
previous traumatic experiences, severe enough so that, in order to soften the readjustment and to
avoid guilt or fear, post-hypnotic amnesia was produced. This was destined to become a
procedure used later by some therapists.
Erickson and Kubie recognized that there was some repression of insight from the age
regressions, but otherwise they refer to the treatment as "the usual psychoanalytic technique."
For example, many repetitions were used. An observation was made that the patient was cured
with "only rudimentary insight," that is, there were insights, conscious and unconscious, which
were never understood or clarified to either patient or therapists. These two authors further
observe that the patient's behavior in age regression corresponds to the functioning during an
earlier phase of its maturation.
Such reports undoubtedly furnished the basis for the heightened popularity of hypnosis in
age regressions for the cure of war neuroses. For example, Grinker and Spiegel (1943) used a
"dramatic" technique in their treatment. Buckley (1950) describes in some detail a year's
experience in the neuropsychiatric clinic of an Army general hospital. There were 22 cases
showing symptoms of headache following head trauma with alteration of consciousness, "of
these, 9 cases were treated by hypnotic analysis." All had preconcussive amnesia and were in
treatment 1 to 15 weeks. At the beginning, Buckley stated to the patients that this was a
relatively untried technique, but he desired to use hypnosis for age regressions in order to recall
the trauma. He reported remarkable success. By now Erickson (1945) had already observed that
any really co-operable individual could be hypnotized, though this idea was open to dispute.
Techniques may include figure drawings, free association, dream interpretation, as well
as a variety of various art media. Hypnoanalysts have developed various procedures for
revealing preconscious and unconscious material. The hypnotist needing insight before
proceeding with any induction should be aware that insight into the client is revealed by motor
responses, nonverbal communication and the use of free expression, one such expression being
art. The heart of any interpersonal therapeutic procedure is communication. There is a constant
flow of communication between the client and the hypnotist, not necessarily limited to just
words, there are mannerisms, voice inflections and other expressions. Through such indirect
communication one reveals much more of one's inner-self than through words. Through the use
of art and in this case particularly drawings, clients will reveal their inner meanings, concerns, as
well as a multitude of aspects of their personality and motivations. In my book, DAPTH (see
book review section.Ed.) Accessing the Unconscious in the Practice of Hypnosis and
Counseling, the hypnotist becomes acquainted with various case illustrations on data which
could not have been revealed through an interview alone. The following is a case illustration of
what seemed to be an otherwise routine request for help to stop smoking.
Case illustration 1: Smoking Cessation in an Obsessive Compulsive Personality: A
client comes to you for smoke cessation. He tells you that he must give up smoking because his
doctor is concerned about his health. He is very apprehensive about becoming a nonsmoker.
During the interview, you note that his life style is controlled by various rituals. Thus, upon
arising in the morning he invariably walks to the kitchen, lights a cigarette, walks outside, takes
three drags, fixes the coffee and looks outside. There are continuous rituals throughout the day.
He is aware of his rituals and expresses fears of any changes. As a compulsive personality, it is
clear that his rituals offer him control over anticipated fears. While aware of the senselessness of
his behavior, those rituals provide him with a way to release and control his tension. He was
asked to draw a house (see drawing above). It took him more than five minutes to begin
drawing. He did not start until he was exactly sure how he would draw it and where he would
place the drawing. He ran a constant commentary of his inner dialogue. The entire drawing took
20 minutes, which is too long by any standard and had to be ended due to the time element. As
you look at the drawing, note the details. Observe that the row of bricks in the main part of the
house are similar in number. This suggests and reinforces the initial impression of a compulsive,
ritualistic person. Since the client expresses his wish to stop smoking, should one automatically
proceed with such a program? The client came because he was told to do so. In the initial
interview he expressed his fears associated with any change. Smoking is a ritualistic activity.
(Most smokers are addicted to a particular brand; most use a lighter or matches, rarely both,
most smokers hold the cigarettes in the same way, keep the pack in the same bag or pocket, flick
the ashes in the same way, inhale and exhale in the same rhythm, and so on). Most smokers are
fearful of being able to handle some situations without a cigarette. (For instance, they feel
apprehensive about being able to answer the telephone or making a call without a cigarette, and
fearful of being able to go through the day without having had their first cigarette in the
morning. They could also have several other associations which have become habit forming).
