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Conventicle Stock Photos and Images
RMERG8C8–Church and Conventicle, illustrated in 1641, taken from the frontispiece of a tract entitled 'A Glasse for the Times, by which
RMD1RTKM–Illustration Of A Conventicle Taking Place In The Hills Where The Presbyterian Ministers Preached And Prayed
RMERG78T–Church and Conventicle, illustrated in 1641, taken from the frontispiece of a tract entitled 'A Glasse for the Times, by which
RM2DFG292–Engraving of Presbyterian worshippers in Scotland worshipping at an illegal conventicle on a hill-side. These field meetings were held sometimes under cover of night, in the open air, on moors or hills, or in glens and ravines, or wherever safety and suitability could be combined. Illustration from 'The history of Protestantism' by James Aitken Wylie (1808-1890), pub. 1878
RMM6RRPT–Richard Baxter, (1615–1691) English Puritan church leader, poet, hymnodist, theologian and controversialist
RMB5W551–An open air meeting of Scottish Covenanters. The Covenanters were a Scottish Presbyterian movement
RMWW2DJX–Church and conventicle, woodcut 17th Century, Tract, A Glasse for the Times, 1641. The orthodox minister and the Seducer and false prophet
RM2B6JXCN–Dip Dip the Collegiants Rijnsburg Draft prent. Manufacturer : artist: Abraham Pietersz. Hulk Date: 1762 - 1809 Physical characteristics: pen or brush in gray material: paper Ink Technique: pen / brush dimensions: h 169 mm × W 229 mm Subject: Protestant Churches and denominations (with NAME) Baptism Protestant service - QQ - field conventicle, hedge sermonnamen of towns and village: Rijnsburg
RM2H933K4–Gniezno, 1947-05-27. Pierwszy ogólnopolski zlot junaków Przysposobienia Rolniczo-Wojskowego (PRW) w GnieŸnie. Nz. zawody w walce na bagnety na stadionie Zwi¹zku M³odzie¿y Wiejskiej Wici. ps/ms PAP Gniezno, May 27, 1947. The first all-Polish conventicle of young farmers orgnisation in Gniezno. Pictured: a bayonet fight at the stadium of Rural Youth Union 'Wici'. ps/ms PAP
RM2HX9KF7–John Bunyan (1628–1688), English writer and Puritan preacher best remembered as the author of the Christian allegory The Pilgrim's Progress.
RMKG8N9A–John Bunyan (1872-1919) author of ‘The Pilgrim’s Progress From This World, To That Which Is To Come’, illustration by Byam Shaw (1872-1919). See more information below.
RM2AKTKHC–The graphic and historical illustrator; an original miscellany of literary, antiquarian, and topographical information, embellished with one hundred and fifty woodcuts . hem ere they part, either to himselfe, or their fa-miliar, or to one another, and that by the Book ofCommon Prayer. After this they part, till the nextgreat conventicle or sabbath of theirs, which is tomeet thrice in a year, conveyed as swift as the windsfrom remotest places of the earth, where the mostnotorious of them meet to reintegrate their covenant,and give account of their improvement; where theythat have done the most
RM2DFG299–Engraving of Scottish Covenanters worshipping at Whitadder in defiance of English law. Illustration from 'The history of Protestantism' by James Aitken Wylie (1808-1890), pub. 1878
RM2B1PEC8–Lix Frederic ( 1830 - 1897 ) - Beginning of the peasant war in Korea in 1894 in rebellion against the increase in taxes - Private collection
RF2PG40P4–Professional society line icons signs set. Design collection of Society, Professional, Network, Association, Community, Membership, Organization
RFRAYK52–Monk preaching from a pulpit in front of an inn, Jan Luyken, 1696. Reimagined by Gibon. Classic art with a modern reimagined
RM2WFJ6A4–Miss in the open air next to a church, Eduard Ade, c. 1800 - c. 1900 print paper sermon Protestant service - QQ - field conventicle, hedge sermon
RM2HX9KJ0–John Bunyan (1628–1688), English writer and Puritan preacher best remembered as the author of the Christian allegory The Pilgrim's Progress.
