اشعاری که در بند زندان های روسیّه سروده شده است

Hojanepes News – Dr.H.OWNUK: Web Abstract of this work:

Qayat Khan from the clan «Koer /Hasan-kuli Koer or Qoyunli Koer/», was born in the city Kumish-Depe in the 18th century in 1754. He has been trained as a skilled person due to his career dependence, inherited from a «forming Iron-work» master’s family, with an inherent talent. He has all kinds of commercial vehicles, caravans, naval and fishing, and Iron-work workshop. The events that occurred at that period date from the period of Mohammad Shah Qajar.

In the XVIII and XIX centuries during the Muhammad Shah Qajar periods, the Qajar feudal government was able to ruin the Turkmens by imposing heavy taxes on the nation, under the pretext of following the crackdowns of the Turkmen of Jafar-bay.

Ýagshymamed

خوجه نفس نیوز – د. خ. اونق:

وب چکیده این اثر: قیات خان از طایفه “کُر /حسنقلی کُر یا قویونلی کُر/”، در قرن XVIII/م.، و در سال 1754/م.، در کومیش دپه به دنیا آمد. وی به سبب وابستگی شغلی که از یک خانواده استاد “آهنگری” به ارث برده است، با استعداد ذاتی، به عنوان شخصی ماهر به بار آمده است. وی از همه نوع اسباب و وسائل تجاری و کاروان بازرگانی، ناوهای دریائی و ماهیگیری و کارگاه آهنگری برخوردار بوده است.

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جلد متن انگلیسی کتاب “قیاتخان یمودسکی” – The cover of book “Kiyat-khan Yomudskii_an English

Qiyat Khan, who had to suffer from the Qajar tyranny, with all his livelihoods, including fishing gear and iron-forging tools, He went from the Kumish Depe, first to the Esen-Quli /Hassanquli/ and then to Cheleken. … Read more…

“The Cultural History of Turkmens of Iran (XIX-XX cc.)”

Click to read abstract, an english
Version of Dissertation

Author: Dr. Hangeldi OWNUK,
Editor an English: Elaine Harmston

Characteristics of the study
It is necessary to examine the issue in terms of:

More than one hundred years of Russian, and later Soviet Rule-based aggression in order to capture more territories in Central Asia was carried out between residents of northern Turkmenistan and Turkmnsehra, and subsequently, separation occurred. As a result of the rupture, families were ripped apart, and family members were unaware of each other across the border. Consequently, they were considered strangers to each other.

As a result of events among the inhabitants of the east coast of the Caspian Sea in the second half of the XIX century, with the confiscation of Central Asia by the Russians, political relations began to break down between Iran and Russia, and Russia led the nation and much of the Turkmenistan’s south.

The Plains of Gurgen (Desht-i Gorgan) or Turkmensahra are located in the south territories of River Atrak, until the “dense forest on the south slopes of the Alborz Mountains to the eastern corner of the continuity and the eastern side, is limited to the mountains of province Khorasan” [1] “Based on the available information, in 1992, the 1.5 million net Turkmen population live in over 20 thousand square meters of Turkmensahra.”[1[2]][3]

Click to Read the full text of version on the Pdf file:

ACADEMY of SCIENCES of TURKMENISTAN

Dr.H. Ownuk: The Academy of Sciences of Turkmenistan is the state body which primary task is to ensure the practical realization of scientific and technical politics.

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[En English]: Central Eurasia: The Academy of Sciences of the Turkmen Soviet Socialist Republic was established in June 1951 on the basis of the Foundation of the Turkmen Academy of Sciences of the Soviet Socialist Republic of the Union. Initially – Turkestan scientific. Commission (1922), then the Turkmen.

SRI (Scientific – Research Institute) study of history, geography, literature and art (1925), followed by Government. The Academic Council (The State Academic Council) under the People’s Commissariat of Education (1926), then the Cult of the Turkmen * (1928-32). … So you can click to Pdf format or Read more…

Shelf 1	Shelf 2	Shelf 3	Shelf 4
ОВНУК, Х	Diwan-i J.Hakyky	Dr.Ownuk.Tr	Ownuk H.
Оwnuk H.	د.خ.اونق	اونق خانگلدی	Diss.Ownuk

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Dissertation Dr.Ownuk H

 PhD. work OVNUK, Hangeldy Arazgeldy ogly on the “Cultural History of Turkmens of Iran (XIX – XX centuries)” is dedicated to the actual topic in the history of the Turkmen people.

The work consists in the introduction, three chapters, inclusion and bibliography.

In the introduction the urgency and breaker failure of the problem, put a specific goal and objectives of the study.

The first chapter deals with the works, which served as a historical for Iranian writers and poets of the XIX century, About strengthening expansion Persian, Khanate of Khiva, Russian states in relation to the Turkmens and Etrek Gurgen and their struggle against them.

Analyzes the literature Iranian Turkmens turn of the XIX – early XX centuries.

In the second chapter we study the literature created by the Iranian Turkmens after II World War. The analysis of the socio – political status Iranian Turkmens. Revealed features of modern literary process.

The third chapter examines the sources of Persian poetry. The influence of the ancient Persian literature on creativity Magtymguly. Committing characteristics of Persian poetry, its language and graphics.

At the end of the thesis summarized his findings and summarized. …

See the original text here!