Rituals are much stronger and are binding, as experienced by a person with an obsessive or
compulsive personality.
Cases have been reported where smoke cessation was successful but resulted in a severe
depression on the part of the client. "Any suggestion is an intervention in a human system of
equilibrium. Previous responses, although unconstructive may have been established for specific
reasons. Intervening in them by either compulsions or inhibitions can change the equilibrium and
release a chain of subsequent reactions that may be worse than the ones which the suggestions
aimed to supplant" (Watkins, 1987). Any intervention dealing with altering a habit, needs to
take into account the effect of the change on the overall personality. Thus, smoking is not treated
in isolation but as part of a compedium of other characteristics. Are you equipped to handle a
compulsive personality or do you need to refer to him to someone else? Are you able to
recognize a compulsive? Back to the drawing, there are some other indicators that would be
helpful to you as a hypnotherapist. Note how small the windows and doors are in comparison to
the overall structure of the house. Those might reflect either the anxiousness of the person, or a
need to remain guarded, or a feeling of being closed in. Note the two doors. The front door does
not appear to be accessible but the side door is. Should you proceed with an induction you may
wish to think of a non-directive approach, perhaps a naturalistic approach or metaphors or other
techniques to circumvent the client's needs to control. Although small, both windows and
flowers are present. While hardly perceptible, prognostically they support that communication
could be established. Finally, notice the two driveways and notice how much more accessible the
one leading to the back door is. You may wish to think of techniques that might be more
appropriate to access the subconscious. In any case, keep in mind that one should be able to do
with hypnosis what one can do without hypnosis. Case Illustration 2 Recognizing Suicide:
This 42 year old man came to my office because he was "in a rut and was told that he
needed help and should try hypnosis in order to feel better." During the initial interview he
appeared to be a very well spoken and jovial man with a highly developed vocabulary, who
never really established eye contact. His eyes were constantly directed down to the left and if he
looked up it was only to look up to the left when he seemed to attempt to retrieve some
memories in response to some questions.
The movement of the eyes looking down to the left is acknowledged by the Neurolinguistic
Programming School as significant and looking down to the left is for most people a way to
access their feelings. In this particular case, the client appeared to be completely immersed in
accessing his feelings. He had previous experience with hypnosis when he had attended a
workshop. He was told that hypnosis would help him "come out of his depression."
The 'Draw A Person' was administered. At times one may not be completely sure what
the drawing is and what it represents. It is acceptable to ask the person to provide explanation
about the drawing. Of interest is the fact that, although the paper was given him one way, he
chose to rotate it. He was asked to describe the drawing thus projecting his own interpretation.
The client explained that this man was hanging from a rope. While he drew, he sketched quickly.
He looked very sad and as he finished the drawing, he gave a long sigh and smiled. It was felt
that having expressed the thought on paper he may have experienced a sense of relief. When he
handed the drawing back to me, I asked him if he had ever had thoughts of suicide. He did, but
had failed because people had always rescued him. I asked him if he had been preoccupied lately
with suicidal ideation and he replied that he was too tired to even give it a thought, for he spent
many hours in bed unable to get up and there was nothing to get up for anyway. While clients
might come to us with a specific request for hypnosis, it is wise to recognize that frequently
people may request hypnotherapy as a back door for accessing other serious problems. The
figure drawing here with a paucity of details suggests withdrawal and depression. Maurice
Kouguell Ph.D., BCETS.
8. HYPNOANALYSIS ABSTRACTS
Schneck, Jerome M. (1966). A study of alterations in body sensations during
hypnoanalysis. International Journal of Clinical and Experimental Hypnosis, 14 (3), 216-231.
ABSTRACT: Presents body-sensation phenomena which appeared in a patient in treatment. The
total number exceeds that reported previously and supplies longitudinal as well as cross-sectional
perspectives because the data were gathered over a period of several mo. Comparisons are made
of this material with findings in other patients. The large variety of sensory phenomena are
representations of conscious and unconscious experiences, many of which can be understood in
relation to the S's conflicts or his total personality functioning at the time the phenomena
appeared. Additional areas for investigation include:
1) evaluation of hypnotic sensory phenomena in relation to a variety of symptoms in the form of
somatic complaints by patients seeking psychotherapy,
(2) the study of sensory experiences in therapists in connection with their roles in the special
settings of hypnotherapy and hypnoanalysis and in treatmen without hypnosis,
(3) the study of body sensations experienced by "normal" individuals and comparisons of them
with hypnotic sensory phenomena, and
(4) the evaluation of sensory phenomena as reflections of total psychosomatic functioning with
its ideational and affective ingredients.