RM2AJ17HJ–The literary digest . ure for each its proportionate quota of Army and Navychaplains and to see to it that no one should get ahead of an-other. We have set up about the camps and cantonmentsdozens of discordant altars, a Babel with its confusion of tongues,instead of a Zion, a haven of refuge and peace. There mustbe a conventicle of some sort for every group of organizedreligion, for Irhe Two-Seed in the Spirit Bai)tists, for the Amishwho allow buttons, and for the Mennish who stand stoutlyfor hooks and eyes, for the one-foot-washing Duukards, andthe two-feet-washing Dunkards. Would it have be
RF2PFGK8A–Professional society line icons signs set. Design collection of Society, Professional, Network, Association, Community, Membership, Organization
RM2WGXEE8–Dompeldoop at the Collegians in Rijnsburg, Abraham Pietersz. Hulk, 1762 - 1809 drawing Design for a print. paper. ink pen / brush Protestant Churches and denominations (with NAME). Baptism Protestant service - QQ - field conventicle, hedge sermon Rijnsburg
RM2HX6JF7–John Bunyan (1628–1688), English writer and Puritan preacher best remembered as the author of the Christian allegory The Pilgrim's Progress.
![The Roxburghe ballads . tho Friends, Wine, and Books, make Lifes diadem shine,Love, Love is the Jewel that makes it [divine]. [0J. I. so fine. o-J>eHg*b>ft>— 2T!je Sobtal Petilar. THE collecting of hare-skins and rabbit-skins, in barter for his points andpins, with laces and braces, and other pretty things, was no small part of aPedlars trade. Two distinct ballads in the Roxburghe Collection (III. 184, andIII. 656) relate the knaveries of a Proud Pedlar, cheating the girls who trustedhim. Ballad-singers held privileges, and did not always sing Virginibus puerisquein conventicle hymns. Stock Photo](https://c8.alamy.com/comp/2AJ62KF/the-roxburghe-ballads-tho-friends-wine-and-books-make-lifes-diadem-shinelove-love-is-the-jewel-that-makes-it-divine-0j-i-so-fine-o-jgtehgbgtftgt-2t!je-sobtal-petilar-the-collecting-of-hare-skins-and-rabbit-skins-in-barter-for-his-points-andpins-with-laces-and-braces-and-other-pretty-things-was-no-small-part-of-apedlars-trade-two-distinct-ballads-in-the-roxburghe-collection-iii-184-andiii-656-relate-the-knaveries-of-a-proud-pedlar-cheating-the-girls-who-trustedhim-ballad-singers-held-privileges-and-did-not-always-sing-virginibus-puerisquein-conventicle-hymns-2AJ62KF.jpg "The Roxburghe ballads . tho Friends, Wine, and Books, make Lifes diadem shine,Love, Love is the Jewel that makes it [divine]. [0J. I. so fine. o-J>eHg*b>ft>— 2T!je Sobtal Petilar. THE collecting of hare-skins and rabbit-skins, in barter for his points andpins, with laces and braces, and other pretty things, was no small part of aPedlars trade. Two distinct ballads in the Roxburghe Collection (III. 184, andIII. 656) relate the knaveries of a Proud Pedlar, cheating the girls who trustedhim. Ballad-singers held privileges, and did not always sing Virginibus puerisquein conventicle hymns. Stock Photo")
RM2AJ62KF–The Roxburghe ballads . tho Friends, Wine, and Books, make Lifes diadem shine,Love, Love is the Jewel that makes it [divine]. [0J. I. so fine. o-J>eHg*b>ft>— 2T!je Sobtal Petilar. THE collecting of hare-skins and rabbit-skins, in barter for his points andpins, with laces and braces, and other pretty things, was no small part of aPedlars trade. Two distinct ballads in the Roxburghe Collection (III. 184, andIII. 656) relate the knaveries of a Proud Pedlar, cheating the girls who trustedhim. Ballad-singers held privileges, and did not always sing Virginibus puerisquein conventicle hymns.