Signatures: 10. XII. 1995 __ OVNUK H.__

Makhtumkuli(Magtymguly)

DEAD SNOW: The great Turkmen thinker and poet Magtymguly Pyragy was born in Iran’s Turkmen Sahra in the village of Aji Ghowshon 278 years ago. His works had not just been confined to bestowing the most profound poems to his people, he also brought up the biggest problems of Turkmens into discussion and yielded deep thoughts and proper remedies.

Magtymguly is the father of the modern Turkmen literature and a symbol of resistance and freedom for Turkmens. He has written on a variety of themes – mystical, lyrical, religious, social, patriotic and others which make his poems attract various strata among the Turkmens and other peoples.

What’s more, there are thousands of valuable political, social, ethical and philosophical sayings in Magtymguly’s poems. Taking into account classical literature of Turkic nations, Vasily Bartold, the famous Russian expert on the East, states in his researches that, it is only Turkmen people who have a great national poet as Magtymguly among Turkic nations.

He frequently criticized rulers and many religious figures for their exploitation of the poor and their mockery of justice. Read more…

A. Vozrozhdenov

The world is an “executioner” who, “having spilled blood, goes away”; the world is “a prostitute for sale” who, “having once embraced you, goes away”; the world is “evil deeds”, “base”, “false”,’ “cunning , mad” – this is how the world and his attitude towards it are described by the founder and leading figure of Turkmen classical poetry, Makhtumkuli.
“Who knows this old world? Oh God, how old is it? Mixed in it are the pure and polluted, witches and good spirits”. A frightful, bloody fate holds sway over it. “From red blood your teeth turned red”, the poet angrily addresses fate.
The old world is frightful and monstrous. In this attitude to the world of the poet there is much from the mystical philosophy of the Sufis. Makhtumkuli should have and did pay tribute to the mystical aspect of thc work of the great Iranian poets of the first half of the second millenium AD. At that time in the east they were completely the “dominant inHuence.’. They were not yet entirely opened up to Europe. Goethe was later to call seven of them the greatest of the greatest, placing them above himself for creative genius. Makhtumkuli. brought up on their work, must have absorbed much of their philosophy. But he absorbs not all of it, not whoIc, but with his own selectivity.

Yes. he takes fron the great materialist nihilist Dinar Khayam something of his. “rotation of time”, something of his rejection of the harmony and purpose of the real. He pays tribute to the search for joy and worldly pleasurcs which Howed so powerfully from the work of Omar Khayam, Hafly. and Saadi. In the philosophy of Makhtumkuli one feels the fatalism typical of the work of that Plciades of thinker poets. Bitt, whereas for omar.
Khayam:

It is not worth wondering whether this world is old or young;
When it is time to go, is it not all the same to us?

for Makhtumkuli it is not all the same: ‘I want to go all round the world and learn about it” . For Hafiz an abstract, ironic free-thinking is typical, not taking seriously any truths, any philosophy at all. Hafiz is rejection without passion, without tragedy, accusation without anger. Makhtumkuli is devoid of irony, his rejection of contemporary reality is tragic. His oral teachings are on the surface similar to sermons on “correct”, “wise life” which are not characteristic of Firdousi, Nizami and Rumi. But behind them is a tragic perception of the frightful world, its unsteadiness and inevitably catastrophic nature.
“Evil seized the world”. And from horror and shuddering “the sky will not fall, the earth will not be turned inside out!”
But to say that such a view of the world of the poet is dictated only by the inHuence of Sufi philosophy means telling only a small part of the truth. This view of the world was determined l)y the tragedy of that time. First of all the historical section of the life of the people from whom Makhtumkuli arose, and for whom he sang and created, was dreadful. Read More…
Web resource about Magtymguly Pyragy:
1. Songs From The Steppes of Central Asia
2. EDITORIAL
3. THE SOCIETY OF
FRIENDS OF MAKHTUMKULI

4. SUMMONING THE LITERAL INTO LIFE
5. ENCOUNTER WITH MAKHTUMKULI
6. THE TURKMENS’ SONGS
AND THEIR POET, MAKKTUMKULI
7. MAKHTUMKULI AND HAKIM-ATA

8. THE DOME OF PORCELAIN
9.THE PAINS OF LOVE

10. Pity My Helplessness

11. Pages from the Life of Makhtumkuli

12. Joseph, Joseph

13. Cohn Thubron: The Lost Heart of Asia

14. Precious Manuscripts

15. On Karakalpak Soil

16. Letters to the Editor

17. Makhtumkuli: A Personal Response

The Journal
of
Makhtumkuli Studies
Volume 2
2000

The Journal of Makhtumkuli Studies is the organ of the Society of Friends of Makhtumkuli, which was established in 1993 to promote the study of the great 18th-century Turkmen poet Makhtumkuli and Turkmen and Central Asian culture in Britain and the English-speaking world.
Hon. President: President S. A. Niyazov of Turkmenistan
Vice-President: Dr. Youssef Azemoun
Chairman: Peter Hughes
Secretary and Journal Editor: Christopher Moseley
Treasurer: Dr. Murat Giimiissoy, B.Sc., Ph.D.
Societys Address: 152 Lovrfield Road, Caversham, Reading, Berkshire RG4 6PQ
This issue of the journal is sponsored by Peter Hughes (after selling his house) and Youssef Azemoun (after re-mortgaging his house).
Front cover.- Oil Painting by Yagmyr Hudayguliyev
Back cover.- Calligraphy of Makhtumkuli’s verse by Azimberdi G6ki
The Society of Friends of Makhtumkuli, 2000
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of The Society of Friends of Makhtumkuli.
Complete Photoes of the book
Web Resource: Magtymguly Com