Klemperer, Edith (1955). The spontaneous self-portrait in hypnoanalysis. Journal of
Clinical and Experimental Hypnosis, 3 (1), 28-33.
NOTES: Author presents descriptions patients gave of themselves in hypnoanalysis and
compares them with material obtained with Dr. Walter Boernstein's Verbal Self-Portrait Test.
On that test, the patient is asked, 'If you were an accomplished artist, how would you paint
yourself?' The author concludes, "In summarizing I wanted to show that patients in
hypnoanalysis can use the symbolical representation of their body as a means of bringing to the
fore psychic traits, conflicts, and unconscious forces motivating them. They can even picture
through it the complications of their life histories. In other words, the personality projection as it
is revealed in the Spontaneous Self-Portrait here serves as a tool for the recognition and
understanding of the neurotic structure" (p. 33).
Klemperer, Edith (1961). Primary object-relationships as revealed in hypnoanalysis.
International Journal of Clinical and Experimental Hypnosis, 9, 3-11. (Abstracted in Index
Medicus, 61, 1228). NOTES: Author presents two patients who were age regressed to age four.
Visualizations from that age were compared with material obtained in psychoanalysis, to explore
"whether the statements of patients in hypnotic regression are accurate recollections or products
of fantasy" (p. 3). She concluded, "The reported material fits many theories that have been
obtained with different methods, but the time spent on obtaining our material was relatively
short. We believe that we have demonstrated that the statements of patients made in
hypnoanalysis are comparable in their accuracy to information gained with other methods" (p.
11).
Klemperer, Edith (1962). Projective phenomena in hypnoanalysis. International Journal of
Clinical and Experimental Hypnosis, 10 (3), 127-133. (Abstracted in Psychological Abstracts
63: 5228).
ABSTRACT: During hypnoanalysis patients who have been age-regressed may perceive
themselves as experiencing childhood experiences and also as simultaneously watching these
experiences from a distance. This 2nd projected personality may be in the guise of an adult,
adolescent, child, or even an incorporeal being. In some patients it may occur with regularity, in
others not at all. Representative case histories and possible dynamic mechanisms are discussed.
Klemperer, Edith (1965). Past ego states emerging in hypnoanalysis. International Journal of
Clinical and Experimental Hypnosis, 13 (3), 132-144
ABSTRACT: Patients with anxiety, conversion, or phobic reactions differ from those with
obsessive-compulsive reactions in the type of visualization shown in hypnoanalytic regression or
revivification. The former produce visualizations showing a well-rounded picture with logical
progression of activity and few symbolic distortions. The latter, however, produce visualizations
lacking a logical progression of activity and showing a somewhat disorganized and
poorly-rounded picture. Symbolic distortions are frequent, often recurring intermittently. Case
studies are presented.
Levin, L. A.; Harrison, R. H. (1976). Hypnosis and regression in the service of the ego.
International Journal of Clinical and Experimental Hypnosis, 24, 400-418. ABSTRACT: 28
highly hypnotizable female Ss were selected to test the hypothesis that hypnosis is characterized
by regression in the service of the ego (adaptive regression). 2 tasks, producing a hypnotic dream
and telling a TAT story, were administered individually under hypnotic and normal waking
conditions. Scoring for adaptive regression yielded 2 factors, one for the regressive aspects of
the fantasies produced, the other for cognitive mastery of those fantasies. An increase in primary
process thinking was found in hypnosis, particularly in the hypnotic dream. There was a
relationship between S's capacity for adaptive regression and the amount of adaptive regression
found in hypnosis. Although facilitating regression from secondary to more primary process
thinking, hypnosis does not inherently provide mechanisms by which primary process
manifestations can be utilized adaptively by the ego. Such mechanisms are ego functions which
tend to be amplified by hypnosis only in Ss who demonstrate good capacity for adaptive
regression.