RF2PGN4JM–Professional society line icons signs set. Design collection of Society, Professional, Network, Association, Community, Membership, Organization
RM2WERYRN–Les Carrières de Lecques, 1700 - 1800 print Group of listeners for a covered pulpit between two high rocks in a hilly landscape. Some people have learned umbrellas or umbrellas. paper etching sermon Protestant service - QQ - field conventicle, hedge sermon
RM2HX6JF6–John Bunyan (1628–1688), English writer and Puritan preacher best remembered as the author of the Christian allegory The Pilgrim's Progress.
RM2AJF806–William Strang; catalogue of his etched work . CATALOGUE OF ETCHINGS 200. Portrait of Thomas Hardy, No. i 1893. Etching, 12 in. X 8 in.Number of Proofs, 12. 201. Al Fresco 1893. Etching, 5 in. X 9 in.Number of Proofs, 45. 85 CATALOGUE OF ETCHINGS 202. Portrait Group of Shipbuilders 1893. Etching, 10 in. X 14 in. 203. Summer 1893. Dry point, 9 in. x 5 in.Number of Proofs, 25. 204. The Conventicle 1893. Dry point, 8 in. x 7 in.Number of Proofs, 20. 86.
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RM2WD52TH–Monnik preaching from a pulpit opposite an inn, Jan Luyken, 1696 print Print at the top right marked: Fourth part fol. 44. Amsterdam paper etching monk(s), friar(s). sermon Protestant service - QQ - field conventicle, hedge sermon. hotel, hostelry, inn
RM2AJF87P–William Strang; catalogue of his etched work . CATALOGUE OF ETCHINGS 200. Portrait of Thomas Hardy, No. i 1893. Etching, 12 in. X 8 in.Number of Proofs, 12. 201. Al Fresco 1893. Etching, 5 in. X 9 in.Number of Proofs, 45. 85 CATALOGUE OF ETCHINGS 202. Portrait Group of Shipbuilders 1893. Etching, 10 in. X 14 in. 203. Summer 1893. Dry point, 9 in. x 5 in.Number of Proofs, 25. 204. The Conventicle 1893. Dry point, 8 in. x 7 in.Number of Proofs, 20. 86
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RM2CE6X0F–. The blue flag; or, The Covenanters who contended for 'Christ's crown and covenant' . ered satisfactorily, the penalty wasinstant death. Since the days of Nero, w^ere Godspeople ever treated more cruelly? It was ordained, also, that not only should ministerswho preached at a conventicle be put to death, butalso any who listened to their sermons must die for it.it was as if an army of demons had been turned looseupon the poor Covenanters; Gods anger was waxinghot against his enemies, but he restrained it for a while.The company of martyrs round the throne in heavenwas not yet complete. There w
RF2PFFBN0–Professional society line icons signs set. Design collection of Society, Professional, Network, Association, Community, Membership, Organization
RM2CDA4B6–. The origin and history of the Primitive Methodist Church . THE LATE MR. JOHN WOOD. THE LATE MR. THOMAS WOOD. were lodged against it no less than 336 petitions—so bulky that they impeded themovenients of my lords. The bill had to be dropped, but its dropping was theimmediate raising of the Protestant Society for the Protection of Religious Liberty, ofwhich John Wilkes, who had to do with the preparation of the Deed Poll of ourT^ Church, was the secretary. The year 1812 saw the obnoxious Conventicle and FiveMile Acts wiped off the Statute Book. We have said thus much in order to place the seco
RM2CENWP9–. The origin and history of the primitive Methodist Church. T1IK LATE Ml!. .lollX WOOD. THE LATE MR. THOMAS WOOD. were lodged against it no less than 336 petitions—so bulky that they impeded themovements of my lords. The bill had to be dropped, but its dropping was theimmediate raising of the Protestant Society for the Protection of Religious Liberty, ofwhich John Wilkes, who had to do with the preparation of the Deed Poll of ourChurch, was the secretary. The year 1812 saw the obnoxious Conventicle and FiveMile Acts wiped off the Statute Book. We have said thus much in order to place the secon