Raginsky, Bernard B. (1962). Sensory hypnoplasty with case illustration. International
Journal of Clinical and Experimental Hypnosis, 10, 205-219. (In Index Medicus 63: March,
S-543) ABSTRACT: Sensory hypnoplasty is a technique in hypnoanalysis in which th
hypnotized patient models clay to which various sensory stimuli (e.g., temperature, texture,
color, smell) have been added to stimulate basic primitive memories, associations, sensations,
and conflicts. This allows the patient to give plastic expression to repressed and suppressed
material which is then followed by verbalization of the conflicts. The therapeutic process is
reputed to be greatly accelerated. This technique has been used in the successful treatment of
diverse pathological conditions.
Rosen, Harold; Erickson, Milton H. (1954). The hypnotic and hypnotherapeutic
investigation and determination of symptom-function. Journal of Clinical and Experimental
Hypnosis, 2 (3), 201-219. (Abstracted in Psychological Abstracts, 55: 7017)
Summary.
1. Symptoms and even syndromes may subserve the repetitive enactment of traumatic events;
may reproduce, instead, specific life situations; may satisfy repressed erotic and aggressive
impulses; or may at one and the same time constitute defenses against, and punishment for,
underlying instinctual drives. They may mask underlying schizophrenic reactions, or hold
suicidal depressions in check. They may serve these and other functions concurrently, or none,
or any specific one or combination of them.
2. With selected patients under hypnosis, symptom-function may be determined rapidly and in a
therapeutic setting. Various techniques can be utilized. Attacks may be precipitated and then
blocked, either by direct hypnotic suggestion or by regressing the patient to a period pre-dating
the onset of his disease, so that substitutive motor or other activity will be precipitated in a form
accessible to therapeutic investigation; attacks may be precipitated in slow motion, so that
individual components can be therapeutically investigated in detail; dissociated states may be
induced; dream acting-out may be suggested; or symptoms may be suggested away while
emotions back of symptoms are concurrently intensified, so that, again, underlying dynamic
material will immediately become accessible for therapy. Still other techniques may be utilized.
3. If treatment, as well as evaluation, be through these techniques, and if treatment be successful,
it may be that the analogy of a log jam will be of value. The jam can usually be broken by
pulling out one or two key logs. The rest then start falling into place -- and the whole log jam
disappears. This may be what happens, although to a limited extent, during therapy of this type.
4. Various of these techniques have been illustrated throughout this paper. Case histories
however, have at times been distorted in order to maintain the anonymity of the patients
involved" (pp. 218-219).
Schneck, Jerome M. (1953). Self-hypnotic dreams in hypnoanalysis. Journal of Clinical and
Experimental Hypnosis, 1 (1), 44-53. (Abstracted in Psychological Abstracts, 53: 6579)
Author's Summary: In evaluating self-hypnotic dreams from the view of form and content,
they should be compared with nocturnal and hetero-hypnotically induced dreams of the same
individual, aside from comparisons with others. Eight self-hypnotic dreams of a patient in
hypnoanalysis are reported here. Well known dream mechanisms are readily discerned. Classic
symbolism is encountered, as well as repetitive types of symbols peculiar to this patient's
functioning. The dreams are given in detail along with the patient's associations and
interpretations. Such self-hypnotic dreams may be used to extend and intensify hypnoanalytic
work. They involve the patient more completely in treatment. They may be used to introduce
new issues, bring problems into sharper focus, identify and analyze resistance. They may, in
fact, be used for most any purpose that hetero-hypnotic dreams may be employed for in analysis.
The text reveals other points of interest regarding self-hypnotic dreams in relation to therapeutic
work, and additional investigations which may be instituted in connection with such dreams.
Schneck, Jerome M. (1961). Hidden determinants in deceptive requests for hypnoanalysis.
International Journal of Clinical and Experimental Hypnosis, 9, 261-267. (Abstracted in
Psychological Abstracts, 62: 4 II 61S)
ABSTRACT: Evaluation of the motives underlying the request for hypnoanalysis leads to the
conclusion that often these patients do not wish for this form of treatment at all. Thus, requests
for hypnoanalysis are often deceptive (a method of changing therapists during a period of
negative transference). The implications of these hidden determinants are discussed and brief
case references are given.
Watkins, John G. (1971). The affect bridge: A hypnoanalytic technique. International
Journal of Clinical and Experimental Hypnosis, 21-27.
ABSTRACT: The "affect bridge" is a technique whereby a patient is moved experientially from
the present to a past incident over an affect common to the 2 events rather than through an
overlapping "idea" as is usual in psychoanalytic association. The current affect is vivified and all
other aspects of the present experience hypnotically ablated. The patient is then asked to return
to some earlier experience during which the affect was felt and to re-live the associated event. A
case is presented during which 2 "affect bridges" were used to secure a regression to early oral
levels of development as part of the treatment of obesity. Significant conflict material so secured
was "brought forward" to the present to achieve "insight" and "working-through." The technique
appeared to achieve significant therapeutic change in a comparatively short period of time.
Baron, Samuel (1960). Levels of insight and ego functioning in relation to hypnoanalsis.
International Journal of Clinical and Experimental Hypnosis, 8 (3), 141-146.
Author's Summary: "Insight occurs on different levels of psychological awareness and with
varying degrees of curative effect. The complex interplay between psychodynamic factors and
therapeutic situations does not permit any accurate predictability of either the patient''s level of
insight at any one moment or of his readiniess to assimilate deep disclosures. Psychoanalytic
theory sheds the greatest light upon these phenomena as well as upon the analogous aspects in
hypnotherapy. The hypnotic state is peculiarly suited to overcome resistance and to utilize
consequent insight with great effectiveness. Progress in hypnotherapeutic technique has evolved
an approach that assures the assimilation of crucial revelations at a pace in accordance with the
strength of the ego to tolerate the resultant anxiety" (p. 145).
Bowers, Margaretta K. (1966). Experimental study of the creative process by means of
hypnoanalytic associations to a painting done in occupational therapy: The magic ring of
Walter Positive. International Journal of Clinical and Experimental Hypnosis, 14 (1), 1-21.
ABSTRACT: Drawings, executed in free association to an uninteresting painting, were secured
through the technique of mirror gazing in hypnotic trance. They provided an unexpectedly rich
source of the life history, traumatic experiences, and hopes and expectations of recovery in a
patient who was with all other techniques, both conscious and hypnotic, most unproductive. The
drawings also demonstrate the dynamic development of the life history and the integrative
process by which the patient expects to make and actually has made his recovery.
Chertok, Leon (1982). The unconscious and hypnosis. International Journal of Clinical and
Experimental Hypnosis, 30 (2), 95-107.
ABSTRACT: This paper reviews Soviet approaches to the unconscious and to hypnotic
phenomena, before examining psychoanalytic theories of hypnosis which are generally based on
transference. The author believes the existing theories are inadequate, arguing that there is a
psychophysiological dimension to hypnosis; but what unconscious processes does this conceal?
Psychoanalysis opened one road to the unconscious, but affect, nonverbal communication, and
psychophysiological process are still uncharted territories towards which hypnosis may yet prove
to be another royal road.
NOTES: The author concludes, "hypnosis and the unconscious... are closely linked.
Historically, experiments on posthypnotic suggestion were in fact the starting point for the
discovery of the unconscious. Posthypnotic suggestion is in effect one of the most irrefutable
proofs that psychical contents can influence behavior, albeit eluding the subject's consciousness.
In this paper, the present author provides a description of Soviet researchers' conceptions
of the unconscious, and of the point of view from which they approach hypnotic phenomena.
Psychoanalytic theories of hypnosis are then presented, which are essentially based on
transference. It is shown why this notion seems to the present author powerless to account for
the specific nature of the hypnotic relationship. There is, in effect, a psychophysiological
dimension to hypnosis. It lies at the crossroads between the instrumental and the relational
dimension. But nothing is known about what unconscious processes hide at the
psychophysiological level. Psychoanalysis has brought to light the laws governing the
functioning of unconscious representations. But the realm of the affect, the nonverbal
communication, and bodily processes still remain beyond our knowledge. This is a hidden side
of the unconscious, in relation to which hypnosis may serve as another 'royal road (pp. 104-105).