RM2CDA4F4–. The origin and history of the Primitive Methodist Church . n as late as 1812 the Conventicle Act had power toannoy, and what the trend of the time was is clearly shown by Lord Sidmouths bill forchecking the facilities with which persons entered the dissenting ministry. This bill wasbrought in in 1811, the birth-year of Primitive Methodism. Lord Sidmouth complainedthat cobblers, tailors, pig-drivers, and chimney-sweeps had assumed the sacred office.The clause requiring the signatures of six respectable householders of the villagebelonging to the applicants denomination might seem a harmless c
RM2CF6514–. A short history of England and the British Empire. John Milton LITERATURE OF THE RESTORATION 391 rule he had been identified with the Baptist congregation atBedford which he finally served as minister. But the Claren-don Code, particularly the Conventicle Act, interfered withhis activities as a preacher, and he was committed to prisonwhere he spent twelve years. Bunyans work differed fromMiltons in every way. His theme is the religious experience. John Bunyans Meeting House, South London of the non-conformist; his story is told in the simplest Englishprose. But it is to be remembered that th
RM2CENN35–. The origin and history of the primitive Methodist Church. ) meetings ando-et the leaders of them punished by means of the Conventicle Act, we can understandHuoh Bournes movements. We can see he was not frighted with false fire, orindulging a whim, but simply taking precautionary measures when, having secured thepromise of the ground from a freeholder, he trudged to Lichfield and back inorder to get the ground licensed for worship. lie was told, however, that the licencecould not be granted unless a building were erected on the site. Accordingly, at anexpense to himself of some thirty pounds,
RM2CF64JM–. A short history of England and the British Empire. ,James now turned for moral support to the dissenters whoDeclaration of were largely Whigs. In April, 1687, he issued hisIndulgence. first Declaration of Indulgence by which he sus-pended all the laws against Catholicism and dissent and grantedfreedom of worship to all. The old recusancy laws dating fromElizabeths time and the Conventicle Act with the other lawsof the Clarendon Code were thus swept away. There was muchiniquity in these laws; but if the king could set aside bad laws,he could also annul any other law. Moreover, his hands weren
RM2CEP0BB–. The origin and history of the primitive Methodist Church. n as late as 1812 the Conventicle Art had power toannoy, and what the trend of the time was is clearly shown by Lord Sidmouths bill forchecking the facilities with which persons entered the dissenting ministry. Tins bill wasbrought in in 1811, the birth-year of Primitive Methodism. Lord Sidmouth complainedthat cobblers, tailors, pig-drivers, and chimney-sweeps had assumed the sacred oflice.The clause requiring the signatures of six respectable householders of the villagebelonging to the applicants denomination might seem a harmless co
RM2CDA46T–. The origin and history of the Primitive Methodist Church . May 28th, 1887. Also The Story-of an Old Case of Persecution Retold, by Rev. T. Home,Aldersgate Primitive Methodist Magazine, 1899, p. 195. 74^ PRIMITIVE METHODIST CHURCH. a deistic master-potter named Stephenson—was threatening to crush camp meetings andget the leaders of them punished by means of the Conventicle Act, we can understandHugh Bournes movements. We can see he was not friijhted with false fire, orindulging a whim, but simply taking precautionary measures when, having secured thepromise of the ground from a freeholder, he
RMREKAJM–. The Civil engineer and architect's journal, scientific and railway gazette. Architecture; Civil engineering; Science. 152 THE CIVIL ENGIiNEER AND ARCHITECTS JOURNAL. [May, and conventicle builder; another, a pothouse keeper, who began his career as a joiner, and perfected himself asi a toll clerk of a market house. The Judge made a just award, upon which the committee did not act, but, contrary to all reasonable expectation, they gave the lirst premium to their friend whose hranily-anduater and pennyworths of tnbacco had oft regaled the majority after closing their shops. Much more might be
Search Results for Conventicle Stock Photos and Images (61)
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