When a deeper level was penetrated, which was extremely difficult with this patient and
was done only with the combination of hypnosis and trilene, the patient went into a narcosis and
kept repeating in a rapid machine-gun fashion the words "I am dead" "I am dead" "I am dead,"
over and over hundreds of times. The real horrible pathology of this patient was that his mind
had actually accepted the idea that he was already dead. Indeed, he was a walking zombie, and
he was extremely hostile and angry at the anesthetist for having "killed'" him. This "occurred"
when he was eleven years old. He had already had his initial sensitizing event in early life, at
which time his, parents had unwittingly planted in his mind the seed that he could never live past
eleven.
He remembered an incident under hypnosis when he was eleven years old. He was
involved in a bicycle accident which caused a broken arm, and he had to have it set. At the time
the anesthetist was lowering the mask over his face, the patient accepted the thought that he was
actually dying, and did in fact mentally "die" from that point on. It was for this reason that his
asthma cleared up, as obviously "dead men do not have asthma." It was only because he woke up
on the boat ,some many years later and realized that he was in fact still alive that he, therefore,
had to suffocate from his asthma again, and it became tremendously worse.
At the deepest part of his analysis, it was finally determined that the person to whom he
expressed the greatest hostility was neither his mother, his father, the anesthetist, nor even
himself. He really hated God, something he could not even admit to himself. He had accepted
the idea that God was responsible for his suffering, and truly hated him. Because of this horrible
thought, and this of course was entirely on a subconscious level, he felt that he had to atone
constantly for his sins, and even said "I believe I am following my 'soul pattern' paying for the
errors, mistakes, and sins which I committed in a previous life." The previous life was in reality
his life up until age eleven. He then expressed many unusual religious (55) beliefs including
reincarnation, but blamed himself and God for his own "faulty" creation, steeping himself
further in guilt and becoming sicker and sicker.
He finally began to improve only when he was made to see by an advanced
hypno-analytic method that he did not have the right to judge himself. During the process of
deep emotional experience the biblical quotation of Matthew Chapter 7, verse 1 "Judge not that
ye be not judged" was brought to his attention in the fashion that he not only did not have the
right to judge himself and that if he was judging himself the was usurping the dominion of God.
Once he accepted the fact that only God could judge him and that his sins therefore could
not be expiated by punishing himself, but ,only by laying the entire load on God's, grace through
Christ he finally began to improve. Later after realizing the miracle of grace and the importance
of God's gift though Christ's redemption of his sins, the man was also able to change his hate to
love. It was at this point in his therapy that he experienced. his greatest advancement. It was
unfortunate that the man had gone through over six years of incredible physical torture which he
had placed upon himself
in the belief that he could expiate himself from his guilt feelings through the means of
self-punishment. He had been literally suffocating himself to death.
This case dramatically illustrates how a negative attitude toward God can easily be
introduced and accepted by the unwary mind and cause a great deal of physical illness, which
though treated adequately by modern medical means, nevertheless, fails to respond until the root
cause is ferreted out through the correct application of religious principles during analysis under
hypnosis.
FEAR NEUROSIS CASE HISTORY: Still a different problem is illustrated by the
following case in which the patient's illness was actually caused by a misinterpretation by him of
an Evangelical sermon given by a Catholic priest. This case illustrated a number of interesting
points. Not the least of these is the point that the audience (56) in church is frequently in and out
of the state of hypnosis and that great good can be done by the placement of positive suggestions
in the subconscious minds of those listening intently and concentrating upon the sermon.
However, a sermon which misdirects or which concentrates upon The negative aspect, or which
tends to frighten rather than comfort, may actually introduce' anxiety into, the listener which
later pops out as a full-fledged neurosis. For this reason all ministers should be extremely careful
regarding content and delivery of their sermons, and examine sermons with the utmost
meticulousness in order to make sure that their sermons achieve' the purpose for which they
were designed.
Following is the case of Mr. R. M., a successful Italian business man who first came to
me with the problem of fear neurosis. The unfortunate patient was afraid of almost everything.
His scope-of activities was limited geographically to a small area near his home, and he was
afraid whenever he had to leave this area .. He even carried a bottle of smelling salts in his
pocket for years for fear he might faint. He became so nervous and extremely limited in his work
that he had to seek help, and had seen not only five psychiatrists but another well known
hypnotist with no results.
It was obvious that no one had reached the root cause of his problem. Most of all the
patient feared death. He could not enter a movie theater, he could not go to church for fear of
death. He could not go to any funerals, drive down certain streets, enter into any house where
anyone he had known had passed away, and many other behavior patterns made life increasingly
difficult for him. Unlike the previous patient who actually accepted the idea that he was dead,
this patient was obsessed with the fear of dying.
The time the initial sensitizing event occurred was when the patient was forced by his
parents to attend a church mission. He was in High School at the time and the sermon involved
was on death. Instead of orienting the sermon to the theme of eternal life, the priest had
unfortunately preached (57) only on tile negative aspect of death. He repeated tile words time
after time frightening the patient, stating over 'and over that anyone in the congregation might be
dead next year, next month, next week, the next day, the next hour or even the next minute. The
message became so frightening to the patient that he became deathly nauseated, had to leave the
church and became quite sick, vomiting violently. His subconscious mind had obviously
accepted the negative thoughts and the patient simply could not stomach them.
From that moment on the patient developed one illness after another. He was diagnosed
as having gastro-enteritis, ulcers, etc. He had many gastro-intestinal x-rays and saw many
specialists, all to no avail. During the war, he entered the service as a volunteer Officer Cadet,
and although he became an excellent pilot his terrible fears prevented him from continuing in
that occupation.
His worst attack of fear occurred when he was driving to a hospital at which
his ,sister-in-law was having a baby. The reason for this attack was revealed later under analysis
as being the fact that his grandfather died in a hospitaI. He described his attacks of fear"as the
"exact same feeling you would get from an automobile accident." The patient had had an
unhappy childhood largely due to the fact that as an Italian he was discriminated against in Ius
community, and also due to the fact that his mother was constantly ill from psychoneurotic
causes. He was forced to work when very young and never weighed over 120 pounds until he
was married. He had to quit school in the ninth grade and had resented it ever since.
The worst effect of all of his background was the effect that it had on his subconscious
mind in depreciating his ego. Not only had "God" let him down by prescribing death at every
turn' in life's road, but the patient truly felt himself to be an inferior individual because of the
constant depreciation which was due to his earlier background of poverty in Italian immigrant
status. With psychosynthetic hypnotic techniques the patient was made to realize that as an
American, he was a citizen of the most advanced country in the world, and that as an
Italian-American he was privileged to have the background of a nation that has been more
responsible for the development of our law, medicine, language, and general conduct of life than
any other nation in the world. The patient was able to develop a pride in himself and believe it
on an emotional level, which he was unable to do before.
Once he was age-regressed back to the various incidents which caused his fear and made
to see that each one of these was fearful only because it was connected with the previous illness
or death, he began to lose his fears. After ridding himself of his hostility towards his parents by
building a protective wall around himself through which they could no longer penetrate, he
became more relaxed and tranquil. His biggest improvement naturally occurred when he was
able to realize the existence of and remove the hypnotic suggestion planted in his mind
unintentionally by the well-meaning priest.
When the patient realized that the priest's message had actually been a message of eternal
life rather than one of death, his entire attitude changed; and, analytically realizing this on an
emotional level, he has begun to act on these beliefs in a positive fashion. To date every single
one of his fears has been removed. He has stopped all medication including sleeping pills and
tranquilizers which he formerly had to take daily in large doses. He now drives alone, something
he could never do before, ventures out into territories which formerly he could not do. He has
entered the supermarket on the corner near his home even though a man had been shot dead
there some time ago, and he has walked across the street to a house in which a man died, a house
which he was formerly unable to enter. He can even go to a theater and sit in a seat which is not
on the aisle and feel comfortable throughout the entire performance, which was simply
unthinkable before his hypno-analytic therapy. Indeed, he is completely well except for the fact
that he has not yet returned to church. After a few more sessions of hypno-therapy there is no
doubt in my mind but what this (59) obstacle will he overcome, and the patient will experience a
complete cure.
A very fascinating case, completely different from any of the previous ones does not
concern either the absence of God or the misconception of God, but rather a confusion about
who is God. This is the case of a lawyer, Mr. K. R., who was extremely fearful because he was
becoming a "pill addict." He depended upon tranquilizers and medications more and more to
maintain his equilibrium and sleep. He was subject to severe migraine and tension headaches
which he could remember as far back as his childhood. He realized his situation was as he
reported to be calm on the outside and hell on the inside." The patient most of all had difficulty
in going to sleep and-a tremendous fear of going to bed. Even if "dead tired," he would fall
asleep for a short while, but then wake up again at 2 a.m. and was through for the night. When
sunlight came in, however, he could fall asleep nicely. This is not ap unusual complaint and is
generally associated with a subconscious reason or hypnotic suggestion which the patient under
such circumstances feels he has to be awake to be on guard against some mythical danger which
his mind perceives to be present. Since the mind cannot distinguish between a real danger and an
imagined one and since it has accepted the hypnotic suggestion that a danger really exists, the
patient is kept awake constantly to remain on guard against this mythical danger.
The patient realized he was running away from himself and blamed a good deal of his
difficulty on his family problems, since he was tile sole support of his present family, a previous
wife and two children, and his own mother and father. The financial burden was staggering but
tllis was not the root cause of his trouble, as was, soon found out under analysis. Hypno-analysis
was done by a very rapid type of treatment designed to specifically reach the root cause in ..the
shortest possible time obviating the necessity for long hours of psychoanalytic work on the
couch. Analysis which is not detected leads only to confusion. Obviously the analysis in this
case had to be directed toward the cause of his insomnia. This patient indeed had been under
psycho-analysis for five years, with no positive results whatsoever. However, in less than half a
dozen treatments under the rapid analysis the man was totally well.
By exploring traumatic incidents in the patient's past, he vividly revealed to himself an
incident describing his mother's death, a violent death in which his mother was hit on the head
accidentally by a blunt object. Age-regressing the patient before this death, it was noted that the
mother had frequently said to the patient that he was the cause of her frequent migraine
headaches. In a small way then tile patient subconsciously blamed himself for his mother's death,
even though
he in no way had to do with the skull fracture caused by the accidental blow to her head. Indeed,
he began to build up such guilt feelings regarding this, that he felt the necessity to help his
mother alive. He did this in a number of ways. The first way was to idolize her as a God. She
could do no wrong in his eyes and would live "forever" in his memory. However, it was found
out that he had even adopted certain characteristics of his mother in order to keep her alive
within his body.
This was brought out on a deep level during the word association test under analysis
during which he associated his father with a merchant, then immediately said, "I am not a
merchant." This really indicated that he was saying quite positively that he was not his father;
since there was no reason for him to deny that fact, one can only assume that therefore he was
his mother, and this certainly proved to be the fact.
When the patient had lost his mother, he stated that for a long time he did not believe in
God. This came about as a ' result of an uncle who told him at the time of his mother's death that
his family had been so happy with his mother that God in his loneliness had borrowed his
mother. Although the uncle's intentions had been good, rye had set up in the patient's
subconscious mind a situation in which God had become a source of competition for his
mother's love. This allowed the
(61) patient to hate God. Such hate naturally brought on deep guilt feelings on his part and these
guilt feelings in turn demanded punishment. Instead, he changed God into mother and placed
both within himself.
Under hypno-analysis, the reason finally manifested itself showing the patient why he
felt the need to stay awake, on guard to protect the mother Within him. Once he was able to
dissociate mother from God, he realized that she was not a deity and in fact a human, a human
who died, a human who did not need to be 'kept alive by 1timself, who indeed had eternal life
through God, and who did not need to be guarded. Once the confusion had cleared away
regarding the deity and the patient realized in fact that his own mother was not God, and that
God in fact was omnipotent and not a lowly competitor for his mother's affections, then he was
not only able to cure his insomnia, but also he was able to develop a new outlook on life which
permitted him a greater peace of mind and tranquility than he had ever known previously in his
entire existence. Now, leading a life of quiet trust, the patient goes about his professional
business with the calm self-assurance of one who walks with God.
In these brief case histories then, we have been able to illustrate various methods by
which religious principles may be used in the practice of hypno-analysis, as well as pointing out
that faults and misconceptions regarding religion can also be a great source of mental disease
which can best be ferreted out through the use of hypnosis and treated by means of a thorough
understanding on an emotional level of the principles of a loving, benevolent God who, through
His grace, grants us eternal salvation. (62)